Volume three 'Companion to Textual Criticism' addresses the history of research of textual criticism from antiquity until today; history of research and editorial history, papyrology, codicology, and paleography, the third volume of THB will therefore engage also extensively with the sciences, hermeneutics, philosophy and translation technique. Table of contents of THB 3: Volume 3A The History of Research by Armin Lange and Russell E. Fuller: surveys the history of research on the textual criticism and textual history of the Hebrew Bible and its versions in both Judaism and Christianity from its ancient beginnings until today for all of its important versions. Volume 3B Modern Editions of the Text of the Bible in Hebrew and the Ancient Versions by Richard D. Weis (d. 2020) Volume 3C Theory and Practice of Textual Criticism by Mika Pajunen Volume 3D Science and Technology by Marilyn Lundberg

Biblical Aramaic and Related Dialects is a comprehensive, introductory-level textbook for the acquisition of the language of the Old Testament and related dialects that were in use from the last few centuries BCE. Based on the latest research, it uses a method that guides students into knowledge of the language inductively, with selections taken from the Bible, the Dead Sea Scrolls, and papyrus discoveries from ancient Egypt. The volume offers a comprehensive view of ancient Aramaic that enables students to progress to advanced levels with a solid grounding in historical grammar. Most up-to-date description of Aramaic in light of modern discoveries and methods. Provides more detail than previous textbooks. Includes comprehensive description of Biblical dialect, along with Aramaic of the Persian period and of the Dead Sea Scrolls. Guided readings begin with primary sources, enabling students learn the language by reading historical texts.

Thru the Bible commentary series includes Dr. McGee's insightful study of each book of the Bible with in-depth, paragraph-by-paragraph discussions of key verses and passages.

Since Freud, the study of dreams has typically involved inquiry into past and present emotional states. The ancients, unfamiliar with the intricate byways of the human soul revealed by modern psychology, typically saw dreams as channels of communication between human beings and external sources. Shaul Bar explores the etymology of key terms for dreams in the Hebrew Bible, presents dozens of examples of biblical dreams and visions, and categorizes them as prophetic, symbolic, or incubation. He studies biblical dreams and visions in the context of similar phenomena in the literature of neighboring cultures and analyzes the functions of dream reports in the biblical corpus. The literature of dream interpretation in Egypt and Mesopotamia informs Bar's treatment of the structure of dream accounts as conforming to the three-part model (setting, message, response) proposed for ancient Near Eastern dream accounts in A. Leo Oppenheim's classic work on dream interpretation. Symbolic dreams, whether or not God is their source, contain no divine appearance and require interpretation to be understood. While oneiro-criticism was a significant profession in ancient Near Eastern cultures, the Hebrew Bible presents only two such experts, Joseph and Daniel. Both were active in royal courts, and the success of both in interpreting the rulers' dreams served to confirm the superiority of the God of Israel. Ambivalence characterizes the attitude toward dreams and visions in prophetic literature. Joel and Job allow that they have some value. But Jeremiah, Zechariah, Isaiah, and Ecclesiates find no religious significance in them and even treat them as tools of deceit. The Talmud presents no consensus about whether dreams are a legitimate form of communication from God. Although a guild of professional interpreters existed in Jerusalem and the Talmud includes a short dream book, many Sages expressed skepticism about such alleged divine messages. Dreams also serve important functions within the literary world of the Hebrew Bible. Bar shows how Jacob's dream at Bethel serves to explain the sanctity of the place and detach it from its Canaanite context, how the dreams in the Joseph cycle show the hand of divine providence in the descent to Egypt followed by the ascent to the Promised Land, how Solomon's dream at Gibeon serves to legitimate Solomon's rule, and how Nebuchadnezzar's dreams served to emphasize once again that it is the Lord who guides universal history.

ECPA Top Shelf Book Cover Award When the Israelites exclaimed, "Here are your gods!" at the sight of the golden calf, they were attempting to hold on to the God of their history while fashioning idols for their own purposes. In today's Western world, plenty of shiny false gods still hold power--idols of prosperity, nationalism, and self-interest. Christians desperately need to name and expose these idols. We must retrieve the biblical emphasis on idolatry and apply it anew in our journey of following Jesus. In "Here Are Your Gods," Old Testament scholar Christopher J. H. Wright combines a biblical study of idolatry with practical discipleship. He calls readers to consider connections between Old Testament patterns and today's culture, especially recurring temptations to trust in political power. Now as much as ever, we need a biblically informed understanding of the many ways humans make gods for themselves, the danger of idols, and how God calls us to join him in the battle against idolatry as part of his ongoing mission to be known and worshiped by all peoples.