Fr Abd el-Mesih el-Habashi is one of the twentieth century's great ascetics who lived in the Egyptian desert. His life is a witness to the continuity of the desert spirituality of the 4th century. He was man who was not concerned about anything or for anyone. His only concern was for the One. His eyes were directed towards eternity. He was content with enough food sufficient to keep him alive and enough clothing to cover his nakedness. He chose God as his way as well as his means. He unintentionally attracted us to him through sharing and exchanging the many tales that thousands of people have experienced in mixed feelings of wonder, joy, and deep contemplation. The multitude of people who saw him and dealt with him have all attested to that lion who has the heart of a child. He had a clear vision and a way of life. He did not act haphazardly but his behavior was a result of deep spiritual understanding. Fr Abd el-Mesih's character combines the weakness of the human nature and the strength of the spiritual personality. He was not of a special breed of people, like anyone he was agitated, tasted pain, and suffered trials. He left all these experiences for us as an example in persevering in trials. He lived an austere ascetic life and experienced many hardships. The devil waged many wars against him but he escaped them all. All the information in this book are documented in either voice recordings or written accounts of Metropolitans, Bishops, Priests, Monks, or Lay people, who gratefully shared their stories and photos that they had for this great father.

Despina D. Prassas's translation of the Quaestiones et Dubia presents for the first time in English one of the Confessor's most significant contributions to early Christian biblical interpretation. Maximus the Confessor (580-662) was a monk whose writings focused on ascetical interpretations of biblical and patristic works. For his refusal to accept the Monothelite position supported by Emperor Constans II, he was tried as a heretic, his right hand was cut off, and his tongue was cut out. In his work, Maximus the Confessor brings together the patristic exegetical aporiai tradition and the spiritual-pedagogical tradition of monastic questions and responses. The overarching theme is the importance of the ascetical life. For Maximus, askesis is a lifelong endeavor that consists of the struggle and discipline to maintain control over the passions. One engages in the ascetical life by taking part in both theoria (contemplation) and praxis (action). To convey this teaching, Maximus uses a number of pedagogical tools including allegory, etymology, number symbolism, and military terminology. Prassas provides a rich historical and contextual background in her introduction to help ground and familiarize the reader with this work.

The New Testament is a Jewish book and no part of it is more Jewish than the Gospel of Matthew-the story of how God fulfilled His word to Israel and sent them His Messiah, who in turn carried out the work of redemption. The Gospel of Matthew was written to prove to the Jews that Jesus of Nazareth is indeed the Christ, the fulfillment of their Scriptures. It contains the most thorough and organized presentation of Christ's teaching anywhere in Scripture. Thus the Gospel of Matthew is like the Christian Torah, the record of God's words and deeds through Christ. Matthew's Gospel also stresses the Church, since it is the true Israel, the holy remnant, whose message is to be taken to Jews (and Gentiles) everywhere. Other books in the Orthodox Bible Study Companion Series: "Shepherding the Flock: The Pastoral Epistles of St. Paul the Apostle to Timothy and to Titus": 978-1888212563 "Universal Truth: The Catholic Epistles of James, Peter, Jude, and John": 978-1888212600 "The Gospel of Mark: The Suffering Servant ": 978-1888212549

The Council of Constantinople of 553 (often called Constantinople II or the Fifth Ecumenical Council) has been described as 'by far the most problematic of all the councils', because it condemned two of the greatest biblical scholars and commentators of the patristic era - Origen and Theodore of Mopsuestia - and because the pope of the day, Vigilius, first condemned the council and then confirmed its decisions only under duress. The present edition makes accessible to the modern reader the acts of the council, session by session, and the most important related documents, particularly those that reveal the shifting stance of Pope Vigilius, veering between heroic resistance and abject compliance. The accompanying commentary and substantial introduction provide a background narrative of developments since Chalcedon, a full analysis of the policy of the emperor Justinian (who summoned and dominated the council) and of the issues in the debate, and information on the complex history of both the text and the council's reception. The editor argues that the work of the council deserves a more sympathetic evaluation that it has generally received in western Christendom, since it arguably clarified rather than distorted the message of Chalcedon and influenced the whole subsequent tradition of eastern Orthodoxy. In interpreting Chalcedon the conciliar acts provide a fascinating example of how a society - in this case the imperial Church of Byzantium - determines its identity by how it understands its past.

