Bangladesh Divided: Political and Literary Reflections on a Corrupt Police and Prison State examines the totalitarian police regime of Bangladesh, responsible (since 2009) for hundreds and thousands of victims who have disappeared, been killed, and/or been imprisoned. This book is a contribution toward the need for autocratic Awami power to be openly examined and challenged. Bangladesh Divided calls for peace, tolerance, compromise, social justice, rule of law, and democratically free and fair elections with a level playing field for all concerned, especially the major political parties. This book will interest students and scholars of Bangladesh studies, as well as those specializing in South Asian (regional) studies all around the world.

In this work, the author reveals the hidden world of the laogai - the PRC's labour reform camps. The author, a political prisoner for 19 years, takes the reader through the harsh reality found in the camps, describing their ideological origins, complex structures and living conditions. What makes the PRC's laogai unique, according to Wu, is the essential contribution to China's GNP of the commodities produced by the prisoners and the camps' concomitant indispensability to the nation's economic health.

This book offers an intriguing examination of the everyday operations of the Gestapo, the Nazi secret police. How was the Gestapo able to detect the smallest signs of non-compliance with Nazi doctrines--especially "crimes" pertaining to the private spheres of social, family, and sexual life? How could the police enforce policies such as those designed to isolate Jews, or the foreign workers brought to Germany after 1939, with such apparent ease? Addressing these questions, Gellately argues that the key factor in the successful enforcement of Nazi racial policy was the willingness of German citizens to provide authorities with information about suspected "criminality." He demonstrates that without some degree of popular participation in the operation of institutions such as the Gestapo, the regime would have been seriously hampered in the "realization of the unthinkable," not only inside Germany but also in many of the occupied countries. The product of extensive archival research, this incisive study surveys the experiences of areas across Germany, drawing out national, local, and regional implications.

Jan Smuts, one of the most infamous South Africans of the twentieth century remains a controversial figure. Was he one of the outstanding statesmen of his time or was he perhaps a traitor of Afrikaner interests and possibly a racist? Today there are still strong opinions on Smuts’s role.

Like Paul Kruger at the end of the nineteenth century, and Nelson Mandela as the twentieth century drew to a close, it was Jan Smuts who stood head and shoulders above his contemporaries in the first half of the twentieth century; he was a leader of extraordinary stature and his statesmanship is recognised internationally. And yet, the NP and ANC governments have downplayed his contributions for decades, because it did not endorse their Afrikaner and black nationalist versions of South African history. A reappraisal of Smuts will fill a gap in the literature on the history of South Africa in the first half of the twentieth century. Many of the biographies and other works on Smuts appeared during his lifetime or soon after his death. Today, a few generations later, we have a better perspective on his contributions within the historical context of his time. New evidence continues to come to light, making it possible to reach a more informed opinion on questions about Smuts, issues which previously could not be answered conclusively.

The purpose of the book, written almost three generations after his death, is to recall and re-evaluate Smuts’s contributions in various fields and in this way introduce him to the younger generation. It is important that Smuts be judged in the context of his particular time and circumstances. As far as his outlook on war and peace, civilisation, race and class differences, the capitalist system and South Africa’s place in the wider world are concerned, Smuts was certainly a product of his time. It would be unfair to measure him and his contemporaries against today’s norms and values. To do justice to him, his supporters, as well as his opponents and critics, due consideration should be accorded to how they lived, thought and reasoned in that era.

A former chief of Romania's foreign intelligence service reveals the extraordinary corruption of the Nicolae Ceausescu government of Romania, its brutal machinery of oppression, and its Machiavellian relationship with the West. An in side story of how Communist Party leaders really live.

In this engrossing analysis, Cavanaugh contends that the Eucharist is the Church's response to the use of torture as a social discipline. The author develops a theology of the political which presents torture as one instance of a larger confrontation of powers over bodies, both individual and social. He argues that a Christian practice of the political is embodied in Jesus' own torture at the hands of the powers of this world. The analysis of torture therefore is situated within wider discussions in the fields of ecclesiology and the state, social ethics and human rights, and sacramental theology.

