Originally published in 1911, this book presents a comprehensive account of the Pentateuch, or Torah, and the book of Joshua, collectively known as the Hexateuch. The text gives a general account of critical problems concerning the Hexateuch as a whole. It is divided into two main parts: the first part provides a general introduction; the second part, which is much longer, is devoted to textual analysis. Numerous tables, appendices and notes are also included. This is a highly detailed book that will be of value to anyone with an interest in the Hebrew Bible and biblical theory.

Originally published in 1908, this edition of 'The Interlinear Psalms' contains the authorised and revised versions, together with the marginal notes of the revised version. It will be of value to anyone with an interest in the Psalms and the development of Christianity.

History and Hope examines the rhetorical function of Isaiah 28-35, a relatively overlooked series of six woe oracles, in relation to reading the book of Isaiah as a whole. These eight chapters rely on the language of agrarian wisdom to transport the reader from prior reflections on historical destruction into a vision of ultimate hope. Stulac's study, therefore, offers new insight into the book of Isaiah, but perhaps more importantly, it does so through two methodological innovations that promise to enhance biblical research at large. First, History and Hope develops an interpretive strategy based on ancient Israel's agro-ecological past. Through comparisons to the thought and practice of several contemporary agrarian thinkers (such as Wendell Berry), it draws attention to the holistic, traditional worldview of the people who created the Bible and develops an "agrarian hermeneutic" that is then used to examine the book of Isaiah. This interpretive strategy, which introduces a variety of observations consistent with ancient Israel's subsistence culture, offers a new lens on the Bible that is historically and phenomenologically appropriate to its premodern character. Second, the study applies modern narratology to the book of Isaiah in its final form, a move that allows for a careful delineation of the differences in knowledge that stand between the book's characters and its implied reader. When combined with an agrarian hermeneutic, narratological precision opens understanding of Isaiah's written rhetoric to the associative, soil-bound logic by which it is constructed. In the past, many scholars have regarded Isaiah 28-35 as little more than a fragmentary reiteration of ideas already found in prior parts of the book. Now, through exegetical analysis of Isaiah 28-35 from an agrarian perspective, these eight chapters are interpreted as a rhetorical key to the overall book's coherent vision of destruction and hope.

Key second-temple texts with introductions and notes by an international team of scholars--now available in affordable softcover bindings.

The writers of the Bible lived in a world filled with many writings. Some of these documents are lost forever, but many have been preserved. Part of these extant sources are the Pseudepigrapha. This collection of Jewish and Christian writings shed light on early Judaism and Christianity and their doctrines.

This landmark set includes all 65 Pseudepigraphical documents from the intertestamental period that reveal the ongoing development of Judaism and the roots from which the Christian religion took its beliefs. A scholarly authority on each text contributes a translation, introduction, and critical notes for each text. Volume 2 includes expansions of the "Old Testament" legends, wisdom, and philosophical literature; prayers, psalms, and odes; and fragments of lost Judeo-Hellenistic Works.

Contributors include E. Isaac, B.M. Metzger, J.R. Mueller, S.E. Robinson, D.J. Harrington, G.T. Zervos, and many others.

Of enormous value to scholars and students, religious professionals and interested laypeople.

Part of Anchor Yale Reference Library.

Ecclesiasticus is a religious work, written in Hebrew in the second century BCE by the Jewish scribe Jesus ben Sirach. Although it was not accepted into the Hebrew Bible and the original version is lost, its Greek translation is found in the Septuagint. The focus of this study by Cambridge scholar J. H. A. Hart (1876 1952) is on the Greek text of Ecclesiasticus from a fourteenth-century codex, written in a miniscule cursive hand. First published in 1909, the book contains the text in transcription, based on the work of Charles Taylor, who had previously published a study of the text. Hart next investigates its relationship to surviving fragments of the Hebrew version, and the results of his research are included in his textual commentary. He provides a thorough analysis of the Greek translator's prologue and compares variant Greek versions of the work. Hart's edition remains of use to biblical scholars today.

