Of the hundreds of thousands of Ukrainian women were sentenced to the Gulag in the 1940s and 1950s, only half survived. In Survival as Victory, Oksana Kis has produced the first anthropological study of daily life in the Soviet forced labor camps as experienced by Ukrainian women prisoners. Based on the written memoirs, autobiographies, and oral histories of over 150 survivors, this book fills a lacuna in the scholarship regarding Ukrainian experience. Kis details the women's resistance to the brutality of camp conditions not only through the preservation of customs and traditions from everyday home life, but also through the frequent elision of regional and confessional differences. Following the groundbreaking work of Anne Applebaum's Gulag: A History (2003), this book is a must-read for anyone interested in gendered strategies of survival, accommodation, and resistance to the dehumanizing effects of the Gulag.

What is the relationship between anger and justice, especially when so much of our moral education has taught us to value the impartial spectator, the cold distance of reason? In Sing the Rage, Sonali Chakravarti wrestles with this question through a careful look at the emotionally charged South African Truth and Reconciliation Commission, which from 1996 to 1998 saw, day after day, individuals taking the stand to speak - to cry, scream, and wail - about the atrocities of apartheid. Uncomfortable and surprising, these public emotional displays, she argues, proved to be of immense value, vital to the success of transitional justice and future political possibilities. Chakravarti takes up the issue from Adam Smith and Hannah Arendt, who famously understood both the dangers of anger in politics and the costs of its exclusion. Building on their perspectives, she argues that the expression and reception of anger reveal truths otherwise unavailable to us about the emerging political order, the obstacles to full civic participation, and indeed the limits - the frontiers - of political life altogether. Most important, anger and the development of skills needed to truly listen to it foster trust among citizens and recognition of shared dignity and worth. An urgent work of political philosophy in an era of continued revolution, Sing the Rage offers a clear understanding of one of our most volatile - and important-political responses.

The diversity of Kurdish communities across the Middle East is now recognized as central to understanding both the challenges and opportunities for their representation and politics. Yet little scholarship has focused on the complexities within these different groups and the range of their experiences. This book diversifies the literature on Kurdish Studies by offering close analyses of subjects which have not been adequately researched, and in particular, by highlighting the Kurds' relationship to the Yazidis. Case studies include: the political ideas of Ehmede Xani, "the father of Kurdish nationalism"; Kurdish refugees in camps in Iraq; the perception of the Kurds by Armenians in the late Ottoman Empire and the Turks in modern Western Turkey; and the important connections and shared heritage of the Kurds and the Yazidis, especially in the aftermath of the 2014 ISIS attacks. The book comprises the leading voices in Kurdish Studies and combines in-depth empirical work with theoretical and conceptual discussions to take the debates in the field in new directions. The study is divided into three thematic sections to capture new insights into the heterogeneous aspects of Kurdish history and identity. In doing so, contributors explain why we need to pay close attention to the shifting identities and the diversity of the Kurds, and what implications this has for Middle East Studies and Minority Studies more generally.

Ethics and Insurrection articulates an ethical position that takes critical pragmatism and Harrisian insurrectionist philosophy seriously. It suggests that there are values and norms that create boundaries that confine, reduce and circumscribe the actions we allow ourselves to consider. McBride argues that an insurrectionist ethos is integral in the disavowing of norms and traditions that justify or perpetuate oppression and that we must throw our faith behind something, some set of values, if we want a chance at shaping a future. This book encourages us to (re)imagine and shape futures with less subjection, less degradation. It urges us to interrogate and deconstruct those intervening background assumptions that authorize and reinforce the subordination of stigmatized groups. It implores us to pursue new conceptions of personhood and humanity, conceptions that forefront reciprocity and solidarity-conceptions that do not cast groups of human beings as inherently subhuman or naturally bereft of honor. And finally Ethics and Insurrection beseeches us to form new coalitions and bonds of trust, to engage in those forms of collective action likely to shape a better future.

A revelatory account of what is really happening to China's Uyghurs 'Intimate, sombre, and damning... compelling.' Financial Times 'Chilling... Horrifying.' Spectator 'Invaluable.' Telegraph In China's vast northwestern region, more than a million and a half Muslims have vanished into internment camps and associated factories. Based on hours of interviews with camp survivors and workers, thousands of government documents, and over a decade of research, Darren Byler, one of the leading experts on Uyghur society uncovers their plight. Revealing a sprawling network of surveillance technology supplied by firms in both China and the West, Byler shows how the country has created an unprecedented system of Orwellian control. A definitive account of one of the world's gravest human rights violations, In the Camps is also a potent warning against the misuse of technology and big data.

