Jacob of Edessa was a seventh century polymath who witnessed the coming of Islam. In this collection of papers, specialists discuss the life and works of this literary figure with emphasis on the cultural landscape of the seventh century. Contributors include Sebastian P. Brock, Richard Price, Andreas Juckel, Alison Salvesen, Theresia Hainthaler, Amir Harrak, and Khalid Dinno.

An English translation of Andre Scrima's 1952 work on Apophatic Anthropology. Pascalian in essence, the approach departs from the Augustinian roots of Western Christian theology and develops a Christian anthropology based on Eastern Orthodoxy. The endeavor of a human being to understand oneself does not lead, as in the case of Pascal, to identification with Jesus Christ's suffering, but further, to an attempt of deification, theosis, in which the main concept is Incarnation. This attempt opens to man the possibility to conceive himself as interior to God. Man becomes therefore the physical and metaphysical bridge between creation and the uncreated, the only creature that bears the image of God.

This title presents the first coherent exposition of Dumitru Staniloae's understanding of the Christian Church. This is an Ecumenical milestone. Widely considered the most important Orthodox theologian of the twentieth century, Dumitru Staniloae (1903-1993) contributed significantly to an ecumenical understanding of these themes. Because of his isolation by the Romanian Communist regime, his work still awaits its merited reception, especially given its potential contribution towards Christian unity. In Staniloae's understanding the Church is a communion in the image of the Trinity. Because there is a continuum of grace between the Trinity and the Church, the same relationships that exist among trinitarian persons are manifested in creation in general, and the Church in particular. In this way, the Trinity fills the world and the Church, determining their mode of existence. Intratrinitarian relationships are manifested in the relationships between humankind and non-human creation, the Church and the world, local and universal aspects of the Church, clergy and the people, and among various charisms. "Ecclesiological Investigations" brings together quality research and inspiring debates in ecclesiology worldwide from a network of international scholars, research centres and projects in the field.

In this classic introduction to Eastern Orthodox liturgies, King examines the liturgies of nine Oriental churches. The Syrian, Maronite, Syro-Malankara, Coptic, Ethiopic, Byzantine, Chaldean, Armenian, and Syro-Malabar rites are all considered. Each is described and given a context in the setting of its native church.

Following his retirement after twenty-five years of medical practice, he proceeded to writing the Sunday bulletins of the cathedral and essays on a variety of topics of interest to his fellow Orthodox parishioners. He was urged by the protopresbyter Steven Zorzos, the current dean of the cathedral, to publish his writings as books. This is the first in which he provides examples of how he has experienced and interpreted his reading of the Holy Scriptures. He provides examples of what is available within them that are frequently overlooked by many readers. Furthermore, the English translations of the Bible are filled with many errors, which can only be clarified by finding the most appropriate English words, among the many available, for translating the true meaning of some Greeks words in the original New Testament and the Septuagint. Many examples of this phenomenon are provided in this volume.

This work explores the misconceptions about the Ottoman Suryani community of the pre-World War I era, using a critique of the present day historiography as the context for the discussion. The works of three early twentieth century journalists, provide the material for the study. The author contends that this group cannot be considered as Assyrian nationalists, the traditional argument, that they saw the future of the Suryani people as best secured by the continuation of the Ottoman Empire, in which they sought a greater presence for their community.

Evagrius of Pontus (c.345-399) was one of the most prominent figures among the monks of the desert settlements of Nitria, Sketis, and Kellia in Lower Egypt. Through the course of his ascetic writings he formulated a systematic presentation of the teaching of the semi-eremitic monks of these settlements. The works of Evagrius had a profound influence on Eastern Orthodox monastic teaching and passed to the West through the writings of John Cassian (c.365-435).

This comprehensive study offers a critical, comparative analysis of the sources available on Bardaisan and a reinterpretation of his thought. The study highlights the profound points of contact between Bardaisan, Origen, and their schools; the role of Plato's Timaeus and Middle Platonism in Bardaisan's thought, and Stoicism. Bardaisan's thought emerges as a deeply Christian one, depending on the exegesis of Scripture read in the light of Greek philosophy. Positive ancient sources present him as a deacon or even a presbyter, as an author of refutations of Marcionism and Gnosticism, and as a confessor of the faith during persecution.

