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Books > Christianity > Orthodox Churches
Following his retirement after twenty-five years of medical
practice, he proceeded to writing the Sunday bulletins of the
cathedral and essays on a variety of topics of interest to his
fellow Orthodox parishioners. He was urged by the protopresbyter
Steven Zorzos, the current dean of the cathedral, to publish his
writings as books. This is the first in which he provides examples
of how he has experienced and interpreted his reading of the Holy
Scriptures. He provides examples of what is available within them
that are frequently overlooked by many readers. Furthermore, the
English translations of the Bible are filled with many errors,
which can only be clarified by finding the most appropriate English
words, among the many available, for translating the true meaning
of some Greeks words in the original New Testament and the
Septuagint. Many examples of this phenomenon are provided in this
volume.
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Spirit, Soul, Body
(Hardcover)
St Luke Of Simferopol; Edited by Trazegnies Convent Portaitissa; Translated by Rimma Andronova
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R627
Discovery Miles 6 270
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Throughout their shared history, Orthodox and Eastern Catholic
Churches have lived through a very complex and sometimes tense
relationship --not only theologically, but also politically. In
most cases such relationships remain to this day; indeed, in some
cases the tension has increased. In July 2019, scholars of both
traditions gathered in Stuttgart, Germany, for an unprecedented
conference devoted to exploring and overcoming the division between
these churches. This book, the second in a two-volume set of the
essays presented at the conference, explores the ecumenical and
practical implications of the relationship between Orthodox and
Eastern Catholic Churches. Like the conference, the volume brings
together representatives of these Churches, as well as theologians
from different geographical contexts where tensions are the
greatest. The published essays represent the great achievements of
the conference: willingness to engage in dialogue, general openness
to new ideas, and opportunities to address difficult questions and
heal inherited wounds.
The late Russian Empire experienced rapid economic change, social
dislocation, and multiple humanitarian crises, enduring two wars,
two famines, and three revolutions. A "pastoral activism" took hold
as parish clergymen led and organized the response of Russia's
Orthodox Christians to these traumatic events. In Russia's Social
Gospel, Daniel Scarborough considers the roles played by pastors in
the closing decades of the failing tsarist empire and the explosive
1917 revolutions. This volume draws upon extensive archival
research to examine the effects of the pastoral movement on Russian
society and the Orthodox Church. Scarborough argues that the social
work of parish clergymen shifted the focus of Orthodox practice in
Russia toward cooperative social activism as a devotional activity.
He furthers our understanding of Russian Orthodoxy by illuminating
the difficult position of parish priests, who were charged with
both spiritual and secular responsibilities but were supported by
neither church nor state. His nuanced look at the pastorate shows
how social and historical traumas shifted perceptions of what being
religious meant, in turn affecting how the Orthodox Church
organized itself, and contributed to Russia's modernization.
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Surviving Jewel
(Hardcover)
Mitri Raheb, Mark A. Lamport
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R1,391
R1,111
Discovery Miles 11 110
Save R280 (20%)
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Ships in 10 - 15 working days
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Gregory the Great was pope from 590 to 604, a time of great turmoil
in Italy and in the western Roman Empire generally because of the
barbarian invasions. Gregory's experience as prefect of the city of
Rome and as apocrisarius of Pope Pelagius fitted him admirably for
the new challenges of the papacy. The Moral Reflections on the Book
of Job were first given to the monks who accompanied Gregory to the
embassy in Constantinople. This first volume of the work contains
books 1-5, accompanied by an introduction by Mark DelCogliano.
Twenty years have passed since the fall of the Iron Curtain, yet
emerging democracies continue to struggle with a secular state
which does not give preference to churches as major political
players. This book explores the nationalist inclinations of an
Eastern Orthodox Church as it interacts with a politically immature
yet decisively democratic Eastern European state. Discussing the
birth pangs of extreme nationalist movements of the twentieth
century, it offers a creative retelling of the ideological
idiosyncrasies which have characterized Marxist Communism and
Nazism. Cristian Romocea provides a constant juxtaposition of the
ideological movements as they interacted and affected organized
religion, at times seeking to remove it, assimilate it or even
imitate it. Of interest to historians, theologians and politicians,
this book introduces the reader, through a case study of Romania,
to relevant and contemporary challenges churches worldwide are
facing in a context characterized by increased secularization of
the state and radicalization of religion.
Throughout their shared history, Orthodox and Eastern Catholic
Churches have lived through a very complex and sometimes tense
relationship - not only theologically, but also politically. In
most cases such relationships remain to this day; indeed, in some
cases the tension has increased. In July 2019, scholars of both
traditions gathered in Stuttgart, Germany, for an unprecedented
conference devoted to exploring and overcoming the division between
these churches. This book, the first in a two-volume set of the
essays presented at the conference, explores historical and
theological themes with the goal of healing memories and inspiring
a direct dialogue between Orthodox and Eastern Catholic Churches.
