Of all the stories of the resurrection of the Orthodox Church in formerly communist lands, Albania's may be the most dramatic. Having been almost exterminated by the atheist government, the Church of Albania has arisen, under the leadership of Archbishop Anastasios, to become a vibrant and growing member of the world Orthodox community. Fr. Luke Veronis and his family served as missionaries to Albania during some of the most crucial years of this resurrection. In these pages, Fr. Luke shares stories of those years-stories of desperate poverty and of heroism, of setbacks and triumphs, of heartbreak and miracles-and calls us all to answer the Lord's Great Commission: Go Forth!

The Chrysostom Bible Commentary Series is not so much in honor of John Chrysostom as it is to continue and promote his legacy as an interpreter of the biblical texts for preaching and teaching God's congregation. In this volume, the author, Paul Nadim Tarazi, presents a reading of Philippians that uses the text "according to its own literary fabric," challenging the reader "to join the community of the Apostle's Philippians while listening to his letter...not to 'fathom' God's kingdom, but to inherit it." The V. Rev. Dr. Paul Nadim Tarazi is Professor of Biblical Studies and Languages at St. Vladimir's Orthodox Theological Seminary. He is the author of a three volume Introduction to the Old Testament, a four volume Introduction to the New Testament, Galatians: A Commentary, I Thessalonians: A Commentary, Land and Covenant, and the Chrysostom Bible, Genesis: A Commentary. His Audio Bible Commentaries on the books of the New Testament are available online through the Orthodox Center for the Advancement of Biblical Studies (OCABS).

Based on his popular blog and Ancient Faith Radio podcast, Orthodixie, Fr. Joseph Huneycutt presents a humorous look at the pluses, minuses, joys, pitfalls, and struggles of perpetual conversion within an Orthodox Christian worldview. Within these pages you'll find all those familiar characters you've encountered in exploring American Orthodoxy-but with a hilarious twist: the Orthodox Christian anarchist, the Orthodox white boy, and that incomparable superhero, Ortho-Man. You'll be introduced to the lighter side of fasting, theosis, living a holy life in a secular world, and the struggle to understand those on the other side of the cradle/convert divide. For those days when acquiring the mind of Christ seems impossibly serious and, well, just plain impossible, a quick dip into "We Came, We Saw, We Converted" will restore your sense of humor and help you get up and try again.

The Council of Constantinople of 553 (often called Constantinople II or the Fifth Ecumenical Council) has been described as 'by far the most problematic of all the councils', because it condemned two of the greatest biblical scholars and commentators of the patristic era - Origen and Theodore of Mopsuestia - and because the pope of the day, Vigilius, first condemned the council and then confirmed its decisions only under duress. The present edition makes accessible to the modern reader the acts of the council, session by session, and the most important related documents, particularly those that reveal the shifting stance of Pope Vigilius, veering between heroic resistance and abject compliance. The accompanying commentary and substantial introduction provide a background narrative of developments since Chalcedon, a full analysis of the policy of the emperor Justinian (who summoned and dominated the council) and of the issues in the debate, and information on the complex history of both the text and the council's reception. The editor argues that the work of the council deserves a more sympathetic evaluation that it has generally received in western Christendom, since it arguably clarified rather than distorted the message of Chalcedon and influenced the whole subsequent tradition of eastern Orthodoxy. In interpreting Chalcedon the conciliar acts provide a fascinating example of how a society - in this case the imperial Church of Byzantium - determines its identity by how it understands its past.

The wit and wisdom of Gilbert K. Chesterton continues to astonish new readers. Presented as his 'spiritual autobiography,' this monumental work shows just how clearly Mr. Chesterton anticipated future developments in philosophy as well as how Christianity would continue to resonate with individual seekers. Atheism, materialism, modernism... still lack the romance embodied in Christianity. This edition includes an index to help run down the memorable quotes you recall Chesterton said, but not where he said it.

Originally delivered as one of the St. Margaret's Lectures for 1904, the contents of this booklet are focused on aspects of the Syriac-speaking Church. Extracted from Burkitt's book Early Eastern Christianity, the fifth lecture explores Bardaisan and his unique contribution to Syriac Christianity.

