This is the fifth volume of a detailed and systematic exposition of the history, canonical structure, doctrine, social and moral teaching, liturgical services, and spiritual life of the Orthodox Church. The purpose of this series is to present Orthodox Christianity as an integrated theological and liturgical system, in which all elements are interconnected. This has been the law of the Church from ancient times: lex orandi, lex credendi, "the law of prayer is the law of faith."

Considered by many to be the final and crowning work of the patristic age, St John of Damascus' On the Orthodox Faith addresses all the major areas of Christian belief: Trinitarian theology, Christology, soteriology, the sacraments, the veneration of icons, saints, and relics, and much more. This new translation by Norman Russell includes a helpful introduction discussing the origin and reception of the text. This diglot edition, reproducing the critical Greek text on the facing page, is sure to become the standard and classic edition of this central and important patristic work. Saint John of Damascus was a Syrian monk and priest. Born in the seventh century and raised in Damascus, he died at his monastery, Mar Saba, near Jerusalem. He wrote works expounding the Christian faith and composed hymns which are still used. He is one of the most widely read Fathers and is best known for his strong defense of icons.

This is the fourth volume of a detailed and systematic exposition of the history, canonical structure, doctrine, moral and social teaching, liturgical services, and spiritual life of the Orthodox Church. The purpose of this series is to present Orthodox Christianity as an integrated theological and liturgical system, in which all elements are interconnected. Volume One focused on the history and canonical structure of the Orthodox Church; Volume Two on the fundamental teachings of the Church, grounded in Scripture and Tradition; Volume Three on the unique aspects of Orthodox art as expressed in its architecture, icons, and liturgical music. In Volume Four the history, structure, and meaning of the Church's liturgical services-including the daily, weekly, yearly, and festal cycles-are explored and explained. Both beginners and experts can benefit from this thorough examination of Orthodox worship and liturgical life. In the services of the Church, heaven and earth meet. As St Vladimir's envoys to Constantinople said, "We knew not whether we were in heaven or earth.... We only know that God dwells among men. We cannot forget that beauty."

Despina D. Prassas's translation of the Quaestiones et Dubia presents for the first time in English one of the Confessor's most significant contributions to early Christian biblical interpretation. Maximus the Confessor (580-662) was a monk whose writings focused on ascetical interpretations of biblical and patristic works. For his refusal to accept the Monothelite position supported by Emperor Constans II, he was tried as a heretic, his right hand was cut off, and his tongue was cut out. In his work, Maximus the Confessor brings together the patristic exegetical aporiai tradition and the spiritual-pedagogical tradition of monastic questions and responses. The overarching theme is the importance of the ascetical life. For Maximus, askesis is a lifelong endeavor that consists of the struggle and discipline to maintain control over the passions. One engages in the ascetical life by taking part in both theoria (contemplation) and praxis (action). To convey this teaching, Maximus uses a number of pedagogical tools including allegory, etymology, number symbolism, and military terminology. Prassas provides a rich historical and contextual background in her introduction to help ground and familiarize the reader with this work.

The memoirs presented in Women of the Catacombs offer a rare close-up account of the underground Orthodox community and its priests during some of the most difficult years in Russian history. The catacomb church in the Soviet Union came into existence in the 1920s and played a significant part in Russian national life for nearly fifty years. Adherents to the Orthodox faith often referred to the catacomb church as the "light shining in the dark." Women of the Catacombs provides a first-hand portrait of lived religion in its social, familial, and cultural setting during this tragic period. Until now, scholars have had only brief, scattered fragments of information about Russia's illegal church organization that claimed to protect the purity of the Orthodox tradition. Vera Iakovlevna Vasilevskaia and Elena Semenovna Men, who joined the church as young women, offer evidence on how Russian Orthodoxy remained a viable, alternative presence in Soviet society, when all political, educational, and cultural institutions attempted to indoctrinate Soviet citizens with an atheistic perspective. Wallace L. Daniel's translation not only sheds light on Russia's religious and political history, but also shows how two educated women maintained their personal integrity in times when prevailing political and social headwinds moved in an opposite direction.