Originally delivered as one of the St. Margaret's Lectures for 1904, the contents of this booklet are focused on aspects of the Syriac-speaking Church. Extracted from Burkitt's book Early Eastern Christianity, the fifth lecture explores Bardaisan and his unique contribution to Syriac Christianity.

C. E. Hammond's Antient Liturgies provided a valuable resource at an early stage in comparative liturgical studies. Free of extensive critical apparatus, Antient Liturgies presents a collection of historic forms of worship from the Western, Eastern, and Oriental Churches. This extract from the book focuses on the Clementine Liturgy, an important early liturgy, apparently known even to Justin Martyr. Rendered in Greek and with an analytical introduction this early study continues to provide a broad overview of early Christian worship made available in an accessible and convenient format for students and scholars.

Subtitle: The Spiritual Journey of Charles Sydney Gibbes Charles Sydney Gibbes travels abroad in a crisis of faith, and his world is changed forever when he becomes a tutor to the children of the Russian royal family. Gibbes eventually returns to Great Britain, there dedicating his life as an Orthodox priest to the memory of the Imperial Family and the faith he discovered in their distant homeland.

Close to Home is for every young mother who's ever wished children came with an instruction manual; who's ever longed for just one quiet minute to finish a thought or utter a prayer; who's ever despaired over perfecting herself in time to become a good example for her children; who's ever wondered why "happily ever after" takes so much darn work.With courage, humor and unflinching honesty, Molly Sabourin addresses all these frustrations and more-offering not answers or solutions, but a new perspective, a pat on the shoulder, a reassuring "I've been there too, and there is hope." Those who share her "quest for patience, peace, and perseverance" will see themselves in these pages, laugh a little, cry a little and close the book with new strength to continue the quest."Close to Home is accessible, engaging and inspiring. Molly Sabourin tickles my funny bone. . . . She puts me at ease by admitting her own weaknesses. . . " -Jenny Schroedel, author

Orthodox Christianity at the Crossroad: A Great Council of the Church - When and Why

The purpose of publishing the papers presented at the Twentieth Annual Meeting of Orthodox Christian Laity is to improve "lay and clergy literacy" on the conference topic of "The Need for a Great and Holy Council." The papers are presented with the hope that the information will motivate the faithful to participate in the conciliar decision-making process that moves the Church forward on the issue of developing the council or another appropriate meeting. The forces, factors, and history that inhibit calling a council are presented in these papers. The hope of what can be accomplished when brothers work in synergy with each other and the Holy Spirit is also evident.

The renewal of Orthodox Christianity and the renewal of its witness in the contemporary world of global religious pluralism depend on such a meeting. The calling of a council free of worldly, political, power, turf, ego and ethnic considerations will renew the "Living Tradition" of Orthodoxy, which is its Apostolic calling. The world is looking for this "Living Tradition," which cannot be well-expressed by a fragmented Orthodox Church. A council is a step toward renewing the Church and making it whole in order to teach this "Living Tradition."

It is interesting to note-as this collection of papers points out-that the children of Orthodox Christians living in America have come together as Americans, in order to remain Orthodox, through campus ministry programs that they are developing. The young adults are leading the way to Orthodox unity. Is it not time for the Church elders, the hierarchs, the clergy, and the faithful to look at the example of unity that the youth are providing and move ahead to do what is necessary to renew the Church through this conciliar council?

ABOUT THE EDITOR
George E. Matsoukas, Executive Director of Orthodox Christian Laity since 2000, recently published "A Church in Captivity, The Greek Orthodox Church of America." He co-authored and edited "Project for Orthodox Renewal" and continues to publish articles in various journals, newspapers and local history publications. He is an active member of his church and community.

