This book examines key issues in Christianity from various philosophical points of view. It brings together European authors with American theologians and philosophers on an interconfessional basis. Coverage combines analytical and continental approaches in a unique way. This comprehensive, innovative analysis will help readers gain a deep understanding into a wide range of philosophical approaches to basic Christian problems. The novelty of this volume is the unique combination of philosophical and theological approaches. It merges these points-of-view in a rational manner which characterizes segments of Anglo-American and Continental thought. The scope of the work covers historical issues, contemporary problems of atheism, and also novel approaches to fundamental notions. Readers will learn about questions surrounding the French New Theology, Zizek's philosophical sources, the notion of revelation, and much more. As a work produced by European and United States scholars, this volume is an important contribution not only to the dialogue between various academic cultures, but also to the expression of their fruitful cooperation which grounds and inspires serious academic research. The readership of this work begins at an undergraduate level and reaches up to academic researchers and professors interested in borderline problems between philosophy and theology, history and contemporary issues.

Pavel Florensky--certainly the greatest Russian theologian of the last century--is now recognized as one of Russia's greatest polymaths. Known as the Russian Leonardo da Vinci, he became a Russian Orthodox priest in 1911, while remaining deeply involved with the cultural, artistic, and scientific developments of his time. Arrested briefly by the Soviets in 1928, he returned to his scholarly activities until 1933, when he was sentenced to ten years of corrective labor in Siberia. There he continued his scientific work and ministered to his fellow prisoners until his death four years later. This volume is the first English translation of his rich and fascinating defense of Russian Orthodox theology.

Originally published in 1914, the book is a series of twelve letters to a "brother" or "friend," who may be understood symbolically as Christ. Central to Florensky's work is an exploration of the various meanings of Christian love, which is viewed as a combination of "philia" (friendship) and "agape" (universal love). Florensky is perhaps the first modern writer to explore the so-called "same-sex unions," which, for him, are not sexual in nature. He describes the ancient Christian rites of the "adelphopoiesis" (brother-making), joining male friends in chaste bonds of love. In addition, Florensky is one of the first thinkers in the twentieth century to develop the idea of the Divine Sophia, who has become one of the central concerns of feminist theologians.

Focusing on the period between the revolutions of 1848-1849 and the First Vatican Council (1869-1870), The Public Image of Eastern Orthodoxy explores the circumstances under which westerners, concerned about the fate of the papacy, the Ottoman Empire, Poland, and Russian imperial power, began to conflate the Russian Orthodox Church with the state and to portray the Church as the political tool of despotic tsars. As Heather L. Bailey demonstrates, in response to this reductionist view, Russian Orthodox publicists launched a public relations campaign in the West, especially in France, in the 1850s and 1860s. The linchpin of their campaign was the building of the impressive Saint Alexander Nevsky Church in Paris, consecrated in 1861. Bailey posits that, as the embodiment of the belief that Russia had a great historical purpose inextricably tied to Orthodoxy, the Paris church both reflected and contributed to the rise of religious nationalism in Russia that followed the Crimean War. At the same time, the confrontation with westerners' negative ideas about the Eastern Church fueled a reformist spirit in Russia while contributing to a better understanding of Eastern Orthodoxy in the West.

This book explores the Romanian Orthodox Church's arguments on national identity to legitimize its own place in a post-communist Romania. The work traces the clergy's deployment of the concepts of Christian Orthodoxy and Latin legacy as part of an uncharted constellation of arguments in contemporary intellectual history. A survey of public intellectuals' opinions on national identity complements the Church's views. The investigation attempts to offer an insight into the Church's efforts to re-assert itself, given free rein in a post-dictatorial world of accelerated modernization. After clarifying and surveying the Church's claims on institutional and national identity, the book then also explores the secular ideas on the subject. The subsequent analysis treats this material as "speech acts" (statements doing, not only saying, something) which are occasionally out of sync. Against a background of secularization, the Church's rhetoric articulates a distinct line of thought in the post-89 intellectual landscape.

