'La historia de Israel encierra un importante mensaje para la Iglesia de hoy: el plan de Dios triunfa a pesar de las vicisitud que sufra su pueblo, de la oposicion de sus enemigos y del fracaso humano' (Prologo). El autor invita al creyente, a traves del lenguaje sencillo y la abundante informacion que presenta en esta obra, a acercarse a la seccion historica del Antiguo Testamento con la vision de que es algo actual, que tiene que ver con su propia vida y con la de la Iglesia. Los cuestionarios colocados en puntos estrategicos del texto, y las oportunas reflexiones del escritor, son un motivo mas para que la Editorial Vida tenga la seguridad de que este comentario sera especialmente util para el pueblo creyente de habla hispana."

The Oxford Handbook of the Bible in Orthodox Christianity investigates the various ways in which Orthodox Christian, i.e., Eastern and Oriental, communities, have received, shaped, and interpreted the Christian Bible. The handbook is divided into five parts: Text, Canon, Scripture within Tradition, Toward an Orthodox Hermeneutics, and Looking to the Future. The first part focuses on how the Orthodox Church has never codified the Septuagint or any other textual witnesses as its authoritative text. Textual fluidity and pluriformity, a characteristic of Orthodoxy, is demonstrated by the various ancient and modern Bible translations into Syriac, Coptic, Ethiopian, Armenian among other languages. The second part discusses how, unlike in the Protestant and Roman-Catholic faiths where the canon of the Bible is "closed" and limited to 39 and 46 books, respectively, the Orthodox canon is "open-ended," consisting of 39 canonical books and 10 or more anaginoskomena or "readable" books as additions to Septuagint. The third part shows how, unlike the classical Protestant view of sola scriptura and the Roman Catholic way of placing Scripture and Tradition on par as sources or means of divine revelation, the Orthodox view accords a central role to Scripture within Tradition, with the latter conceived not as a deposit of faith but rather as the Church's life through history. The final two parts survey "traditional" Orthodox hermeneutics consisting mainly of patristic commentaries and liturgical interpretations found in hymnography and iconography, and the ways by which Orthodox biblical scholars balance these traditional hermeneutics with modern historical-critical approaches to the Bible.

This book aims to enable a user to become closely familiar with a limited number of Older Testament texts and so be in a position to form judgments about them and, resulting from that, to have an under- standing of the nature of biblical text itself. Beyond this, the reality that these are key texts for the understanding of the Bible means that they have fundamental impact for the basics of faith todayuour understanding of ourselves before God, essential to faith in the life, death, and resurrection of Jesus Christ. Israel's prophets reflect on the role of God in human life; faith in God's love, God's passion for justice, the essential place of fidelity in faith. Israel's foundational narratives explore the nature of human lives before God; they include issues such as creation, human freedom, and faith in God's unshakeable commitment to human life. Alongside these concerns, there is the importance of getting a feel for the nature of scripture.

Biblical Aramaic and Related Dialects is a comprehensive, introductory-level textbook for the acquisition of the language of the Old Testament and related dialects that were in use from the last few centuries BCE. Based on the latest research, it uses a method that guides students into knowledge of the language inductively, with selections taken from the Bible, the Dead Sea Scrolls, and papyrus discoveries from ancient Egypt. The volume offers a comprehensive view of ancient Aramaic that enables students to progress to advanced levels with a solid grounding in historical grammar. Most up-to-date description of Aramaic in light of modern discoveries and methods. Provides more detail than previous textbooks. Includes comprehensive description of Biblical dialect, along with Aramaic of the Persian period and of the Dead Sea Scrolls. Guided readings begin with primary sources, enabling students learn the language by reading historical texts.

An unusual and innovative way to increase our Bible knowledge - by stepping into a metaphorical time machine.

In this book, Molly Zahn investigates how early Jewish scribes rewrote their authoritative traditions in the course of transmitting them, from minor edits in the course of copying to whole new compositions based on prior works. Scholars have detected evidence for rewriting in a wide variety of textual contexts, but Zahn's is the first book to map manuscripts and translations of biblical books, so-called 'parabiblical' compositions, and the sectarian literature from Qumran in relation to one another. She introduces a new, adaptable set of terms for talking about rewriting, using the idea of genre as a tool to compare and contrast different cases. Although rewriting has generally been understood as a vehicle for biblical interpretation, Zahn moves beyond that framework to demonstrate that rewriting was a pervasive textual strategy in the Second Temple period. Her book contributes to a powerful new model of early Jewish textuality, illuminating the rich and diverse culture out of which both rabbinic Judaism and early Christianity eventually emerged.

