This is a thoughtful examination of one the Old Testament's central human figures. Marti J. Steussy provides a critical approach to the man who receives more attention from the Old Testament's writers than any other human character. This volume explores the ""Hebrew Bible""'s three major portraits of David - found in 1 and 2 ""Samuel"", 1 ""Chronicles"", and ""Psalms"" - and what each implies about the relation between divine and worldly power. Steussy's examination of David in 1 and 2 ""Samuel"" opens with the traditional impression of David as a virtuous hero 'after God's own heart', then invites readers to consider details of plot and phrasing that make problematic - without erasing - the impression of innocence. She proposes that questions surrounding David ultimately probe God's role in Israel's history. The scrutiny of David in 1 ""Chronicles"" shows how this book calls attention to his role as the head of a people rather than to his individual strengths and weaknesses. However, tension still lurks; David plays a key role in ""Chronicles""' argument against Ezra and Nehemiah for an inclusive Israel. Steussy's final character analysis begins with psalms about David, then discusses the ruler as the commonly accepted speaker of the David psalms. Steussy suggests that in the Psalter as a whole, David serves both as a model for individual spiritual development and as a symbol for Israel throughout its history. The complexity of David's role in ""Psalms"", Steussy contends, models the complexity of his characterization in the ""Hebrew Bible"" as a whole. A concluding chapter calls attention to David's scattered appearances in other parts of the Hebrew canon and discusses the cumulative effect of his various portraits.

The biblical-theological approach Boda takes in this work is canonical-thematic, tracing the presentation of the theology of sin and its remedy in the canonical form and shape of the Old Testament. The hermeneutical foundations for this enterprise have been laid by others in past decades, especially by Brevard Childs in his groundbreaking work. But A Severe Mercy also reflects recent approaches to integrating biblical understanding with other methodologies in addition to Childs's. Thus, it enters the imaginative space of the ancient canon of the Old Testament in order to highlight the "word views" and "literary shapes" of the "texts taken individually and as a whole collection." For the literary shape of the individual texts, it places the "word views" of the dominant expressions and images, as well as various passages, in the larger context of the biblical books in which they are found. For the literary shape of the texts as a collection, it identifies key subthemes and traces their development through the Old Testament canon. The breadth of Boda's study is both challenging and courageous, resulting in the first comprehensive examination of the topic in the 21st century.

In the last several decades, interest in the Exilic and Postexilic periods of ancient Israel's history has grown, especially as this era has been recognized to be important for the formation of the Hebrew Bible. One of the scholars at the forefront of interest in this period is Sara Japhet, now Yehezkel Kaufmann Professor Emeritus in the Department of Bible at the Hebrew University of Jerusalem. This volume, which is based on Japhet's 1973 Ph.D. dissertation at the Hebrew University (published in Hebrew in 1978), was first published in English in 1989 and rapidly was recognized as a major distillation of the themes underlying the ideology of the book of Chronicles. The book of Chronicles, written at the end of the fourth century B.C.E., relates the history of Israel from its beginnings with the creation of man to the return from exile with the declaration of Cyrus. The historical and theological points of departure of the Chronicler's description are to be found in the realities of his own day. Through this historical composition, he attempts to imbue with new meaning the two components of Israel's life: the past, which through its sublimation and transformation into a norm was in danger of becoming remote and irrelevant, and the present, which is granted full legitimization by demonstrating its continuity with this past. The one is interpreted in terms of the other. Japhet's study strives to reveal the Chronicler's views and perspectives on all the major issues of Israel's history and religion, unveiling his role as a bridge between biblical and postbiblical faith. The book has been out of print for a number of years; this edition, which has been completely retypeset (so that it is more readable), makes an important contribution to the growing body of literature that explores the development of Israelite religion during the time of the formation of the Hebrew Scriptures. Japhet's ground-breaking work continues to make a lasting contribution to our understanding of the historical and theological position of the Chronicler.

In this remarkable rereading of the biblical book of Job -- often discussed as an attempt to -justify the ways of God to man- -- J. Gerald Janzen brings new light to Job's story, showing how God invites Job to give up the traditional logic of reward-punish-ment for a life-affirming strategy of risk-reward. From this perspective, affirmation of life in the face of all its vulnerabilities is the path to true participation in the mystery of existence. / At the Scent of Water traces Job's journey from prosperity, through calamity and bitter anguish, to an encounter with God's presence in a rainstorm that renews the earth and his own appetite for life. / Janzen includes a candid epilogue on his own struggle with aggressive prostate cancer, which enabled him to connect personally with Job and to find a fresh and illuminating grace. At the Scent of Water will especially resonate with any readers who have experi-enced grief or suffering.