Like the conference, the volume brings together representatives of
these Churches, as well as theologians from different geographical
contexts where tensions are the greatest. The published essays
represent the great achievements of the conference: willingness to
engage in dialogue, general openness to new ideas, and
opportunities to address difficult questions and heal inherited
wounds.
It is with great pleasure that we announce the publication of the
long-awaited English language edition of ELDER ANTHIMOS OF ST.
ANNE'S, the wise and God-bearing Contemporary Father of Athos, by
Dr. Charalambos M. Bousias. It was translated from the sixth Greek
edition of 2004, and contains material not included in the Greek
edition. Although the name of the Athonite Elder Anthimos
(1913-1996) has not yet been added to the Church's calendar of
saints, many of those who knew him have testified to the holiness
of his life, and his strictness, or exactitude, in matters of the
Orthodox Faith. This wise ascetic of Mount Athos has shone forth in
our times "like a star shedding a new light of piety, and as a
brightly shining vessel of grace." People were drawn to this humble
monk because of his wise spiritual counsels, and by the holiness of
his life. Reading the life of Elder Anthimos, we discover that he
was indeed a holy ascetic who strove to purify himself of every
sinful inclination, and to acquire every virtue. After years of
struggle, he became an unerring guide of souls, a Spiritual Father
to those at St Anne's, and in other monasteries on the Holy
Mountain. He also had many other spiritual children in Greece, and
in other countries. Elder Anthimos is also greatly venerated in
Russia. One may see his icon in Moscow's Christ the Saviour
Cathedral, and in another parish of that city the Akathist to Elder
Anthimos is chanted every week. Portions of his relics are to be
found in Moscow, and at Valaam Monastery. The Greek life of Elder
Anthimos has already appeared in several editions. It has also been
translated from Greek into Russian, and now, by the grace of God,
it is available in English. The lives and teachings of righteous
men and women can be a salutary antidote to the turbulent storm of
modern existence, revealing the way of holiness to people in every
land, and in every walk of life. It is hoped that those who read
this book will be edified by his God-pleasing life, and encouraged
by his words. New to this volume are some of the liturgical
services in honor of Elder Anthimos, composed by Dr. Bousias, who
is also a noted hymnographer. The service of Great Vespers, the
Supplicatory Canon, and Matins were originally printed in a
separate booklet. Now, the biographical and liturgical materials
are conveniently gathered together in a single volume, which
contains several photographs, many of them in color. A special
Introduction to the English edition places Elder Anthimos within
the context of Orthodox Tradition, and the spiritual history of
Mount Athos. The influence of Elder Anthimos is not limited to St
Anne's Skete, or to Mount Athos, for his life and teachings have
great significance for the whole world. A Glossary has also been
added, providing useful definitions of Orthodox terms for those who
may not be familiar with them.
A short walk from the glistening Nile nestled in a dusty Cairo
street lies the Coptic Church of St. Peter and St. Paul, known
locally as the Boutrosiya. If one were to enter through one of the
seven doors, walk down the columned central aisle past Venetian
mosaics and silk curtains, they would find the tomb of Boutros
Pasha Ghali. Resting on two steps of black marble, decorated with
colourful crosses, are written his last words: 'God knows that I
never did anything that harmed my country'. The first Copt to be
awarded the title of Pasha, the career of Boutros Pasha Ghali
inextricably linked his family's fate to that of Egypt. From early
whispers of independence to the last Mubarak government and the
United Nations, the Boutros-Ghali's have not only been a force in
the political, cultural and religious life of Egypt, but
internationally. This book traces the illustrious history of this
family from 1864 to the present day. Through assassinations, wars
and elections, it illuminates the events that have shaped Egyptian
and Coptic life, revealing the family's crucial role in the
creation of modern Egypt and what their legacy may mean for the
future of their country.
The first comprehensive introduction to the Orthodox Church in the
United States from 1794 to the present, this book includes a
succinct picture of the distinctive history of Orthodoxy and its
particular perspectives on the Christian faith. Attention is given
to the contacts between the Orthodox Church and other Christian
churches, as well as its contributions to the ecumenical movement.