Theosis, or the principle of divine-human communion, sparks the theological imagination of Orthodox Christians and has been historically important to questions of political theology. In The Mystical as Political: Democracy and Non-Radical Orthodoxy, Aristotle Papanikolaou argues that a political theology grounded in the principle of divine-human communion must be one that unequivocally endorses a political community that is democratic in a way that structures itself around the modern liberal principles of freedom of religion, the protection of human rights, and church-state separation. Papanikolaou hopes to forge a non-radical Orthodox political theology that extends beyond a reflexive opposition to the West and a nostalgic return to a Byzantine-like unified political-religious culture. His exploration is prompted by two trends: the fall of communism in traditionally Orthodox countries has revealed an unpreparedness on the part of Orthodox Christianity to address the question of political theology in a way that is consistent with its core axiom of theosis; and recent Christian political theology, some of it evoking the notion of "deification," has been critical of liberal democracy, implying a mutual incompatibility between a Christian worldview and that of modern liberal democracy. The first comprehensive treatment from an Orthodox theological perspective of the issue of the compatibility between Orthodoxy and liberal democracy, Papanikolaou's is an affirmation that Orthodox support for liberal forms of democracy is justified within the framework of Orthodox understandings of God and the human person. His overtly theological approach shows that the basic principles of liberal democracy are not tied exclusively to the language and categories of Enlightenment philosophy and, so, are not inherently secular.

"It seemed good to the Holy Spirit and to us," the apostles declared at the conclusion of their council described in Acts 15. This apostolic council was only the first of many councils as Christians sought to discern the will of God in the midst of historic challenges. The faithful continued to struggle to express that apostolic faith in new words, new languages, new places, and new times. Many issues-the interaction of science and faith, divinity and humanity, the relationship between Church and State, how differing religious communities can learn to live together in common geographic areas and political systems-will still seem familiar and pertinent. This is the story of that struggle from the days of the New Testament up to the fall of the city of Constantinople (AD 1453). It is the story of the Christian community in the eastern Mediterranean which eventually became known as the Byzantine Empire. Each chapter examines the personalities and theology that were inextricably entwined at the heart of the conflicts, debates, and events that shaped the medieval world and the modern cultures of Greece, the Middle East, and Eastern Europe.

An invaluable tool for anyone seeking to learn the traditional liturgical language of the Slavic Orthodox churches. A historical introduction to the development of Church Slavonic is followed by detailed sections covering etymology, parts of speech, and syntax. This comprehensive work concludes with an article on the structure of liturgical chants.

For some thirty years before the First World War, the Church of England maintained a mission of help to the Assyrian Church of the East (popularly known as the Nestorian church) in its then homeland, a corner of eastern Turkey and north-western Persia. The Mission had a controversial history. At home, not everyone could appreciate the rationale of a mission which was to aid an obscure and heretical body and which strictly forbade any conversions from this body to the Anglican church. In the field, the missionaries had to do battle with xenophobic governments, with rival American and French missions, and with the Assyrians themselves, whose confidence proved difficult to gain. In some respects the Mission was unsuccessful, but it had notable accomplishments, especially in scholarship and in ecumenical diplomacy. Besides being the history of a Victorian missionary society, the present study deals in some detail with the history of the Assyrians in the nineteenth and twentieth centuries - both as the survival of an ancient church with hierarchy, liturgy, and theological formulas, and as an ethnic minority in the Middle East. Illustrations and maps enhance the value of the book as a source for the history of the time and place. This is the first study of the relations between the church of England and the Church of the East, and is based on largely unpublished documents in English and Syriac.

This lavishly illustrated guide to iconography explains through words and pictures the history, meaning, and purpose of Christian icons as well as the traditional methods that religious painters use to create these luminous, spiritually enlivened works of art. / Solrunn Nes, one of Europe's most admired iconographers, illuminates the world of Christian icons, explaining the motifs, gestures, and colors common to these profound symbols of faith. Nes explores in depth a number of famous icons, including those of the Greater Feasts, the Mother of God, and a number of the better-known saints, enriching her discussion with references to Scripture, early Christian writings, and liturgy. She also leads readers through the process and techniques of icon painting, illustrating each step with photographs, and includes more than fifty of her own original works of art. / Deeply inspiring and utterly unique, The Mystical Language of Icons serves to inform both those who are familiar with the rich tradition of religious art and those who are not. Even more, it is a powerful devotional resource that Christians everywhere can turn to again and again. / This beautifully illustrated book provides the reader with an excellent guide to understanding icons. . . . For anyone interested in the production and meaning of icons, this book will be essential reading. Theological Book Review / Solrunn Nes has produced a fine guide to iconography in her Mystical Language of Icons. The book is lavishly illustrated in full color throughout with Nes's own icons, each in the style of one of the various schools with which she is most conversant. All are striking and luminous and fully in accord with the objective canonical tradition. Her work reveals how one committed prayerfully to the latter can nonetheless produce art of obvious creativity. This book is unreservedly recommended. Touchstone"

