As Anna Bowman Dodd (1855-1929), a New York travel writer and journalist, journeyed to Istanbul with the American Ambassador to France she embarked on a detailed account of the city and its people. Interested in documenting the changes in Turkey brought about by the "embrace" of modernity and progress, she considers Turkish women's rights, harems and marriage, the management of the household, education, slavery, the Sultan's reign, and nationalist movements in the last days of the Ottoman Empire. She caters to the American market for Orientalism but is also reflexive about its employment, both invoking and undercutting stereotypes as she addresses the "Eastern Question."

One of the less formal but most important functions of parish ministry entails providing counseling to parishioners in need of sympathetic hearing and understanding advice from someone they personally know and trust. "Jesus Wept" provides a theological, psychological, and doctrinal foundation of the Eastern Orthodox Christian view of death that counselors can pass along to help the bereaved place the decedent's passing into proper spiritual context. It also discusses the psychological, functional, and spiritual aspects of the Eastern Orthodox funeral services. Author Gregory P. Wynot, Sr. focuses on the especially traumatic circumstances connected with the death of a family member or loved one and details the stages of dying and the grieving process. He also discusses how to diagnose and categorize different kinds of grief as well as how best to approach specific situations. Finally, Wynot looks at the impact of bereavement counseling on the counselor, who must find a delicate balance between being a "spiritual father" and psychological "caregiver." Also included are resource appendices and a bibliography for further reading. "Jesus Wept" is an invaluable resource that can ease the burden of what is certainly one of the most challenging tasks any counselor is called upon to perform.

Is matter, in respect of alteration, an evil cause? It is thus proved that it is not more evil than good. For let the beginning of the, change be from evil. Thus the change is from this to good through that which is indifferent. But let the alteration be from good. Again the beginning goes on through that which is indifferent. Whether the motion be to one extreme or to the other, the method is the same, and this is abundantly set Forth. All motion has to do with quantity; but quality is the guide in virtue and vice. Now we know that these two are enerically distinguished. But are God and matter alone principles, or floes there remain anything else which is the mean between these two? For it there is nothing, these things remain unintermingled one with another. And it is well said that if the extremes are intermingled, there is a necessity for some thing intermediate to connect them.

There have been many books written about the Eastern Orthodox Church, covering its history, worship, and spirituality. At the same time that the Orthodox Church has emerged from oppression in Eastern Europe, revealing a spiritual depth able to with stand genuine evil, it has also begun to attract members in Western Europe and North America, disappointed in the superficiality and materialism into which Western Culture has declined. Children of the Promise tells of those whose Orthodox vision is that of the West transformed rather than denied: Western Christian practice returned to the Orthodox faith that shaped the Western exprience for a thousand years.

Sergei Bulgakov, born in Russia in 1871, was one of the principal Eastern theologians of the twentieth century. At the age of thirty he was appointed professor of political economy at the University of Kiev. After a crisis of faith, Bulgakov declared himself an unbeliever in 1888, but in a slow process he moved from Marxism to Idealism, and then from Idealism to a rediscovered Orthodoxy. By the time of the two Revolutions of 1917, Bulgakov was one of the best known Orthodox theologians in Russia. In 1918 he was ordained priest, and fled Moscow in danger of imminent arrest. Arriving in Paris in 1925 he was to live and work there until his death in 1944, his life inextricably bound up with the Russian theological institute, Saint-Serge, of which he was a founder member and subsequent professor, rector and dean. In this timely work, Aidan Nichols introduces the life and work of Bulgakov and provides a systematic presentation of his dogmatic theology. 'The present book has appeared at exactly the right moment. Alike in Russia and in the West, we are witnessing a veritable "Bulgakov renaissance" . . . this is the first comprehensive and systematic survey of his theology in English.' Bishop Kallistos of Diokleia 'As research on Bulgakov by Catholics and Protestants as well as Orthodox grows in volume, it is a great help to have this authoritative, comprehensive guide. I hope it will encourage further study and assimilation of one of the most searching and moving as well as one of the most complex of modern theological minds.' Dr Rowan Williams, Archibshop of Canterbury Aidan Nichols, OP, is an English Dominican of Blackfriars, Cambridge. He has written thirty books, chiefly on aspects of Catholic theology and theological history, but also on Eastern Orthodoxy and Anglicanism.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

An Eastern Orthodox Christian perspective on eschatology. Read a balanced, well-researched treatment of the end times, interpreted from the Christian East by faithful Orthodox saints, martyrs, and Spirit-filled Fathers of the Faith. Historic Christian teaching on the rapture, the millennium, the state of Israel, and the role of the Church in the last days is something quite different from what is commonly taught in the pop religion of today's evangelicalism.