C. E. Hammond's Antient Liturgies provided a valuable resource at an early stage in comparative liturgical studies. Free of extensive critical apparatus, Antient Liturgies presents a collection of historic forms of worship from the Western, Eastern, and Oriental Churches. This extract from the book focuses on the Clementine Liturgy, an important early liturgy, apparently known even to Justin Martyr. Rendered in Greek and with an analytical introduction this early study continues to provide a broad overview of early Christian worship made available in an accessible and convenient format for students and scholars.

Christianity reached China in its Syriac guise in the seventh century. Christian documents written in Chinese which have come down to us from the period of the Tang Dynasty contain a large number of proper names which are, or appear to be, transcriptions of Syriac names. In this paper, originally published in Malphono w-Rabo d-Malphone: Studies in Honor of Sebastian P. Brock, the author provides a list of the transcribed proper names with their modern and reconstructed Middle Chinese pronunciations, together with the suggestions made by scholars in the past for the original forms of these names.

Fr Abd el-Mesih el-Habashi is one of the twentieth century's great ascetics who lived in the Egyptian desert. His life is a witness to the continuity of the desert spirituality of the 4th century. He was man who was not concerned about anything or for anyone. His only concern was for the One. His eyes were directed towards eternity. He was content with enough food sufficient to keep him alive and enough clothing to cover his nakedness. He chose God as his way as well as his means. He unintentionally attracted us to him through sharing and exchanging the many tales that thousands of people have experienced in mixed feelings of wonder, joy, and deep contemplation. The multitude of people who saw him and dealt with him have all attested to that lion who has the heart of a child. He had a clear vision and a way of life. He did not act haphazardly but his behavior was a result of deep spiritual understanding. Fr Abd el-Mesih's character combines the weakness of the human nature and the strength of the spiritual personality. He was not of a special breed of people, like anyone he was agitated, tasted pain, and suffered trials. He left all these experiences for us as an example in persevering in trials. He lived an austere ascetic life and experienced many hardships. The devil waged many wars against him but he escaped them all. All the information in this book are documented in either voice recordings or written accounts of Metropolitans, Bishops, Priests, Monks, or Lay people, who gratefully shared their stories and photos that they had for this great father.

Despina D. Prassas's translation of the Quaestiones et Dubia presents for the first time in English one of the Confessor's most significant contributions to early Christian biblical interpretation. Maximus the Confessor (580-662) was a monk whose writings focused on ascetical interpretations of biblical and patristic works. For his refusal to accept the Monothelite position supported by Emperor Constans II, he was tried as a heretic, his right hand was cut off, and his tongue was cut out. In his work, Maximus the Confessor brings together the patristic exegetical aporiai tradition and the spiritual-pedagogical tradition of monastic questions and responses. The overarching theme is the importance of the ascetical life. For Maximus, askesis is a lifelong endeavor that consists of the struggle and discipline to maintain control over the passions. One engages in the ascetical life by taking part in both theoria (contemplation) and praxis (action). To convey this teaching, Maximus uses a number of pedagogical tools including allegory, etymology, number symbolism, and military terminology. Prassas provides a rich historical and contextual background in her introduction to help ground and familiarize the reader with this work.

The New Testament is a Jewish book and no part of it is more Jewish than the Gospel of Matthew-the story of how God fulfilled His word to Israel and sent them His Messiah, who in turn carried out the work of redemption. The Gospel of Matthew was written to prove to the Jews that Jesus of Nazareth is indeed the Christ, the fulfillment of their Scriptures. It contains the most thorough and organized presentation of Christ's teaching anywhere in Scripture. Thus the Gospel of Matthew is like the Christian Torah, the record of God's words and deeds through Christ. Matthew's Gospel also stresses the Church, since it is the true Israel, the holy remnant, whose message is to be taken to Jews (and Gentiles) everywhere. Other books in the Orthodox Bible Study Companion Series: "Shepherding the Flock: The Pastoral Epistles of St. Paul the Apostle to Timothy and to Titus": 978-1888212563 "Universal Truth: The Catholic Epistles of James, Peter, Jude, and John": 978-1888212600 "The Gospel of Mark: The Suffering Servant ": 978-1888212549

Subtitle: The Spiritual Journey of Charles Sydney Gibbes Charles Sydney Gibbes travels abroad in a crisis of faith, and his world is changed forever when he becomes a tutor to the children of the Russian royal family. Gibbes eventually returns to Great Britain, there dedicating his life as an Orthodox priest to the memory of the Imperial Family and the faith he discovered in their distant homeland.

