In "Out of Eden," Paul W. Kahn offers a philosophical meditation on the problem of evil. He uses the Genesis story of the Fall as the starting point for a profound articulation of the human condition. Kahn shows us that evil expresses the rage of a subject who knows both that he is an image of an infinite God and that he must die. Kahn's interpretation of Genesis leads him to inquiries into a variety of modern forms of evil, including slavery, torture, and genocide.

Kahn takes issue with Hannah Arendt's theory of the banality of evil, arguing that her view is an instance of the modern world's lost capacity to speak of evil. Psychological, social, and political accounts do not explain evil as much as explain it away. Focusing on the existential roots of evil rather than on the occasions for its appearance, Kahn argues that evil originates in man's flight from death. He urges us to see that the opposite of evil is not good, but love: while evil would master death, love would transcend it.

Offering a unique perspective that combines political and cultural theory, law, and philosophy, Kahn here continues his project of advancing a political theology of modernity.

Preaching's Survey of Bibles and Bible Reference We often turn to the book of Job when we encounter suffering. We look for an explanation for the questions "Why me?" or "Why her?" But what if it turns out that although Job does suffer, the book is not really about his suffering? If ever a book needed a "How to Read" instruction manual, it is the book of Job. And when two respected Old Testament scholars team up-both of whom have written commentaries on Job-we have a matchless guide to reading and appreciating the book. From their analysis of its place in the wisdom literature of the Bible and the ancient Near East to their discussions of its literary features and relationship to history, Walton and Longman give us the best of their expertise. They explore the theology of Job, placing it within Israelite religion and Old Testament theology. And they coach us in how to read Job as Christians. When it turns out the book is not what we thought it was, our reading is richly layered and more satisfying. Whether you are preparing for preaching, teaching, leading a Bible study, studying for a class or for personal enrichment, How to Read Job is your starting point.

Written in accessible language and sensitive to those who have little or no experience in reading the Bible, each book in the Conversations with Scripture series focuses on exploring the historical and critical background of the biblical texts, while illustrating how these centuries-old writings still speak to us today. Countryman brings his considerable biblical studies erudition as well as his skills as a popular writer and published poet to bear on the Psalms. Though an accomplished scholar of the New Testament, Countryman illumines the Psalms with insight and creativity. Readers will experience this most beloved part of the scriptural canon in a fresh and exciting way.

Sometimes it s hard for people to reconcile their lives in this chaotic, energized, nonsensical world with their faith in God. They want to know what s really true, what they can count on, what they can build their futures on. They want their lives to matter. And yet to them the Bible often seems merely to be an ancient book about dead people who had no idea of the stresses and fears and challenges of living today.

This straightforward, real-world devotional guide is designed to help people of all ages connect powerfully with the God of the Bible as revealed in the Psalms the Bible s songbook. Within the exquisitely emotional lyrics in these songs, young readers will find all the feelings, struggles, and fears they face each day. And they ll find the spiritual resources to help them thrive.

Using 90 selected passages from the Psalms, Peter Wallace has put together a stimulating new devotional full of fresh ideas for finding ways to connect with God, with one another, and with the world at large. As a result, readers will gain encouragement and strength to face their uncertain world with the wisdom and love of the God who so deeply loves them."

Daniel was written during a time when God s people were struggling to discern how to remain faithful, even as their lives were dominated by the political and cultural forces of the Empire. Daniel s central themes have remained relevant ever since: the challenge of remaining loyal to God despite the alternately seductive and threatening voices of imperial powers; the indispensability of humility before God; the perpetual problem of human arrogance and failure to recognize the overarching power of God; the insatiable and life-denying human thirst for power and control; and the call to find in God the source of just, joyful and abundant living. As people today try to make sense of a newly emerging global reality, Daniel continues to speak an important word about faithful living. Who truly controls our lives? To what or whom do we owe ultimate allegiance? To whom do the kingdom, the power and the glory belong? This book invites readers to consider the questions that Daniel raises and then live out the answers. "

Featuring contributions from internationally-recognized scholars in the study of the Pentateuch, this volume provides a comprehensive survey of key topics and issues in contemporary pentateuchal scholarship. The Oxford Handbook of the Pentateuch considers recent debates about the formation of the Pentateuch and their implications for biblical scholarship. At the same time, it addresses a number of issues that relate more broadly to the social and intellectual worlds of the Pentateuch. This includes engagements with questions of archaeology and history, the Pentateuch and the Samaritans, the relation between the Pentateuch and other Moses traditions in the Second Temple period, the Pentateuch and social memory, and more. Crucially, the Handbook situates its discussions of current developments in pentateuchal studies in relation to the field's long history, one that in its modern, critical phase is now more than two centuries old. By showcasing both this rich history and the leading edges of the field, this collection provides a clear account of pentateuchal studies and a fresh sense of its vitality and relevance within biblical studies, religious studies, and the broader humanities.