Nature is as much an idea as a physical reality. By 'placing' nature within Byzantine culture and within the discourse of Orthodox Christian thought and practice, Landscape, Nature and the Sacred in Byzantium explores attitudes towards creation that are utterly and fascinatingly different from the modern. Drawing on Patristic writing and on Byzantine literature and art, the book develops a fresh conceptual framework for approaching Byzantine perceptions of space and the environment. It takes readers on an imaginary flight over the Earth and its varied topographies of gardens and wilderness, mountains and caves, rivers and seas, and invites them to shift from the linear time of history to the cyclical time and spaces of the sacred - the time and spaces of eternal returns and revelations.

Colonizing Christianity employs postcolonial critique to analyze the transformations of Greek and Latin religious identity in the wake of the Fourth Crusade. Through close readings of texts from the period of Latin occupation, this book argues that the experience of colonization splintered the Greek community over how best to respond to the Latin other while illuminating the mechanisms by which Western Christians authorized and exploited the Christian East. The experience of colonial subjugation opened permanent fissures within the Orthodox community, which struggled to develop a consistent response to aggressive demands for submission to the Roman Church.

The Byzantine emperor Leo VI (886-912), was not a general or even a soldier, like his predecessors, but a scholar, and it was the religious education he gained under the tutelage of the patriarch Photios that was to distinguish him as an unusual ruler. This book analyses Leo's literary output, focusing on his deployment of ideological principles and religious obligations to distinguish the characteristics of the Christian oikoumene from the Islamic caliphate, primarily in his military manual known as the Taktika. It also examines in depth his 113 legislative Novels, with particular attention to their theological prolegomena, showing how the emperor's religious sensibilities find expression in his reshaping of the legal code to bring it into closer accord with Byzantine canon law. Meredith L. D. Riedel argues that the impact of his religious faith transformed Byzantine cultural identity and influenced his successors, establishing the Macedonian dynasty as a 'golden age' in Byzantium.

The Acts of Early Church Councils Acts examines the acts of ancient church councils as the objects of textual practices, in their editorial shaping, and in their material conditions. It traces the processes of their production, starting from the recording of spoken interventions during a meeting, to the preparation of minutes of individual sessions, to their collection into larger units, their storage and the earliest attempts at their dissemination. Thomas Graumann demonstrates that the preparation of 'paperwork' is central for the bishops' self-presentation and the projection of prevailing conciliar ideologies. The councils' aspirations to legitimacy and authority before real and imagined audiences of the wider church and the empire, and for posterity, fundamentally reside in the relevant textual and bureaucratic processes. Council leaders and administrators also scrutinized and inspected documents and records of previous occasions. From the evidence of such examinations the volume further reconstructs the textual and physical characteristics of ancient conciliar documents and explores the criteria of their assessment. Reading strategies prompted by the features observed from material textual objects handled in council, and the opportunities and limits afforded by the techniques of 'writing-up' conciliar business are analysed. Papyrological evidence and contemporary legal regulations are used to contextualise these efforts. The book thus offers a unique assessment of the production processes, character and the material conditions of council acts that must be the foundation for any historical and theological research into the councils of the ancient church.

This edited collection considers Greek American formal and informal educational efforts, institutions, and programs, broadly conceived, as they evolved over time throughout the United States. The book's focus on Greek Americans aims to highlight the vast array of educational responses to local needs and contexts as this distinct, yet, heterogeneous immigrant community sought to maintain its linguistic, cultural, and religious heritage for over one hundred years. The chapters in this volume amend the scholarly literature that thus far has not only overlooked Greek American educational initiatives, but has also neglected to recognize and analyze the community's persistence in sustaining them. This book is an important contribution to an understanding of Greek Americans' long overdue history as a significant diaspora community within an American context.