What the Bible Really Says About Politics, Sex, Creation, Suffering, and More

Originally published in 1928, this volume gathers together seven essays on various aspects of the Old Testament. Through the rigorous textual analysis of hints and statements scattered over its several books, a composite picture of the development of the religion of Israel is developed. This reconstructive historical analysis is also informed by a refined knowledge of contemporary theological developments, and a list of the key authors consulted is provided at the end of the text. Additional material includes a detailed index of scriptural passages quoted or referred to. This book will be of value to anyone with an interest in theology and religious history.

Experience the Book of Genesis with the help of Dr. Warren Wiersbe's lifetime of powerful Bible teaching. Whether through his bestselling "BE Series" commentaries or his popular "Back to the Bible" radio ministry, Dr. Wiersbe has guided millions into a life-transforming encounter with God's Word. Do a deep dive into Genesis with his trustworthy, accessible explanations of the Bible's truths and promises, using his comprehensive system of study and application notes. Make the most of your time reading, studying, and reflecting on Scripture. Features include: Book introduction with the historical background, themes, and a practical "Be Transformed" section drawn from the lessons in Genesis Verse-by-Verse study notes by Dr. Wiersbe provide insight to help better understand and apply God's Word Catalyst notes which more deeply reveal important biblical themes and character issues to motivate transformation by the Holy Spirit through the Word Cross references, showing the text connections throughout the Bible Additional note-taking space interleaved throughout the pages Clear and readable NKJV Comfort Print (R) The By the Book Series provides a focused study of individual books of the Bible with the help of noted Bible teachers such as Warren Wiersbe, Max Lucado, John MacArthur, Jack Hayford, and Charles Stanley. Each volume is an excerpted book from their respective Bible projects.

Thomas Henry Sprott (1856 1942) was an eminent Anglican priest who held the position of Bishop of Wellington, New Zealand, between 1911 and 1936. In this volume, which was originally published in 1909, Sprott explores the development of Old Testament criticism, reaching conclusions based upon the relationship between critical insight and divine inspiration. The Bible, it is argued, cannot be interpreted in the same way as other works because it contains fundamental elements of truth that cannot be changed, or derived, by the reader. From this perspective the fresh interpretations generated by modern criticism of the Old Testament are seen as resulting from 'a special operation of the spirit of God'. This is a concise and highly readable book that will be of value to anyone with an interest in biblical exegesis and theological history.

This book was first published in 1920. Its author, Thomas Wilfred Crafer, wrote extensively on Christianity and the Bible. Here, he focuses on two of the last books of the Old Testament, prophetic writings which are essentially interconnected. To study Haggai and Zechariah side by side is always fruitful, and this is certainly the case for this work. Crafer guides the reader through the books, presenting a short history of Haggai and Zechariah before addressing each book in turn. For each, Crafer writes extensively of the prophets' personalities, their theology and their language. The shared and individual visions of the prophets are also dissected. Originally, this commentary was intended for students and general readers looking to become better acquainted with the context and themes of these two companion books. Today, Crafer's lucid and accessible scholarship will continue to impress and educate.

An essential biography of one of the Bible's most powerful and inspiring books Exodus is the second book of the Hebrew Bible, but it may rank first in lasting cultural importance. It is here that the classic biblical themes of oppression and redemption, of human enslavement and divine salvation, are most dramatically expressed. Joel Baden tells the story of this influential and enduring book, tracing how its famous account of the Israelites' journey to the promised land has been adopted and adapted for millennia, often in unexpected ways. Baden draws a distinction between the Exodus story and the book itself, which is one of the most multifaceted in the Bible, containing poems, law codes, rituals, and architectural plans. He shows how Exodus brings together an array of oral and written traditions from the ancient Middle East, and how it came to be ritualized in the Passover Seder and the Eucharist. Highlighting the remarkable resilience and flexibility of Exodus, Baden sheds light on how the bestowing of the Torah to Moses on Mount Sinai divided Jewish and Christian thinkers, on the importance of Exodus during the Reformation and the American Revolution, and on its uses in debates for and against slavery. He also traces how the defining narrative of ancient Israel helped to define Mormon social identity, the American civil rights movement, and liberation theology. Though three thousand years old, the Exodus-as history, as narrative, as metaphor, as model-continues to be vitally important for us today. Here is the essential biography of this incomparable spiritual masterpiece.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction-covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography-a helpful resource containing the most important works that pertain to each particular pericope. Translation-the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes-the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting-a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment-verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation-brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography-occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

