Opening the newspapers in South America at the beginning of the 21st century can feel like being caught in static time: so many of the contemporary news stories point to the persistence of a past which is definitely not "over". The attempts to try Pinochet, the continuing searches for the disappeared, or a child of murdered parents' struggle to discover their real identity, the Truth Commission in Peru - across the continent, societies continue to come to terms with the past. This book provides an introduction to the complexity of ideas and approaches which have been brought to bear on memory and its importance for understanding social and political realities. Elizabeth Jelin draws on European and North American debates and theories to explore the ways in which conflicts over memory shape individual and collective identities, as well social and political cleavages. The book exposes the enduring consequences of repression and enriches our understanding of the conflicted and contingent nature of memory.

The Xinjiang Uyghur Autonomous Region is the site of the largest mass repression of an ethnic and/or religious minority in the world today. Researchers estimate that since 2016 one million people have been detained there without trial. In the detention centres individuals are exposed to deeply invasive forms of surveillance and psychological stress, while outside them more than ten million Turkic Muslim minorities are subjected to a network of hi-tech surveillance systems, checkpoints and interpersonal monitoring. Existing reportage and commentary on the crisis tend to address these issues in isolation, but this ground-breaking volume brings them together, exploring the interconnections between the core strands of the Xinjiang emergency in order to generate a more accurate understanding of the mass detentions' significance for the future of President Xi Jinping's China. -- .

At the end of World War II, a number of former American military pilots formed the "Flying Tiger Line, " which soon became the worlds leading airfreight company. Its motto of "Anything, anytime, anywhere" was especially applicable in its humanitarian projects. In 1975, the Flying Tigers took part in relief efforts for Cambodians surrounded by Khmer Rouge forces. The "Ricelift" exposed the Tiger pilots to enormous risk. Though they were technically "noncombatants, " all this really meant was that they couldn shoot back. This is the memoir of Larry Partridge who, in his plane, nicknamed "Nancy" after his wife, flew 52 missions into Phnom Penh, delivering rice and other supplies in hostile conditions. After the collapse of Saigon and the victory of the Khmer Rouge, the ricelifts ceased. This account, from a Tigers-eye view, includes both history and human drama in a remarkable but completely true story.

Since Henry James there have been many impressions of an American abroad and we have become used to seeing the world 'under western eyes'. But what about seeing the world from a very different perspective - not from the standpoint of an affluent westerner, or even an anglicised foreigner like Conrad, but through the eyes of an Iranian who has not had the privilege of taking freedom for granted. Iran itself comes under close scrutiny as the author tries to come to terms with daily life in a country where freedom of speech, freedom of movement, and freedom to wear the clothing of one's choice does not exist. Imagine, for instance, visiting a tourist town for a holiday break and being picked up by the police because you are not a local, and then inadvertently finding yourself with a rope around your neck in a public execution? The book is a real page-turner as one follows the author's frequent bids for freedom, finding himself repeatedly in a prison cell, punting across a turbulent river to enter Greece without a visa, finding temporary solace and comfort in the arms of a young prostitute in Bulgaria, suffering the indignity of being treated as a slave by the high-minded bosses in Japan, and running away from the regular police raids in Cyprus. But not all is doom and gloom - by no means, for apart from the author's downright honesty, sharing and confiding his innermost thoughts, there is his irresistible humour that never fails to see the funny side in the events and the people that he describes. With its unique perspective of what it is like to be down and out, and sometimes affluent too, in Iran and the countries the author visits, this book provides an unforgettable experience.

The program of extermination Nazis called the Final Solution took the lives of approximately six million Jews, amounting to roughly 60 percent of European Jewry and a third of the world's Jewish population. Studying the Holocaust from a sociological perspective, Ronald J. Berger explains why the Final Solution happened to a particular people for particular reasons; why the Jews were, for the Nazis, the central enemy. Taking a unique approach in its examination of the devastating event, The Holocaust, Religion, and the Politics of Collective Memory fuses history and sociology in its study of the Holocaust.