In the bitter conflict over the Holy Land, two generations of families-one Israeli and one Palestinian-fight for their survival and their own piece of the Promised Land.
Hardened by life in a Nazi concentration camp, cynical Ellie finds himself in a battle on behalf of the Jewish people, vowing to ensure their suffering will not be in vain. Overseas, Yasif, a Palestinian who left his home country at a young age to study in America, is mysteriously drawn into the struggle by an entity known only as the voice.
Underneath the bloody encounters of Ellie, Yasif, and their respective families runs a current of hope and belief in the possibility of a peaceful resolution to the conflict. But the unending cycle of violence and heartbreak threatens to prevent such a resolution-while the possibility of peace exists, so does its explosive alternative.

Proverbs shape our moral imagination.
The "Abingdon Old Testament Commentaries" provide compact, critical commentaries on the books of the Old Testament for the use of theological students and pastors. The commentaries are also useful for upper-level college or university students and for those responsible for teaching in congregational settings. In addition to providing basic information and insights into the Old Testament writings, these commentaries exemplify the tasks and procedures of careful interpretation, to assist students of the Old Testament in coming to an informed and critical engagement with the biblical texts themselves.
The book of Proverbs invites us into an ancient and ongoing conversation about what is good and wise and true in life. Yoder explores the book through literary, exegetical, and theological-ethical analysis, paying particular attention to how Proverbs shapes the moral imagination of its readers. She highlights the poetics of each proverb, considers similarities and differences between the book s sections, and ponders how the content, pedagogies, and arrangement of Proverbs contribute to its aim to form fearers of the Lord. "

Whatever the reason--"it's too complicated, too big, too old, too many men and too few women, and anyway, I don't know whether I believe it or not"--"Eve's Bible" helps explain the Old Testament to readers regardless of their religious affiliation.

"Eve's Bible" challenges conventional ideas about women in the Bible, and shows readers how to draw upon the deep wellsprings of their own truth to interpret the Bible in new and liberating ways.

With "Eve's Bible" as their companion, readers will be able to:

* Recognize and read the Old Testament's literary building blocks: histories, stories, laws, poetry, prophecy, and wisdom.

*Answer the question, "Is the Bible historical?"* Learn how women in the biblical era lived

* Learn why the biblical Deity is such a complex character

* Derive meaning from scripture by balancing left-brained inquiry with heart-felt intuition.

*Become their own authority on the Bible

A friendly guide that anticipates readers' questions and concerns, "Eve's Bible" helps readers find their way through the Bible with intelligence and verve.

SARAH FORTH, Ph.D. earned her doctorate in theology in a joint program at Northwestern University and Garrett Seminary, and is currently a university lecturer in religion and women's studies. Her teaching credits include UCLA, Immaculate Heart College Center, California Lutheran University and the Union Institute and University, Los Angeles. She lives in Los Angeles, California. Visit the author's website at: www.evesbible.com

Across the pages of 2 Chronicles a colourful cast of characters passes in breathless parade before the reader. The tales of the kings of Judah are told in sequence, from Rehoboam 'the Enlarger' (who on the contrary shrinks the kingdom) to Zedekiah 'the Righteous' (who equally contrariwise profanes the divine name). These motley monarchs are preceded by the unparalleled King Solomon of All Israel and succeeded by the imperial King Cyrus of Persia, and all the while the tellers of the tales weave an insistent ideological thread through the fabric of their stories. John Jarick's reading of Chronicles brings out the fascination and discomfort of handling an ancient scroll that presents itself as the authoritative account of how things were and how they ought to be.