Based on the acclaimed two-volume Encyclopedia of Eastern Orthodox Christianity (Wiley Blackwell, 2011), and now available for students, faculty, and clergy in a concise single-volume format * An outstanding reference work providing an accessible English language account of the key historical, liturgical, doctrinal features of Eastern Orthodoxy, including the Non-Chalcedonian churches * Explores the major traditions of Eastern Orthodoxy in detail, including the Armenian, Byzantine, Coptic, Ethiopic, Slavic, Romanian, Syriac churches * Uniquely comprehensive, it is edited by one of the leading scholars in the field and provides authoritative articles by a team of leading international academics and Orthodox figures * Spans the period from Late Antiquity to the present, encompassing subjects including history, theology, liturgy, monasticism, sacramentology, canon law, philosophy, folk culture, architecture, archaeology, martyrology, and hagiography * Structured alphabetically and is topically cross-indexed, with entries ranging from 100 to 6,000 words

* This important work offers the most comprehensive and up-to-date account of the Orthodox Church available, providing a detailed account of its historical development, as well as exploring Orthodox theology and culture * Written by one of the leading Orthodox historians and theologians in the English-speaking world * Offers an in-depth engagement with the issues surrounding Orthodoxy's relationship to the modern world, including political, cultural and ethical debates * Considers the belief tradition, spirituality, liturgical diversity, and Biblical heritage of the Eastern Churches; their endurance of oppressions and totalitarianisms; and their contemporary need to rediscover their voice and confidence in a new world-order * Recipient of a CHOICE Outstanding Academic Title for 2009 award

The Copts, adherents of the Egyptian Orthodox Church, today represent the largest Christian community in the Middle East, and their presiding bishops have been accorded the title of pope since the third century AD. This study analyzes the development of the Egyptian papacy from its origins to the rise of Islam. How did the papal office in Egypt evolve as a social and religious institution during the first six and a half centuries AD? How do the developments in the Alexandrian patriarchate reflect larger developments in the Egyptian church as a whole-in its structures of authority and lines of communication, as well as in its social and religious practices? In addressing such questions, Stephen J. Davis examines a wide range of evidence-letters, sermons, theological treatises, and church histories, as well as art, artifacts, and archaeological remains-to discover what the patriarchs did as leaders, how their leadership was represented in public discourses, and how those representations definitively shaped Egyptian Christian identity in late antiquity.The Early Coptic Papacy is Volume 1 of The Popes of Egypt: A History of the Coptic Church and Its Patriarchs. Also available: Volume 2, The Coptic Papacy in Islamic Egypt, 641-1517 (Mark N. Swanson) and Volume 3, The Emergence of the Modern Coptic Papacy (Magdi Girgis, Nelly van Doorn-Harder).

The Word Guild 2008 Canadian Christian Writing Awards winner "Do they really pray to icons?" "Why do they use incense?" "What do they believe?" To many people, the Orthodox Christian tradition (or Eastern Orthodoxy) seems unfamiliar and mysterious. Yet this tradition is arguably the most faithful representative of early Christianity in existence today and numbers roughly 250 million adherents worldwide. What's more, a steady stream of evangelical Christians has been entering the Orthodox Church in recent decades. Isn't it time we gained a deeper understanding of Orthodoxy? InLight from the Christian East, James Payton gives us just that. With a sympathetic eye and even hand, he ushers readers into the world of Orthodox Christianity--its history, theology and religious practices. In doing so, he clears away the confusion and misunderstandings that often prevent non-Orthodox Christians from fully appreciating the riches of this ancient tradition. This book is essential reading for anyone interested in Orthodox Christianity.

In this volume, four homilies have been chosen from the original Syriac texts. The poetry is typological and rooted in Scripture. The first homily considers the Mother of God in language full of wonder. The second homily concerns the Annunciation, including a long reflection on Joseph, the just one. In the third, the meaning of Mary with Elizabeth is recounted and the rejoicing of John the Baptist in the womb of his mother at the greeting of Mary. The concluding homily focuses on the death and burial of the Mother of God demonstrating Jacob's typological interpretation of Scripture.