The greatest Christian split of all has been that between east and west, between Roman Catholic and eastern Orthodox, a rift that is still apparent today. Henry Chadwick provides a compelling and balanced account of the emergence of divisions between Rome and Constantinople. Drawing on his encyclopaedic command of the literature, he starts with the roots of the divergence in apostolic times and takes the story right up to the Council of Florence in the fifteenth century. Henry Chadwick's own years of experience as an ecumenist inform his discussion of Christians in relation to each other, to Jews, and to non-Christian Gentiles. He displays a distinctive concern for the factors - theological, personal, political, and cultural - that caused division in the church and prevented reconciliation. His masterly exposition of the complex issues discussed at the Ecumenical Councils (issues that eventually led to the separation) is characteristically clear and fair. This is a work of immense learning, written with sensitivity and spirit. Its fascinating detail and full analysis make it invaluable to anyone interested in how this lasting rift in the Church developed.

This rich anthology offers new insight into an ancient form of Christianity still little understood in the West. An introduction to the rich diversity of the six "Ancient and Oriental Orthodox" churches - Egyptian Copts, Armenians, Syrians, Indian Malankara, Ethiopian, and Eritrean - through their distinctive tradition of prayer and worship, it provides both a survey of the history and theology of these Eastern Orthodox traditions as well as an anthology of their personal prayers, blessings, and liturgical prayers. The collection highlights the distinctiveness of Eastern Christian spirituality along with its connections to Western theology and worship.

Elizabeth I divided her episcopate at the outset of her reign between Geneva reformers and bishops who looked to the Fathers of the Early Church. Thereafter in the Church of England there would always be divines who were drawn to the orthodox East. Such men suffered mightily in the 17th century at the hands of the Puritans and then Whigs when these gained political power, and their suffering impelled them more and more to 'look to the east'. This book traces the fortunes of that quest, through the study of Greek texts, involvement in the intricate politics of the Near and Middle East, deprivation and isolation in the Nonjuror schism and finally the rejection by the Greek Patriarchs of requests for Orthodox Communion in the 1720s. It is a sad story involving much pain, but the steadfastness of the participants may have much to teach embattled churchmen today and inspire Orthodox readers to look with freah eyes at an attempt at unity whihc fialed as much through the weaknesses of the Orthodox Church at that time as from the inadequacies of those who wished to join them.

This volume includes 12 lectures on all the branches of the Eastern Church, with an introduction on the province, the methods and the advantages of the study of Church History, by the Stanley, Canon of Canterbury or Regius Professor of Church History at Oxford.

An English translation of the Daily Offices of the East Syriac, used today by the Assyrain Church of the East, the Chaldean Church, and the Syro-Malabar Church. (World Religions)

Using the Seven Ecumenical Councils as backbone, Hore provides the reader with an overview of the Greek Orthodox Church. Writing in an era when the Oxford Movement was reaching a wide array of Anglicans with the forgotten connections with orthodoxy, Hore presents a sympathetic view of Byzantine Christianity. Following the trials and difficulties of the early church after it received imperial approval, a sketch of the Greek Church, including the "separatist" Churches, emerges.

Israel expected the Messiah to be a conquering hero who would liberate the Jews from their Roman servitude. But instead, Christ came as a suffering servant to liberate all mankind from slavery to sin. The Gospel of Mark records Christ's public ministry as a journey to the Cross, yet-paradoxically again-as a time of vigorous action when His miracles astounded the multitudes, and His boldness infuriated His foes.About the commentary series This commentary was written for your grandmother. And for your plumber, your banker, and the girl who serves you French Fries at the nearby McDonald's. That is, it was written for the average layperson, for the nonprofessional who feels a bit intimidated by the presence of copious footnotes, long bibliographies, and all those other things which so enrich the lives of academics. It is written for the pious Orthodox layman who is mystified by such things as Source Criticism, but who nonetheless wants to know what the Scriptures mean.

There is enormous tension between entering fully into the Church Year and the pressures of society. We sometimes find ourselves walking a tight rope between what we think is the ideal of a holy life and the demands of our post-modern world.The beauty of the Church seasons is that they teach us how to balance our life. The Christian life is a whole life, an expansive life, a life in Christ, who gives Himself for the life of the world.This collection is author Donna Farley's own view from the tightrope. These short yet thoughtful reflections, written in an insightful and sometimes humorous style, will help weave together the great feasts into the fabric of our lives.

The Orthodox Church is one of the three major branches of Christianity. There are over 300 million adherents throughout the world. The Orthodox Church is a fellowship of independent churches, which split form the Roman Church over the question of papal supremacy in 1054. The Orthodox adherents include people in: Greece, Georgia, Russia, and Serbia. There are an estimated one million members in the United States. This Advanced book explains the basic principles of Orthodox Christianity and describes in detail the holidays observed by the Orthodox Church. In addition, relevant book literature is presented in bibliographic form with easy access provided by title, subject and author indexes.