Home to eighty thousand people, Accra's Old Fadama neighbourhood is the largest illegal slum in Ghana. Though almost all its inhabitants are Ghanaian born, their status as illegal 'squatters' means that they live a precarious existence, marginalised within Ghanaian society and denied many of the rights to which they are entitled as citizens. The case of Old Fadama is far from unique. Across Africa, over half the population now lives in cities, and a lack of affordable housing means that growing numbers live in similar illegal slum communities, often in appalling conditions. Drawing on rich, ethnographic fieldwork, the book takes as its point of departure the narratives that emerge from the everyday lives and struggles of these people, using the perspective offered by Old Fadama as a means of identifying wider trends and dynamics across African slums. Central to Stacey's argument is the idea that such slums possess their own structures of governance, grounded in processes of negotiation between slum residents and external actors. In the process, Stacey transforms our understanding not only of slums, but of governance itself, moving us beyond prevailing state-centric approaches to consider how even a society's most marginal members can play a key role in shaping and contesting state power.

The Soul City and Soul Buddyz series are memorable for the way in which they integrated health topics into compelling storylines on TV, radio and in print, creating stories so popular that they entertained and informed millions of people. And the Heartlines’ ‘What’s Your Story?’ programme and films such as Beyond the River, continue to provide witness to the transformative power of story.

As a young boy, Garth Japhet found his life radically shaped by the Jungle Doctor series of books. The stories so enthralled him that, against all advice, he set his heart on medicine. He could see his future – with a backdrop of savannas, golden sunsets, adventure and accolades – as a romantic figure, a healer, a hero.

This fantasy sustained Garth through the challenges of medical training, but finally he arrived. He was Dr Japhet, living the dream. Except the dream was a nightmare. The reality of medicine was not the life he had hoped for. There were times when he cursed the power of the story that had so completely messed up his life. Having struggled with anxiety most of his life, he was catapulted into a deep depression.

And then it happened. Garth stumbled upon the healing power of story – fictional, factual and his own. What magic was at work here? If stories had changed him, could he use story to change others? This question set him on the journey described in Like Water is for Fish; a journey that led to Garth co-founding Soul City and Heartlines, and to an understanding that story, in its multiple forms, is as essential for our lives as water is for fish.

When you share your story with others and they share theirs with you, barriers break down, hardened attitudes shift, and healing begins.

This book is the story of an exceptional man: David Samaai. The author takes the reader on a fascinating journey through the life of Davy (as he was affectionately known by his peers) who began his career in the streets of a beautiful suburb called the Ou Tuin (Old Garden) on the banks of the picturesque Berg River. Due to the Group Areas Act of the apartheid government they were forced to leave their homes. They had to move to the other side of the river to a new town: Paarl East.

Many thought that it was the end. On the contrary, it was anything but game set and match. Because of inspirational leadership, they managed to overcome apartheid and even excelled! David led by example. First, he conquered Wimbledon and then he led his community rebuilding their town, their schools, the mosque and the church. In fact, they rebuilt their entire lives.

Eventually it turned out to be a chronicle of the political emancipation of a community to which David Samaai was an inspiration, not because he was a legendary tennis player, a gifted musician or a committed school principal and teacher, but because he was and still is an example to any South African.

He left a legacy that with hard work and perseverance you can achieve your dream.

Since the 1970s, there have been three challenges to traditional, homogeneous 'national' identities across the Western world: political and socioeconomic inequality; neoliberal globalisation; and more diverse, multicultural societies. As in the US and elsewhere in Western Europe, the decline of an old, masculinised national identity has now begun to open a new, dark era for Britain. Since the 'war on terror' was added to the mix, 'others' in Britain have been brutally demonised. Muslims, routinely presented as the source of society's ills, are subjected to both symbolic and actual violence. Deep- seated and structurally racialised norms amplify the isolation and alienation impeding Muslim integration. Both these 'left-behind' Muslims and white-British groups who perceive themselves as the true nation are under pressure from ongoing geopolitical concerns in the Muslim world, as well as widening divisions at home. Tahir Abbas argues that, in this context, the symbiotic intersections between Islamophobia and radicalisation intensify and expand. His book is a warning of the world that results: a rise in hate crime, the institutionalisation of Islamophobia, and the normalisation of war and conflict.