Description: Psalm 29, a sacred text in Jewish and Christian Bibles, has been understood in a variety of ways through time and in different traditions. This volume presents a sample of the use and meaning derived from a single biblical text. From the earliest translations to contemporary African Independent Churches, this psalm has been an integral part of synagogue and church; but what it has meant and how it is used is a fascinating journey through human culture. Not only the understanding of the written word, but also the liturgical use and the musical adaptations of a biblical text are considered here. This is a book for anyone--scholar, student, or laity--with an interest in the Bible in its many contexts. Endorsements: ""This book provides a fascinating sample of the insights to be gained through the application of reception history to a specific biblical text . . . The span of the articles is encompassing, treating interpretation of Psalm 29 by early and medieval rabbis, the church fathers and medieval Christianity, Syrian Christianity, Luther, Calvin, and indigenous churches in Nigeria . . . Overall, this is an impressive and engaging collection of essays, well-rounded and informative to both scholars and lay readers."" --Alan J. Hauser, Appalachian State University ""If you think you know all there is to know about Psalm 29, read this book If you think that the true meaning of this or any other piece of Scripture is finite, knowable only by experts (ecclesiastical or otherwise), and eternal--by all means read this book The essays are focused, informative, interesting, useful, and reader-friendly. Recommended for multiple readerships and settings, from AP high school courses to Elder Hostel programs."" --W. Boyd Barrick Montana State University--Billings About the Contributor(s): Lowell K. Handy, the editor, is an indexer/analyst at the American Theological Library Association. He is the author of Among the Host of Heaven, Entertaining Faith, and Jonah's World. He is also the editor of The Age of Solomon and co-editor of The Pitcher Is Broken.

The prophets of the Old Testament include such well-known characters as Isaiah, Jeremiah, Amos, and Hosea. There are, however, many other prophets, both in the biblical books that bear their names and in the other histories and stories of ancient Israel. Carolyn Sharp offers a brief introduction to each of the Bible's prophets and their prophetic books, developing the theological themes present in each with an eye toward how the prophetic message is relevant today.

The For Today series was designed to provide reliable and accessible resources for the study and real life application of important biblical texts, theological documents, and Christian practices. The emphasis of the series is not only on the realization and appreciation of what these subjects have meant in the past, but also on their value in the present--"for today." Thought-provoking questions are included at the end of each chapter, making the books ideal for personal study and group use.

Did Jesus of Nazareth live and die without the teaching about the righteous Servant of the Lord in Isaiah 53 having exerted any significant influence on his ministry? Is it probable that this text exerted no significant influence upon Jesus' understanding of the plan of God to save the nations that the prophet Isaiah sets forth? Did the use of Isaiah 53 to interpret his mission actually begin with Jesus? Would it have been possible for Jesus to have acted so unnaturally as to have died for the unjust without reference to Isaiah's teaching about the Suffering Servant who poured out his soul to death and bore the sins of many?

These are the kinds of questions that were in the minds of those who organized a conference on "Isaiah 53 and Christian Origins" at Baylor University in the fall of 1995. The principal papers from that conference are now available in Jesus and the Suffering Servant, with contributions by Moma D. Hooker, Paul D. Hanson, Henning GrafReventlow, R. E. Clements, Otto Betz, N. T. Wright, and others. Of particular note in these papers is the discovery that it may have been Paul rather than Jesus who first exploited the idea of atoning suffering in Isaiah 53.

Recent years have seen an explosion of writing on the history of Israel, prompted largely by definitive archaeological surveys and attempts to write a genuine archaeological history of ancient Israel and Judah. The scholarly world has also witnessed an intense confrontation between so-called minimalists and maximalists over the correct approach to the historicity of the Bible. "Memories of Ancient Israel "looks at the issues at stake in biblical history--the ideologies involved, the changing role of archaeology, and the influence of cultural contexts both ancient and modern. Philip Davies suggests a different way of defining the problem of "reliability" and "historicity" by employing the theory of cultural memory. In doing so, he provides a better explanation of how ancient societies constructed their past but also a penetrating insight into the ideological underpinnings of today's scholarly debates.

Writing in a conversational rather than a scholarly tone, Paul Redditt assumes little or no prior knowledge of the Old Testament as he presents and introduces the Major and Minor Prophets in the canonical order of the English Bible. The chapters of Redditt's Introduction to the Prophets discuss the place of each book in the canon; the literary setting of each book; their structure, integrity, and authorship; the main genre(s) in each; special features of each book; basic emphases of each book; and problems -- theological, literary, or historical -- raised by a study of the book. Among other things, Redditt demonstrates that the prophets were both "foretellers" and "forthtellers," and he argues that the Old Testament prophets developed the concept of monotheism. Each chapter ends with questions for further reflection. Concluding the volume are a helpful glossary and several indexes.

"The chequered story of the Kings, a matter of nearly five centuries, had ended disastrously in 587 B.C. with the sack of Jerusalem, the fall of the monarchy and the removal to Babylonia of all that made Judah politically viable. It was a death to make way for a rebirth." So begins Derek Kidner in this introduction and commentary to the books of Ezra and Nehemiah which chart the Jews' return from exile to Jerusalem and the beginnings of that rebirth. As the drama unfolds, we see how international politics, nationalist pride, wise leadership, political intrigue and opportunism, internal dissension and compromise all shape events. But above all and through all we see the good hand of God at work. The original, unrevised text of this volume has been completely retypeset and printed in a larger, more attractive format with the new cover design for the series.

