The ideas of the Protestant Reformation, followed by the European Enlightenment, had a profound and long-lasting impact on Russia's church and society in the eighteenth century. Though the traditional Orthodox Church was often assumed to have been hostile toward outside influence, Andrey V. Ivanov's study argues that the institution in fact embraced many Western ideas, thereby undergoing what some observers called a religious revolution. Embedded with lively portrayals of historical actors and vivid descriptions of political details, A Spiritual Revolution is the first large-scale effort to fully identify exactly how Western progressive thought influenced the Russian Church. These new ideas played a foundational role in the emergence of the country as a modernizing empire and the rise of the Church hierarchy as a forward-looking agency of institutional and societal change. Ivanov addresses this important debate in the scholarship on European history, firmly placing Orthodoxy within the much wider European and global continuum of religious change.

The Council of Chalcedon in 451 divided eastern Christianity, with those who were later called Syrian Orthodox among the Christians in the near eastern provinces who refused to accept the decisions of the council. These non-Chalcedonians (still better known under the misleading term Monophysites) separated from the church of the empire after Justin I attempted to enforce Chalcedon in the East in 518. Volker L. Menze historicizes the formation of the Syrian Orthodox Church in the first half of the sixth century. This volume covers the period from the accession of Justin to the second Council of Constantinople in 553. Menze begins with an exploration of imperial and papal policy from a non-Chalcedonian, eastern perspective, then discusses monks, monasteries and the complex issues surrounding non-Chalcedonian church life and sacraments. The volume concludes with a close look at the working of "collective memory" among the non-Chalcedonians and the construction of a Syrian Orthodox identity. This study is a histoire evenementielle of actual religious practice, especially concerning the Eucharist and the diptychs, and of ecclesiastical and imperial policy which modifies the traditional view of how emperors (and in the case of Theodora: empresses) ruled the late Roman/early Byzantine empire. By combining this detailed analysis of secular and ecclesiastical politics with a study of long-term strategies of memorialization, the book also focuses on deep structures of collective memory on which the tradition of the present Syrian Orthodox Church is founded.

Hong Kong has been a unique society from its establishment as a political region separate from mainland China in the nineteenth century under British colonial rule until the present day as a special administrative region of the People's Republic of China. A hub of interregional and international migration, it has been the temporary and long-term home of people belonging to many racial, ethnic, and cultural groups. This book examines the evolution of the community established by clergy and congregants of the Russian Orthodox Church. This community was first developed in the 1930s and then revived after a hiatus of over two decades from the 1970s to the 1990s with the founding of the Orthodox Parish of Apostles Saints Peter and Paul (OPASPP) at the turn of the twenty-first century. This study demonstrates how the OPASPP has become a vital provider of knowledge about Russian language and culture as well as a religious institution serving both heritage and convert believers. The community formed by and around the OPASPP is important to foster Sino-Russian relations based on individual-to-individual contact and mutual exposure to Chinese and Russian cultures in a region of China which allows spiritual and social diversity with minimal political constraints.

Throughout their shared history, Orthodox and Eastern Catholic Churches have lived through a very complex and sometimes tense relationship --not only theologically, but also politically. In most cases such relationships remain to this day; indeed, in some cases the tension has increased. In July 2019, scholars of both traditions gathered in Stuttgart, Germany, for an unprecedented conference devoted to exploring and overcoming the division between these churches. This book, the second in a two-volume set of the essays presented at the conference, explores the ecumenical and practical implications of the relationship between Orthodox and Eastern Catholic Churches. Like the conference, the volume brings together representatives of these Churches, as well as theologians from different geographical contexts where tensions are the greatest. The published essays represent the great achievements of the conference: willingness to engage in dialogue, general openness to new ideas, and opportunities to address difficult questions and heal inherited wounds.

* This book is the first to provide an introduction to the role that media and digitization is having on the future of the Russian Orthodox Church. * Written by an expert in the field this book is an engaging insight into religion in Russia for those studying religious studies, Russian studies and media studies. * This book aims provides a number of engaging and interesting contemporary case studies that the reader can identify with.

