"The title, Old Testament, creates difficulties of its own. If it is "Old" and we are people of the "New", surely we may properly let it fade away into history? Besides, it seems very unlike the New Testament, even contradictory: all those wars when Jesus is the Prince of peace; all those commandments to obey when we are not under law but under grace. And can the God of the Old Testament be a God of love like the Father, Son and Holy Spirit?" These are the questions that Alec Motyer, a life long lover of the Old Testament, seeks to answer starting with the conviction that Jesus is the fulfilment of the Old Testament Scripture. This is for the Christian who wants to know what the Old Testament has to do with the New Testament and why the Christian should read it. A comprehensive survey of the Old Testament organised around its authors and major characters, the theme of this book is that the Holy Spirit chose, fashioned and equipped the biblical authors to convey distinctive truths through each of them.'

Respected Old Testament scholar Craig Bartholomew, coauthor of the well-received "Drama of Scripture," provides a careful exegetical reading of Ecclesiastes in this addition to the Baker Commentary on the Old Testament Wisdom and Psalms series. Along with helpful translation and commentary, "Ecclesiastes" considers the theological implications of the text and its literary, historical, and grammatical dimensions. Footnotes deal with many of the technical matters, allowing readers of varying levels of interest and training to read and profit from the commentary and to engage the biblical text at an appropriate level. Pastors, teachers, and all serious students of the Bible will find here an accessible commentary that will serve as an excellent resource for their study.

Hamilton Smith (1862-1943), born in Barnes, Surrey, the son of a sea captain, was employed in the office of his uncle's building firm, where he was later joined by his cousin F B Hole. By 1901, married and living in Sutton, Surrey, with his wife and young family, he had retired from the building trade and entered full-time upon the task of building up the church of God. Later in life, he moved to Weston-super-Mare in Somerset, his wife Rachel's home county. His personal ministry was delivered in the United Kingdom, but his written ministry continues to be read worldwide. Along with H P Barker, A J Pollock, J T Mawson and F B Hole he frequently contributed articles to "Scripture Truth" magazine, which often provided the basis for books later published by the Central Bible Truth Depot. Hamilton Smith's written expositions of the Scriptures are brief: in keeping with a desire "to be nothing and to give Christ all the glory". Yet they are clear and very much to the point: "If we present doctrines with all the arguments for and against, leaving our hearers to judge whether it be true or not, we shall hardly be speaking with authority, but rather as those who are groping for the truth. We are to speak as those who, by grace, know the certainty of the truth they proclaim." He is probably best known for his Old Testament character studies, but he also wrote topical studies and expositions of Bible books. The present volume consists of a verse-by-verse study of chapters 40 to 57 of the Old Testament prophecy of Isaiah. Emphasis is placed on the dispensational approach to its interpretation, distinguishing prophecies as already fulfilled, or yet to be so. The focus of chapters 40 to 48 is seen as the issue of idolatry; and that of chapters 49 to 57 to be the coming of Jesus as the humble servant of God, to be followed by his future return to rule. Throughout the exposition valuable practical lessons are drawn for Christians today.

The books of Ezekiel and Daniel are rich in imagery that is taken up afresh in the New Testament. Echoes of Ezekiel-with its words of doom and hope, vision of a new temple, and scroll-eating prophet-are especially apparent in the book of Revelation. Daniel is most notable in supplying terminology and imagery for Jesus of Nazareth's favored self-description as "Son of man," a phrase also found in Ezekiel. The four beasts of Daniel find their counterparts in the lion, ox, man, and eagle of Ezekiel and Revelation. It is no wonder these books, despite the difficulties in interpreting them, took hold on the imagination of the early church. In this Ancient Christian Commentary on Scripture volume, over forty church fathers are cited in the commentary on Ezekiel, some of whom are here translated into English for the first time, but pride of place goes to four significant extant works: the homilies of Origen and Gregory the Great, and the commentaries of Jerome and Theodoret of Cyr, thus bridging East and West, North and South. A similar array of fathers are found within the commentary on Daniel. Extensive comments derive from the works of Theodoret of Cyr, Hippolytus, Jerome, and Isho'dad of Merv, providing a wealth of insight.

These helpful guides in the Cover to Cover series are ideal for group and individual study. Experience the reality of Bible events like never before and live through the inspiring lives of key characters in Scripture. Learn how to apply God's Word to your life as you explore seven compelling sessions and gain a new depth in your Bible knowledge. Finding God's wisdom in the midst of suffering Death, destruction, disease... the book of Job isn't the easiest read. A man who leads an upright life, suddenly plunged into the depths of despair, does not sit well with us. But there is more to the story than that, and precious wisdom can be found. By reflecting on the advice offered by Job's 'comforters', we are invited to address our own understanding of seemingly random suffering. Job's story ultimately points to the wisdom of God, which we can find in Jesus Christ, our hope. These seven insightful sessions help us to realise that: Our life circumstances are not an indication of God's judgment of us. Intellectual arguments are often unhelpful to those facing struggles; but friendship, compassion and an encounter with God are invaluable. The wisdom of God, personified in Jesus, is our source of strength and direction through any trials we face. Icebreakers, Bible readings, eye openers, discussion starters, personal application make this a rich resource for group or individual study.

