This is a new commentary volume looking at the theological and literary motivations of "Genesis" 1-11. Joseph Blenkinsopp provides a new commentary on "Genesis" 1-11, the so-called 'Primeval History' in which the account of creation is given. Blenkinsopp works with the conviction that, from a biblical point of view, creation cannot be restricted to a single event, nor to two versions of an event (as depicted in "Genesis" 1-3) but, rather, must take in the whole period of creation arranged in the sequence: creation - uncreation - recreation (as can be derived from "Genesis" 1-11). Through the course of the commentary, presented in continuous discussion rather than in a rigid verse-by-verse form, Blenkinsopp takes into account pre-modern interpretations of the texts, especially in the Jewish interpretative tradition, as well as modern, historical-critical interpretations. Blenkinsopp works from the perspective of acknowledging the text's literary integrity as an 'authored' work, rather than focusing simply on the its background in various sources (whilst of course paying due attention to those sources). This enables Blenkinsopp's engaging discussion to focus upon the literary and theological artistry of the material at hand.

2012 Reprint of 1899 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. This book is a series of eighteen meditations contrasting the Old Covenant with the New Covenant. Murray shows us the blessings God has given us, along with the conditions necessary for the full and continual experience of those. Murray's discussion of covenants is instructive, describing the nature of a covenant, the difference between the two covenants, and the transition between them. His ultimate goal, however, is to show "what exactly the blessings are that God has covenanted to bestow upon us." And here Murray's spiritual insight and ability for profound teaching shines through. His "humble attempt" to instruct the believer can have a renewing and transformative effect.

Take a Refreshing Plunge into theBible

Journey inside the pages of Scripture andyou ll meet a personal God who enters individual lives and begins a creative workfrom the inside out. Immersion Bible Studies is your guide forthat journey. Shaped with the individual in mind, Immersionencourages simultaneous engagement both with the Word of God and with the God of theWord to become a new creation in Christ.

Immersion, inspired by a fresh translation, the CommonEnglish Bible, stands firmly on Scripture and helps you explore the emotional, spiritual, and intellectual needs of your personal faith. More importantly, you llbe able to discover God 's revelation to you through readings andreflections.

So, take the plunge and find the transforming loveand knowledge of a personal God. Job features 6 sessions.

W. Eugene March shares the amazing journey of God s chosen people from slavery in Egypt to the freedom before entering into the Promised Land as described in Exodus, Leviticus and Numbers. This eight-week study focuses on real life issues such as conflicts, leadership, holy living, and offerings. While these books of the Bible take a scholars approach to the story of the Israelites, Immersion Bible Studies: Exodus, Leviticus, Numbers is written in easy to understand language that explains and clarifies the Scripture and helps grow our faith. Easy-to-follow, step-by-step suggestions for leading a group are provided, as well as questions to facilitate class discussion. Immersion, inspired by a fresh translation the Common English Bible stands firmly on Scripture and helps readers explore the emotional, spiritual, and intellectual needs of their personal faith. More importantly, they ll be able to discover God s revelation through readings and reflections."

In this work, Julia Rhyder provides new insights into the relationship between the Holiness legislation in Leviticus 17-26 and processes of cultic centralization in the Persian period. The author departs from the classical theory that Leviticus 17-26 merely presume, with minor modifications, a concept of centralization articulated in Deuteronomy. She shows how Leviticus 17-26 use ritual legislation to make a new, and distinctive case as to why the Israelites must defer to a central sanctuary, standardized ritual processes, and a hegemonic priesthood. This discourse of centralization reflects the historical challenges that faced priests in Jerusalem during the Persian era: in particular, the need to compensate for the loss of a royal sponsor, to pool communal resources in order to meet socio-economic pressures, and to find new means of negotiating with the sanctuary at Mount Gerizim and with a growing diaspora.

"No scholar of this generation has had a greater fire in his bones for communicating the word of God than Walter Brueggemann. These essays on Jeremiah exemplify his insistence that criticism should lead to interpretation, and remind us again why prophets like Jeremiah still matter in the 21st century." - John J. Collins, Holmes Professor of Old Testament, Yale "Like Fire in the Bones is a gift to the churches and to anyone interested in prophetic literature with its harsh rhetoric, blazing visions, and demanding yet merciful God. Jeremiah may have had fire in his bones, but Brueggemann sets fires with his pen. He shows how Jeremiah speaks into the abyss of historical catastrophe with speech that matches experience. He underlines the disputatious political character of theological speech. He reiterates Jeremiah's call to covenant loyalty even in the face of religious and government forces that suppress and silence words of life. He illuminates Jeremiah's bare-boned hope for a world in the thrall of empire and social amnesia. If ever there was need for imaginative rereading of Jeremiah and of the texts of common life, it is now. At this, Brueggemann is a master." - Kathleen M. O'Connor, William Marcellus McPheeters Professor of Old Testament, Columbia Theological Seminary "Jeremiah, the longest book in the Bible, is neglected much too often by preacher and teacher alike. That neglect is due, in significant part, to the prophet's often-sharp words that strike too close to home, in his own generation and in ours. It is telling that the prophet Jeremiah, the focus of these essays that span much of Walter Brueggemann's prophetic ministry, has been in his head and heart for such a long time. Again and again, Brueggemann's own words have mirrored Jeremiah to us, and the times in which we presently live could profit from hearing them again." - Terence E. Fretheim, Elva B. Lovell Professor of Old Testament, Luther Seminary