Mission of OCL
Orthodox Christian Laity (OCL) is a national, voluntary movement dedicated to syndiaconia (co-ministry) of clergy and laity who are concerned with the spiritual renewal, accountability, and transparency in Church governance. OCL encourages the laity to exercise its legitimate responsibilities as part of the conciliar governance process. OCL advocates the establishment of an administratively and canonically UNIFIED SELF - GOVERNING Orthodox Church in North America, which is in keeping with the theology and tradition in fulfilling its Apostolic mission.

Acclaimed author Frederica Mathewes-Green takes us through a typical Divine Liturgy in her little parish of Holy Cross in Baltimore, setting of her well-loved book "Facing East." Interspersed with reflections on the liturgy and the Orthodox faith are accounts of adventures around the country. In all the places she visits and all the people she meets, Frederica finds insights about faith, American life and what it means to be human and she shares these insights with the wit, pathos and folksy friendliness that have made her one of the most beloved spiritual writers in America.Listen to Frederica's podcast, i]Frederica Here and Now /i], at www.ancientfaith.com.Frederica Mathewes-Green is an Eastern Orthodox author and speaker on the subjects of religion and abortion. She holds a BA in English from the University of South Carolina and an MA in Theological Studies from Virginia Theological Seminary. Her husband, Fr. Gregory Mathewes-Green, is an Eastern Orthodox priest. Her writing has been compared to Erma Bombeck and Garrison Keillor.

"Deep in a northern Russian forest of jade and brown, far from any hint of civilization, Valaam Monastery sinks into the seasons of the year as it has for a thousand years before. . . ." So begins the story of John Oliver, a young evangelical American on a journey of discovery-a journey that leads him to an ancient Russian monastery, a place of peace and a place of struggle. For on Valaam, he encounters Orthodox Christianity and is reminded that the Christian life is not for the faint of heart. And on Valaam, the treasure of stillness requires a fierce guarding. Foreword by Fr. Jonah Paffhausen, abbot of the Monastery of St. John of Shanghai and San Francisco, in Northern California. Excerpts from book reviews: Lyrically, eloquently, and with great wisdom, this book speaks to the soul. Part spiritual autobiography, part penetrating description of what Orthodox spirituality can and should be, John Oliver's words evoke in the reader's mind and heart a longing for God, at once fierce and tender. "Great art, great architecture," he says, "always leads us inward and upward." This marvelous book does no less. It leads us inward and upward, until, for a moment at least, we even touch heaven. -Fr. John Breck, Author, professor of biblical interpretation and ethics at St. Sergius Orthodox Theological Institute in Paris Touching Heaven is a lovely book, quiet and contemplative, and full of peaceful revelations. -Frederica Mathewes-Green, Author of Facing East, National Public Radio commentator This is a gripping and finely written account of what drew John Oliver into the deeper waters of Christianity and made him an Orthodox Christian. -Jim Forest, Author of Praying with Icons, lecturer

THIS BOOK WILL HELP YOU
- to appreciate the depth and beauty of the dominant form of Christianity in Greece, Russia and much of Eastern Europe
- to understand the tenets, nature and holy days of Orthodox belief
- to recognize the physical features of an Orthodox church, and the spiritual significance of icons
- to know what to expect and how to conduct yourself during Orthodox services and ceremonies
Orthodoxy is the dominant form of Christianity in Greece, Russia, parts of Eastern Europe and the Balkans. Its practices are largely unfamiliar in the West, and have remained essentially unchanged since the earliest days of the faith. This lucid introduction outlines the tenets, nature and holy days of Orthodox belief with the Western reader in mind. It describes the physical church, especially icons, services, and common practices, and offers advice to visitors on how to conduct themselves so that they are accepted and feel comfortable.
Several chapters concern the life of Jesus and the beginnings of Christianity; others trace the origins and history of the Church, with particular attention to its great champion, Constantine the Great. The present structure of the Church is described in brief, and the split between the Eastern and the Western Churches is related with differences clearly explained.
The great antiquity and beauty of its liturgy, its essentially minimal hierarchy and its mystical yet pragmatic approach make the Orthodox religion a powerful medium for its profound and universal message. This deceptively simple volume takes the reader on a journey to the heart of the Christian tradition.

