Severus of Antioch was the Patriarch of Antioch and a moderate Miaphysite. Sergius the Grammarian is a lesser-known figure, but the content of his letters demonstrates that he was a more extreme Miaphysite. The early 6th century correspondence between the two consists of a set of three letters apiece and an apology by Sergius. Made available in Syriac along with Torrance's translation, these letters are an important part of the working out of concerns associated with the Council of Chalecedon.

2010 Reprint of 1919 Edition. Profusely Illustrated. This work is the result of 25 years of study of the Book of Revelation. It is illustrated with over 30 charts, maps [three of which are double paged] and diagrams. Numerous cuts of symbols, beasts, etc., spoken of in the Book of Revelation are illustrated through out the book. Considerable care has been taken with this reprint to reproduce the illustrations. Larkin's purpose is to show that the book of Revelation is to be taken literally, and that it is written in chronological order. Larkin is best known for his classic work, Dispensational Truth.

The Abingdon Old Testament Commentaries provide compact, critical commentaries on the books of the Old Testament for the use of theological students and pastors. The commentaries are also useful for upper-level college or university students and for those responsible for teaching in congregational settings. In addition to providing basic information and insights into the Old Testament writings, these commentaries exemplify the tasks and procedures of careful interpretation, to assist students of the Old Testament in coming to an informed and critical engagement with the biblical texts themselves.

From the book, "The effects of the Judean refugees' trauma would be far reaching. Certainly an individual named Ezekiel might have experienced persistent reactions to trauma for the length of time covered by the book. Moreover, the experience and effects of exile were not limited to Ezekiel, nor even to his generation. The book's existence attests that others in the exilic community, and beyond, found their experiences reflected in its words."

With An Introduction And Appendices. Eight Lectures Preached Before The University Of Oxford In The Year 1889 On The Foundation Of The Late Rev. John Bampton, Canon Of Salisbury.

Traditional scholarly commentaries aspire to open up biblical texts in the light of their ancient social and cultural contexts. In this commentary Robin Parry seeks to take the insights of such works seriously yet also move far beyond them by considering Lamentations within ever-expanding canonical and contemporary contexts. How do the words of Lamentations resonate when read in the context of Jeremiah? Or in the contexts of Isaiah 40-55, the New Testament, the history of Christian anti-Semitism, or the suffering of victims today? The question at the heart of this unusual engagement with the text is -How can Lamentations function as Christian scripture?- Parry argues that the key to answering this question is to follow the ancient liturgical tradition of the church and to see the text in the light of the death and resurrection of Israel's Messiah -- Jesus. According to Parry, Lamentations is Israel's Holy Saturday literature -- the cries of those caught between the death of Jerusalem and its resurrection. In this context Christians are able to make connections between this anguished Israelite poetry, the sufferings of Jesus, and the sufferings of the world. These biblical-theological links have the potential to open up fresh and imaginative theological, doxological, and pastoral encounters with a sadly neglected biblical book.

Replete with some of the most familiar and beloved stories from the Bible (Adam and Eve, Noah and the Flood, Sodom and Gomorrah, and Abraham and Isaac), Genesis also tells the story of God's creation of the universe. It is about beginnings-and thus is the perfect book to begin the expanded Bible from Scratch series. Includes seven sessions.

Widely praised as a seminal contribution to the study of the Old Testament when it first appeared, Michael V. Fox's Character and Ideology in the Book of Esther is now available in a second edition, complete with an up-to-date critical review of recent Esther scholarship. Fox's commentary, based on his own translation of the Hebrew text, captures the meaning and artistry of Esther's inspiring story. After laying out the background information essential for properly reading Esther, Fox offers commentary on the text that clearly unpacks its message and relevance. Fox also looks in depth at each character in the story of Esther, showing how they were carefully shaped by the book's author to teach readers a new view of how to live as Jews in foreign lands.

Little known historical background and compelling humor combine to make this an unusual look at the role the Ten Commandments should play in the life of today's Christian. Reflection questions make it perfect for study groups and classes.

