The Deceitful Onion Bulb. A Blessing to Smuggle. The Conjuror of Rain. In this collection of stories as whimsical as their titles, award-winning author Olesia Nikolaeva poignantly recounts life for Christian believers in Soviet and post-Soviet Russia. In a manner reminiscent of the bestselling Everyday SaintsEthese tales reveal a common theme - the subtle, sometimes imperceptible movement of Divine Providence at work in the lives of saints and sinners alike. Her writings bring us to what the ancient Celts called "thin places" where the boundaries of heaven and earth meet and the sacred and the secular can no longer be distinguished.

"...for the last time the former rulers of their own home had gathered to fervently pray, tearfully, and on bended knee, imploring that the Lord help and intercede for them in all of their sorrows and misfortunes." Thus the Archpriest Afanasy Belyaev described the faith and piety of the Russian Imperial family, whom he served as priest and confessor, on the occasion of the Tsarevich's thirteenth birthday. These selected excerpts from the chaplain's diary open a window into the souls of the now sainted Royal Family and the struggles endured in their first five months of confinement following the abdication of Tsar Nicholas II in early 1917. Russian cultural historian Marilyn Pfeifer Swezey sets the diary in its historical context and offers an epilogue to complete the story of the Romanov's journey to martyrdom at the hands of a Bolshevik firing squad in a Siberian basement. Also included is a short life of Fr Afanasy and biographical information regarding the various persons appearing in the work. This anniversary edition has been copiously illustrated throughout with color and black and white photos (some rarely or never published before) as well as charts and maps.

Pavel Florensky--certainly the greatest Russian theologian of the last century--is now recognized as one of Russia's greatest polymaths. Known as the Russian Leonardo da Vinci, he became a Russian Orthodox priest in 1911, while remaining deeply involved with the cultural, artistic, and scientific developments of his time. Arrested briefly by the Soviets in 1928, he returned to his scholarly activities until 1933, when he was sentenced to ten years of corrective labor in Siberia. There he continued his scientific work and ministered to his fellow prisoners until his death four years later. This volume is the first English translation of his rich and fascinating defense of Russian Orthodox theology.

Originally published in 1914, the book is a series of twelve letters to a "brother" or "friend," who may be understood symbolically as Christ. Central to Florensky's work is an exploration of the various meanings of Christian love, which is viewed as a combination of "philia" (friendship) and "agape" (universal love). Florensky is perhaps the first modern writer to explore the so-called "same-sex unions," which, for him, are not sexual in nature. He describes the ancient Christian rites of the "adelphopoiesis" (brother-making), joining male friends in chaste bonds of love. In addition, Florensky is one of the first thinkers in the twentieth century to develop the idea of the Divine Sophia, who has become one of the central concerns of feminist theologians.

Arabic was among the first languages in which the Gospel was preached. The Book of Acts mentions Arabs as being present at the first Pentecost in Jerusalem, where they heard the Christian message in their native tongue. Christian literature in Arabic is at least 1,300 years old, the oldest surviving texts dating from the 8th century. Pre-modern Arab Christian literature embraces such diverse genres as Arabic translations of the Bible and the Church Fathers, biblical commentaries, lives of the saints, theological and polemical treatises, devotional poetry, philosophy, medicine, and history. Yet in the Western historiography of Christianity, the Arab Christian Middle East is treated only peripherally, if at all. The first of its kind, this anthology makes accessible in English representative selections from major Arab Christian works written between the eighth and eigtheenth centuries. The translations are idiomatic while preserving the character of the original. The popular assumption is that in the wake of the Islamic conquests, Christianity abandoned the Middle East to flourish elsewhere, leaving its original heartland devoid of an indigenous Christian presence. Until now, several of these important texts have remained unpublished or unavailable in English. Translated by leading scholars, these texts represent the major genres of Orthodox literature in Arabic. Noble and Treiger provide an introduction that helps form a comprehensive history of Christians within the Muslim world. The collection marks an important contribution to the history of medieval Christianity and the history of the medieval Near East.

In this book, a revised, annotated, and expanded second edition of Theologie dogmatique, edited in the French by Olivier Clement and Michel Stavrou, readers encounter Lossky's classroom lectures on dogmatic theology. Lossky confronts the great questions of theology: How can we know God? How is the Creator related to his creation? What is the vocation of human beings, created in God's image? These questions are understood in light of the two great mysteries of the faith: the Trinity and the incarnation of the Son of God. In Lossky's articulation, these are not abstract theories, but living and vivid realities. "Emphasizing the thought of the Fathers, Lossky actualizes the latter in a creative fashion through a critical reflection-namely on the theme of the person-attempting through an approach that is faithful and free, to express the elements of the ecclesial tradition in a contemporary language. In the wake of the Fathers, Lossky linked dogma narrowly to the spiritual life, rejecting the false and ruinous split between spirituality and theology, hence this term 'mystical theology'" (from the Introduction).

'Orthodoxy claims to be universal . . .' Since its first publication fifty years ago, Timothy Ware's book has become established throughout the English-speaking world as the standard introduction to the Orthodox Church. Orthodoxy continues to be a subject of enormous interest among western Christians, and the author believes that an understanding of its standpoint is necessary before the Roman Catholic and Protestant Churches can be reunited. In this revised and updated edition he explains the Orthodox views on such widely ranging matters as Ecumenical Councils, Sacraments, Free Will, Purgatory, the Papacy and the relation between the different Orthodox Churches.