Berger's book illuminates the Holocaust as a social construction. As historical scholarship on the Holocaust has proliferated, perhaps no other tragedy or event has been as thoroughly documented. Yet sociologists have paid less attention to the Holocaust than historians and have been slower to fully integrate the genocide into their corpus of disciplinary knowledge and realize that this monumental tragedy affords opportunities to examine issues that are central to main themes of sociological inquiry.

Berger's aim is to counter sociologists who argue that the genocide should be maintained as an area of study unto itself, as a topic that should be segregated from conventional sociology courses and general concerns of sociological inquiry. The author argues that the issues raised by the Holocaust are central to social science as well as historical studies.

In 1975, after five years of devastation and upheaval caused by civil war, the Cambodian people welcomed the victorious communist Khmer Rouge led by Pol Pot. Once in power, the new regime tightly closed Cambodia to the outside world. Four years later, when the Vietnamese communists invaded Cambodia and defeated the Khmer Rouge, the world learned that during their control the Khmer Rouge had turned the country into "killing fields," in one of the most horrifying instances of genocide in history. Of an estimated population of 7 million people, about 1.5 million had been killed or had died of starvation, torture, or sickness. After the Vietnamese takeover, thousands of survivors of the Khmer Rouge, fearful of continuing war and a new communist regime, fled their homeland. Approximately 150,000 of them settled in the United States. This book documents the Cambodian refugee experience through nine powerful first-person narratives of men, women, and children who survived the holocaust and have begun new lives in America. The narrators come from varied socioeconomic and ethnic backgrounds and include a former Buddhist monk, an unskilled factory worker, and a farm boy, all of whom are ethnic Cambodians; a middle-class Chinese Cambodian housewife and her daughter; and a Vietnamese Cambodian medical student. The refugees first speak of their lives before the Khmer Rouge. We get an intimate view of a distinct way of life that had evolved over 2,000 years as the refugees relate Cambodian views of life, death, rebirth, karma, love, marriage, and family-views deeply imbued with Buddhist concepts. Next, with sorrow and sometimes anger, they relive their traumatic survival of the Khmer Rouge, reflecting on the deaths of loved ones and the desecration of their culture. Finally, they retrace their hazardous escapes and journeys to the United States and talk candidly about their hopes, dreams, and fears as they continue the difficult adjustment to a new social and cultural environment. To enhance understanding of the narratives, there are introductory chapters on Cambodia's history, culture, society, and religion. The author concludes with a critique of the concepts used by American social workers and researchers to evaluate the adjustment of Cambodian refugees to life in the United States.

Franklin Delano Roosevelt used radio fireside chats to connect with millions of ordinary Americans. The highly articulate and telegenic John F. Kennedy was dubbed the first TV president. Ronald Reagan, the so-called Great Communicator, had a conversational way of speaking to the common man. Bill Clinton left his mark on media industries by championing and signing the landmark Telecommunications Act of 1996 into law. Barack Obama was the first social media presidential campaigner and president. And now there is President Donald J. Trump. Because so much of what has made Donald Trump's candidacy and presidency unconventional has been about communication-how he has used Twitter to convey his political messages and how the news media and voters have interpreted and responded to his public words and persona-21 communication and media scholars examine the Trump phenomenon in Communication in the Age of Trump. This collection of essays and studies, suitable for communication and political science students and scholars, covers the 2016 presidential campaign and the first year of the Trump presidency.