The book focuses on the experience of Chile and the Catholic Church there, before and during the military dictatorship of General Augusto Pinochet Ugarte, 1973-1990. Cavanaugh has first-hand experience of working with the Church in Chile, and his interviews with ecclesiastical officials and grassroots Church workers speak directly to the reader. The book uses this example to examine the theoretical bases of twentieth-century "social catholicism" and its inability to resist the disciplines of the state, in contrast to a truer Christian practice of the political in the Eucharist.

The book as a whole ties eucharistic theology to concrete eucharistic practice, showing that the Eucharist is not a "symbol" but a real cathartic summary of the practices by which God forms people into the Body of Christ, producing a sense of communion stronger than that of any nation-state.

The LGBTI community in Turkey face real dangers. In 2015, the Turkish police interrupted the LGBTI Pride march in Istanbul, using tear gas and rubber bullets against the marchers. This marked the first attempt by the authorities to stop the parade by force, and similar actions occurred the following year. Here, Fait Muedini examines these levels of discrimination in Turkey, as well as exploring how activists are working to improve human rights for LGBTI individuals living in this hostile environment. Muedini bases his analysis on interviews taken with a number of NGO leaders and activists of leading LGBTI organisations in the region, including Lambda Istanbul, Kaos GL, Pembe Hayat, Social Policies, Gender Identity and Sexual Orientation Studies Association (SPoD), and Families of LGBT's in Istanbul (LISTAG). The original information provided by these interviews illuminate the challenges facing the LGBTI community, and the brave actions taken by activists in their attempts to challenge the state and secure sexual equality.

The book reveals how everyday people survived political persecution and oppression, and champions human resilience in the face of unrelenting political terror. In Life in War, the reader accompanies Shannon Woodcock, the author and historian, through intimate interviews with six Albanian men and women. We hear how everyday people survived shocking living conditions, political persecution and oppression dependent on ethnicity, political status, gender and sexuality. This is a thorough and vivid history of lived communism in Albania, charting political and ideological shifts through the experiences of those who survived. Life is War stands as remarkable and profound testimony to the resilience of humanity in the face of unrelenting political terror. An accurate and precise historical work, engagingly rendered from life narratives, it plunges the reader into the difficult emotional truths that are at the core of remembering Albania's communist past. Life is War is a valuable contribution to studies of everyday life under communism and dictatorship. Eloquently written and expertly researched, it will appeal to readers interested in life histories, war, communism, European history and trauma studies.

Famine is an age-old scourge that almost disappeared in our lifetime. Between 2000 and 2011 there were no famines and deaths in humanitarian emergencies were much reduced. The humanitarian agenda was ascendant. Then, in 2017, the United Nations identified four situations that threatened famine or breached that threshold in north-eastern Nigeria, Somalia, South Sudan, and Yemen. Today, this list is longer. Each of these famines is the result of military actions and exclusionary, authoritarian politics conducted without regard to the wellbeing or even the survival of people. Violations of international law including blockading ports, attacks on health facilities, violence against humanitarian workers, and obstruction of relief aid are carried out with renewed impunity. Yet there is an array of legal offenses, ranging from war crimes and crimes against humanity to genocide, available to a prosecutor to hold individuals to account for the deliberate starvation of civilians. However, there has been a dearth of investigations and accountability for those violating international law. The reasons for this neglect and the gaps between the black-letter law and practice are explored in this timely volume. It provides a comprehensive overview of the key themes and cases required to catalyze a new approach to understanding the law as it relates to starvation. It also illustrates the complications of historical and ongoing situations where starvation is used as a weapon of war, and provides expert analysis on defining starvation, early warning systems, gender and mass starvation, the use of sanctions, journalistic reporting, and memorialization of famine.

The intimate and personal story behind the man who tried to kill Verwoerd but didn’t succeed.

“The raucous wail of sirens pierced the quiet Saturday afternoon, making me drop my book and rush outside to see what drama was taking place. A fleet of cars, their sirens screaming, roared along Oxford Road two hundred yards from our house. I stood on the lawn wondering what on earth it was because sirens were rarely heard near our home. I went back inside; the commotion was over. But within half an hour our telephone started ringing non-stop . . .”

9 April 1960 was the day that changed Susie Cazenove’s life – the day her father, David Pratt, shot the Prime Minister of South Africa, Dr Hendrik Verwoerd. Verwoerd, commonly known as the architect of apartheid, didn’t die, but Pratt’s family lived with the legacy of his action.