After isolated terrorist incidents in 2015, the Chinese leadership has cracked down hard on Xinjiang and its Uyghurs. Today, there are thought to be up to a million Muslims held in 're-education camps' in the Xinjiang region of North-West China. One of the few Western commentators to have lived in the region, journalist Nick Holdstock travels into the heart of the province and reveals the Uyghur story as one of repression, hardship and helplessness. China's Forgotten People explains why repression of the Muslim population is on the rise in the world's most powerful one-party state. This updated and revised edition reveals the background to the largest known concentration camp network in the modern world, and reflects on what this means for the way we think about China.

African Truth Commissions and Transitional Justice examines the functioning of truth commissions in Africa, outlining the lessons learned, the best practices, and the successes and failures of seven African truth commissions. Its introduction and conclusion then work further to place truth commissions within the growing academic field of transitional justice. The first African truth commission was convened by the despot Idi Amin for reasons unrelated to the defense of human rights, but despite this ambiguous beginning, other African truth commissions have done important work. The South African Truth and Reconciliation Commission of 1996 has become the 'gold standard' for future truth commissions not only in Africa, but throughout the world: it unearthed much truth about the Apartheid era abuse of human rights and took vital first steps towards restorative justice in the Republic. Each truth commission is distinctive. However, although much has been written about South Africa's truth commissions, much less is known about the other six studied in this book-and an attentive reader will notice the suggestive patterns which emerge.

Growing up in 'White' South Africa is a delightful journey back into the past that brings alive an era that should resonate with those who lived through it, and fascinate those who didn’t. The author captures the sounds, smells, nuances, events and special characteristics of a post war age that remain etched in his memory. His poignant recounting of the period of his youth against the background of a world that was rapidly undergoing change both at home and abroad is imbued with touches of humour, that comes with a retrospective view of the follies of youth.

The journey moves from the secure environment of his early youth to adventures in the Rhodesian (Zimbabwean) bushveld after leaving school, and then onto London at the height of the Beat era in the late 50s, eventually returning to South Africa and university life in the swinging 60s, where his membership of an eccentric literary sect called the Druids contrasts with his political activities as an executive member of the student representative council and NUSAS that challenged the draconian laws of apartheid. Threading through all this are the many romantic relationships that earned him, much to his consternation, the reputation of being somewhat of a Casanova until he meets the girl with whom he is destined to continue the next stage of his life’s journey.

The underlying subtext is a political narrative of a divided country where its people are systematically racially categorized and separated into allotted group areas, and how the author’s social and political awareness develops and changes during his growing up years as the apartheid system becomes increasingly harsh and evil. From being a purely passive observer and beneficiary of a privileged minority group, he begins to take an active stand in opposing the system.

Over much of its rule, the regime of Hafez al-Asad and his successor Bashar al-Asad deployed violence on a massive scale to maintain its grip on political power. In this book, Salwa Ismail examines the rationalities and mechanisms of governing through violence. In a detailed and compelling account, Ismail shows how the political prison and the massacre, in particular, developed as apparatuses of government, shaping Syrians' political subjectivities, defining their understanding of the terms of rule and structuring their relations and interactions with the regime and with one another. Examining ordinary citizens' everyday life experiences and memories of violence across diverse sites, from the internment camp and the massacre to the family and school, The Rule of Violence demonstrates how practices of violence, both in their routine and spectacular forms, fashioned Syrians' affective life, inciting in them feelings of humiliation and abjection, and infusing their lived environment with dread and horror. This form of rule is revealed to be constraining of citizens' political engagement, while also demanding of their action.

Existential Eroticism: A Feminist Approach to Understanding Women's Oppression-Perpetuating Choices offer a unique lens aimed at the underbelly of the lady through which feminists can reorient discourses on rationality and moral responsibility related to women's oppression-perpetuating choices. Shay Welch utilizes feminist ethics, broadly construed as feminist philosophy concerned with the ethical commitment to eliminate oppression, to scrutinize how women regard and judge one another and to offer a more representative account of restriction, rationality, and responsibility to begin the healing process between diverse and divergent women. The book aims not only to construct an analysis of self-perpetuated oppression that will broaden feminist understandings of experiences that motivate many women to choose as they do, it serves as a means of understanding the marginalized.

Genocide represents one of the deadliest scourges of the human experience. Communication practices provide the key missing ingredient toward preventing and ending this intensely symbolic activity. The Rhetoric of Genocide: Death as a Text reveals how strategic communication silences make this tragedy probable, and how a greater social ethic for communication openness repels and ends this great evil. Careful analysis of practical historical figures, such as the great debater James Farmer Jr., along with empirical policy successes in places such as Liberia provide a communication-based template for ridding the world of genocide in the twenty-first century.