Bearing Witness While Black tells the story of this century's most powerful Black social movement through the eyes of 15 activists who documented it. At the height of the Black Lives Matter uprisings, African Americans filmed and tweeted evidence of fatal police encounters in dozens of US cities-using little more than the device in their pockets. Their urgent dispatches from the frontlines spurred a global debate on excessive police force, which claimed the lives of African American men, women, and children at disproportionate rates. This groundbreaking book reveals how the perfect storm of smartphones, social media, and social justice empowered Black activists to create their own news outlets, which continued a centuries-long, African American tradition of using the news to challenge racism. Bearing Witness While Black is the first book of its kind to identify three overlapping eras of domestic terror against African American people-slavery, lynching, and police brutality-and explain how storytellers during each period documented its atrocities through journalism. What results is a stunning genealogy-of how the slave narratives of the 1700s inspired the Abolitionist movement; how the black newspapers of the 1800s galvanized the anti-lynching and Civil Rights movements; and how the smartphones of today have powered the anti-police brutality movement. This lineage of black witnessing, Allissa V. Richardson argues, is formidable and forever evolving. Richardson's own activism, as an award-winning pioneer of smartphone journalism, informs this text. Weaving in personal accounts of her teaching in the US and Africa, and of her own brushes with police brutality, Richardson shares how she has inspired black youth to use mobile devices, to speak up from the margins. It is from this vantage point, as participant-observer, that she urges us not to become numb to the tragic imagery that African Americans have documented. Instead, Bearing Witness While Black conveys a crucial need to protect our right to look into the forbidden space of violence against black bodies, and to continue to regard the smartphone as an instrument of moral suasion and social change.

First Published in 1998. Initially written in the period between 1942 and 44, with additional notes in the appendices of 1945, this volume looks at the areas of the secret Police, the secret control as developed by Fascism and National Socialism as laid on the Third Reich and the relationship between the law and the Political Police and their co-ordination with propaganda and the impact of the instrument of terror on the people.

Originally published in 1981, this book tells the story of the Armenian dispersion and gives a graphic account of the persecution of the Armenians by the Turks from 1895 to 1922 which foreshadowed the Jewish holocaust at the hands of Hitler, who is said to have modelled some of his own ideas on those of the Young Turks. Drawing upon material from little-known sources, this book follows the trail of the Armenians from their native lands around Mount Ararat to such far-flung spots as lhasa, Harbin and Buenos Aires. This lively and readable book is an excellent account of a people who have been partly in exile for some 2,000 years.

Republic to restoration cuts across artificial divides between periods and disciplines,often imposed for reasons of convenience rather than reality. Challenging the traditional period divide of 1660, essays in this volume explore continuities with the decades of civil war and the Republic, shedding new light on religious, political and cultural conditions before and after the restoration of church and king. Transdisciplinary in conception, it includes essays on political theory, poetry, pamphlets, drama, opera, art, scientific experiment and the Book of Common Prayer. Essays in the volume variously show how unresolved issues at national and local level, including residual republicanism and religious dissent, were evident in many areas of Restoration life, and were recorded in memoirs, diaries, plays, historical writing, pamphlets and poems. An active promotion of forgetting, and the erasing of memories of the Republic and the reconstruction of the old order did not mend the political, religious and cultural divisions that had opened up during the Civil War. In examining such diverse genres as women's religious and prophetic writings, the publications of the Royal Society, the poetry and prose of Marvell and Milton, plays and opera, court portraiture, contemporary histories of the civil wars, and political cartoons, the volume substantiates its central claim that the Restoration was conditioned by continuity and adaptation of linguistic and artistic discourses. Republic to restoration will be of significant interest to academic researchers in a wide range of related fields, and especially students and scholars of seventeenth-century literature and history. -- .

This book examines responsibility in grave humanitarian crises, focusing on the international community's collective responsibility to take action in such cases as genocide or ethnic cleansing. The idea of collective responsibility highlights how we would like to see the global level primarily as something more akin to a community of peoples, rather than as a society of states in which other international and transnational actors operate. Since the acceptance of human rights, and in view of the atrocities of the Holocaust and other genocides, we have realized that some things concern us all: a realization that has led to the development of the responsibility to protect (R2P) framework. This book focuses on understanding the international community and its collective responsibility. Unlike the research frameworks put forward in other publications on this topic, the research model developed here does not distribute the collective responsibility to particular actors; instead, it sets out how the burden should be divided among those actors responsible in order to protect human security on a global scale. This book will be of interest to students of humanitarian intervention, the responsibility to protect, international law, peace and conflict studies, and international relations in general.