This volume examines Jewish literature produced from c. 700 B.C.E. to c. 200 C.E. from a socio-theological perspective. In this context, it offers a scholarly attempt to understand how the ancient Jewish psyche dealt with times of extreme turmoil and how Jewish theology altered to meet the challenges experienced. The volume explores various early Jewish literature, including both the canonical and apocryphal scripture. Here, reference is often made to a divine epiphany (a moment of unexpected and prodigious revelation or insight) as a response to abuse, suffering and passion. Many of the chapters deal with these issues in relation to the Antiochan crisis of 169 to 164 B.C.E. in Judea, one of the more notable periods of oppression. This watershed event appears to have served as a catalyst for the new apocalyptic texts which were produced up until c. 200 C.E, and which reflect a new theological dynamic in Judaism - one that informed subsequent Christianity and Rabbinic Judaism. Passion, Persecution and Epiphany in Early Jewish Literature will be of interest to anyone working on the Bible (both Masoretic and LXX) and early Jewish literature, as well as students of Jewish history and the Levant in the classical period.

ECPA Top Shelf Award Winner Is it really possible to enjoy the Old Testament? Christians know they are supposed to read the Old Testament. Yet many struggle to do so. They often find it confusing, theologically troubling, or just uninteresting. Eric Seibert understands this dilemma and provides a solution. His goal is to help people learn to love the Old Testament and actually want to read it. Seibert demonstrates how this part of the Bible is extremely valuable for Christians and offers dozens of practical suggestions and creative activities for hands-on interaction with the biblical text. Equipped with a variety of tools and approaches, readers discover how even the most seemingly dry passages can come to life. With Enjoying the Old Testament, readers of all ages will be inspired to pick up the Old Testament over and over again.

This volume examines how gender relations were regulated in ancient Near Eastern and biblical law. The textual corpus examined includes the various pertinent law collections, royal decrees and instructions from Mesopotamia and Hatti, and the three biblical legal collections. Peled explores issues beginning with the wide societal perspective of gender equality and inequality, continues to the institutional perspective of economy, palace and temple, the family, and lastly, sex crimes. All the texts mentioned or referred to in the book are given in an appendix, both in the original languages and in English translation, allowing scholars to access the primary sources for themselves. Law and Gender in the Ancient Near East and the Hebrew Bible offers an invaluable resource for anyone working on Near Eastern society and culture, and gender in the ancient world more broadly.

This book examines migration and colonialism in the ancient Near East in the late second millennium BCE, with a focus on the Levant. It explores how the area was shaped by these movements of people, especially in forming the new Iron Age societies. The book utilises recent sociological studies on group identity, violence, migration, colonialism and settler colonialism in its reconstruction of related social and political changes. Prime examples of migrations that are addressed include those involving the Sea Peoples and Philistines, ancient Israelites and ancient Arameans. The final chapter sets the developments in the ancient Near East in the context of recent world history from a typological perspective and in terms of the legacy of the ancient world for Judaism and Christianity. Altogether, the book contributes towards an enhanced understanding of migration, colonialism and violence in human history. In addition to academics, this book will be of particular interest to students of this period in the Ancient Near East, as well anyone working on migration and colonialism in the ancient world. The book is also suitable to the general public interested in world history.

Offers a history of the interpretation of Chronicles in theology, worship, music, literature and art from the ancient period to the present day, demonstrating its foundational importance within the Old Testament * Explores important differences between the same topics and stories that occur in Chronicles and other biblical books such as Genesis and Kings, including the pious depiction of David, the clear correlation between moral behavior and divine reward, and the elevation of music in worship * Examines the reception of Chronicles among its interpreters, including rabbis of the Talmud, Jerome, Martin Luther, Johann Sebastian Bach, Cotton Mather, and others, * Features broad yet comprehensive coverage that considers Jewish and Christian, ancient and modern, and secular and pop cultural interpretations * Organizes discussions by verse to illuminate each one s changing meaning across the ages