A composite book of essays from ten scholars, Divine Essence and Divine Energies provides a rich repository of diverse opinion about the essence-energy distinction in Orthodox Christianity - a doctrine which lies at the heart of the often-fraught fault line between East and West, and which, in this book, inspires a lively dialogue between the contributors. The contents of the book revolve around several key questions: In what way were the Aristotelian concepts of ousia and energeia used by the Church Fathers, and to what extent were their meanings modified in the light of the Christological and Trinitarian doctrines? What theological function does the essence-energy distinction fulfil in Eastern Orthodoxy with respect to theology, anthropology, and the doctrine of creation? What are the differences and similarities between the notions of divine presence and participation in seminal Christian writings, and what is the relationship between the essence-energy distinction and Western ideas of divine presence?A valuable addition to the dialogue between Eastern and Western Christianity, this book will be of great interest to any reader seeking a rigorously academic insight into the wealth of scholarly opinion regarding the essence-energy distinction.

Evil eye is a phenomenon observed globally and has to do with the misfortune and calamities that we can cause to someone else out of jealousy of their possessions. The book engages with evil eye beliefs in Corfu and investigates the Christian Orthodox influences on the phenomenon and how it affects individuals' reactions to it. Developing an interdisciplinary dialogue, it offers a fresh view of evil eye as a facilitator of wellbeing rather than a generator of calamities.

This book analyses the discourses of Orthodox Christianity in Western Europe to demonstrate the emerging discrepancies between the mother Church in the East and its newer Western congregations. Showing the genesis and development of these discourses over the twentieth century, it examines the challenges the Orthodox Church is facing in the modern world. Organised along four different discursive fields, the book uses these fields to analyse the Orthodox Church in Western Europe during the twentieth century. It explores pastoral, ecclesiological, institutional and ecumenical discourses in order to present a holistic view of how the Church views itself and how it seeks to interact with other denominations. Taken together, these four fields reveal a discursive vitality outside of the traditionally Orthodox societies that is, however, only partly reabsorbed by the church hierarchs in core Orthodox regions, like Southeast Europe and Russia. The Orthodox Church is a complex and multi-faceted global reality.Therefore, this book will be a vital guide to scholars studying the Orthodox Church, ecumenism and religion in Europe, as well as those working in religious studies, sociology of religion, and theology more generally.

This book, in traditional English, provides the complete text for the service of Holy Baptism in the Orthodox Church. Included are the Prayer at the Making of a Catechumen, The Order of Holy Baptism, and the Prayer for Holy Baptism, Briefly, How to Baptize a Child Because of Fear of Death.

The Armenian Church Synaxarion is a collection of saints' lives according to the day of the year on which each saint is celebrated. Part of the great and varied Armenian liturgical tradition from the turn of the first millennium, the first Armenian Church Synaxarion represented the logical culmination of a long and steady development of what is today called the cult of the saints. This volume, the first Armenian-English edition, is the fifth of a twelve-volume series - one for each month of the year - and is ideal for personal devotional use or as a valuable resource for anyone interested in saints.

Throughout their shared history, Orthodox and Eastern Catholic Churches have lived through a very complex and sometimes tense relationship - not only theologically, but also politically. In most cases such relationships remain to this day; indeed, in some cases the tension has increased. In July 2019, scholars of both traditions gathered in Stuttgart, Germany, for an unprecedented conference devoted to exploring and overcoming the division between these churches. This book, the first in a two-volume set of the essays presented at the conference, explores historical and theological themes with the goal of healing memories and inspiring a direct dialogue between Orthodox and Eastern Catholic Churches. Like the conference, the volume brings together representatives of these Churches, as well as theologians from different geographical contexts where tensions are the greatest. The published essays represent the great achievements of the conference: willingness to engage in dialogue, general openness to new ideas, and opportunities to address difficult questions and heal inherited wounds.