The fourth edition of "Centuries of Genocide: Essays and Eyewitness Accounts" addresses examples of genocides perpetrated in the nineteenth, twentieth, and twenty-first centuries. Each chapter of the book is written by a recognized expert in the field, collectively demonstrating a wide range of disciplinary perspectives. The book is framed by an introductory essay that spells out definitional issues, as well as the promises, complexities, and barriers to the prevention and intervention of genocide.

To help the reader learn about the similarities and differences among the various cases, each case is structured around specific leading questions. In every chapter authors address: Who committed the genocide? How was the genocide committed? Why was the genocide committed? Who were the victims? What were the outstanding historical forces? What was the long-range impact? What were the responses? How do scholars interpret this genocide? How does learning about this genocide contribute to the field of study?

While the material in each chapter is based on sterling scholarship and wide-ranging expertise of the authors, eyewitness accounts give voice to the victims. This book is an attempt to provoke the reader into understanding that learning about genocide is important and that we all have a responsibility not to become immune to acts of genocide, especially in the interdependent world in which we live today.

Revision highlights include:

• New chapters on genocide of Native Americans in the nineteenth century, genocide in Australia, and genocide in the Nuba Mountains
• New chapter authors on Herero genocide and Rwanda genocide
• Consolidation of the 3 chapters on the Holocaust into one focused case
• Several chapters from past editions that were omitted are now available on a companion website (Indonesia, Burundi, indigenous peoples)

This book explores the development of Lenin's thinking on violence throughout his career, from the last years of the Tsarist regime in Russia through to the 1920s and the New Economic Policy, and provides an important assessment of the significance of ideological factors for understanding Soviet state violence as directed by the Bolshevik leadership during its first years in power. It highlights the impact of the First World War, in particular its place in Bolshevik discourse as a source of legitimating Soviet state violence after 1917, and explains the evolution of Bolshevik dictatorship over the half decade during which Lenin led the revolutionary state. It examines the militant nature of the Leninist worldview, Lenin's conception of the revolutionary state, the evolution of his understanding of "dictatorship of the proletariat", and his version of "just war". The book argues that ideology can be considered primarily important for understanding the violent and dictatorial nature of the early Soviet state, at least when focused on the party elite, but it is also clear that ideology cannot be understood in a contextual vacuum. The oppressive nature of Tsarist rule, the bloodiness of the First World War, and the vulnerability of the early Soviet state as it struggled to survive against foreign and domestic opponents were of crucial significance. The book sets Lenin's thinking on violence within the wider context of a violent world.

Palestine Book Awards Lifetime Achievement Winner 2022 'Roy is humanely and professionally committed in ways that are unmatched by any other non-Palestinian scholar' - Edward W. Said Gaza, the centre of Palestinian nationalism and resistance to the occupation, is the linchpin of the Israeli-Palestinian conflict and the key to its resolution. Since 2005, Israel has deepened the isolation of the territory, severing it almost completely from its most vital connections to the West Bank, Israel and beyond, and has deliberately shattered its economy, transforming Palestinians from a people with political rights into a humanitarian problem. Sara Roy unpacks this process, looking at US foreign policy towards the Palestinians, as well as analysing the trajectory of Israeli policy toward Gaza, which became a series of punitive approaches meant not only to contain the Hamas regime but weaken Gazan society. Roy also reflects on Gaza's ruination from a Jewish perspective and discusses the connections between Gaza's history and her own as a child of Holocaust survivors. This book, a follow up from the renowned Failing Peace, comes from one of the world's most acclaimed writers on the region.

This book, an outcome of an international conference entitled "State Organized Terror: The Case of Violent Internal Repression", addresses the antecedent structural factors conducive to state organized terror and provides insights into the political and social psychology of state terror.