From its inception at the time of the Enlightenment until the mid-twentieth century, the historical-critical method constituted the dominant paradigm in Old Testament studies. In this magisterial overview, Niels Peter Lemche surveys the development of the historical-critical method and the way it changed the scholarly perception of the Old Testament. In part 1 he describes the rise and influence of historical-critical approaches, while in part 2 he traces their decline and fall. Then, in part 3, he discusses the identity of the authors of the Old Testament, based on the content of the literature they wrote, demonstrating that the collapse of history does not preclude critical study. Part 4 investigates the theological consequences of this collapse and surveys Old Testament and biblical theology in its various manifestations in the twentieth century. An appendix includes a history of Palestine from the Stone Age to modern times, constructed without recourse to the Old Testament.

The Bible tells the stories of many empires, and many are still considered some of the largest of the ancient and classical world: the Assyrians, the Babylonians, the Persians, the Greeks, and finally the Romans. In this provocative book, nine experts bring a critical analysis of these world empires in the background of the Old and New Testaments. As they explain, the Bible developed "against"the context of these empires, providing concrete meaning to the countercultural claims of Jews and Christians that their God was the true King, the real Emperor. Each chapter describes how to read the Bible as a reaction to empire and points to how to respond to the biblical message to resist imperial powers in every age.

Description: Ours is a world characterized by change. Often the most fundamental changes in our lives result from experiences of profound suffering and loss as we are wrenched from our familiar world and driven into one that is alien. In the midst of such loss, we are compelled to choose between trying to cling to the remnants of a reality that is passing away and trying to make a home in a strange new world. Biblical prayers of lament wait for us at this crossroad of loss and newness. Prayers of lament are marked both by loss and by the inexplicable silence of God. Everything we believe about God's justice and goodness is placed in doubt by his hiddenness. The cry of lament is an act of tremendous risk. To lament is to abandon the sinking ship of religious certainty and strike out in a small dingy, amidst stormy seas, in search of a hidden God. Faced with God's silence, the biblical writers are willing to place at risk their most fundamental beliefs and to lament. The Psalm writers risk the loss of the Exodus story by crying out to a God who has failed to save, demanding that he once more part the chaotic waters and make a way in the desert. Job risks the loss of a moral God by confronting God with his injustice. Jeremiah risks the loss of the covenant by calling out for God to return yet again to a faithless partner and a failed marriage. Matthew and John the Revelator recognize that the coming of Messiah is impelled by the cries of innocent sufferers. Throughout the Bible, lament risks the possible loss of relationship with God and presses for a new, though uncertain, experience of God's presence. Endorsements: Widespread attention to the practice of lament in the Bible is no doubt a measure of the sense of loss, hurt, and fear that mark our historical moment. Amid that widespread attention, Scott Ellington brings a peculiarly alert theological sensibility to the subject. He goes well beyond conventional critical approaches to see what is at stake in the practice of faith and what is at risk in the human enterprise of truth-telling, even when truth-telling shatters and jeopardizes old certitudes. The force of Ellington's exposition is further enhanced by his readiness to carry his study into the New Testament, there to find, amid the good news, the reality of loss and the hope for newness that only comes with truth-telling. This book merits wide and sustained attention from those who care about the quality of faith and the health of our common humanness. -Walter Brueggemann author of Praying the Psalms, 2nd ed. In Risking Truth, Scott Ellington continues the important work of exploring the topic of lament in Scripture. While he stands firmly on the shoulders of the great scholars who have studied the lament tradition in the past, his work offers a timeliness and accessibility to the subject that is rare in scholarly works and much-needed in the twenty-first century. -Nancy L. deClaisse-Walford author of Introduction to the Psalms In the Old Testament and in the New, real prayer involves real courage. It involves facing facts and owning them. It involves the risk of facing God with them and considering replacing old familiar convictions with new ones. It involves thinking about God in new ways. It is easier not to do any of that, but in this book Scott Ellington shows how the risk is worthwhile. -John Goldingay author of Israel's Faith About the Contributor(s): Scott Ellington is Associate Professor of Christian Ministry at Emmanuel College in Franklin Springs, Georgia. He has served as a missionary educator in Mexico, England, and Germany. His Ph.D. is in Biblical Studies from the University of Sheffield.