Gregory the Great was pope from 590 to 604, a time of great turmoil in Italy and in the western Roman Empire generally because of the barbarian invasions. Gregory's experience as prefect of the city of Rome and as apocrisarius of Pope Pelagius fitted him admirably for the new challenges of the papacy. The Moral Reflections on the Book of Job were first given to the monks who accompanied Gregory to the embassy in Constantinople. This first volume of the work contains books 1-5, accompanied by an introduction by Mark DelCogliano.

St Symeon the New Theologian (949-1022) is regarded as one of the most significant figures in Byzantine mysticism. Though a very controversial figure in his own lifetime, he is now revered both in Orthodox and other Christian traditions. After beginning his monastic life while still comparatively young, he became hegumen of the monastery of St Mamas, and held that position for several years. Many of his writings, including the Discourses and Hymns, have appeared in print, but his four epistles have not been published in their entirety until now.
In these four letters, besides criticising those contending against him, Symeon writes as a pastor, concerned to give practical moral guidance. He focuses on confession, repentence, and the role of the spiritual father. H. J. M. Turner details the biographic and textual context of this scholarly annotated edition. He uses the previously unpublished Greek text established by Joseph Paramelle to provide an authoritative basis for his translation. Clearly and accessibly presented, these letters serve to reinforce our understanding of Symeon's life and work.

Twenty years have passed since the fall of the Iron Curtain, yet emerging democracies continue to struggle with a secular state which does not give preference to churches as major political players. This book explores the nationalist inclinations of an Eastern Orthodox Church as it interacts with a politically immature yet decisively democratic Eastern European state. Discussing the birth pangs of extreme nationalist movements of the twentieth century, it offers a creative retelling of the ideological idiosyncrasies which have characterized Marxist Communism and Nazism. Cristian Romocea provides a constant juxtaposition of the ideological movements as they interacted and affected organized religion, at times seeking to remove it, assimilate it or even imitate it. Of interest to historians, theologians and politicians, this book introduces the reader, through a case study of Romania, to relevant and contemporary challenges churches worldwide are facing in a context characterized by increased secularization of the state and radicalization of religion.

This book analyzes Zimri-Lim's interactions with sovereigns from the Habur and with Yamut-bal and Numha tribal polities. It describes how Zimri-Lim's disproportionate dependence on tribal connections left him vulnerable when these alliances began to falter in his tenth regnal year.

It is with great pleasure that we announce the publication of the long-awaited English language edition of ELDER ANTHIMOS OF ST. ANNE'S, the wise and God-bearing Contemporary Father of Athos, by Dr. Charalambos M. Bousias. It was translated from the sixth Greek edition of 2004, and contains material not included in the Greek edition. Although the name of the Athonite Elder Anthimos (1913-1996) has not yet been added to the Church's calendar of saints, many of those who knew him have testified to the holiness of his life, and his strictness, or exactitude, in matters of the Orthodox Faith. This wise ascetic of Mount Athos has shone forth in our times "like a star shedding a new light of piety, and as a brightly shining vessel of grace." People were drawn to this humble monk because of his wise spiritual counsels, and by the holiness of his life. Reading the life of Elder Anthimos, we discover that he was indeed a holy ascetic who strove to purify himself of every sinful inclination, and to acquire every virtue. After years of struggle, he became an unerring guide of souls, a Spiritual Father to those at St Anne's, and in other monasteries on the Holy Mountain. He also had many other spiritual children in Greece, and in other countries. Elder Anthimos is also greatly venerated in Russia. One may see his icon in Moscow's Christ the Saviour Cathedral, and in another parish of that city the Akathist to Elder Anthimos is chanted every week. Portions of his relics are to be found in Moscow, and at Valaam Monastery. The Greek life of Elder Anthimos has already appeared in several editions. It has also been translated from Greek into Russian, and now, by the grace of God, it is available in English. The lives and teachings of righteous men and women can be a salutary antidote to the turbulent storm of modern existence, revealing the way of holiness to people in every land, and in every walk of life. It is hoped that those who read this book will be edified by his God-pleasing life, and encouraged by his words. New to this volume are some of the liturgical services in honor of Elder Anthimos, composed by Dr. Bousias, who is also a noted hymnographer. The service of Great Vespers, the Supplicatory Canon, and Matins were originally printed in a separate booklet. Now, the biographical and liturgical materials are conveniently gathered together in a single volume, which contains several photographs, many of them in color. A special Introduction to the English edition places Elder Anthimos within the context of Orthodox Tradition, and the spiritual history of Mount Athos. The influence of Elder Anthimos is not limited to St Anne's Skete, or to Mount Athos, for his life and teachings have great significance for the whole world. A Glossary has also been added, providing useful definitions of Orthodox terms for those who may not be familiar with them.