Methods for Exodus is a textbook on biblical methodology. The book introduces readers to six distinct methodologies that aid in the interpretation of the book of Exodus: literary and rhetorical, genre, source and redaction, liberation, feminist, and postcolonial criticisms. Describing each methodology, the volume also explores how the different methods relate to and complement one another. Each chapter includes a summary of the hermeneutical presuppositions of a particular method with a summary of the impact of the method on the interpretation of the book of Exodus. In addition, Exodus 1-2 and 19-20 are used to illustrate the application of each method to specific texts. The book is unique in offering a broad methodological discussion with all illustrations centered on the book of Exodus.

The Millstatter Exodus, a German epic of the twelfth century, is a poetic version of the opening chapters of the book of Exodus, treating the events of the early life of Moses and culminating in the crossing of the Red Sea and the destruction of the Hebrews' pagan enemies. In form it represents the second attempt at a biblical epic on the large scale after the revival of German vernacular literature in the late eleventh century. Professor Green analyses the Millstatter Exodus in form and in context. He compares it with its predecessor, the Wiener Genesis, and with its biblical source, throwing light on the early development of the German epic in the twelfth century and on the poetic intentions of the author of the Exodus. Professor Green believes that the Millstatter Exodus can best be understood allegorically against the background of the crusading movement, and he shows that it is one of the first literary attempts in Germany to come to terms with the crusades and the problem of Christian warfare.

A perfect gift for yourself or someone you love, this gorgeously packaged book includes the poetic wisdom of Proverbs and Psalms. It will offer comfort and peace through the power of Scripture, along with new and existing insights drawn from #1 New York Times bestselling author Joyce Meyer's most popular teaching topic "Battlefield of the Mind." Readers will be inspired and empowered to change their thoughts and their lives.

The site of the city of Gibeon is now identified with a fair degree of certainty with el-Jib, a site about eight miles north-west of Jerusalem. Gibeon is mentioned about forty times in the Old Testament, and was clearly a city of some significance, particularly at the time of Saul, David and Solomon. Dr Blenkinsopp examines the evidence, principally contained in the Bible, relating to Gibeon and the Gibeonites, making use of confirmatory evidence provided by excavations at el-Jib and ancient Near Eastern non-biblical writings. He discusses the ethnic identity of the Gibeonites, the obscure history of the ark before the transfer to Jerusalem, the role of local sanctuaries, the political and religious significance of Saul and the events which are described in the books of Samuel, Kings and Chronicles as taking place in and around Gibeon. Gibeon and Israel is likely to become a standard work of reference on the subject.

The story of Ahikar has appeared in various forms and numerous languages over the course of the last two and a half millennia. Long known to readers of the Arabian Nights, it was not until the end of the nineteenth century that scholars began to suspect that the legend had semi-biblical origins. Cambridge University Press had already published the first edition of The Story of Ahikar in 1898 when an enlarged and corrected second edition was prompted by the discovery of a series of Aramaic papyrus fragments on the island of Elephantine, dating from the fifth century before Christ. It is the second edition of The Story of Ahikar, first published in 1913, which is reproduced here. Meticulously assembled, this edition contains the Armenian, Old Turkish, Syriac, and Arabic versions of the story in their original source language with accompanying English translations. Also included are translations of the Slavonic, Ethiopic, and Aramaic versions, as well as fragments of the sayings and parables of Ahikar and the Greek text of the story.

This monograph is a study of the Hebrew word bama, which is used frequently in the Old Testament to describe cultic sites and has commonly been translated 'high place'. The word however occurs in a variety of contexts, which would indicate a wider range of meanings. By careful analysis of these occurrences in the Old Testament and by comparison with cognate words in Semitic languages and with the translations in the Septuagint, the author attempts to categorise these meanings and to challenge certain current views. Three groups of meanings of bama emerge from this study: topographical, as in 'hillside' and possibly 'grave-mound'; anatomical, as in 'backs' and possible 'beasts'; and cultic senses, as in 'cultic platform' (bamah) and by extension 'altar' and 'sanctuary'. This first book-length study of all aspects of the meaning of bama will be of interest equally to Old Testament scholars and archaeologists of the near East and is likely to be an invaluable monograph on its subject.