Orthodox Christianity at the Crossroad: A Great Council of the Church - When and Why

The purpose of publishing the papers presented at the Twentieth Annual Meeting of Orthodox Christian Laity is to improve "lay and clergy literacy" on the conference topic of "The Need for a Great and Holy Council." The papers are presented with the hope that the information will motivate the faithful to participate in the conciliar decision-making process that moves the Church forward on the issue of developing the council or another appropriate meeting. The forces, factors, and history that inhibit calling a council are presented in these papers. The hope of what can be accomplished when brothers work in synergy with each other and the Holy Spirit is also evident.

The renewal of Orthodox Christianity and the renewal of its witness in the contemporary world of global religious pluralism depend on such a meeting. The calling of a council free of worldly, political, power, turf, ego and ethnic considerations will renew the "Living Tradition" of Orthodoxy, which is its Apostolic calling. The world is looking for this "Living Tradition," which cannot be well-expressed by a fragmented Orthodox Church. A council is a step toward renewing the Church and making it whole in order to teach this "Living Tradition."

It is interesting to note-as this collection of papers points out-that the children of Orthodox Christians living in America have come together as Americans, in order to remain Orthodox, through campus ministry programs that they are developing. The young adults are leading the way to Orthodox unity. Is it not time for the Church elders, the hierarchs, the clergy, and the faithful to look at the example of unity that the youth are providing and move ahead to do what is necessary to renew the Church through this conciliar council?

ABOUT THE EDITOR
George E. Matsoukas, Executive Director of Orthodox Christian Laity since 2000, recently published "A Church in Captivity, The Greek Orthodox Church of America." He co-authored and edited "Project for Orthodox Renewal" and continues to publish articles in various journals, newspapers and local history publications. He is an active member of his church and community.

Mission of OCL
Orthodox Christian Laity (OCL) is a national, voluntary movement dedicated to syndiaconia (co-ministry) of clergy and laity who are concerned with the spiritual renewal, accountability, and transparency in Church governance. OCL encourages the laity to exercise its legitimate responsibilities as part of the conciliar governance process. OCL advocates the establishment of an administratively and canonically UNIFIED SELF - GOVERNING Orthodox Church in North America, which is in keeping with the theology and tradition in fulfilling its Apostolic mission.

Close to Home is for every young mother who's ever wished children came with an instruction manual; who's ever longed for just one quiet minute to finish a thought or utter a prayer; who's ever despaired over perfecting herself in time to become a good example for her children; who's ever wondered why "happily ever after" takes so much darn work.With courage, humor and unflinching honesty, Molly Sabourin addresses all these frustrations and more-offering not answers or solutions, but a new perspective, a pat on the shoulder, a reassuring "I've been there too, and there is hope." Those who share her "quest for patience, peace, and perseverance" will see themselves in these pages, laugh a little, cry a little and close the book with new strength to continue the quest."Close to Home is accessible, engaging and inspiring. Molly Sabourin tickles my funny bone. . . . She puts me at ease by admitting her own weaknesses. . . " -Jenny Schroedel, author

Originally published in the Journal of the American Oriental Society, this English translation of The Life of Saint Simeon the Stylite is a fascinating account of the prototypical pillar saint-the first of those strange holy athletes who took their stand atop a high column. Of unknown authorship, this vita was originally written in Syriac and was most likely penned shortly after Simeon's death in AD 459. Much of Simeon's biography consists of mystical events, miraculous cures, piety rewarded, depravity punished, divine and satanic interventions in the lives of men. But the vita also contains a wealth of information about monastic and penitential practices and provides dozens of vignettes chronicling daily Christian life and the many hardships faced by ordinary citizens of the late Roman Empire in the East. This book also includes an another article originally published in the Journal of the American Oriental Society by Charles C. Torrey entitled, "The Letters of Simeon the Stylite." This article offers English translations of several letters purportedly written by Simeon, along with a useful discussion of the controversy over the saint's opinion of the Council of Chalcedon.