During the past two millennia, the Christian church has repeatedly faced challenges to its acknowledgment of both Old and New Testaments as Scripture. None of these challenges has been successful: at the dawn of the third Christian millennium, the Bible contains the same books as it did in the early church, with only slight variations between different traditions. And yet, doubts remain and questions continue to be asked. Do we need the Old Testament today? Is this collection of ancient writings still relevant in our postmodern and increasingly post-literary world? Isn't the New Testament a sufficient basis for the Christian faith? What does the Old Testament God of power and glory have to do with the New Testament God of love whom Jesus calls 'Father'? Are these two very different Testaments really one Bible? In this thoroughly revised, updated and expanded edition of Two Testaments, One Bible, David L. Baker investigates the theological basis for the continued acceptance of the Old Testament as Christian Scripture, through a study of its relationship to the New Testament. He introduces the main issues, surveys the history of interpretation, and critically examines four major approaches. He then considers four key themes, which provide a framework for Christian interpretation of two Testaments in the context of one Bible: 'typology', 'promise and fulfilment', 'continuity and discontinuity', and 'covenant'. He completes his study with a summary of the main conclusions and reflection on their implications for the use of the Bible today.

Rather than devote space to the type of theological and exegetical comments found in most commentaries, this series focuses on the Hebrew text and its related issues, syntactic and otherwise. The volumes serve as prequels to commentary proper, providing guides to understanding the linguistic characteristics of the texts from which the messages of the texts may then be derived. In addition to this, "Ruth," the newest volume in the series, handbooks on "Amos," "Genesis 1-11," and "Jonah" are also now available.

In the bitter conflict over the Holy Land, two generations of families-one Israeli and one Palestinian-fight for their survival and their own piece of the Promised Land.
Hardened by life in a Nazi concentration camp, cynical Ellie finds himself in a battle on behalf of the Jewish people, vowing to ensure their suffering will not be in vain. Overseas, Yasif, a Palestinian who left his home country at a young age to study in America, is mysteriously drawn into the struggle by an entity known only as the voice.
Underneath the bloody encounters of Ellie, Yasif, and their respective families runs a current of hope and belief in the possibility of a peaceful resolution to the conflict. But the unending cycle of violence and heartbreak threatens to prevent such a resolution-while the possibility of peace exists, so does its explosive alternative.

In "The Labor of Job," the renowned Marxist political philosopher Antonio Negri develops an unorthodox interpretation of the Old Testament book of Job, a canonical text of Judeo-Christian thought. In the biblical narrative, the pious Job is made to suffer for no apparent reason. The story revolves around his quest to understand why he must bear, and why God would allow, such misery. Conventional readings explain the tale as an affirmation of divine transcendence. When God finally speaks to Job, it is to assert his sovereignty and establish that it is not Job's place to question what God allows. In Negri's materialist reading, Job does not recognize God's transcendence. He denies it, and in so doing becomes a co-creator of himself and the world.

"The Labor of Job" was first published in Italy in 1990. Negri began writing it in the early 1980s, while he was a political prisoner in Italy, and it was the first book he completed during his exile in France (1983-97). As he writes in the preface, understanding suffering was for him in the early 1980s "an essential element of resistance. . . . It was the problem of liberation, in prison and in exile, from within the absoluteness of Power." Negri presents a Marxist interpretation of Job's story. He describes it as a parable of human labor, one that illustrates the impossibility of systems of measure, whether of divine justice (in Job's case) or the value of labor (in the case of late-twentieth-century Marxism). In the foreword, Michael Hardt elaborates on this interpretation. In his commentary, Roland Boer considers Negri's reading of the book of Job in relation to the Bible and biblical exegesis. "The Labor of Job" provides an intriguing and accessible entry into the thought of one of today's most important political philosophers.