Synopsis: Like the book of Romans in the New Testament, the book of Deuteronomy provides the most systematic and sustained presentation of theology in the Old Testament. And like the Gospel of John, it represents mature theological reflection on God's great acts of salvation, in this case associated with the exodus of Israel from Egypt. Unfortunately, for many Christians, Deuteronomy is a dead book, either because its contents are unknown or because its message is misunderstood. The essays in this collection arise from a larger project driven by a passion to recover for Christians the life-giving message of the Old Testament in general and the gospel according to Moses in particular. The "meditations" cover a wide range of topics, from explorations into the meaning of specific texts to considerations of the ethical and homiletical relevance of the book for Christians today. Endorsements: "Dan Block is a world-class scholar and dynamic Bible teacher who has a passion for helping the church understand the Old Testament. In this volume, which is the fruit of decades of careful study in the book of Deuteronomy, Dr. Block brings clarity to crucial issues in biblical interpretation and reveals the grace of God in the law of Moses." --Philip G. Ryken President, Wheaton College "Daniel Block makes a persuasive case for the critical importance of the book of Deuteronomy. It culminates the Pentateuch and throws a long shadow of influence on the rest of the Old Testament. One must understand Deuteronomy to understand the Old Testament. Through his erudition and his love for the word of God, Block powerfully unpacks this crucial book. His passion is contagious and his insight will transform how you read Deuteronomy." --Tremper Longman III Robert H. Gundry Professor of Old Testament Westmont College "Block writes with energy, passion, and clarity. He is at home both in teasing out linguistic details and in delineating large theological landscapes. Known as a first-rate teacher, Block's research is thorough, his arguments compelling (e.g., the Shema' text), and his graphs and tables helpful. This good menu of articles on worship, leadership, mission, the Decalogue, etc., is flavored with spicy ANE input, with challenging applications, and above all with scholarly acumen and spiritual fervor." --Elmer A. Martens President Emeritus and Professor of Old Testament Emeritus Fresno Pacific Biblical Seminary Author Biography: Daniel I. Block is the Gunther H. Knoedler Professor of Old Testament at Wheaton College, Wheaton, Illinois. He is the author of The Book of Ezekiel Chapters 1-24 (1997), The Book of Ezekiel Chapters 25-48 (1998), Judges and Ruth (1999), and Deuteronomy (NIVAC, forthcoming).

2011 Reprint of 1944 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. In "What Religious Science Teaches," Ernest Holmes references the great spiritual texts of the world, from the Upanishads to the Kabala, showing us how we are the masters of our own fate. According to Holmes, shorn of dogmatism, freed from superstition, and always ready for greater illumination, Religious Science offers the student of life the best that the world has so far discovered. Holmes shows how the ideas of Religious Science have been treated by Taoism, Hindu scriptures, the Koran, the Talmud and other great teachings of the world.

Dale Patrick examines the first five books of the Bible--the Pentateuch--the Law.He provides an effective method for studying and understanding this vital part of the canon. His introduction concentrates on the exposition of the major thrust of Old Testament Law: the Ten Commandments, the Book of the Covenant, the Deuteronomic Law, the Holiness Code, and the Priestly Law.Law--rules and regulations, concepts and principles, legal codes--written and unwritten. Patrick tackles important questions surrounding the formation of the Law. What is the Law? How was it formulated? What implications does the Law of the Israelites have for Christians today? Patrick's deft handling and answering of these questions results in a book that provides a means to understand the specific rules governing the concepts and principles of the written law so that we may grasp the unwritten law; i.e., the justice, righteousness, and holiness required by God.Patrick offers critical exposition in a format that makes a seemingly difficult and esoteric part of the Bible accessible to the reader. This introductory text serves as a springboard to further study.

In a world where No one tells me what to do and I am my own authority, the Ten Commandments quickly find their way to the trash heap. For most of us, the words surrounding law--rule, restriction, regulation, requirement, code, commandment, covenant, must, ought, shall, will--are simply not our favorite words to hear. They are parental words, court words, conflict words. We use them only when we have to; otherwise, we willingly hold them at a distance. But the Old Testament people of God had a different take on law. They took their copy of the law their God had given them, clutched it to their chests, and danced with it. They observed it daily in their relationships and required their young to memorize it. And when a copy of the law had grown ragged and old, they had a special ceremony to retire it. They buried it with all the dignity of a beloved grandparent's body. In Dancing with the Law, author Dan Boone challenges us to, like the ancient people of God, look at law as a sacred gift that points the way to the life God intended. Through his earnest exploration of the Ten Commandments, he offers us a new perspective on law--one that makes us dance with freedom, liberty, and the gift of life.