Based on a constructive reading of Scripture, the apostolic and patristic traditions and deeply rooted in the sacramental experience and spiritual ethos of the Orthodox Church, John Zizioulas offers a timely anthropological and cosmological perspective of human beings as "priests of creation" in addressing the current ecological crisis. Given the critical and urgent character of the global crisis and by adopting a clear line of argumentation, Zizioulas describes a vision based on a compassionate and incarnational conception of the human beings as liturgical beings, offering creation to God for the life of the world. He encourages the need for deeper interaction with modern science, from which theology stands to gain an appreciation of the interconnection of every aspect of materiality and life with humankind. The result is an articulate and promising vision that inspires a new ethos, or way of life, to overcome our alienation from the rest of creation.

The memoirs presented in Women of the Catacombs offer a rare close-up account of the underground Orthodox community and its priests during some of the most difficult years in Russian history. The catacomb church in the Soviet Union came into existence in the 1920s and played a significant part in Russian national life for nearly fifty years. Adherents to the Orthodox faith often referred to the catacomb church as the "light shining in the dark." Women of the Catacombs provides a first-hand portrait of lived religion in its social, familial, and cultural setting during this tragic period. Until now, scholars have had only brief, scattered fragments of information about Russia's illegal church organization that claimed to protect the purity of the Orthodox tradition. Vera Iakovlevna Vasilevskaia and Elena Semenovna Men, who joined the church as young women, offer evidence on how Russian Orthodoxy remained a viable, alternative presence in Soviet society, when all political, educational, and cultural institutions attempted to indoctrinate Soviet citizens with an atheistic perspective. Wallace L. Daniel's translation not only sheds light on Russia's religious and political history, but also shows how two educated women maintained their personal integrity in times when prevailing political and social headwinds moved in an opposite direction.

This book is a classic in the history of the Oriental Churches, which are sometimes portrayed as heretical in general church history books, if mentioned at all. Written by a Copt, it portrays the history of the faith of these non-Chalcedonian Churches with first-hand knowledge of their traditions. The author covers Alexandrine Christianity (the Copts and the Ethiopians), the Church of Antioch (Syriac Orthodox), the "Nestorian" Church of the East, the Armenian Church, the St. Thomas Christians of South India, the Maronite Church, as well as the Vanished Churches of Carthage, Pentapolis, and Nubia.

Georges Florovsky (1893-1979) was one of the most prominent Orthodox theologians and ecumenists of the twentieth century. His call for a return to patristic writings as a source of modern theological reflection had a powerful impact not only on Orthodox theology in the second half of the twentieth century, but on Christian theology in general. Florovsky was also a major Orthodox voice in the ecumenical movement for four decades and he is one of the founders of the World Council of Churches. This book is a collection of major theological writings by George Florovsky. It includes representative and widely influential but now largely inaccessible texts, many newly translated for this book, divided into four thematic sections: Creation, Incarnation and Redemption, The Nature of Theology, Ecclesiology and Ecumenism, and Scripture, Worship and Eschatology. A foreword by Metropolitan Kallistos Ware presents the theological vision of Georges Florovsky and discusses the continuing relevance of his work both for Orthodox theology and for modern theology in general. The introduction by the Editors provides a theological and historical overview of Florovsky theology in teh context of his biography. The book includes explanatory notes, translation of patrisitc citations and an index.

This is the second volume of a detailed and systematic exposition of the history, canonical structure, doctrine, moral and social teaching, liturgical services, and spiritual life of the Orthodox Church. The purpose of this series is to present Orthodox Christianity as an integrated theological and liturgical system, in which all elements are interconnected. Theology finds its expression and is shaped in the liturgical experience and church art-including icons, singing, and architecture. The services, in their turn, influence the ascetic practice and the personal piety of each Christian; they shape the moral and social teaching of the Church as well as its relation to other Christian confessions, non-Christian religions, and the secular world. The first volume provided an account of the historical arc of the Orthodox Church during the first ten centuries after Christ's nativity, then examined the canonical structure of the Orthodox Church. This volume examines the sources of Orthodox doctrine in Scripture and Tradition; its teaching on God in Trinity and Unity, in his essence and in his energies; on the world and man; on Jesus Christ, the incarnate God; on the Church, the body of Christ; on the Theotokos, Mary; and on eschatology, the last things.