ACCESS THE WORLD'S RELIGIONS
"Simple Guides: Religion" is a series of concise, accessible introductions to the world's major religions. Written by experts in the field, they offer an engaging and sympathetic description of the key concepts, beliefs and practices of different faiths.
Ideal for spiritual seekers and travellers alike, "Simple Guides" aims to open the doors of perception. Together the books provide a reliable compass to the world's great spiritual traditions, and a point of reference for further exploration and discovery. By offering essential insights into the core values, customs and beliefs of different
societies, they also enable visitors to be aware of the cultural sensibilities of their hosts, and to behave in a way that fosters mutual respect and understanding.

One of the less formal but most important functions of parish ministry entails providing counseling to parishioners in need of sympathetic hearing and understanding advice from someone they personally know and trust. "Jesus Wept" provides a theological, psychological, and doctrinal foundation of the Eastern Orthodox Christian view of death that counselors can pass along to help the bereaved place the decedent's passing into proper spiritual context. It also discusses the psychological, functional, and spiritual aspects of the Eastern Orthodox funeral services. Author Gregory P. Wynot, Sr. focuses on the especially traumatic circumstances connected with the death of a family member or loved one and details the stages of dying and the grieving process. He also discusses how to diagnose and categorize different kinds of grief as well as how best to approach specific situations. Finally, Wynot looks at the impact of bereavement counseling on the counselor, who must find a delicate balance between being a "spiritual father" and psychological "caregiver." Also included are resource appendices and a bibliography for further reading. "Jesus Wept" is an invaluable resource that can ease the burden of what is certainly one of the most challenging tasks any counselor is called upon to perform.

Originally published in the Journal of the American Oriental Society, this English translation of The Life of Saint Simeon the Stylite is a fascinating account of the prototypical pillar saint-the first of those strange holy athletes who took their stand atop a high column. Of unknown authorship, this vita was originally written in Syriac and was most likely penned shortly after Simeon's death in AD 459. Much of Simeon's biography consists of mystical events, miraculous cures, piety rewarded, depravity punished, divine and satanic interventions in the lives of men. But the vita also contains a wealth of information about monastic and penitential practices and provides dozens of vignettes chronicling daily Christian life and the many hardships faced by ordinary citizens of the late Roman Empire in the East. This book also includes an another article originally published in the Journal of the American Oriental Society by Charles C. Torrey entitled, "The Letters of Simeon the Stylite." This article offers English translations of several letters purportedly written by Simeon, along with a useful discussion of the controversy over the saint's opinion of the Council of Chalcedon.

A comparative chronology of the Patriarchs of the Church of the East based on twenty-two sources, five of which are previously unpublished. Benjamin reveals a great number of differences between the sources. Benjamin also highlights inconsistencies, omissions, errors and dates of succession of some patriarchs that appear to have been based on assumption.

This edition of Mar Jacob of Sarug's (d. 521) homilies on the Resurrection contrast the Friday of sufferings and the Sunday of resurrection. At the resurrection heaven and earth become reconciled, Sheol is uprooted, and the tomb of the Bridegroom becomes the bridal chamber. The volume constitutes a fascicle of The Metrical Homilies of Mar Jacob of Sarug, which, when complete, will contain the original Syriac text of Jacob's surviving sermons, fully vocalized, alongside an annotated English translation.

It is a disconcerting fact that decisions for Orthodox Christians living in North America are currently dictated by interests of foreign governments and patriarchates, all which contribute to spiritual indifference among the faithful. This collection of essays explores the loss of autonomy and unification within the Greek Orthodox Archdiocese and offers ways to create an all-encompassing church that respects cultures and philosophies.

George Matsoukas, Executive Director of Orthodox Christian Laity in West Palm Beach, Florida and an active member of his local parish, diocese, and archdiocese, chronologically presents personal essays that respond to regression in the life of the church during a seven-year period. He encourages constructive change through effective communication and a partnership between the church and the laity, ultimately resulting in a church that is able to meet the spiritual needs of all its members. Matsoukas provides insight on such topics as:

Transitions within administrative structures Relationships with mother churches Parish life including the role of women in the church

Matsoukas is passionate about creating a unified transformation and makes a well-informed case for a increasing the laity's role in the Orthodox Church in America and for the simultaneous liberation of this church from its historical oversight in various mother countries.