Dress, Adornment, and the Body in the Hebrew Bible is the first monograph to treat dress and adornment in biblical literature in the English language. It moves beyond a description of these aspects of ancient life to encompass notions of interpersonal relationships and personhood that underpin practices of dress and adornment. Laura Quick explores the ramifications of body adornment in the biblical world, informed by a methodologically plural approach incorporating material culture alongside philology, textual exegesis, comparative evidence, and sociological models. Drawing upon and synthesizing insights from material culture and texts from across the eastern Mediterranean, the volume reconstructs the social meanings attached to the dressed body in biblical texts. It shows how body adornment can deepen understanding of attitudes towards the self in the ancient world. In Quick's reconstruction of ancient performances of the self, the body serves as the observed centre in which complex ideologies of identity, gender, sexuality, ethnicity, and social status are articulated. The adornment of the body is thus an effective means of non-verbal communication, but one which at the same time is controlled by and dictated through normative social values. Exploring dress, adornment, and the body can therefore open up hitherto unexplored perspectives on these social values in the ancient world, an essential missing piece in understanding the social and cultural world which shaped the Hebrew Bible.

The Book of Jeremiah is one of the longest, most complex and influential writings in the Hebrew Bible. It comprises poetic oracles, prose sermons, and narratives of the prophet, as well as laments, symbolic actions, and utterances of hope from one of the most turbulent periods in the history of ancient Judah and Israel. Written by some of the most influential contemporary biblical interpreters today, The Oxford Handbook of Jeremiah offers compelling new readings of the text informed by a rich variety of methodological approaches and theoretical frameworks. In presenting discussions of the Book of Jeremiah in terms of its historical and cultural contexts of origins, textual and literary history, major internal themes, reception history, and significance for a number of key political issues, The Handbook examines the fascinating literary tradition of the Book of Jeremiah while also surveying recent scholarship. The result is a synthetic anthology that offers a significant contribution to the field as well as an indispensable resource for scholars and non-specialists alike.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction--covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography--a helpful resource containing the most important works that pertain to each particular pericope. Translation--the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes--the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting--a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment--verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation--brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography--occurring at the end of each volume, this extensive bibliography contains all sources used anywhere in the commentary.

A fascinating insight into the rival religious communities of the early Christian church. These apocryphal texts open a window to understanding the rival religious communities which coexisted with the early church. Written after the ministry of Christ and the apostles, these collections of writings speak contain stories about Jesus that were never part of the canonical Gospels, but nevertheless offer a fascinating glimpse into the world of the early church. These translations by Rick Brannan are perfect for use by students, scholars, and everyday Christians interested in early Christian apocrypha. Lexham Classics are beautifully typeset new editions of classic works. Each book has been carefully transcribed or translated from the original texts, ensuring an accurate representation of the writing as the author intended it to be read. This volume includes: Infancy Gospels The Protevangelium of James The Infancy Gospel of Thomas Passion Gospels The Gospel of Peter The Gospel of Thomas (Greek Fragments) The Gospel of Nicodemus (Acts of Pilate) and the Descent of Christ to Hell Post-Resurrection Gospels The Gospel of Mary Fragments Agrapha Sayings in the Canonical New Testament outside of Gospels Sayings in Additions to New Testament MSS Sayings in the Apostolic Fathers Sayings in Justin Martyr

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction-covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography-a helpful resource containing the most important works that pertain to each particular pericope. Translation-the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes-the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting-a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment-verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation-brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography-occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

When Cecil B. DeMille's epic, The Ten Commandments, came out in 1956, lines of people crowded into theaters across America to admire the movie's spectacular special effects. Thanks to DeMille, the commandments now had fans as well as adherents. But the country's fascination with the Ten Commandments goes well beyond the colossal scenes of this Hollywood classic. In this vividly rendered narrative, Jenna Weissman Joselit situates the Ten Commandments within the fabric of American history. Her subjects range from the 1860 tale of the amateur who claimed to have discovered ancient holy stones inside a burial mound in Ohio to the San Francisco congregation of Sherith Israel, which commissioned a luminous piece of stained glass depicting Moses in Yosemite for its sanctuary; from the Kansas politician Charles Walter, who in the late nineteenth century proposed codifying each commandment into state law, to the radio commentator Laura Schlessinger, who popularized the Ten Commandments as a psychotherapeutic tool in the 1990s. At once text and object, celestial and earthbound, Judaic and Christian, the Ten Commandments were not just a theological imperative in the New World; they also provoked heated discussions around key issues such as national identity, inclusion, and pluralism. In a country as diverse and heterogeneous as the United States, the Ten Commandments offered common ground and held out the promise of order and stability, becoming the lodestar of American identity. While archaeologists, theologians, and devotees across the world still wonder what became of the tablets that Moses received on Mount Sinai, Weissman Joselit offers a surprising answer: they landed in the United States.