In case studies that examine wrenching historical and contemporary crises across five continents, cultural sociologists analyze the contingencies of trauma construction and their fateful social impact. How do some events get coded as traumatic and others which seem equally painful and dramatic not? Why do culpable groups often escape being categorized as perpetrators? Why are some horrendously injured parties not seen as victims? Why do some trauma constructions lead to moral restitution and justice, while others narrow solidarity and trigger future violence? Expanding the pioneering cultural approach to trauma, contributors from around the world provide answers to these important questions. Because Mao's trauma narrative gave victim status only to workers, the postwar revolutionary government provided no cultural and emotional space for the Chinese people to process their massive casualties in the war against Japan. Even as the emerging Holocaust narrative enlarged moral sensibilities on a global scale, the Jewish experience in Europe exacerbated Israeli antagonism to Arabs and desensitized them to Palestinian suffering. Because postwar Germans came to see themselves as perpetrators of the Holocaust, the massively destructive Allied fire bombings of German cities could not become a widely experience cultural trauma. Because political polarization in Columbia blocked the possibilities for common narration, kidnapping were framed as private misfortunes rather than public problems. Because Poland's postwar Communist government controlled framing for the 1940 Katyn Massacre, the mass killing of Polish military officers was told as an anti-Nazi not an anti-Soviet story, and neither individual victims nor the Polish nation could grieve. If Japanese defeat in World War II was framed as moral collapse, why has the nation's construction of victims, heroes, and perpetrators remained ambiguous and unresolved? How did the Kosovo trauma remain central to Serbian history, providing a powerful rationale for state violence, despite the changing contours and contingencies of Serbian history?

Comic books for adults have become one of the most novel and colourful forms of cultural expression in the Arab world today. During the last ten years, young Arabs have crafted stories explaining issues such as authoritarianism, resistance, war, sex, gender relations and youth culture. These are distributed through informal channels as well as independent bookstores and websites. Events like the annual Cairocomix festival in Egypt and the Mahmoud Kahil Award in Lebanon evidence the importance of this cultural phenomenon. Comics in Contemporary Arab Culture focuses on the production of these comics in Egypt and Lebanon, countries at the forefront of the development of the genre for adults. Jacob Hoigilt guides the reader through the emergence of independent comics, explores their social and political critique, and analyses their visual and verbal rhetoric. Analysing more than 50 illustrations, included here, he shows that Arab comics are revealing of the changing attitudes towards politics, social relations and even language. While political analysts often paint a bleak picture of the Arab world after 2011, this book suggests that art and storytelling continue to nourish a spirit of liberty and freedom despite political setbacks. Comics in Contemporary Arab Culture provides a fresh and original insight into the politics of the Middle East and cultural expression in the Arab World.

Animal Farm by George Orwell - Annotation Edition. This annotation edition of Orwell's well-known satire is perfect for students and Orwell enthusiasts alike. Scholastic Annotation Editions come with extra wide margins and double spaced lines, they are perfect for your annotations. They include: Large spaces between lines and large outer margins, perfect for highlighting and note-taking. Pages for note-taking in every book. A large, easy to read font and left-justified text for children who struggle to access the printed word. Top tips on effective annotation from English teacher and revision guide author, Cindy Torn. When the ill-treated animals of Manor Farm rebel against their master Mr Jones and take over the farm, they start to believe in a life of freedom and equality for all. But slowly, the egocentric and ruthless Napoleon takes control and the animals are subjected to force and violence from the corrupt elite - the pigs. As one dictator is replaced with another, the idea of fairness and equality or all becomes a distant memory. Class, equality, power and control are some of the themes that run throughout this novel. Scholastic have a full suite of revision guide, study guide, app, student book, revision cards and essay planners - the most comprehensive support for GCSE set texts available!

This book is a comparison of two ethnic-national "apartheid" states ? South Africa and Israel ? which have been in conflict, and how internal dissent has developed. In particular it examines the evolution of effective white protest in South Africa and explores the reasons why comparably powerful movements have not emerged in Israel.

The book reveals patterns of behaviour shared by groups in both cases. It argues that although the role played by protest groups in peace-building may be limited, a tipping point, or ?magic point?, can become as significant as other major factors. It highlights the role played by intermediate variables that affect the pathways of protest groups: such as changes in the international system; the visions and strategies of resistance movements and their degree of success; the economic relationship between the dominant and dominated side; and the legitimacy of the ideology in power (apartheid or Zionism).

