In Memory Eternal, Sergei Kan combines anthropology and history, anecdote and theory to portray the encounter between the Tlingit Indians and the Russian Orthodox Church in Alaska in the late 1700s and to analyze the indigenous Orthodoxy that developed over the next 200 years. As a native speaker of Russian with eighteen years of fieldwork experience among the Tlingit, Kan is uniquely qualified to relate little-known material from the archives of the Russian church in Alaska to Tlingit oral history and his own observations. By weighing the one body of evidence against the other, he has reevaluated this history, arriving at a persuasive new concept of "converged agendas"-the view that the Tlingit and the Russians tended to act in mutually beneficial ways but for entirely different reasons throughout the period of their contact with one another. The Russian-American Company began operations in southeastern Alaska in the 1790s. Against a description of Tlingit culture at the time of the Russians' arrival, Kan examines Russian Orthodox theology, ritual practice, and missionary methods, and the Tlingit response to them. An uneasy symbiosis characterized the early era of the Russian-American Company, when the trading relationship outweighed any spiritual or social rapprochement. A second, major focus of Kan's study is the Tlingit experience with American colonial domination. He attributes a sudden revival of Tlingit interest in Orthodoxy in the 1880s as their attempt to maintain independence in the face of concerted efforts by the newcomers (and especially Presbyterian missionaries) to Americanize them. Memory Eternal shows the colonial encounter to be both a power struggle and a dialogue between different systems of meaning. It portrays Native Alaskans not as helpless victims but as historical agents who attempted to adjust to the changing reality of their social world without abandoning fundamental principles of their precolonial sociocultural order or their strong sense of self-respect.

Armenian text of the Prayers attributed to Ephrem the Syrian, with the first-ever translation into a western language. Utilizing a highly developed poetic rhythm, the author manifests a profound spirituality laying his own emptiness before the inexhaustible Mercy of God.

Fourth-century church father Basil of Caesarea was an erudite Scripture commentator, an architect of Trinitarian theology, a founder of monasticism, and a metropolitan bishop. This introduction to Basil's thought surveys his theological, spiritual, and monastic writings, showing the importance of his work for contemporary theology and spirituality. It brings together various aspects of Basil's thought into a single whole and explores his uniqueness and creativity as a theologian. The volume engages specialized scholarship on Basil but makes his thought accessible to a wider audience. It is the third book in a series on the church fathers edited by Hans Boersma and Matthew Levering.

The fame of the martyr St. Phokas, first bishop of Sinope (on the Black Sea) and patron of seafarers, had spread to many parts of the Christian world by the fifth and sixth centuries. Although the Acts of his martyrdom under Trajan were composed in Greek, the earliest witness to them is the Syriac translation which is edited and translated here from two early manuscripts.

This edition of Mar Jacob of Sarug's (d. 521) homily on Partaking in the Holy Mysteries is one of Jacob's memre on the sacraments. In this homily, Jacob is shocked that some of his congregants are leaving the service early, before the eucharist has been celebrated. He emphasizes the importance of the liturgical celebrations for a Christian life in a message still applicable today. The volume constitutes a fascicle of The Metrical Homilies of Mar Jacob of Sarug, which, when complete, will contain the original Syriac text of Jacob's surviving sermons, fully vocalized, alongside an annotated English translation.

"For anyone wanting to understand an extraordinary and important episode in the modern history of Christianity, Tom Dykstra's excellent account, which is both meticulous and highly readable, should be an indispensable starting-point. It brings alive a passionate argument over the holiness of the Name of God which shook the Tsarist and Balkan world on the eve of the first world war. Better than any other chronicler of the tragedy that came to a head in the main monastic stronghold of the Christian East, he combines a clear view of the theological stakes with a keen sense of the politics, both secular and ecclesiastical, which determined the outcome. Dykstra also manages to situate the Imperial Russian quarrel over sacred names in the broader sweep of the history of monotheism." - Bruce Clark, Writer on religion and public policy, The Economist, www.economist.com

Russian political history and Russian church history are tied together very tightly. One cannot properly understand the overall history of Russia without considering the role of the Orthodox Church in Russia. Cross and Kremlin uniquely surveys both the history and the contemporary situation of the Russian Orthodox Church. The first chapter gives a concise chronology from the tenth century through the present day. The following chapters highlight several important issues and aspects of Russian Orthodoxy -- church-state relations, theology, ecclesiastical structure, monasticism, spirituality, the relation of Russian Orthodoxy to the West, dissidence as a frequent phenomenon in Russian church history, and more.

This book offers the first comprehensive examination and analysis of the receipt, transmission, and interpretation of the Old Testament in the Eastern Orthodox tradition. In Orthodoxy, the Old Testament has commonly been equated with the Septuagint, the Greek version of the Jewish Bible attested by fourth- and fifth-century Christian manuscripts. As Eugen Pentiuc shows throughout this work, however, the Eastern Orthodox Church has never closed the door to other text-witnesses or suppressed interpreters' efforts to dig into the less familiar text of the Hebrew Bible for key terms or reading variants. The first part of the book examines the reception of the Old Testament by the early Eastern Orthodox Church, considering such matters as the nature of divine revelation, the paradox of the inclusion of the Jewish scriptures in the Christian Bible, and the relationship between the Old and New Testaments. Pentiuc's investigation is not limited to the historic-literary sources but extends to the visual, imaginative, and symbolic aspects of the Church's living tradition. In the second part of the book he looks at the various ways Orthodox Christians have sought to assimilate the Old Testament in the spiritual, liturgical, and doctrinal fabric of their faith community. Special attention is given to liturgy (hymnody, lectionaries, and liturgical symbolism), iconography (frescoes, icons, illuminations), monastic rules and canons, conciliar resolutions, and patristic works in Greek, Syriac and Coptic. This wide-ranging and accessible work will serve not only to make Orthodox Christians aware of the importance of the Old Testament in their own tradition, but to introduce those who are not Orthodox both to the distinctive ways in which that community approaches scripture and to the modes of spiritual practice characteristic of Eastern Orthodoxy.