Jason Silverman presents a timely and necessary study, advancing the understanding of Achaemenid ideology and Persian Period Judaism. While the Achaemenid Persian Empire (c. 550-330 BCE) dwarfed all previous empires of the Ancient Near East in both size and longevity, the royal system that forged and preserved this civilisation remains only rudimentarily understood, as is the imperial and religious legacy bequeathed to future generations. In response to this deficit, Silverman provides a critically sophisticated and interdisciplinary model for comparative studies. While the Achaemenids rebuilt the Jerusalem temple, Judaean literature of the period reflects tensions over its Persian re-establishment, demonstrating colliding religious perspectives. Although both First Zechariah (1-8) and Second Isaiah (40-55) are controversial, the greater imperial context is rarely dealt with in depth; both books deal directly with the temple's legitimacy, and this ties them intimately to kings' engagements with cults. Silverman explores how the Achaemenid kings portrayed their rule to subject minorities, the ways in which minority elites reshaped this ideology, and how long this impact lasted, as revealed through the Judaean reactions to the restoration of the Jerusalem temple.

The trauma of the destruction of Jerusalem and the temple, the exile of thousands of Judea's citizens, and the subsequent return after seventy years to the homeland with the difficult task of starting the new covenant community virtually from scratch- all contributed to a reassessment of Israel's meaning and destiny. The chronicler-theologian thus composed his work not just as a history of his people from their ancient beginnings but as an interpreted history, one designed to offer hope to the beleaguered community as well as to issue warnings that should they fall back into the ways of their fathers they could expect the judgment of God to be repeated. Eugene Merrill's work on 1 and 2 Chronicles promises to be a significant contribution to the academic dialogue on these important books. This volume is helpful for the scholar but accessible and useful for the pastor. Merrill provides an exegetical study of each passage in these books, examining a number of themes, especially drawing out three principal theological subjects: (1) David and his historical and eschatological reign; (2) the renewal of the everlasting covenant; and (3) the new temple as a symbol of a reconstituted people. Merrill offers astute guidance to preachers and teachers in his insightful doctrinal commentary on the text.

Exploring the lively polemics among Jews, Christians, and Muslims during the Middle Ages, Hava Lazarus-Yafeh analyzes Muslim critical attitudes toward the Bible, some of which share common features with both pre-Islamic and early modern European Bible criticism. Unlike Jews and Christians, Muslims did not accept the text of the Bible as divine word, believing that it had been tampered with or falsified. This belief, she maintains, led to a critical approach to the Bible, which scrutinized its text as well as its ways of transmission. In their approach Muslim authors drew on pre-Islamic pagan, Gnostic, and other sectarian writings as well as on Rabbinic and Christian sources. Elements of this criticism may have later influenced Western thinkers and helped shape early modern Bible scholarship. Nevertheless, Muslims also took the Bible to predict the coming of Muhammad and the rise of Islam. They seem to have used mainly oral Arabic translations of the Hebrew Bible and recorded some lost Jewish interpretations. In tracing the connections between pagan, Islamic, and modern Bible criticism, Lazarus-Yafeh demonstrates the importance of Muslim mediation between the ancient world and Europe in a hitherto unknown field.

Originally published in 1992.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Das Buch befasst sich mit bedeutenden Dolmetschern und UEbersetzern aus 5000 Jahren auf der Basis umfangreicher Recherchen in Archiven und Bibliotheken. Aus der Geschichte der Translation sind erstmals aufgearbeitet: die Dolmetscher im Alten Testament, die Rolle der Pfortendolmetscher im Osmanischen Reich, die Dolmetschermemoiren uber die Kriegserklarung Deutschlands an die Sowjetunion am 22. Juni 1941 in der Gegenuberstellung mit neuen Dokumenten aus Archiven in Moskau und Washington sowie die Geschichte des Simultandolmetschens in der DDR. Grundlich beleuchten die Autorinnen die Tatigkeit der Russisch-Dolmetscher auf dem Nurnberger Prozess anhand schriftlicher und mundlicher Erinnerungen. Den Abschluss bilden Leben und Wirken der UEbersetzer der ersten russischen Ausgabe des Kapitals von Karl Marx.