This biography of Severus, the patriarch of Antioch from 512-518 CE, attributed to his schoolmate Zachariah of Mytilene, gives unique information about life in Mediterranean region in the second half of the 5th century. These two young men from wealthy families became involved with a Christian movement, the "philoponoi," "those devoted to work" who combined asceticism with theological study. The work, originally in Greek, survives only in Syriac, which this volume presents alongside the first English translation of it. It is an important source for studies on Ancient Biography, Late Antiquity, and Early Christianity.

Vladimir Solovyov (1853-1900), one of the greatest philosophers of the nineteenth century. He helped establish a rich tradition of Russian spirituality, inspiring a whole generation of thinkers, who followed his many-faceted spirit into diverse realms, bringing together philosophy, mysticism, theology, poetry, and powerful visionary experience with a trenchant social message. Solovyov was also a prophet, having been granted three visions of Sophia, Divine Wisdom. Less known in the anglophone world than Berdyaev (who was a pupil of his), Solovyov has a contribution of the first importance to offer to Western thought at its deepest level. Solovyov came from a rich and not yet fully understood tradition; his erudition was stupendous. Like his predecessors he was extremely sensitive to such problems as the religious meaning of history, of creativity, of culture. It is important to emphasize a general link between Solovyiev and preceding currents of Russian thought, for his Christian philosophy in a sense embraces them all. Dostoyevsky and Leo Tolstoy sat at his feet. The differences between the Orthodox, Roman, and Anglo-Catholic and many of the Protestant Churches are not found in relation to the great dogmas or articles of the creed. Soloviev has a vital and unique message to Christians of all denominations; he offers a basis for reunion rarely suggested in Western Christianity, and this explains the motivation for this masterly study of Soloviev as playing a role in the Christian East similar to that played by John Henry Newman in the Christian West.

Here is a small book with the Maxims of Brother Lawrence. The book is set up so that you can absorb these maxims with short, easy readings each day over the course of one month, allowing you ample time to reflect and meditate upon each maxim.

Here is the book that converted C. S. Lewis from atheism to Christianity. This history of mankind, Christ, and Christianity is to some extent a conscious rebuttal of H. G. Wells' Outline of History, which embraced both the evolutionary origins of humanity and the mortal humanity of Jesus. Whereas Orthodoxy detailed Chesterton's own spiritual journey, this book illustrates the spiritual journey of humanity, or at least of Western civilization. A book for both mind and spirit.

"Holy Fathers, Secular Sons" is the first study of the Orthodox clergy's contribution to Russian society. Prior to the 1860s, clergymen's sons were not allowed to leave the castelike clergy in large numbers. When permission was granted, they responded by entering free professions and political movements in droves. Challenging the standard view of educated pre-revolutionary Russians as largely westernized, secular, and patricidal, Manchester demonstrates that the clergymen's sons did retain their fathers' values. This was even true of the minority who became atheists. Drawing on the clergy's commitment to moral activism, anti-aristocratism, and nationalism, clergymen's sons believed they could, and should, save Russia. The consequence was a cultural revolution that helped pave the way for the 1917 revolutions.Using a massive array of previously untapped archival and published sources - including lively first-hand autobiographical writings of over two hundred clergymen's sons - Manchester constructs a composite biography of their childhoods, educations, and adult lives. In a highly original approach, she explores how they employed the image of the clerical family to structure their political, professional, and personal lives. Manchester's work provides a window into an extremely significant but little-known world of Russian educated culture, while also contributing to histories of lived religion, private life, and memory, as well as to debates over secularization, modernity, and revolution. "Holy Fathers, Secular Sons" powerfully challenges the assumptions that radical change cannot be inspired by tradition and that the modern age is inherently secular.Those interested in Russian history, the history of religion, and the relation of religion to politics will appreciate this important study.