A chance encounter with the late David Rattray of Fugitive’s Drift led Cazenove to revisit the memories of that terrible day. With Rattray’s encouragement she put pen to paper to describe the extraordinary events of that day and its consequences. Part family memoir, part ode to the settlement of Johannesburg, Cazenove skilfully weaves her family history and the mood in South Africa in the 1950s and 60s as a background to what may have led her father, a farmer and gentle man, to commit a treasonous act.

Memoirs of the Chinese author, Chen Xeuzhao, who was branded a rightist by the communist authorities. The book tells of her suffering during the Cultural Revolution.

This book sheds light on the phenomenon of white rage, and maps out the uneasy relationship between white anxiety, religious fervour, American identity and perceived black racial progress. Contributors to the volume examine the sociological construct of the "white labourer", whose concerns and beliefs can be understood as religious in foundation, and uncover that white religious fervor correlates to notions of perceived white loss and perceived black progress. In discussions ranging from the Constitution to the Charlottesville riots to the evangelical community's uncritical support for Trump, the authors of this collection argue that it is not economics but religion and race that stand as the primary motivating factors for the rise of white rage and white supremacist sentiment in the United States.

2004 Washington State Book Award Finalist Judgment without Trial reveals that long before the 1941 attack on Pearl Harbor, the U.S. government began making plans for the eventual internment and later incarceration of the Japanese American population. Tetsuden Kashima uses newly obtained records to trace this process back to the 1920s, when a nascent imprisonment organization was developed to prepare for a possible war with Japan, and follows it in detail through the war years. Along with coverage of the well-known incarceration camps, the author discusses the less familiar and very different experiences of people of Japanese descent in the Justice and War Departments' internment camps that held internees from the continental U.S. and from Alaska, Hawaii, and Latin America. Utilizing extracts from diaries, contemporary sources, official communications, and interviews, Kashima brings an array of personalities to life on the pages of his book - those whose unbiased assessments of America's Japanese ancestry population were discounted or ignored, those whose works and actions were based on misinformed fears and racial animosities, those who tried to remedy the inequities of the system, and, by no means least, the prisoners themselves. Kashima's interest in this episode began with his own unanswered questions about his father's wartime experiences. From this very personal motivation, he has produced a panoramic and detailed picture - without rhetoric and emotionalism and supported at every step by documented fact - of a government that failed to protect a group of people for whom it had forcibly assumed total responsibility.

Archaeology Under Fire addresses archaeology's role in current political issues, whether it be the ethnic cleansing in the Balkans, the division of Cyprus, or the continued destruction of Beirut.

Aside from large-scale civic mobilisations, no force was more critical to the outcomes of the 2011 Arab uprisings than the armed forces. Nearly a decade after these events, we see militaries across the region in power, once again performing critical roles in state politics. Taking as a point of reference five case studies where uprisings took place in 2011, Tunisia, Egypt, Libya, Yemen and Syria, Philippe Droz-Vincent explores how these armies were able to install themselves for decades under enduring authoritarian regimes, how armies reacted to the 2011 Uprisings, and what role they played in the post-Uprising regime re-formations or collapses. Devoting a chapter to monarchical armies with a special focus on Saudi Arabia and the UAE, Droz-Vincent addresses whether monarchies radically differ from republics, to compare the foundational role of Arab armies in state building, in the Arab world and beyond.

This book armed activists on the streets-as well as the many who have become concerned about police abuse-with a critical analysis and ultimately a redefinition of the very idea of policing. The book contends that when we talk about police and police reform, we speak the language of police legitimation through the art of euphemism. So state sexual assault become "body-cavity search," and ruthless beatings become "non-compliance deterrence." A Field Guide to the Police is a study of the indirect and taken-for granted language of policing, a language we're all forced to speak when we talk about law enforcement. In entries like "Police dog," "Stop and frisk," and "Rough ride," the authors expose the way "copspeak" suppresses the true meaning and history of policing. Like any other field guide, it reveals a world that is hidden in plain view. The book argues that a redefined language of policing might help chart a future free society. Now in an expanded and updated edition, including explanations of newsmaking new terms, like "dead names", "kettling", and "qualified immunity", as well as a new foreword by leading criminal justice advocate Craig Gilmore