A comparative chronology of the Patriarchs of the Church of the East based on twenty-two sources, five of which are previously unpublished. Benjamin reveals a great number of differences between the sources. Benjamin also highlights inconsistencies, omissions, errors and dates of succession of some patriarchs that appear to have been based on assumption.

This edition of Mar Jacob of Sarug's (d. 521) homilies on the Resurrection contrast the Friday of sufferings and the Sunday of resurrection. At the resurrection heaven and earth become reconciled, Sheol is uprooted, and the tomb of the Bridegroom becomes the bridal chamber. The volume constitutes a fascicle of The Metrical Homilies of Mar Jacob of Sarug, which, when complete, will contain the original Syriac text of Jacob's surviving sermons, fully vocalized, alongside an annotated English translation.

Acclaimed author Frederica Mathewes-Green takes us through a typical Divine Liturgy in her little parish of Holy Cross in Baltimore, setting of her well-loved book "Facing East." Interspersed with reflections on the liturgy and the Orthodox faith are accounts of adventures around the country. In all the places she visits and all the people she meets, Frederica finds insights about faith, American life and what it means to be human and she shares these insights with the wit, pathos and folksy friendliness that have made her one of the most beloved spiritual writers in America.Listen to Frederica's podcast, i]Frederica Here and Now /i], at www.ancientfaith.com.Frederica Mathewes-Green is an Eastern Orthodox author and speaker on the subjects of religion and abortion. She holds a BA in English from the University of South Carolina and an MA in Theological Studies from Virginia Theological Seminary. Her husband, Fr. Gregory Mathewes-Green, is an Eastern Orthodox priest. Her writing has been compared to Erma Bombeck and Garrison Keillor.

It is a disconcerting fact that decisions for Orthodox Christians living in North America are currently dictated by interests of foreign governments and patriarchates, all which contribute to spiritual indifference among the faithful. This collection of essays explores the loss of autonomy and unification within the Greek Orthodox Archdiocese and offers ways to create an all-encompassing church that respects cultures and philosophies.

George Matsoukas, Executive Director of Orthodox Christian Laity in West Palm Beach, Florida and an active member of his local parish, diocese, and archdiocese, chronologically presents personal essays that respond to regression in the life of the church during a seven-year period. He encourages constructive change through effective communication and a partnership between the church and the laity, ultimately resulting in a church that is able to meet the spiritual needs of all its members. Matsoukas provides insight on such topics as:

Transitions within administrative structures Relationships with mother churches Parish life including the role of women in the church

Matsoukas is passionate about creating a unified transformation and makes a well-informed case for a increasing the laity's role in the Orthodox Church in America and for the simultaneous liberation of this church from its historical oversight in various mother countries.

"Deep in a northern Russian forest of jade and brown, far from any hint of civilization, Valaam Monastery sinks into the seasons of the year as it has for a thousand years before. . . ." So begins the story of John Oliver, a young evangelical American on a journey of discovery-a journey that leads him to an ancient Russian monastery, a place of peace and a place of struggle. For on Valaam, he encounters Orthodox Christianity and is reminded that the Christian life is not for the faint of heart. And on Valaam, the treasure of stillness requires a fierce guarding. Foreword by Fr. Jonah Paffhausen, abbot of the Monastery of St. John of Shanghai and San Francisco, in Northern California. Excerpts from book reviews: Lyrically, eloquently, and with great wisdom, this book speaks to the soul. Part spiritual autobiography, part penetrating description of what Orthodox spirituality can and should be, John Oliver's words evoke in the reader's mind and heart a longing for God, at once fierce and tender. "Great art, great architecture," he says, "always leads us inward and upward." This marvelous book does no less. It leads us inward and upward, until, for a moment at least, we even touch heaven. -Fr. John Breck, Author, professor of biblical interpretation and ethics at St. Sergius Orthodox Theological Institute in Paris Touching Heaven is a lovely book, quiet and contemplative, and full of peaceful revelations. -Frederica Mathewes-Green, Author of Facing East, National Public Radio commentator This is a gripping and finely written account of what drew John Oliver into the deeper waters of Christianity and made him an Orthodox Christian. -Jim Forest, Author of Praying with Icons, lecturer