Although the politics and roles of protest groups in both cases share some similarities, differences remain. Whilst white protest groups moved towards an inclusive peace agenda that adopts the ANC vision of a united non-racial democratic South Africa, the Jewish Israeli protest groups are still, by majority, entrenched in their support for an exclusive Jewish state. And as such, they support separation between the two peoples and a limited division of mandatory Palestine / ?Eretz Israel?. This timely book sheds light on a controversial and explosive political issue: Israel being compared to apartheid South Africa.

This volume investigates the relationship between protest, repression and political regimes in Latin America and sub-Saharan Africa. Considering how different political regimes use repression and respond to popular protest, this book analyzes the relationship between protest and repression in Africa and Latin America between the late 1970s and the beginning of the twenty first century. Drawing on theories, multi-method empirical analyses and case studies, the author of this volume sets out to investigate the reciprocal dynamics between protest and repression. Distinctive features of this volume include: quantitative analyses that highlight general trends in the protest-repression relationship case studies of different political regimes in Chile and Nigeria, emphasising the dynamics at the micro-level an emphasis on the importance of full democratization in order to reduce the risk, and intensity, of intra-state conflict Focusing on political regimes in different areas of the world, Protest, Repression and Political Regimes will be of vital interest to students and scholars of conflict studies, human rights and social movements.

On August 1, 1944, Leokadia Rowinski and fellow members of the Polish Resistance movement saw the culmination of their five years of training-the Warsaw Uprising. Six weeks later, she celebrated her twenty-first birthday. As a member of the Resistance, Rowinski witnessed firsthand the devastation that World War II brought to Poland. While continuing her schooling in the clandestine education system established upon German occupation, she worked in the Resistance's communication services, often dodging German snipers and soldiers to deliver military orders to Resistance leaders. She was captured by the Germans after the Warsaw Uprising and spent six months in P.O.W. camps before being liberated by the Polish 1st Armored Division, an expatriate army under British command that included her future husband. This poignant story of a young woman's coming of age in war is a vivid reminder of the horror inflicted upon Poland in World War II and beyond.

Performing Race and Torture on the Early Modern Stage provides the first sustained reading of Restoration plays through a performance theory lens. This approach shows that an analysis of the conjoined performances of torture and race not only reveals the early modern interest in the nature of racial identity, but also how race was initially coded in a paradoxical fashion as both essentially fixed and socially constructed. An examination of scenes of torture provides the most effective way to unearth these seemingly contradictory representations of race because depictions of torture often interrogate the incongruous desire to substitute the visible and manipulable materiality of the body for the more illusive performative nature of identity. In turn, Performing Race and Torture on the Early Modern Stage challenges the long-standing assumption that early modern conceptions of race were radically different in their fluidity from post-Enlightenment ones by demonstrating how many of the debates we continue to have about the nature of racial identity were engendered by these seventeenth-century performances.

Performing Race and Torture on the Early Modern Stage provides the first sustained reading of Restoration plays through a performance theory lens. This approach shows that an analysis of the conjoined performances of torture and race not only reveals the early modern interest in the nature of racial identity, but also how race was initially coded in a paradoxical fashion as both essentially fixed and socially constructed. An examination of scenes of torture provides the most effective way to unearth these seemingly contradictory representations of race because depictions of torture often interrogate the incongruous desire to substitute the visible and manipulable materiality of the body for the more illusive performative nature of identity. In turn, Performing Race and Torture on the Early Modern Stage challenges the long-standing assumption that early modern conceptions of race were radically different in their fluidity from post-Enlightenment ones by demonstrating how many of the debates we continue to have about the nature of racial identity were engendered by these seventeenth-century performances.

Antonio Gramsci is one of the great European Marxists, hailed by Eric Hobsbawm as 'an extraordinary philosopher ... probably the most original communist thinker of twentieth-century Europe'. Gramsci developed Marx's ideas with an emphasis on culture rather than economics. This classic work reveals his thinking through letters to friends and family written whilst he was in prison. His primary contribution has been in his insistence on an understanding of popular culture in the battle to create a revolutionary consciousness. It is this humanitarian aspect of his thinking that illuminates the vivid personal testimony of his prison letters, written between 1926 and 1937.