The expression "churchianity" was coined by C. S. Lewis. It is a word that describes the parable of Christ-or rather, the event-in which the Lord Jesus Christ pronounced his condemnation on the barren fig tree. Had it been barren, leafless, dead, Christ would not have condemned it. He might even have spoken a word of life and brought it into newness. But this tree stood there gloriously adorned with leaves, telling everyone around that that they could come up to it in order to find a harvest of ripe fruits. But there was nothing but leaves. The appearance was there; of reality, there was nothing. The words spoken by Christ are frightening: 'there will never be a fruit on your branches until the end of the world.'" In these nine talks, Metropolitan Anthony challenges us to move beyond mere "churchianity" to a true and living faith. He helps us to find our lofty calling in the familiar words of the creed, and he points to a path forward, both for individual believers and for our communities.

Distinguished Scholars Explore Early Christian Views on the Problem of Evil What did the early church teach about the problem of suffering and evil in the world? In this volume, distinguished historians and theologians explore a range of ancient Christian responses to this perennial problem. The ecumenical team of contributors includes John Behr, Gary Anderson, Brian Daley, and Bishop Kallistos Ware, among others. This is the fourth volume in Holy Cross Studies in Patristic Theology and History, a partnership between Baker Academic and the Pappas Patristic Institute of Holy Cross Greek Orthodox School of Theology. The series is a deliberate outreach by the Orthodox community to Protestant and Catholic seminarians, pastors, and theologians.

Focolare, Community of Sant'Egidio, Neocatechumenal Way, Legionaries of Christ, Communion and Liberation, Opus Dei. These are but a few of the most recognizable names in the broader context of the so-called ecclesial movements. Their history goes back to the period following the First Vatican Council, crosses Vatican II, and develops throughout the twentieth century. It is a history that prepares the movements' rise in the last three decades, from John Paul II to Francis. These movements are a complex phenomenon that shapes the Church now more than before, and they play a key role for the future of Catholicism as a global community, in transition from a Europe-centered tradition to a world Church.

The first critical editions and English translations of the two Syriac recensions of a fascinating text which narrates the story of a young Jewish child, Asher. After converting to Christianity and taking the name 'Abda da-Msiha ('slave of Christ'), he is martyred by his father. In a detailed introduction, Butts and Gross challenge the use of this text by previous scholars as evidence for historical interactions between Jews and Christians, reevaluating its purpose and situating the story in its Late Antique Babylonian context.