Many Asians are drowning in shame and addictions with no way out. Is this any different from a traditional Westerner? I would say very much so. Shame is embedded in the Asian way of thinking, behaving, and interacting. If you do not understand the cultural history of shame and its underpinnings, then you will have a hard time understanding the mindset of typical Asians, let alone the stranglehold of shame in their midst. This book is geared towards any Christian pastor, leader, or parishioner who has a heart for reaching the Asian community. God's unconditional love is hard for many Asians to understand because of the shame that binds them. This book is to help you get to the heart of Asian Shame and some of the associated behaviors and addictions that result from a culture that inhibits healthy emotional expression. If you want healthy Christianity among Asians, you need to understand how to recognize and break this cultural cycle of shame that has shackled millions of Asians to fall prey to the vices of gambling, infidelity, sex, out-of-control spending, over-eating, and other addictive behaviors.

The four volumes of the Christian Living Series are the fruit of a catechism class that the late Bishop Youanis used to teach to university students who came to Cairo from other states to study. The Chapters of these volumes have been a hand book for many Christians who are pursuing their spiritual path and a source of direction to many over the last fifty years, now we present it to you in the English language. This volume, Spiritual Nourishment, Prescribes the necessary spiritual nourishments that are needed along the spiritual path. Chapters include: Bible Reading, Spiritual Reading, Retreats, and Service.

A critical study of how Iranian nationalism, itself largely influenced by Orientalist scholarship first undertaken by the European Orientalists of the nineteenth and twentieth centuries, has shaped modern conceptions of Iran and Iranian identity, as well as narratives of Iranian history, leading to the adoption of a broad nationalist construction of identity to suit Iranian political and ideological circumstances. This book argues that such a broad-brushed approach and the term "Iranian" could not have applied to the large multiethnic, multilingual, and multicultural populations in the vast territory of Iran over so many distinct historical periods.

Russian baptists and the Orthodox Church have had a difficult and, at times, dramatic relationship over the past century and a half. However, the purpose of this thesis is to examine certain internal connections between these two Christian bodies.

St Martin the Bishop of Tours is a saint from France from the 5th century A.D. He was a solider in the Roman army till he was attracted to the monastic life. He was later ordained a priest then a bishop of the city of Tours. The Coptic Church celebrates his feast on the 14th of Hatour. All Time Heroes from all Times, is a series that we plan to publish for a long time. This series presents the lives of some of the church saints and heroes of faith from the time of Jesus till today. Some of these books will be printed others will only be available in Kindle format.

Many Asians are drowning in shame and addictions with no way out. Is this any different from a traditional Westerner? I would say very much so. Shame is embedded in the Asian way of thinking, behaving, and interacting. If you do not understand the cultural history of shame and its underpinnings, then you will have a hard time understanding the mindset of typical Asians, let alone the stranglehold of shame in their midst. This book is written especially for Asian Christians as God's unconditional love is hard for many Asians to understand because of the shame that binds them. This book is to help you get to the heart of Asian Shame and some of the associated behaviors and addictions that result from a culture that inhibits healthy emotional expression. If you want healthy Christianity among Asians, you need to understand how to recognize and break this cultural cycle of shame that has shackled millions of Asians to fall prey to the vices of gambling, infidelity, sex, out-of-control spending, over-eating, and other addictive behaviors.

With an estimated 250 million adherents, the Orthodox Church is the second largest Christian body in the world. This absorbing account of the essential elements of Eastern Orthodox thought deals with the Trinity, Christ, sin, humanity and creation as well as praying, icons, the sacraments and liturgy.

Presented here is a collection of talks and sermons by Russian Orthodox Archpriest Georgy Neifakh (1953-2005). Father Georgy - a former academic biologist, and later the builder and senior priest of the Church of the Falling-Asleep of the Mother of God in the city of Kurchatov, Russia - has spoken in these sermons and talks about family life, the upbringing of children, prayerful concern for our neighbors and kin, sincerity in faith and the harm to the soul that comes from merely external piety, the possibility of resisting the temptations peculiar to our time, and much else that is important for everyone. Originally given during Lent, these reflections on the eight categories of temptation and sin "the passions," as the Church names them reveal both Fr. Georgy's insight into our human condition and his refreshingly practical advice for recognizing and dealing with these temptations. While Fr. Georgy does not permit us excuses for our sin, he offers his pastoral wisdom in a spirit of humility, as one who faces the same struggles we do, offering companionship and encouragement, as well as instruction, along the way.

In The Doctrine of God Dolf te Velde examines the interaction of method and content in three historically important accounts of the doctrine of God. Does the method of a systematic theology affect the belief content expressed by it? Can substantial insights be detected that have a regulative function for the method of a doctrine of God? This two-way connection of method and content is investigated in three phases of Reformed theology. The first seeks to discover inner dynamics of Reformed scholastic theology. The second part treats Karl Barth's doctrine of God as a contrast model for scholasticism, understood in the framework of Barth's theological method. The third part offers a first published comprehensive description and analysis of the so-called Utrecht School. The closing chapter draws some lines for developing a Reformed doctrine of God in the 21st century.