The definitive portrait of Pol Pot, the enigmatic man behind the most terrifying regime of modern times Pol Pot was an idealistic, reclusive figure with great charisma and personal charm. He initiated a revolution whose radical egalitarianism exceeded any other in history. But in the process, Cambodia desended into madness and his name became a byword for oppression. In the three-and-a-half years of his rule, more than a million people, a fifth of Cambodia's population, were executed or died from hunger and disease. A supposedly gentle, carefree land of slumbering temples and smiling peasants became a concentration camp of the mind, a slave state in which absolute obedience was enforced on the 'killing fields'. Why did it happen? How did an idealistic dream of justice and prosperity mutate into one of humanity's worst nightmares? Philip Short, the biographer of Mao, has spent four years travelling the length Cambodia, interviewing surviving leaders of Pol Pot's Khmer Rouge movement and sifting through previously closed archives. of lesser figures speak for the first time at length about their beliefs and motives.

The fully updated third edition of Farewell, My Nation considers the complex and often tragic relationships between American Indians, white Americans, and the U.S. government during the nineteenth century, as the government tried to find ways to deal with social and political questions about how to treat America s indigenous population. * Updated to include new scholarship that has appeared since the publication of the second edition as well as additional primary source material * Examines the cultural and material impact of Western expansion on the indigenous peoples of the United States, guiding the reader through the significant changes in Indian-U.S. policy over the course of the nineteenth century * Outlines the efficacy and outcomes of the three principal policies toward American Indians undertaken in varying degrees by the U.S. government Separation, Concentration, and Americanization and interrogates their repercussions * Provides detailed descriptions, chronology and analysis of the Plains Wars supported by supplementary maps and illustrations

A fascinating family memoir from Joseph O'Neill, author of the Man Booker Prize longlisted and Richard & Judy pick, 'Netherland'. Joseph O'Neill's grandfathers - one Irish, one Turkish - were both imprisoned during the Second World War. The Irish grandfather, a handsome rogue from a family of small farmers, was an active member of the IRA and was interned with hundreds of his comrades. O'Neill's other grandfather, a hotelier from a tiny and threatened Turkish Christian minority, was imprisoned by the British in Palestine, on suspicion of being a spy. At the age of thirty, Joseph O'Neill set out to uncover his grandfather's stories, what emerges is a narrative of two families and two charismatic but flawed men - it is a story of murder, espionage, paranoia and fear, of memories of violence and of fierce commitments to political causes.

In this engrossing analysis, Cavanaugh contends that the Eucharist is the Church's response to the use of torture as a social discipline. The author develops a theology of the political which presents torture as one instance of a larger confrontation of powers over bodies, both individual and social. He argues that a Christian practice of the political is embodied in Jesus' own torture at the hands of the powers of this world. The analysis of torture therefore is situated within wider discussions in the fields of ecclesiology and the state, social ethics and human rights, and sacramental theology.

The book focuses on the experience of Chile and the Catholic Church there, before and during the military dictatorship of General Augusto Pinochet Ugarte, 1973-1990. Cavanaugh has first-hand experience of working with the Church in Chile, and his interviews with ecclesiastical officials and grassroots Church workers speak directly to the reader. The book uses this example to examine the theoretical bases of twentieth-century "social catholicism" and its inability to resist the disciplines of the state, in contrast to a truer Christian practice of the political in the Eucharist.

The book as a whole ties eucharistic theology to concrete eucharistic practice, showing that the Eucharist is not a "symbol" but a real cathartic summary of the practices by which God forms people into the Body of Christ, producing a sense of communion stronger than that of any nation-state.

Adolf Hitler declared war on Christianity when he silenced the Catholic Church with a diplomatic treaty and arranged for a Nazi Army chaplain to become supreme bishop over the Protestants of Germany. The "Confessing Church" resisted. Pastors were muzzled, put under house arrest, jailed, and held for years in concentration camps. Thousands were drafted and sent to the war to die, while others were murdered outright. The result was a lack of "man"-power. Women stepped in. Pastors' wives replaced their absent husbands in the pulpits, and Theologinnen--theologically trained women--preached and assumed administration of the orphaned parishes. Women fought to save their civil rights, and freedoms of speech, assembly, press, and religion. Some went to jail. Some died. A social and theological revolution thus erupted when women stood by the side of men in leadership positions in the church.