Description: The themes of these stories are profoundly human themes, capturing the persistent interaction between God and humankind. These narratives invite us to witness the manner in which God enters human community in all of its complexities, struggles, challenges, fears, and ultimately hope. As the narratives unfold, not only is it clear that God will not be restricted by societal and cultural conventions, but the human journey will be generated by faith and doubt, fear and hope, promise and fulfillment. Hemchand Gossai not only explores the various themes within a variety of texts, but maintains a constant eye on the implications for the church and contemporary readers. In this regard, some of the literal and particular experiences such as barrenness, wilderness, and wrestling with God are examined as metaphors for our experiences. The richness and texture of metaphors allow us to embrace these stories in a way that makes them our stories. Endorsements: ""Hemchand Gossai has long been working on the stories of Abraham and Sarah with great clarity, literary sensitivity, and theological savvy.In this volume, he expands upon that journey with newstudiesregarding God, the human characters, and their interrelationships.Gathering the major themes from these narratives, Gossai presents them in such a waythat Israel's stories canspeak once again into the complexities of our interreligious world.Students and scholars alike will benefit from his many insights."" --Terence E. Fretheim, Elva B. Lovell Professor of Old Testament, Luther Theological Seminary; author of Abraham: Trials of Family and Faith About the Contributor(s): Hemchand Gossai is Director of Religious Studies at Georgia Southern University. He is also the author of Social Critique by Israel's Eighth-Century Prophets and River Crossings: Memories of a Journey--A Memoir.

Did Jesus of Nazareth live and die without the teaching about the righteous Servant of the Lord in Isaiah 53 having exerted any significant influence on his ministry? Is it probable that this text exerted no significant influence upon Jesus' understanding of the plan of God to save the nations that the prophet Isaiah sets forth? Did the use of Isaiah 53 to interpret his mission actually begin with Jesus? Would it have been possible for Jesus to have acted so unnaturally as to have died for the unjust without reference to Isaiah's teaching about the Suffering Servant who poured out his soul to death and bore the sins of many?

These are the kinds of questions that were in the minds of those who organized a conference on "Isaiah 53 and Christian Origins" at Baylor University in the fall of 1995. The principal papers from that conference are now available in Jesus and the Suffering Servant, with contributions by Moma D. Hooker, Paul D. Hanson, Henning GrafReventlow, R. E. Clements, Otto Betz, N. T. Wright, and others. Of particular note in these papers is the discovery that it may have been Paul rather than Jesus who first exploited the idea of atoning suffering in Isaiah 53.

Description: Psalm 29, a sacred text in Jewish and Christian Bibles, has been understood in a variety of ways through time and in different traditions. This volume presents a sample of the use and meaning derived from a single biblical text. From the earliest translations to contemporary African Independent Churches, this psalm has been an integral part of synagogue and church; but what it has meant and how it is used is a fascinating journey through human culture. Not only the understanding of the written word, but also the liturgical use and the musical adaptations of a biblical text are considered here. This is a book for anyone--scholar, student, or laity--with an interest in the Bible in its many contexts. Endorsements: ""This book provides a fascinating sample of the insights to be gained through the application of reception history to a specific biblical text . . . The span of the articles is encompassing, treating interpretation of Psalm 29 by early and medieval rabbis, the church fathers and medieval Christianity, Syrian Christianity, Luther, Calvin, and indigenous churches in Nigeria . . . Overall, this is an impressive and engaging collection of essays, well-rounded and informative to both scholars and lay readers."" --Alan J. Hauser, Appalachian State University ""If you think you know all there is to know about Psalm 29, read this book If you think that the true meaning of this or any other piece of Scripture is finite, knowable only by experts (ecclesiastical or otherwise), and eternal--by all means read this book The essays are focused, informative, interesting, useful, and reader-friendly. Recommended for multiple readerships and settings, from AP high school courses to Elder Hostel programs."" --W. Boyd Barrick Montana State University--Billings About the Contributor(s): Lowell K. Handy, the editor, is an indexer/analyst at the American Theological Library Association. He is the author of Among the Host of Heaven, Entertaining Faith, and Jonah's World. He is also the editor of The Age of Solomon and co-editor of The Pitcher Is Broken.