Yitro (Exodus 18:1-20:23) and Haftarah (Isaiah 6:1-7:6; 9:5-6): The JPS B'nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational tone is inviting and dignified, concise and substantial, direct and informative. Each pamphlet includes a general introduction, two model divrei Torah on the weekly Torah portion, and one model davar Torah on the weekly Haftarah portion. Jewish learning-for young people and adults-will never be the same. The complete set of weekly portions is available in Rabbi Jeffrey K. Salkin's book The JPS B'nai Mitzvah Torah Commentary (JPS, 2017).

Terumah (Exodus 25:1-27:19) and Haftarah (1 Kings 5:26-6:13): The JPS B'nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational tone is inviting and dignified, concise and substantial, direct and informative. Each pamphlet includes a general introduction, two model divrei Torah on the weekly Torah portion, and one model davar Torah on the weekly Haftarah portion. Jewish learning-for young people and adults-will never be the same. The complete set of weekly portions is available in Rabbi Jeffrey K. Salkin's book The JPS B'nai Mitzvah Torah Commentary (JPS, 2017).

Ki Tissa' (Exodus 30:11-34:35) and Haftarah (1 Kings 18:1-39): The JPS B'nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational tone is inviting and dignified, concise and substantial, direct and informative. Each pamphlet includes a general introduction, two model divrei Torah on the weekly Torah portion, and one model davar Torah on the weekly Haftarah portion. Jewish learning-for young people and adults-will never be the same. The complete set of weekly portions is available in Rabbi Jeffrey K. Salkin's book The JPS B'nai Mitzvah Torah Commentary (JPS, 2017).

An introduction to the Old Testament prophetic book of Zechariah is followed by a verse-by-verse commentary on the text.

Reimagining Hagar illustrates that while interpretations of Hagar as Black are not frequent within the entire history of her interpretation, such interpretations are part of strategies to emphasize elements of Hagar's story in order to associate or disassociate her from particular groups. It considers how interpreters engage markers of difference, including gender, ethnicity, status and their intersections in their portrayals of Hagar. Nyasha Junior offers a reception history that examines interpretations of Hagar with a focus on interpretations of Hagar as a Black woman. Reception history within biblical studies considers the use, impact, and influence of biblical texts and looks at a necessarily small number of points within the long history of the transmission of biblical texts. This volume covers a limited selection of interpretations over time that is not intended to be a representative sample of interpretations of Hagar. It is beyond the scope of this book to offer a comprehensive collection of interpretations of Hagar throughout the history of biblical interpretation or in popular culture. Junior argues for the African presence in biblical texts; identifies and responds to White supremacist interpretations; offers cultural-historical interpretation that attends to the history of biblical interpretation within Black communities; and provides ideological criticism that uses the African-American context as a reading strategy. Reimagining Hagar offers a history of interpretation, but also expands beyond interpretation among Black communities to consider how various interpreters have identified Hagar as Black.

Notions of women as found in the Bible have had an incalculable impact on western cultures, influencing perspectives on marriage, kinship, legal practice, political status, and general attitudes. Women and Exilic Identity in the Hebrew Bible is drawn from three separate strands to address and analyse this phenomenon. The first examines how women were conceptualized and represented during the exilic period. The second focuses on methodological possibilities and drawbacks connected to investigating women and exile. The third reviews current prominent literature on the topic, with responses from authors. With chapters from a range of contributors, topics move from an analysis of Ruth as a woman returning to her homeland, and issues concerning the foreign presence who brings foreign family members into the midst of a community, and how this is dealt with, through the intermarriage crisis portrayed in Ezra 9-10, to an analysis of Judean constructions of gender in the exilic and early post-exilic periods. The contributions show an exciting range of the best scholarship on women and foreign identities, with important consequences for how the foreign/known is perceived, and what that has meant for women through the centuries.

The Psalms' insights are remarkable, unexpected, eye-opening. They have vital things to say to us if we listen intently to the ancient wisdom, much of which has been lost to modern ears. Using the insights of the "shape and shaping of the Psalms" work done by Psalms scholars over the past twenty-five years, James Chatham presents an inviting study for nonexperts to explore the interactions that various psalms have with one another. The book invites us to listen in on several psalm conversations, to realize how contemporary they are, and to join them. Chatham encourages us to immerse ourselves in the mind, heart, and world of the Psalms editor, to get to know those editors well, and to realize that their world was, in important ways, very much like ours. Through this process, the messages spoken by the Psalms editors emerge with words of faith about everyday issues in human living, both then and now.

This study of the book of Daniel examines the ideology of divine and human rule in Daniel's historical resumes or reviews found in chaps 2, 7, 8, 9, 10-12. It seeks to uncover the concerns that motivate the resumes and the strategies the resumes use to resolve cognitive and experiential dissonance. Willis argues that the source of dissonance in Daniel stems not from failed prophecies (as has been commonly argued), nor do the visions function as symbolic theodicies to address a contradiction between divine power and divine goodness in the face evil. The study proposes, instead, that the historical resumes address profound contradictions concerning divine power and presence in the face of Hellenistic/Seleucid rule. These contradictions reach a crisis point in Daniel 8's depiction of the desecration of the temple (typically Daniel 8 is seen as a poor replica of the triumphant vision of divine power found in Daniel 7). This crisis of divine absence is addressed both within the vision of chap 8 itself and then in the following visions of chaps 9, and 10-12, through the use of narrative (both mythological narrative and historical narrative).