Key second-temple texts with introductions and notes by an international team of scholars--now available in affordable softcover bindings.

The writers of the Bible lived in a world filled with many writings. Some of these documents are lost forever, but many have been preserved. Part of these extant sources are the Pseudepigrapha. This collection of Jewish and Christian writings shed light on early Judaism and Christianity and their doctrines.

This landmark set includes all 65 Pseudepigraphical documents from the intertestamental period that reveal the ongoing development of Judaism and the roots from which the Christian religion took its beliefs. A scholarly authority on each text contributes a translation, introduction, and critical notes for each text. Volume 2 includes expansions of the "Old Testament" legends, wisdom, and philosophical literature; prayers, psalms, and odes; and fragments of lost Judeo-Hellenistic Works.

Contributors include E. Isaac, B.M. Metzger, J.R. Mueller, S.E. Robinson, D.J. Harrington, G.T. Zervos, and many others.

Of enormous value to scholars and students, religious professionals and interested laypeople.

Part of Anchor Yale Reference Library.

Los libros de Daniel y Apocalipsis, emocionantes y transformadores, no solo muestran como Dios logra sus benevolos propositos con la humanidad y la creacion, sino tambien hasta que punto el mundo invisible de la realidad espiritual es mas cierto que el visible.

Volume XXXI contains the editio princeps of the first group of Aramaic texts (4Q529-549) from Cave 4 which were originally assigned to Père Jean Starcky. They are primarily parabiblical and pseudepigraphical compositions reflecting the interest in biblical themes characteristic of Second Temple Judaism. The commentary is in French.

Christians sometimes approach the Old Testament with a mixture of awe and bewilderment, knowing that it contains pearls of wisdom, but unsure how to dive for them ... especially when it comes to the Prophets.In The Message of the Prophets, author J. Daniel Hays offers a scholarly, yet readable and student-friendly survey of the Old Testament prophetic literature that presents the message of each prophet in its historical and its biblical context and then tracks that message through the New Testament to challenge readers with what it means for them today. Hays focuses on synthesizing the message of the prophets, which enables students to grasp the major contours of the prophetic books clearly and concisely. Hundreds of colorful pictures help to illustrate the historical and cultural background of the prophets. After identifying what the message meant for ancient Israel, Hays helps the readers to move toward theological application today, helping readers to gain a better understanding of God and the relationship between God and his people. The Message of the Prophets is essential for professors, students, and others seeking to understand the role that the OT prophets play in the Christian faith.

The Book of Jeremiah is one of the longest, most complex and influential writings in the Hebrew Bible. It comprises poetic oracles, prose sermons, and narratives of the prophet, as well as laments, symbolic actions, and utterances of hope from one of the most turbulent periods in the history of ancient Judah and Israel. Written by some of the most influential contemporary biblical interpreters today, The Oxford Handbook of Jeremiah offers compelling new readings of the text informed by a rich variety of methodological approaches and theoretical frameworks. In presenting discussions of the Book of Jeremiah in terms of its historical and cultural contexts of origins, textual and literary history, major internal themes, reception history, and significance for a number of key political issues, The Handbook examines the fascinating literary tradition of the Book of Jeremiah while also surveying recent scholarship. The result is a synthetic anthology that offers a significant contribution to the field as well as an indispensable resource for scholars and non-specialists alike.

The eighth century BCE Isaiah of Jerusalem, the so-called First Isaiah, is one of the most important theological voices in the Bible. J. J. M. Roberts takes a classical historical-critical approach to his interpretation of this material, making good use of his broad comparative knowledge of ancient Near Eastern historical and religious sources. In light of Isaiah's very long prophetic ministry of at least thirty-eight years, and perhaps as long as fifty-three years, Roberts also suggests Isaiah often reedited older oracles from early in his ministry to address new, though somewhat analogous situations, albeit with different players, later in his ministry, without erasing telltale signs of the material's earlier origin. In many cases, this suggestion provides a better explanation for glaring inconsistencies in an apparently connected text than the common fragmentation of the text that attributes such inconsistencies to later editors who either misunderstood or intentionally altered Isaiah's message for their own purposes.

In the message of Hosea we see the passion of God. We see the jealousy of God, the commitment of God, the heartbreak of God, the enthusiasm of God, the love of God. People often talk about what they feel about God. Hosea tells us what God feels about us. It is the author's prayer that as we explore the message of Hosea the Spirit of God would reveal God's passion so that He stirs our passion: our jealousy for God, our commitment to God, our heartbreak at sin, our enthusiasm to serve, our love for the lost.

Most Christians don't quite know what to do with the first half of the Bible. Some are fascinated by the historical sweep of the Old Testament. Others are blessed by its poetry. Still others focus on its prophecies. But what are the heart and soul of the Old Testament? In From Creation to the Cross, Al Baylis is a guide who shares with us his love for, and profound understanding of, the Old Testament. He walks us through the Old Testament, pointing out along the way perspectives and insights that leave us with a new, personal understanding of these thirty-nine books -- and more importantly, of the God of the Old Testament, who lovingly prepared the way before sending his Son. As Bruce Wilkinson puts it in the Foreword, 'I could almost picture (Baylis) as a seasoned rabbi surrounded by a huddle of eager listeners. He doesn't simply teach the Old Testament; it's as if he personally reminisces through it.' From Creation to the Cross is one of those rare books that speaks to a wide range of readers, from high school students to homemakers to college professors. This revised and expanded edition of On the Way to Jesus makes this unique and highly readable approach to the first half of the Bible available once again. It is ideally suited for use in Bible study groups.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction - covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography - a helpful resource containing the most important works that pertain to each particular pericope. Translation - the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes - the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting - a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment - verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography - occurring at the end of each volume, this extensive bibliography contains all sources used anywhere in the commentary.