One of the most important and accessible texts of Eastern Orthodox Christian teaching on the spiritual life, this book draws upon the ascetic and mystical doctrine of the Greek Fathers and greats of the Orthodox Christian church. In an age alienated from spiritual culture and rooted in materialism, these teachings pose both a challenge and an invitation to those seeking heightened spirituality. This book is essential reading for anyone who desires a profound spiritual journey based upon an encounter with Christ as God.

In 2018/19, the Ecumenical Patriarch of Constantinople initiated the establishment of an autocephalous (independent) Orthodox Church in Ukraine. This process was met with harsh criticism by the Russian Orthodox Church and eventually led to a split in the entire Orthodox world. The contributions to this volume examine this conflict and discuss the underlying causes for it in a broader perspective. They deal with several aspects of Orthodox theology, history, church life and culture, and show the existence of a serious rift in the broader Orthodox world. This became visible most recently in the conflict over the Ukrainian Church autocephaly, yet it has a longer, and more complex historical background.

This book examines the relations between the Albanian communist regime and the Albanian Autocephalous Orthodox Church (AAOC) from 1945, when the communists came to power, to 1967, when Albania became the only atheistic state in the world, and religion of all kinds was completely suppressed. Based on extensive archival research, the book outlines Orthodox Church life under communism and considers the regime's strategies to control, use, and subordinate the Church. It argues against a simple state oppression versus Church resistance scenario, showing that the situation was much more complex, with neither the regime nor the Church being monolithic entities. It shows how, despite the brutality and the constant pressure of the state, the Church successfully negotiated with the communist authorities and benefited from engaging with them, and how the communist authorities used the Church as a tool of foreign policy, especially to strengthen the regime's ties with their East European allies.

Religion in Albania has had a complicated history, with Orthodoxy, Bektashi and Sunni Islam, Catholicism coexisting throughout much of the history of this Balkan nation. This book traces the rise of the Albanian Orthodox Church from the beginnings of Albanian nationalist movements in the late nineteenth century until the end of the Second World War and the Communist takeover. It examines the struggles of the Albanian state and Church to establish the Church's independence from foreign influence amid a complex geopolitical interplay between Albania, neighbouring Greece and its powerful Ecumenical Patriarchate; the Italian and Yugoslav interference, and the shifting international political circumstances. The book argues that Greece's involvement in the Albanian "ecclesiastical issue" was primarily motivated by political and territorial aspirations, as Athens sought to undermine the newly established Albanian state by controlling its Orthodox Church through pro-Greek bishops appointed by the Patriarchate. With its independence finally recognized in 1937, the Albanian Orthodox Church soon faced new challenges with the Italian, and later German, occupation of the country during the Second World War: the Church's expansion into Kosovo, the Italian effort to place the Church under papal authority, and, the ultimate threat, the imminent victory of Communist forces.

For a long time, Orthodox Christianity was regarded as a religious tradition that was incompatible with democracy. This book challenges this incompatibility thesis, offering an innovative and fresh theoretical framework for dealing with the issue of Orthodoxy and democracy. This book focuses on the political behaviour of Orthodox Christian Churches in the democratization processes from a comparative perspective, and shows that different Orthodox Churches acted differently in the democratization processes in Greece, Serbia and Russia. The fundamental question that arises is - why? By focusing on institutions, rather than on political theology, this book answers this question from a comparative perspective. By studying the historical, cultural, and political roles of the Orthodox Christian Church in these three countries, the author examines whether it is logical to presume that the Church played a significant role in the democratization process. This book will be of great interest to academics and students globally who teach, study, and research in the emerging field of religion and democracy.

This book explores the changes underwent by the Orthodox Churches of Eastern and Southeastern Europe as they came into contact with modernity. The movements of religious renewal among Orthodox believers appeared almost simultaneously in different areas of Eastern Europe at the end of the nineteenth and during the first decades of the twentieth century. This volume examines what could be defined as renewal movement in Eastern Orthodox traditions. Some case studies include the God Worshippers in Serbia, religious fraternities in Bulgaria, the Zoe movement in Greece, the evangelical movement among Romanian Orthodox believers known as Oastea Domnului (The Lord's Army), the Doukhobors in Russia, and the Maliovantsy in Ukraine. This volume provides a new understanding of processes of change in the spiritual landscape of Orthodox Christianity and various influences such as other non-Orthodox traditions, charismatic leaders, new religious practices and rituals.