So resounding is its message that echoes of the Exodus are heard throughout the Old and New Testaments and the present. Exodus names and terms permeate our biblical and liturgical vocabularies: Pharaoh, Moses, Aaron, burning bush, I AM," plagues, Passover, manna, Ten Commandments, forty days and forty nights, Ark of the Covenant. The Exodus experience, indeed, is central to both Jewish and Christian traditions. Exodus is, as Mark Smith reminds us, not only an ancient text but also "today's story, calling readers to work against oppression and to participate in a covenant relationship with one another and God." With Smith as their experienced guide, readers are able to march through this basic book of the Bible with textual difficulties solved and stacked up like a wall to their right and left, just as the Israelites "marched on dry land through the midst of the sea with the water like a wall to their right and to their left" (14:29). Undoubtedly, when finished, readers will be closer to the Promised Land than when they started.

"Mark S. Smith is Skirbal Professor of Bible and Ancient Near Eastern Studies at New York University. He has served as visiting professor at the University of Pennsylvania, the Hebrew University in Jerusalem, and the Pontifical Biblical Institute in Rome. Smith was elected vice president of the Catholic Biblical Association in 2009.""

The ancient Near Eastern mode of thought is not at all intuitive to us moderns, but our understanding of ancient perspectives can only approach accuracy when we begin to penetrate ancient texts on their own terms rather than imposing our own world view. In this task, we are aided by the ever-growing corpus of literature that is being recovered and analyzed. After an introduction that presents some of the history of comparative studies and how it has been applied to the study of ancient texts in general and cosmology in particular, Walton focuses in the first half of this book on the ancient Near Eastern texts that inform our understanding about ancient ways of thinking about cosmology. Of primary interest are the texts that can help us discern the parameters of ancient perspectives on cosmic ontology-that is, how the writers perceived origins. Texts from across the ancient Near East are presented, including primarily Egyptian, Sumerian, and Akkadian texts, but occasionally also Ugaritic and Hittite, as appropriate. Walton's intention, first of all, is to understand the texts but also to demonstrate that a functional ontology pervaded the cognitive environment of the ancient Near East. This functional ontology involves more than just the idea that ordering the cosmos was the focus of the cosmological texts. He posits that, in the ancient world, bringing about order and functionality was the very essence of creative activity. He also pays close attention to the ancient ideology of temples to show the close connection between temples and the functioning cosmos. The second half of the book is devoted to a fresh analysis of Genesis 1:1-2:4. Walton offers studies of significant Hebrew terms and seeks to show that the Israelite texts evidence a functional ontology and a cosmology that is constructed with temple ideology in mind, as in the rest of the ancient Near East. He contends that Genesis 1 never was an account of material origins but that, as in the rest of the ancient world, the focus of "creation texts" was to order the cosmos by initiating functions for the components of the cosmos. He further contends that the cosmology of Genesis 1 is founded on the premise that the cosmos should be understood in temple terms. All of this is intended to demonstrate that, when we read Genesis 1 as the ancient document it is, rather than trying to read it in light of our own world view, the text comes to life in ways that help recover the energy it had in its original context. At the same time, it provides a new perspective on Genesis 1 in relation to what have long been controversial issues. Far from being a borrowed text, Genesis 1 offers a unique theology, even while it speaks from the platform of its contemporaneous cognitive environment.

The Homicidal, Obsessive and Delusional Women of the Old Testament is a "Behind the Music" depiction of three women: Leah, first wife of Jacob, Michal, first wife of David and Athaliah, stepdaughter of Jezebel. The book examines the tragedy of their lives and offers valuable life lessons to be learned from them.

Drawing on both pastoral and scholarly experience, John Holbert offers a fresh approach to the preaching of a familiar scripture.To be a Joban preacher, he says, is to draw on the pain and honesty inherent in the text. Holbert understands the preacher's task as interpreting the whole of the book of job, not just the narrative and the poetry.This integrative approach allows the book's entire theology to inform sermons. Included for illustration are an embodied sermon and a narrative sermon based on passages from Job.

Severus of Antioch was the Patriarch of Antioch and a moderate Miaphysite. Sergius the Grammarian is a lesser-known figure, but the content of his letters demonstrates that he was a more extreme Miaphysite. The early 6th century correspondence between the two consists of a set of three letters apiece and an apology by Sergius. Made available in Syriac along with Torrance's translation, these letters are an important part of the working out of concerns associated with the Council of Chalecedon.

Many Christians wrestle with biblical passages in which God commands the slaughter of the Canaanites-men, women, and children. The issue of the morality of the biblical God is one of the major challenges for faith today. How can such texts be Holy Scripture?In this bold and innovative book Douglas Earl grasps the bull by the horns and guides readers to new and unexpected ways of looking at the book of Joshua. Drawing on insights from the early church and from modern scholarship, Earl argues that we have mistakenly read Joshua as a straightforward historical account and have ended up with a genocidal God. In contrast, Earl offers a theological interpretation in which the mass killing of Canaanites is a deliberate use of myth to make important theological points that are still valid today. Christopher J. H. Wright then offers a thoughtful response to Earl's provocative views. The book closes with Earl's reply to Wright and readers are encouraged to continue the debate.