Continuing a Gold Medallion Award-winning legacy, the completely revised Expositor's Bible Commentary puts world-class biblical scholarship in your hands. A staple for students, teachers, and pastors worldwide, The Expositor's Bible Commentary (EBC) offers comprehensive yet succinct commentary from scholars committed to the authority of the Holy Scriptures. The EBC uses the New International Version of the Bible, but the contributors work from the original Hebrew and Greek languages and refer to other translations when useful. Each section of the commentary includes: An introduction: background information, a short bibliography, and an outline An overview of Scripture to illuminate the big picture The complete NIV text Extensive commentary Notes on textual questions, key words, and concepts Reflections to give expanded thoughts on important issues The series features 56 contributors, who: Believe in the divine inspiration, complete trustworthiness, and full authority of the Bible Have demonstrated proficiency in the biblical book that is their specialty Are committed to the church and the pastoral dimension of biblical interpretation Represent geographical and denominational diversity Use a balanced and respectful approach toward marked differences of opinion Write from an evangelical viewpoint For insightful exposition, thoughtful discussion, and ease of use-look no further than The Expositor's Bible Commentary.

The Bible, Homer, and the Search for Meaning in Ancient Myths explores and compares the most influential sets of divine myths in Western culture: the Homeric pantheon and Yahweh, the God of the Old Testament. Heath argues that not only does the God of the Old Testament bear a striking resemblance to the Olympians, but also that the Homeric system rejected by the Judeo-Christian tradition offers a better model for the human condition. The universe depicted by Homer and populated by his gods is one that creates a unique and powerful responsibility - almost directly counter to that evoked by the Bible-for humans to discover ethical norms, accept death as a necessary human limit, develop compassion to mitigate a tragic existence, appreciate frankly both the glory and dangers of sex, and embrace and respond courageously to an indifferent universe that was clearly not designed for human dominion. Heath builds on recent work in biblical and classical studies to examine the contemporary value of mythical deities. Judeo-Christian theologians over the millennia have tried to explain away Yahweh's Olympian nature while dismissing the Homeric deities for the same reason Greek philosophers abandoned them: they don't live up to preconceptions of what a deity should be. In particular, the Homeric gods are disappointingly plural, anthropomorphic, and amoral (at best). But Heath argues that Homer's polytheistic apparatus challenges us to live meaningfully without any help from the divine. In other words, to live well in Homer's tragic world - an insight gleaned by Achilles, the hero of the Iliad - one must live as if there were no gods at all. The Bible, Homer, and the Search for Meaning in Ancient Myths should change the conversation academics in classics, biblical studies, theology and philosophy have - especially between disciplines - about the gods of early Greek epic, while reframing on a more popular level the discussion of the role of ancient myth in shaping a thoughtful life.

1 and 2 Kings unfolds an epic narrative that concludes the long story of Israel's experience with institutional monarchy, a sequence of events that begins with the accession of Solomon and the establishment of the Jerusalem temple, moves through the partition into north and south, and leads inexorably toward the nation's destruction and the passage to exile in Babylon. Keith Bodner's The Theology of the Book of Kings provides a reading of the narrative attentive to its literary sophistication and theological subtleties, as the cast of characters - from the royal courts to the rural fields - are variously challenged to resist the tempting pathway of political and spiritual accommodations and instead maintain allegiance to their covenant with God. In dialogue with a range of contemporary interpreters, this study is a preliminary exploration of some theological questions that arise from the Kings narrative, while inviting contemporary communities of faith into deeper engagement with this enduring account of divine reliability amidst human scheming and rapaciousness.

Die Beitrage in diesem Sammelband wollen dazu beitragen, aus christlich-theologischer Perspektive die Antwort auf die Frage zu prazisieren, wem das in den biblischen UEberlieferungen dem Bundesvolk Israel verheissene Land gehoert. Aus verschiedenen Blickwinkeln laden die Beitrage dazu ein, den theologischen Austausch hinsichtlich der "Landbesitzfrage" anzuregen und die Sinne fur die theologische Urteilsbildung zu scharfen. Die vierzehn verschiedenen Autoren stimmen konfessionell und theologisch nicht in allem miteinander uberein. Trotzdem liegt allen Beitragen die Absicht zugrunde, fachrelevante Untersuchungsergebnisse vorzulegen, die eine ausgewogene und begrundete Israellehre foerdern und die einen "theologischen Astigmatismus" in der "Landbesitzfrage" vermeiden wollen.