Catholics without Rome examines the dawn of the modern, ecumenical age, when "Old Catholics," unable to abide Rome's new doctrine of papal infallibility, sought unity with other "catholics" in the Anglican and Eastern Orthodox churches. In 1870, the First Vatican Council formally embraced and defined the dogma of papal infallibility. A small and vocal minority, comprised in large part of theologians from Germany and Switzerland, judged it uncatholic and unconscionable, and they abandoned the Roman Catholic Church, calling themselves "Old Catholics." This study examines the Old Catholic Church's efforts to create a new ecclesiastical structure, separate from Rome, while simultaneously seeking unity with other Christian confessions. Many who joined the Old Catholic movement had long argued for interconfessional dialogue, contemplating the possibility of uniting with Anglicans and the Eastern Orthodox. The reunion negotiations initiated by Old Catholics marked the beginning of the ecumenical age that continued well into the twentieth century. Bryn Geffert and LeRoy Boerneke focus on the Bonn Reunion Conferences of 1874 and 1875, including the complex run-up to those meetings and the events that transpired thereafter. Geffert and Boerneke masterfully situate the theological conversation in its wider historical and political context, including the religious leaders involved with the conferences, such as Doellinger, Newman, Pusey, Liddon, Wordsworth, Ianyshev, Alekseev, and Bolotov, among others. The book demonstrates that the Bonn Conferences and the Old Catholic movement, though unsuccessful in their day, broke important theological ground still relevant to contemporary interchurch and ecumenical affairs. Catholics without Rome makes an original contribution to the study of ecumenism, the history of Christian doctrine, modern church history, and the political science of confessional fellowships. The book will interest students and scholars of Christian theology and history, and general readers in Anglican and Eastern Orthodox churches interested in the history of their respective confessions.

The book is based on long-term ethnographic research in the Polish-Belarusian borderland. It examines the dynamics of symbolic boundaries between the Catholic and Orthodox believers in their everyday lives. By analyzing the space of local cemeteries, rituals, and attitudes related to death, eating practices, and food sharing, the author points to the changing sense of ethnic identity and the feeling of familiarity and otherness. Confessionally mixed neighborhoods and families enable different forms of religious bivalency and become a crucial factor in bridging and crossing ethnic boundaries. Socio-cultural norms and social relations shape the ethnic identity of the borderland's residents more than the institutional frames of both churches.

With the exception of the life of St. Nino, none of the biographies here had been previously translated into English when this book was originally published in 1956. The lives of the Georgian saints are rich and many-sided, not dry chronicles of monkish trivialities. They contain vivid descriptions of life in the Caucasus, Byzantium and Palestine. They give the reader insight into the history and aspirations of an important branch of the Eastern Church and into its relationships with Zoroastrian Persia, the Arab Caliphate, the Imperial Court of Constantinople and the whole world of mediaeval Christendom.

The Polish Orthodox Church in the Twentieth Century and Beyond: Prisoner of History shows the adaptability of an Orthodox community whose members are a religious and ethnic minority in a predominantly Roman Catholic country populated by ethnic Poles. It features a triangular relationship among the Orthodox and Catholic hierarchies and the secular state of Poland throughout the changes of government. A secondary interrelationship involves the tense relationship between ethnic Poles on one hand, and minority Ukrainians and Belarusans on the other. As a "prisoner" of its own history and strangers in its own land, the Polish Orthodox Church faces a constant struggle for survival.

* This book is the first to provide an introduction to the role that media and digitization is having on the future of the Russian Orthodox Church. * Written by an expert in the field this book is an engaging insight into religion in Russia for those studying religious studies, Russian studies and media studies. * This book aims provides a number of engaging and interesting contemporary case studies that the reader can identify with.