This comprehensive, introductory textbook is unique in exploring the emergence of the Hebrew Bible in the broader context of world history. It particularly focuses on the influence of pre-Roman empires, empowering students with a richer understanding of Old Testament historiography. * Provides a historical context for students learning about the development and changing interpretations of biblical texts * Examines how these early stories were variously shaped by interaction with the Mesopotamian and Egyptian, Assyrian, Babylonian, Persian, and Hellenistic empires * Incorporates recent research on the formation of the Pentateuch * Reveals how key biblical texts came to be interpreted by Jewish, Christian, and Muslim faiths * Includes numerous student-friendly features, such as study questions, review sections, bibliographies, timelines, and illustrations and photos

Classical Pentateuch research mainly dealt with the books of Genesis, Exodus and Deuteronomy and it is only in recent decades that the literary and theological meanings of Moses' fourth book has been rediscovered. In this volume, Christian Frevel lets the interplay between narrative and legislative material - which is often not understood - emerge into new light, examining the texts of the Book of Numbers as inner-biblical interpretations and tradition-bound innovations. Cloaked in the Israelites' 40-year long sojourn in the desert, the Book of Numbers presents a tightly-woven fabric of texts which reflect the social and cultic orders, discuss questions of leadership and explore the meaning of the Promised Land to Israel's existence. The Book of Numbers is characterized in its entirety by transformations: for example, the exodus generation becomes the desert generation and leadership is transferred from Moses to Joshua, from Aaron to Eleazar. Important innovations such as the hierarchical organization of the cult, including the role of the Levites or the hereditary law concerning daughters, are cultivated within these transformations. The people's time in the desert (re)form their social frameworks and renders them sustainable for the existence in the Promised Land. Important themes such as community and cult organization, the enduring election of the Israelites, the meaning of the Promised Land for the collective identity, questions of hierarchical leadership and democratic participation, of collective guilt and individual liability, along with many other aspects, are dealt with in the texts. Without the literary traditions of the Book of Numbers, which were mostly set down around the 5th-4th centuries BCE, the formation of the Pentateuch as Torah would not have been conceivable. The studies of this volume reveal the thematic diversity of the book against a backdrop of its literary creation within the Penta- and Hexateuch.

Die Weihnachtsvorlesung gehoert zu den fest etablierten Veranstaltungen der Padagogischen Hochschule Freiburg. Jedes Jahr referieren Wissenschaftler*innen aus der Perspektive ihrer jeweiligen Disziplin zum Thema "Weihnachten". Der vorliegende Band dokumentiert eine Reihe dieser interdisziplinaren Weihnachtsvorlesungen, prasentiert neue Beitrage und bildet so die gesellschaftlich-kulturelle Prasenz und Popularitat des Weihnachtsfestes ab. Das Spektrum der Aufsatze reicht von theologischen Artikeln wie "Weihnachten im Alten Testament?" und "Weihnachten bei Martin Luther" bis zu kulturwissenschaftlichen Beitragen wie "Weihnachtsszenen im Theater" und religionspadagogischen Aufsatzen wie "Der grosse Gott wird ein kleines Kind".

Texts after Terror offers an important new theory of rape and sexual violence in the Hebrew Bible. While the Bible is filled with stories of rape, scholarly approaches to sexual violence in the scriptures remain exhausted, dated, and in some cases even un-feminist, lagging far behind contemporary discourse about sexual violence and rape culture. Graybill responds to this disconnect by engaging contemporary conversations about rape culture, sexual violence, and #MeToo, arguing that rape and sexual violence - both in the Bible and in contemporary culture - are frequently fuzzy, messy, and icky, and that we need to take these features seriously. Texts after Terror offers a new framework informed by contemporary conversations about sexual violence, writings by victims and survivors, and feminist, queer, and affect theory. In addition, Graybill offers significant new readings of biblical rape stories, including Dinah (Gen. 34), Tamar (2 Sam. 13), Bathsheba (2 Sam. 11), Hagar (Gen. 16), Daughter Zion (Lam. 1-2), and the unnamed woman known as the Levite's concubine (Judges 19). Texts after Terror urges feminist biblical scholars and readers of all sorts to take seriously sexual violence and rape, while also holding space for new ways of reading these texts that go beyond terror, considering what might come after.