Throughout their shared history, Orthodox and Eastern Catholic Churches have lived through a very complex and sometimes tense relationship - not only theologically, but also politically. In most cases such relationships remain to this day; indeed, in some cases the tension has increased. In July 2019, scholars of both traditions gathered in Stuttgart, Germany, for an unprecedented conference devoted to exploring and overcoming the division between these churches. This book, the first in a two-volume set of the essays presented at the conference, explores historical and theological themes with the goal of healing memories and inspiring a direct dialogue between Orthodox and Eastern Catholic Churches. Like the conference, the volume brings together representatives of these Churches, as well as theologians from different geographical contexts where tensions are the greatest. The published essays represent the great achievements of the conference: willingness to engage in dialogue, general openness to new ideas, and opportunities to address difficult questions and heal inherited wounds.

This volume acknowledges the contributions of Syriac Christians in the fields of culture, education and civil society throughout the history in the Middle East and India, and examines the challenges of living and professing the Christian faith as a minority in a multi-religious and pluralistic society, giving special attention to religious freedom and personal status.

A short walk from the glistening Nile nestled in a dusty Cairo street lies the Coptic Church of St. Peter and St. Paul, known locally as the Boutrosiya. If one were to enter through one of the seven doors, walk down the columned central aisle past Venetian mosaics and silk curtains, they would find the tomb of Boutros Pasha Ghali. Resting on two steps of black marble, decorated with colourful crosses, are written his last words: 'God knows that I never did anything that harmed my country'. The first Copt to be awarded the title of Pasha, the career of Boutros Pasha Ghali inextricably linked his family's fate to that of Egypt. From early whispers of independence to the last Mubarak government and the United Nations, the Boutros-Ghali's have not only been a force in the political, cultural and religious life of Egypt, but internationally. This book traces the illustrious history of this family from 1864 to the present day. Through assassinations, wars and elections, it illuminates the events that have shaped Egyptian and Coptic life, revealing the family's crucial role in the creation of modern Egypt and what their legacy may mean for the future of their country.

The first comprehensive introduction to the Orthodox Church in the United States from 1794 to the present, this book includes a succinct picture of the distinctive history of Orthodoxy and its particular perspectives on the Christian faith. Attention is given to the contacts between the Orthodox Church and other Christian churches, as well as its contributions to the ecumenical movement. Over 80 biographies of major Orthodox leaders in America also are included along with an annotated bibliography of the writings of the major Orthodox theologians. The book begins with a review of the historical characteristics and distinctive faith affirmations of Orthodoxy, which has a history that is quite different from Roman Catholicism and Protestantism. Subsequent chapters examine the historical development of the Orthodox Church in this country, with special attention being paid to the early mission in Alaska, the effects of immigration, the organizational developments of parishes and dioceses, the effects of old world politics, the movement toward greater unity, and the distinctive features of American Orthodoxy today. The material is fresh and inclusive, covering all major branches and treating them with an irenic spirit. The biographies are thoughtful and informative, and there is a tremendous amount of bibliographic and reference material. Scholars, practitioners in every faith, and laypersons will find this volume indispensable.

Twenty-four contributions on matters dealing with Byzantine and Oriental lands, people, and cultures through different perspectives, including history, maritime trade, documents, travelers, and art. These essays trace the history of the relations between the Greeks and the peoples of the Middle East from Late Antiquity up to the seventeenth century.

In Russian Orthodoxy on the Eve of Revolution, Vera Shevzov draws on a rich variety of previously untapped archival sources to reconstruct the religious world of the lay people. She traces the means by which men and women shaped their religious lives in an ecclesiastical system that was dominated by bureaucrats and monastic bishops. Focusing on various "centres" of their religious life - the temple, chapels, feasts, icons, and the Virgin Mary - she follows the religious processes and communal dynamics that lent these centres meaning. Russian Orthodoxy on the Eve of Revolution breaks new ground by giving voice to the previously ignored common people during one of the most tumultuous periods in the history of the church - and immediately preceding one of the most important events of the twentieth century.

Recent archaeological discoveries within the Upper Tigris region in Southeastern Turkey offer a unique opportunity to understand the dynamics of the Assyrian Empire borderlands. Within a few years most of the region will be irreversibly submerged, due to the construction of the Ilisu dam, the biggest hydroelectric power plant project in Turkey. It is of paramount importance to understand and record as much data as possible about the local communities and the foreign connections that flowered in this area.

The various versions of the Infancy Gospels illustrate how stories about the Virgin and Child lend themselves to be told and retold - much like the stories in the canonical Gospels. This first translation of the full text of the Armenian Gospel of the Infancy, itself derived from a sixth-century Syriac text that no longer exists, provides two variants of the famous narrative and several recensions or ancient editions. Stories about Jesus, many of them unique to this gospel, are included to show how he exercised his sovereign and divine will even as a child. This edition also contains three early Armenian versions of the Protevangelium of James, which with other ancient sources dependent on it (like the Infancy Gospel of Thomas and the Gospel of Pseudo-Matthew) constitute the basic tradition in the formation of the later Infancy Gospels. These writings are our earliest sources about the parents of the Virgin Mary (Joachim and Anne) and her miraculous birth. They also form the basis for the dogma of her Immaculate Conception and perpetual virginity after the birth of Jesus, and lay the ground for certain of the Marian feasts celebrated since the fourth century. Terian's engaging introduction and annotation of the texts place this rare document clearly in its cultural and historical context and provide extensive references to the surrounding textual tradition. These extraordinary stories will appeal to all with an interest in the early church.