Between 1976 and 1983, during a period of brutal military dictatorship, armed forces in Argentina abducted 30,000 citizens. These victims were tortured and killed, never to be seen again. Although the history of "los desaparecidos," "the disappeared," has become widely known, the stories of the Argentines who miraculously survived their imprisonment and torture are not well understood. "The Reappeared" is the first in-depth study of an officially sanctioned group of Argentine former political prisoners, the Association of Former Political Prisoners of Cordoba, which organized in 2007. Using ethnographic methods, anthropologist Rebekah Park explains the experiences of these survivors of state terrorism and in the process raises challenging questions about how societies define victimhood, what should count as a human rights abuse, and what purpose memorial museums actually serve. The men and women who reappeared were often ostracized by those who thought they must have been collaborators to have survived imprisonment, but their actual stories are much more complex. Park explains why the political prisoners waited nearly three decades before forming their own organization and offers rare insights into what motivates them to recall their memories of solidarity and resistance during the dictatorial past, even as they suffer from the long-term effects of torture and imprisonment. "The Reappeared" challenges readers to rethink the judicial and legislative aftermath of genocide and forces them to consider how much reparation is actually needed to compensate for unimaginable--and lifelong--suffering.

Between 1976 and 1983, during a period of brutal military dictatorship, armed forces in Argentina abducted 30,000 citizens. These victims were tortured and killed, never to be seen again. Although the history of "los desaparecidos," "the disappeared," has become widely known, the stories of the Argentines who miraculously survived their imprisonment and torture are not well understood. "The Reappeared" is the first in-depth study of an officially sanctioned group of Argentine former political prisoners, the Association of Former Political Prisoners of Cordoba, which organized in 2007. Using ethnographic methods, anthropologist Rebekah Park explains the experiences of these survivors of state terrorism and in the process raises challenging questions about how societies define victimhood, what should count as a human rights abuse, and what purpose memorial museums actually serve. The men and women who reappeared were often ostracized by those who thought they must have been collaborators to have survived imprisonment, but their actual stories are much more complex. Park explains why the political prisoners waited nearly three decades before forming their own organization and offers rare insights into what motivates them to recall their memories of solidarity and resistance during the dictatorial past, even as they suffer from the long-term effects of torture and imprisonment. "The Reappeared" challenges readers to rethink the judicial and legislative aftermath of genocide and forces them to consider how much reparation is actually needed to compensate for unimaginable--and lifelong--suffering.

Strategic litigation against public participation (SLAPP) involves lawsuits brought by individuals, corporations, groups, or politicians to curtail political activism and expression. An increasingly large part of the political landscape in Canada, they are often launched against those protesting, boycotting, or participating in some form of political activism. A common feature of SLAPPs is that their intention is rarely to win the case or secure a remedy; rather, the suit is brought to create a chill on political expression.

"Blocking Public Participation" examines the different types of litigation and causes of action that frequently form the basis of SLAPPs, and how these lawsuits transform political disputes into legal cases, thereby blocking political engagement. The resource imbalance between plaintiffs and defendants allows plaintiffs to tie up defendants in complex and costly legal processes. The book also examines the dangers SLAPPs pose to political expression and to the quality and integrity of our democratic political institutions. Finally, the book examines the need to regulate SLAPPs in Canada and assesses various regulatory proposals.

In Canada, considerable attention has been paid to the "legalization of politics" and the impact on the Charter in diverting political activism into the judicial arena. SLAPPs, however, are an under-studied element of this process, and in their obstruction of political engagement through recourse to the courts they have profound implications for democratic practice.

A brilliant examination of Robert Mugabe dictatorship and the nature of modern tyranny, written by an award winning novelist and journalist.Christopher Hope met his first dictator when he was 6 years old. Dr Henrik Verwoerd was a neighbour of the Hope family and went on to become the architect of apartheid. He was the first, but not the last. In this remarkable book, Christopher Hope searches out the unmistakable 'perfume' that marks out a tyrant, a tyrant like Robert Mugabe. Hope though the days of Verwoerd were gone until Robert Mugabe began to mimic the old Doctor. Hope dissects the person and presumption of Mugabe, the mixture of terror and comedy that makes up his dictatorship. Furthermore Perfume of a Tyrant describes the nature of modern tyranny, its wild paranoia, its murderous conviction of righteousness, its narrow depleted vocabulary and its inability to concede power, however small. Even though modern tyranny is not exclusively Zimbabwean, African or European, in Robert Mugabe is its leading exponent