Tucked away at the end of the Minor Prophets, the Books of Haggai and Zechariah offer messages of challenge and hope to residents of the small district of Yehud in the Persian Empire in the generations after the return from Babylonian exile. In this volume, Robert Foster focuses on the distinct theological message of each book. The Book of Haggai uses Israel's foundational event - God's salvation of Israel from Egypt - to exhort the people to finish building the Second Temple. The Book of Zechariah argues that the hopes the people had in the prophet Zechariah's days did not come true because the people failed to keep God's long-standing demand for justice, though hope still lies in the future because of God's character. Each chapter in this book closes with a substantive reflection of the ethics of the major sections of the Books of Haggai and Zechariah and their implications for contemporary readers.

Comprised of contributions from scholars across the globe, The Oxford Handbook of Biblical Narrative is a state-of-the-art anthology, offering critical treatments of both the Bible's narratives and topics related to the Bible's narrative constructions. The Handbook covers the Bible's narrative literature, from Genesis to Revelation, providing concise overviews of literary-critical scholarship as well as innovative readings of individual narratives informed by a variety of methodological approaches and theoretical frameworks. The volume as a whole combines literary sensitivities with the traditional historical and sociological questions of biblical criticism and puts biblical studies into intentional conversation with other disciplines in the humanities. It reframes biblical literature in a way that highlights its aesthetic characteristics, its ethical and religious appeal, its organic qualities as communal literature, its witness to various forms of social and political negotiation, and its uncanny power to affect readers and hearers across disparate time-frames and global communities.

Can anyone say anything that has not already been said about the most scrutinized text in human history? In one of the most radical rereadings of the opening chapters of Genesis since The Zohar, David Kishik manages to do just that. The Book of Shem, a philosophical meditation on the beginning of the Bible and the end of the world, offers an inspiring interpretation of this navel of world literature. The six parts of the primeval story-God's creation, the Garden of Eden, Cain and Abel, Noah's Ark, the first covenant, and the Tower of Babel-come together to address a single concern: How does one become the human being that one is? By closely analyzing the founding text of the Abrahamic religions, this short treatise rethinks some of their deepest convictions. With a mixture of reverence and violence, Kishik's creative commentary demonstrates the post-secular implications of a pre-Abrahamic position. A translation of the Hebrew source, included as an appendix, helps to peel away the endless layers of presuppositions about its meaning.

This new commentary on Zechariah is a part of the 46-volume New American Commentary series--an acclaimed resource for ministers and Bible students who want to understand and delve more deeply into the Scriptures. Based on the New International Version, the volume exhibits sound methodology reflecting research done in the Scripture's original languages. NIV text printed in the body of the commentary aids in cross-reference and study. Featured at academic conferences, the book is also a publicity focus on top theological blogs and publications. The author is an associate dean for the Research Doctoral Program and an associate professor Southwestern Baptist Theological Seminary in Texas. He also serves on the Old Testament editorial board for the Bulletin for Biblical Research.

Our culture holds the megaphone when it comes to talking about sex today. Yet the church has maintained a reputation for keeping quiet, hesitant to teach people about this sacred aspect of life. The Song of Solomon, however, holds nothing back as it sings loudly about the holy practice of sexuality and pushes us into the conversation with godly theology.

While this biblical text has been subject to a broader range of interpretation probably than any other book in the Bible, Wisdom Literature expert Doug O'Donnell offers this comprehensible guide to help uncoil its complexities and solve its riddles. He explores the poetry, themes, and wisdom of this song from a Christocentric perspective, and gives us a profound, rich, and witty reflection that encourages right thinking and behavior.

Showing how this "song of songs" is meant to teach us about biblical sexuality and God's heart for his people, O'Donnell elucidates on the greatest subject of all time--love.

Diese mentalitatsgeschichtliche Arbeit beschaftigt sich mit den Vorstellungen und Bewertungen koerperlicher Arbeit in der Spatantike und im fruhen Mittelalter. Als Grundlage dient eine bisher in diesem Zusammenhang kaum beachtete Quellengattung: Die lateinische Genesisexegese, die fur die Menschen der behandelten Zeit eine grosse Bedeutung hatte. Unter Verwendung einer philologisch-hermeneutischen Methode wird die Auslegung der Schoepfungsgeschichte untersucht, in der die koerperliche Arbeit einerseits als freudige Fortfuhrung des Schoepfungswerks und andererseits als Strafe fur den Sundenfall dargestellt wird. Die koerperliche Arbeit wird von den Exegeten religioes erhoeht und als ein Weg zum Heil, als eine Chance zur Erlangung eines besseren Jenseits verstanden.