Patriarch Nikon, the most energetic, creative, influential, and obstinate of Russia's early religious leaders, dominates this book. As Patriarch of the Russian Orthodox Church, Nikon's most important initiative was to bring Russian religious rituals into line with Greek Orthodox tradition, from which Russia's practices had diverted. Kiev's Monastery of the Caves served as a medium for his transmission of Greek notions. Nikon and Tsar Alexis I (r. 1645-1676) envisioned Russia's transformed into a new Holy Land. Eventually, Nikon became a challenger for Imperial authority. While his reforms endure, failed policies and poor political judgment were decisive in his fall and in the Patriarchate's reduction in status. Ultimately, the reforms of Peter the Great (r. 1682-1725) led to its replacement by a new, government-controlled body, the Holy Synod, which nevertheless carried out a continuity of Nikon's policies. This exceptional volume contextualizes Nikon's Patriarchate as part of the broader continuities in Russian History and serves as a bridge to the present, where Russia is forging new relationships between Church and power.

Focusing on one of Russia's most powerful and wide-reaching institutions in a period of shattering dynastic crisis and immense territorial and administrative expansion, this book addresses manifestations of religious thought, practice, and artifacts revealing the permeability of political boundaries and fluid transfers of ideas, texts, people, objects, and "sacred spaces" with the rest of the Christian world. The historical background to the establishment Russia's Patriarchate, its chief religious authority, in various eparchies from Late Antiquity sets the stage. "The Tale of the Establishment of the Patriarchate," crucial for legitimizing and promoting both this institution and close cooperation with the established tetrarchy of Eastern Orthodox patriarchs emerged in the 1620s. Their attitude remained mixed, however, with persisting unease concerning Russian pretensions to equality. Regarding the most crucial "other" for Christianity's self-identification, the contradictions inherent in Christianity's appropriation of the Old Testament became apparent in, for example, the realm's imperfectly enforced ban on resident Jews. The concept of ordained royalty emerged in the purported co-rulership of the initial Romanov Tsar Michael and his father, Patriarch Filaret. As a pertinent foil to Moscow's patriarchs, challenges arose from Petro Mohyla, a metropolitan of the then totally separate Kievan church, whose Academy became the most important educational institution for the Russian Orthodox Church into the eighteenth century, combining a Romanian regal, Polish aristocratic, and Ukrainian Orthodox self-identity.

The standard edition of the Curetonian manuscript, with the Sinai text in the footnotes. One volume contains the Syriac text with facing English translation; the other contains a discussion of the Old Syriac version.

A collection of studies on the Syriac sixth century writer Jacob of Sarug by a team of international scholars, including Susan Ashbrook Harvey, Sebastian P. Brock, Sharbil Iskandar Bcheiry, Khalid Dinno, Sidney Griffith, Mary Hansbury, Amir Harrak, George A. Kiraz, Edward Matthews, Aho Shemunkasho, and Lucas Van Rompay.

From diverse international and multi-disciplinary perspectives, the contributors to this volume analyze the experiences, challenges and responses of Orthodox churches to the foundational transformations associated with the dissolution of the USSR. Those transformations heightened the urgency of questions about Orthodox identity and relations with the world - states, societies, and the religious and cultural other.
The volume focuses on six distinct concepts: Orthodox identity, perceptions of the 'other, ' critiques of the West, European values, interreligious progress, and new and uncharted challenges that have arisen with the expansion of Russian Orthodox activity.

Conflict or concord? Histories of Islam from its early seventh century beginnings in Arabia often portray its explosive growth into the wider Middle East as a story of struggle and conquest of the Christian people of Greater Syria, Palestine and Egypt. Alternatively these histories suggest that as often as not the conquerors were welcomed by the conquered and their existing monotheistic faiths of Christianity and Judaism tolerated and even allowed to flourish. In this short but in depth survey of the almost nine centuries that passed from the beginning of the spread of Islam up to the Ottoman Turkish conquest of Syria and Egypt beginning in 1516, Constantin Panchenko offers a more complex portrayal that opens up fresh vistas of understanding of these centuries focusing on the impact that the coming of Islam had on the Orthodox Christian communities of the Middle East and in particular the interplay of their Greek cultural heritage and experience of increasing Arabization. This work is drawn from the author's much larger work, Arab Orthodox Christians Under the Ottomans, being an updated and expanded version of the first chapter of that book which set the historical context for the period after 1516. It will deepen the readers understanding both of the history of the Middle East in these centuries and of how the faith of Orthodox Christians in these lands is lived today.