Under the legal and administrative system of Nazi Germany, people categorized as Fremdvolkische (literally, "foreign people") were subject to special laws that restricted their rights, limited their protection under the law, and exposed them to extraordinary legal sanctions and brutal, extralegal police actions. These special laws, one of the central constitutional principles of the Third Reich, applied to anyone perceived as different or racially inferior, whether German citizens or not.
""Non-Germans" under the Third Reich" traces the establishment and evolution of these laws from the beginnings of the Third Reich through the administration of annexed and occupied eastern territories during the war. Drawing extensively on German archival sources as well as on previously unexplored material from Poland and elsewhere in eastern Europe, the book shows with chilling detail how the National Socialist government maintained a superficial legal continuity with the Weimar Republic while expanding the legal definition of Fremdvolkische, to untimately give itself legal sanction for the actions undertaken in the Holocaust. Replete with revealing quotations from secret decrees, instructions, orders, and reports, this major work of scholarship offers a sobering assessment of the theory and practice of law in Nazi Germany.
Published in association with the United States Holocaust Memorial Museum

From the book: 'The pit I was ordered to dig had the precise dimensions of a casket. The NKVD officer carefully designed it. He measured my size with a stick, made lines on the forest floor, and told me to dig. He wanted to make sure I'd fit well inside'. In 1941 Janusz Bardach's death sentence was commuted to ten years' hard labor and he was sent to Kolyma - the harshest, coldest, and most deadly prison in Joseph Stalin's labor camp system - the Siberia of Siberias. The only English-language memoir since the fall of communism to chronicle the atrocities committed during the Stalinist regime, Bardach's gripping testimony explores the darkest corners of the human condition at the same time that it documents the tyranny of Stalin's reign, equal only to that of Hitler. With breathtaking immediacy, a riveting eye for detail, and a humanity that permeates the events and landscapes he describes, Bardach recounts the extraordinary story of this nearly inconceivable world. The story begins with the Nazi occupation when Bardach, a young Polish Jew inspired by Soviet Communism, crosses the border of Poland to join the ranks of the Red Army. His ideals are quickly shattered when he is arrested, court-martialed, and sentenced to death. How Bardach survives an endless barrage of brutality - from a near-fatal beating to the harsh conditions and slow starvation of the gulag existence - is a testament to human endurance under the most oppressive circumstances. Besides being of great historical significance, Bardach's narrative is a celebration of life and a vital affirmation of what it means to be human.

Much has been written about anti-apartheid resistance and its violent repression by security forces in urban areas, such as the Sharpeville massacre and the Soweto riots. But very little attention has been paid to resistance by rural people. The Mpondo Revolts, which began in the 1950s and reached a climax in 1960, rank among the most significant rural resistances in South Africa. The revolts were fought by Mpondo villagers who emphatically rejected the introduction of Bantu Authorities and rural land use planning that would mean the loss of their land. This volume presents a fresh understanding of the uprising, as well as its meaning and significance today, particularly relating to land, rural governance, party politics and the agency of the marginalized.

On the 'long list' for the inaugural John Button Prize for Australian politics and social policy. This profoundly moving book reveals the untold story of the people who struggled to get asylum seekers out of detention and change government policy. "Lateline" journalist Margot O'Neill, who covered many of these stories while they were happening, paints a compelling and heartbreaking picture through an extraordinary cast of characters. Some, like Petro Georgiou, Julian Burnside and Phillip Ruddock, are very well-known. Others are not famous but simply felt compelled to follow their consciences and act to help desperate people in desperate situations, often to the detriment of their personal well-being.

How does religion stimulate and feed imperial ambitions and violence? Recently this question has acquired new urgency, and in "Religion, Empire, and Torture, "Bruce Lincoln approaches the problem via a classic but little-studied case: Achaemenian Persia.
Lincoln identifies three core components of an imperial theology that have transhistorical and contemporary relevance: dualistic ethics, a theory of divine election, and a sense of salvific mission. Beyond this, he asks, how did the Achaemenians understand their place in the cosmos and their moral status in relation to others? Why did they feel called to intervene in the struggle between good and evil? What was their sense of historic purpose, especially their desire to restore paradise lost? And how did this lead them to deal with enemies and critics as imperial power ran its course? Lincoln shows how these religious ideas shaped Achaemenian practice and brought the Persians unprecedented wealth, power, and territory, but also produced unmanageable contradictions, as in a gruesome case of torture discussed in the book's final chapter. Close study of that episode leads Lincoln back to the present with a postscript that provides a searing and utterly novel perspective on the photographs from Abu Ghraib.