God Speaks! The Book of Numbers follows the journey of the Israelite people from the Exodus from Egypt until their entrance into the Promised Land. This book is deeply relevant for a wandering generation today who need to make their way back to God. The book points to Christ and provides important instruction for believers today. Discover how God speaks even in the wilderness!

The nature of the Greek of the Septuagint has long been debated. Interference from the original Hebrew is present but scholars continue to disagree on its extent and significance. The Greek of the Pentateuch builds on John A. L. Lee's previous work on the vocabulary of the Pentateuch and its links with documentary texts, while offering a fresh perspective on the field. This timely and authoritative contribution argues that the language the translators used was fundamentally the Greek of their time and that they had full competence in it. The volume is divided into seven chapters which proceed through several topics: use of evidence, language variation, educated language, the presence of Greek idiom, the translators' collaboration, and freedom of choice in dealing with the Hebrew. A final chapter draws conclusions not only about the Pentateuch translators' knowledge of Greek, but about the translators themselves, their achievement, and their audience. The book presents a wide range of examples, comprising both vocabulary and syntax, from the Septuagint itself, Greek papyri of the period found in Egypt, and Classical and Koine Greek literature.

This volume of the new DSI series is the most comprehensive investigation of Hebrew and Greek translation equivalents in Ps 42-43 in the Psalter and in the Septuagint as a whole currently available. This detailed study does not only include the translation equivalents in the Septuagint, the semantic meanings of the Hebrew and Greek words are also discussed and parallels in the LXX as well as in the Hebrew Bible are included. A systematic investigation of the translator's method must be carried out before one can use the manuscripts in a proper way. Accordingly, the extensive translation-technical emphasis and the discussion of text-critical matters make it possible to present a more accurate Old Greek text and this book may thus contribute to a new critical edition of the Greek Psalter. The book is also in some respects in itself a text-critical study, since all variants in Rahlfs' edition of the Septuagint Psalms, with the addition of Papyrus Bodmer XXIV (Rahlfs 2110), as well as Hebrew variants, are referred to and studied. This includes suggestions and evaluations of the Hebrew Vorlage behind the Septuagint text. It is also a commentary on the Hebrew and the Greek texts of Ps 42-43. Like other commentaries, it describes the position of the psalm, it presents the unity and form of the psalm, its structure and its relation to the close context. As a commentary on both the Hebrew Bible and the Septuagint, it gives an overall interpretation of the psalm in Hebrew and in Greek separately. The book can be read by the specialist in Septuagint studies as well as all scholars interested in translation, textual criticism, and in the book of Psalms, not least its use of metaphors and the reflection of temple theology.

HACIA UNA TEOLOGIA DEL ANTIGUO TESTAMENTO En los estudios del Antiguo Testamento, ningun aspecto tiene tantas demandas como la teologia. Al reconocer la mayor crisis en teologia biblica, la incapacidad de reafirmar y aplicar la autoridad de la Biblia, Walter Kaiser ofrece la solucion a los asuntos sin resolver referentes a la importancia de su definicion y metodologia. Una buena comprension de la teologia biblica, explica el autor, >. En la primera parte de su libro, el Dr. Kaiser discute la dificultad inherente al determinar la verdadera naturaleza, metodo, alcance y motivacion para la teologia del Antiguo Testamento. En la segunda, aplica su solucion en forma clara y metodica al discutir en forma cronologica los periodos del Antiguo Testamento, desde el Prepatriarcal (Prolegomenos a la Promesa) hasta el Postexilico (Triunfo de la Promesa)."

Hace mas de cincuenta anos que el texto que publicara la escritora Sunshine Ball se usa como un libro de lectura devocional, de estudio en grupos de creyentes en la iglesia y como texto en los Institutos Biblicos. Esta es una revision que, al contar con bosquejos, tablas y graficos, hace facil el estudio apocaliptico. Si quiere una perspectiva escatologica de actualidad, no deje de leer y usar esta herramienta que nunca pasara de moda, sino hasta que el Senor venga. 'Guarda estas cosas en secreto y sella el libro hasta la hora final, pues muchos andaran de un lado a otro en busca de cualquier conocimiento.' Daniel 12:4 'Dichoso el que lee y dichosos los que escuchan las palabras de este mensaje profetico y hacen caso de lo que aqui esta escrito, porque el tiempo de su cumplimiento esta cerca.' Apocalipsis 1:3"

Despite the return of the Hebrews from the Babylonian exile, selfishness, apathy and despair crippled their community spirit. In response to this distress, God raised up three prophetic voices in Jerusalem. Haggai rallied the people to rebuild the Second Temple. Zechariah was given visions of the return of the glory of the Lord to Zion. Malachi preached repentance, covenant justice and restoration of proper temple worship. Andrew Hill's excellent commentary on these oracles shows how they remain timely for the Christian church's worship and mission in the world.