Addictions and struggles with the passions are rampant in our culture. Fr. Meletios Webber, an Orthodox priest with a doctorate in counseling, helps us to understand addiction and explores ways to overcome it. He clearly and skillfully explains the Twelve Steps of the Fellowship of Alcoholics Anonymous. In correlating the Twelve Steps with basic Orthodox theology, Fr. Mel identifies the implication of the Twelve Steps for Orthodox, and for all Christians. Using examples from the life of the Orthodox Church, he shows how the Steps can be a valuable resource for our own spiritual journey. With a foreword by Bishop Kallistos Ware Reviews: "Fr. Meletios Webber's Steps of Transformation presents the vision and practice of Twelve-Step programs for dealing with addictions, particularly alcoholism. He relates the Steps to Orthodox Christian spirituality with clarity, conviction, and appealing personal engagement. Here is a book which addicts and their friends are sure to treasure. It is true, deep, pure, rich, and highly rewarding.: -Fr. Thomas Hopko, Dean Emeritus, St. Vladimir's Seminary; speaker, author "At those moments when I have fallen to lowest of depths, then my cry has most convincingly attracted the grace of God. This book is about the spirituality of imperfection. Steps of Transformation is written with clarity and simplicity by a man who recognizes that 'God hears the voice of our prayer, only out of the depths of our cry.' " -Fr. John Chryssavgis, Professor of Theology, Holy Cross; author and speaker "Steps of Transformation was very simple, easy to read, and right on target about both the problem of, and the solution to, the disease of alcoholism. I suggest that anyone can benefit from reading this book, and I encourage all Orthodox Christians to take a look at it." -Floyd Frantz, CAC, St. Dimitrie Addictions Treatment Program, Romania

Eastern Orthodox Church leaders celebrate and explain the nuances of their faith in Eastern Orthodox Theology, a collection of readings for those who wish to better understand key aspects of the Orthodox faith, such as liturgy and sacraments, tradition, the mystical encounter between person and God, and relations with other branches of the church.
In this new edition, two new articles have been added to update the section on Orthodoxy's relationship with the West. Articles from Timothy Weber (the only non-Orthodox contribution) and Bradley Nassif address the growing interface between the evangelical and Orthodox traditions.

In the last decade, Eastern Orthodoxy has moved from being virtually unknown to Western Christians to being a significant presence on the religious scene in North America and Great Britain. In light of Orthodoxy's growing presence, this book will introduce Western Christians to the Eastern Orthodox vision of the Christian life by examining Orthodox theology and worship and will also alert readers to the cultural and historical factors that shape any interpretation of the Christian faith.

Among the Copts brings the reader face to face with the Christians of Egypt by offering a comprehensive presentation of the life and thought of the Coptic Orthodox Church at the turn of the millennium. The book explores the important themes of the Copts from the earliest moments of Christian history to the present day, achieving an impressive balance between a critical re-examination of Coptic history and original research. The work contains several small biographies and numerous vignettes to illustrate the Coptic experience as it is lived. These are presented in sections on history, liturgy, art, theology, monasticism, politics, mission and martyrdom. Controversial issues are sympathetically treated by a writer who has a deep understanding and appreciation of Coptic and Islamic culture in modern Egypt.

Russia's ever-expanding imperial boundaries encompassed diverse peoples and religions. Yet Russian Orthodoxy remained inseparable from the identity of the Russian empire-state, which at different times launched conversion campaigns not only to "save the souls" of animists and bring deviant Orthodox groups into the mainstream, but also to convert the empire's numerous Muslims, Buddhists, Jews, Catholics, and Uniates.

This book is the first to investigate the role of religious conversion in the long history of Russian state building. How successful were the Church and the state in proselytizing among religious minorities? How were the concepts of Orthodoxy and Russian nationality shaped by the religious diversity of the empire? What was the impact of Orthodox missionary efforts on the non-Russian peoples, and how did these peoples react to religious pressure? In chapters that explore these and other questions, this book provides geographical coverage from Poland and European Russia to the Caucasus, Central Asia, Siberia, and Alaska.

The editors' introduction and conclusion place the twelve original essays in broad historical context and suggest patterns in Russian attitudes toward religion that range from attempts to forge a homogeneous identity to tolerance of complexity and diversity.

Contributors Eugene Clay, Arizona State University; Robert P. Geraci, University of Virginia; Sergei Kan, Dartmouth College; Agnes Kefeli, Arizona State University; Shoshana Keller, Colgate University; Michael Khodarkovsky, Loyola University, Chicago; John D. Klier, University College, London; Georg Michels, University of California, Riverside; Firouzeh Mostashari, Regis College; Dittmar Schorkowitz, Free University, Berlin; Theodore Weeks, Southern Illinois University; Paul W. Werth, University of Nevada, Las Vegas"