Throughout their shared history, Orthodox and Eastern Catholic Churches have lived through a very complex and sometimes tense relationship --not only theologically, but also politically. In most cases such relationships remain to this day; indeed, in some cases the tension has increased. In July 2019, scholars of both traditions gathered in Stuttgart, Germany, for an unprecedented conference devoted to exploring and overcoming the division between these churches. This book, the second in a two-volume set of the essays presented at the conference, explores the ecumenical and practical implications of the relationship between Orthodox and Eastern Catholic Churches. Like the conference, the volume brings together representatives of these Churches, as well as theologians from different geographical contexts where tensions are the greatest. The published essays represent the great achievements of the conference: willingness to engage in dialogue, general openness to new ideas, and opportunities to address difficult questions and heal inherited wounds.

The Macarian writings are among the most important and influential works of the early Christian ascetic and mystical tradition. This book offers an introduction to the work of Macarius-Symeon (commonly referred to as Pseudo-Macarius), outlining the lineaments of his teaching and the historical context of his works. The book goes on to examine and re-evaluate the complex question of his relationship with the Messalian tendency and to explore the nature of his theological and spiritual legacy in the later Christian tradition. In so doing the book also offers substantial treatments of the work of Mark the Monk, Diadochus of Photice, Abba Isaiah, and Maximus Confessor. It stands therefore not only as an exploration of the teaching and legacy of Macarius-Symeon but also as a chapter in the history of the Christian spiritual tradition.

In the present volume, Sebastian Brock provides an introduction and overview of the unique themes and features of spirituality in the Syriac tradition and includes excerpts from various texts throughout the Syriac tradition that exhibit these features.

This book originated in Bishop Yohanna Gregorios' dissatisfaction with the lack of a study which would show where the music of the Syrian church came from, how it was accepted in the church, the basis on which it entered the church, the regional variation in chanting traditions, and the development of church music through time.

The book describes different facets of the Greek-Turkish conflict (1919-23) through the eyes of of the Australian press. Australia's national identity was forged on the shores of the Gallipoli Peninsula fighting against the Ottoman Empire in 1915. After the war, Australia stayed involved with that area of the world as it sought to chart an 'independent' foreign policy within the framework of the British Empire. This book discusses the role that Australia's press played during that conflict and how it shaped Australian nationalism and identity going forward.

In The American YMCA and Russian Culture, Matthew Lee Miller explores the impact of the philanthropic activities of the Young Men's Christian Association (YMCA) on Russians during the late imperial and early Soviet periods. The YMCA, the largest American service organization, initiated its intense engagement with Russians in 1900. During the First World War, the Association organized assistance for prisoners of war, and after the emigration of many Russians to central and western Europe, founded the YMCA Press and supported the St. Sergius Theological Academy in Paris. Miller demonstrates that the YMCA contributed to the preservation, expansion, and enrichment of Eastern Orthodox Christianity. It therefore played a major role in preserving an important part of pre-revolutionary Russian culture in Western Europe during the Soviet period until the repatriation of this culture following the collapse of the USSR. The research is based on the YMCA's archival records, Moscow and Paris archives, and memoirs of both Russian and American participants. This is the first comprehensive discussion of an extraordinary period of interaction between American and Russian cultures. It also presents a rare example of fruitful interconfessional cooperation by Protestant and Orthodox Christians.

Gregory the Great was pope from 590 to 604, a time of great turmoil in Italy and in the western Roman Empire generally because of the barbarian invasions. Gregory's experience as prefect of the city of Rome and as apocrisarius of Pope Pelagius fitted him admirably for the new challenges of the papacy. The Moral Reflections on the Book of Job were first given to the monks who accompanied Gregory to the embassy in Constantinople. This first volume of the work contains books 1-5, accompanied by an introduction by Mark DelCogliano.