David Daube (1909 1999) was an eminent authority on Talmudic, Roman and ancient law, who taught legal history and jurisprudence at Cambridge, Aberdeen, Oxford and Berkeley. He was also in the vanguard of scholars who established the importance of Jewish and Talmudic perspectives to the understanding of the New Testament. This book, first published in 1947 and now reissued, contains five ground-breaking essays on the legal issues present in a number of Old Testament narratives including the story of Joseph and his brothers. Among the topics discussed are theft, deception, evidence, liability and punishment. These are set in the wider context of the growth of codes in the Pentateuch, Rabbinic interpretations of the Torah, and Roman sources including Macrobius and Gaius. Daube's book will resonate afresh in the scholarly climate of the twenty-first century, where the relationships between law and religion and between Judaism and Christianity are again the subject of lively debate.

Diese mentalitatsgeschichtliche Arbeit beschaftigt sich mit den Vorstellungen und Bewertungen koerperlicher Arbeit in der Spatantike und im fruhen Mittelalter. Als Grundlage dient eine bisher in diesem Zusammenhang kaum beachtete Quellengattung: Die lateinische Genesisexegese, die fur die Menschen der behandelten Zeit eine grosse Bedeutung hatte. Unter Verwendung einer philologisch-hermeneutischen Methode wird die Auslegung der Schoepfungsgeschichte untersucht, in der die koerperliche Arbeit einerseits als freudige Fortfuhrung des Schoepfungswerks und andererseits als Strafe fur den Sundenfall dargestellt wird. Die koerperliche Arbeit wird von den Exegeten religioes erhoeht und als ein Weg zum Heil, als eine Chance zur Erlangung eines besseren Jenseits verstanden.

For thousands of years, the Book of Psalms has been one of God's people's richest resources for expression of worship and development of the spiritual life. At the same time it is one of the more complex and challenging sections of the Bible for expositors. Pastors, teachers, and all serious students of the Bible will find this commentary invaluable for developing their understanding of the Psalms and for improving their ability to expound it with precision and depth.

For each psalm, Dr. Allen Ross guides the reader through a detailed exegetical outline, proposes a homiletical outline, and offers a summary expository idea of the message of the whole psalm.

The commentary includes discussion throughout of three primary challenges to understanding the Psalms: Textual issues: Every major textual difficulty is addressed in order to help the expositor understand the interpretive issues and make decisions when there are multiple available readings.Poetic language: The Psalms are full of poetic imagery, devices and structures. Ross discusses this "language" of Hebrew poetry in its context with each psalm, specifying the precise devices being used and how they work in the psalm.The Psalms' Hebrew grammar and syntax pose a challenge to many expositors, whether they are familiar with Hebrew or not. This commentary illuminates Hebrew constructions word meanings in a way that is helpful both to readers who are comfortable with Hebrew and those who are not.

The book of Exodus is about a journey: a journey out of Egypt, but more particularly a journey from a land where God's power, sovereignty and continuing interest in his people could be easily questioned, to a place where God dwelt in the midst of his people. Exodus describes God's power, his redemption of his people, his covenant requirements at Sinai, and the rules of his worship. John L. Mackay interacts with other scholars in either text or footnotes. In addition to exploring the meaning of the text he examines the chonology, authorship, composition and structure of Exodus. In addition, at the end of each section he provides a reflective comment.

This book suggests that Old Testament scholars should strengthen their growing links with neighbouring academic disciplines and encourage a number of interpretative interests within biblical studies. Given such a pluralistic context, the author's contention is that the 'canonical' approach to Old Testament study will have a distinctive contribution to make to the discipline without necessarily displacing other traditions of historical and literary inquiry, as many scholars have assumed. Dr Brett offers a comprehensive critique of the canonical approach as developed by Brevard Childs, and examines the development of Childs's exegetical practice, his hermeneutical theory, and the many critical responses which his work has elicited. In responding to these criticisms, the author examines the most problematic aspects of the canonical approach (notably Childs's inadequate reply to those who emphasize the ideological conflicts that lie behind biblical texts in their final form) and seeks to reconstruct the approach in light of contemporary discussions of interpretation in literary theory and the social sciences.