Over 80 biographies of major Orthodox leaders in America also are
included along with an annotated bibliography of the writings of
the major Orthodox theologians. The book begins with a review of
the historical characteristics and distinctive faith affirmations
of Orthodoxy, which has a history that is quite different from
Roman Catholicism and Protestantism. Subsequent chapters examine
the historical development of the Orthodox Church in this country,
with special attention being paid to the early mission in Alaska,
the effects of immigration, the organizational developments of
parishes and dioceses, the effects of old world politics, the
movement toward greater unity, and the distinctive features of
American Orthodoxy today. The material is fresh and inclusive,
covering all major branches and treating them with an irenic
spirit. The biographies are thoughtful and informative, and there
is a tremendous amount of bibliographic and reference material.
Scholars, practitioners in every faith, and laypersons will find
this volume indispensable.
Conflict or concord? Histories of Islam from its early seventh
century beginnings in Arabia often portray its explosive growth
into the wider Middle East as a story of struggle and conquest of
the Christian people of Greater Syria, Palestine and Egypt.
Alternatively these histories suggest that as often as not the
conquerors were welcomed by the conquered and their existing
monotheistic faiths of Christianity and Judaism tolerated and even
allowed to flourish. In this short but in depth survey of the
almost nine centuries that passed from the beginning of the spread
of Islam up to the Ottoman Turkish conquest of Syria and Egypt
beginning in 1516, Constantin Panchenko offers a more complex
portrayal that opens up fresh vistas of understanding of these
centuries focusing on the impact that the coming of Islam had on
the Orthodox Christian communities of the Middle East and in
particular the interplay of their Greek cultural heritage and
experience of increasing Arabization. This work is drawn from the
author's much larger work, Arab Orthodox Christians Under the
Ottomans, being an updated and expanded version of the first
chapter of that book which set the historical context for the
period after 1516. It will deepen the readers understanding both of
the history of the Middle East in these centuries and of how the
faith of Orthodox Christians in these lands is lived today.
In modern Russia, the question is raised about the revival of the
spirituality of the population, which increases interest in
studying the history of the church. In the pre-revolutionary
period, the Orthodox Church in the Russian Empire had a significant
impact on the formation of national culture and statehood. Actively
cooperating with the state, the Orthodox Church has accumulated
vast experience in the field of education, missionary work, and
charity. This experience in today's Russia can be used to solve the
most important tasks in the moral education of young people who
will contribute to the future of Russia. Examining the Relationship
Between the Russian Orthodox Church and Secular Authorities in the
19th and 20th Centuries focuses on the system of spiritual
education, the social and psychological characteristics of the
clergy of the Russian Orthodox Church, and the tradition of
Orthodox pilgrimage. It explores the key areas of charitable and
educational activities of the Orthodox Church during the period of
religious transformation in the 19th and 20th centuries. Covering
topics such as missionary activity, secular authority, and church
land tenure, this premier reference source is a dynamic resource
for historians, anthropologists, sociologists, researchers in
politics and religion, librarians, students and faculty of higher
education, and academicians.
From diverse international and multi-disciplinary perspectives,
the contributors to this volume analyze the experiences, challenges
and responses of Orthodox churches to the foundational
transformations associated with the dissolution of the USSR. Those
transformations heightened the urgency of questions about Orthodox
identity and relations with the world - states, societies, and the
religious and cultural other.
The volume focuses on six distinct concepts: Orthodox identity,
perceptions of the 'other, ' critiques of the West, European
values, interreligious progress, and new and uncharted challenges
that have arisen with the expansion of Russian Orthodox
activity.
This book explores the changes underwent by the Orthodox Churches
of Eastern and Southeastern Europe as they came into contact with
modernity. The movements of religious renewal among Orthodox
believers appeared almost simultaneously in different areas of
Eastern Europe at the end of the nineteenth and during the first
decades of the twentieth century. This volume examines what could
be defined as renewal movement in Eastern Orthodox traditions. Some
case studies include the God Worshippers in Serbia, religious
fraternities in Bulgaria, the Zoe movement in Greece, the
evangelical movement among Romanian Orthodox believers known as
Oastea Domnului (The Lord's Army), the Doukhobors in Russia, and
the Maliovantsy in Ukraine. This volume provides a new
understanding of processes of change in the spiritual landscape of
Orthodox Christianity and various influences such as other
non-Orthodox traditions, charismatic leaders, new religious
practices and rituals.
The Philokalia is an important collection of writings by Fathers of the Eastern Church dating from the fourth to the fourteenth century. It exists in three versions: the Greek, complied in the eighteenth century; the Slavonic; and the Russian.
The Russian text, translated by Bishop Theophan the Recluse in the nineteenth century, and consisting of five volumes (with which a sixth is sometimes associated), is the most complete of all three versions. It is the Russian text that has been used in translating into English this selection, which presents a range of Philokalia writings concerning the Jesus Prayer.
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