'Why anyone would pick up a book with that formidable title eludes me,' writes Philip Yancey of G. K. Chesterton's Orthodoxy. 'But one day I did so and my faith has never recovered. I was experiencing a time of spiritual dryness in which everything seemed stale, warmed over, lifeless. Orthodoxy brought freshness and, above all, a new spirit of adventure.' 'We direly need another Chesterton today, I think. In a time when culture and faith have drifted even further apart, we could use his brilliance, his entertaining style, and above all his generous and joyful spirit. He managed to propound the Christian faith with as much wit, good humour and sheer intellectual force as anyone in this century.' Since its first publication in 1908, this classic work has represented a pivotal step in the adoption of a credible faith by many other Christian thinkers, including C. S. Lewis. Written as a spiritual autobiography, it stands as a remarkable and inspirational apologetic for Christianity.

Christianity and monasticism have flourished along the Nile Valley in the Aswan region of Upper Egypt and in what was once Nubia, from as early as the fourth century until the present day. The contributors to this volume, international specialists in Coptology from around the world, examine various aspects of Coptic civilization in Aswan and Nubia over the past centuries. The complexity of Christian identity in Nubia, as distinct from Egypt, is examined in the context of church ritual and architecture. Many of the studies explore Coptic material culture: inscriptions, art, architecture, and archaeology; and language and literature. The archaeological and artistic heritage of monastic sites in Edfu, Aswan, Makuria, and Kom Ombo are highlighted, attesting to their important legacies in the region.

A pivotal period in Russian history, the Time of Troubles in the early seventeenth century has taken on new resonance in the country's post-Soviet search for new national narratives. The historical role of the Orthodox Church has emerged as a key theme in contemporary remembrances of this time-but what precisely was that role? The first comprehensive study of the Church during the Troubles, Orthodox Russia in Crisis reconstructs this tumultuous time, offering new interpretations of familiar episodes while delving deep into the archives to uncover a much fuller picture of the era. Analyzing these sources, Isaiah Gruber argues that the business activity of monasteries played a significant role in the origins and course of the Troubles and that frequent changes in power forced Church ideologues to innovate politically, for example inventing new justifications for power to be granted to the people and to royal women. These new ideas, Gruber contends, ultimately helped bring about a new age in Russian spiritual life and a crystallization of the national mentality.

The icon of the Mother of God "Quick to Hear" is widely venerated throughout the Orthodox world; a copy of the icon--brought from Mount Athos to Russia in 1877--survived both a fire and the destruction of churches under communism to come to rest at the St. Alexander Nevsky Lavra in St. Petersburg. This book offers a short history of the icon's place in the Russian Orthodox Church and recounts some of the miracles associated with its veneration. Included here are stories of the help and consolation given to faithful from all walks of life, including farmers, merchants, homemakers, soldiers, dukes, duchesses, and the much loved St. Elizabeth the New Martyr.

This volume explores the relationship between new media and religion, focusing on the WWW's impact on the Russian Orthodox Church. Eastern Christianity has travelled a long way through the centuries, amassing the intellectual riches of many generations of theologians and shaping the cultures as well as histories of many countries, Russia included, before the arrival of the digital era. New media pose questions that, when answered, fundamentally change various aspects of religious practice and thinking as well as challenge numerous traditional dogmata of Orthodox theology. For example, an Orthodox believer may now enter a virtual chapel, light a candle by drag-and-drop operations, send an online prayer request, or worship virtual icons and relics. In recent years, however, Church leaders and public figures have become increasingly sceptical about new media. The internet, some of them argue, breaches Russia's "spiritual sovereignty" and implants values and ideas alien to the Russian culture. This collection addresses such questions as: How is the Orthodox ecclesiology influenced by its new digital environment? What is the role of clerics in the Russian WWW? How is the specifically Orthodox notion of sobornost' (catholicity) being transformed here? Can Orthodox activity in the internet be counted as authentic religious practice? How does the virtual religious life intersect with religious experience in the "real" church?