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Narrating Trauma - On the Impact of Collective Suffering (Hardcover)
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Narrating Trauma - On the Impact of Collective Suffering (Hardcover)
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In case studies that examine wrenching historical and contemporary
crises across five continents, cultural sociologists analyze the
contingencies of trauma construction and their fateful social
impact. How do some events get coded as traumatic and others which
seem equally painful and dramatic not? Why do culpable groups often
escape being categorized as perpetrators? Why are some horrendously
injured parties not seen as victims? Why do some trauma
constructions lead to moral restitution and justice, while others
narrow solidarity and trigger future violence? Expanding the
pioneering cultural approach to trauma, contributors from around
the world provide answers to these important questions. Because
Mao's trauma narrative gave victim status only to workers, the
postwar revolutionary government provided no cultural and emotional
space for the Chinese people to process their massive casualties in
the war against Japan. Even as the emerging Holocaust narrative
enlarged moral sensibilities on a global scale, the Jewish
experience in Europe exacerbated Israeli antagonism to Arabs and
desensitized them to Palestinian suffering. Because postwar Germans
came to see themselves as perpetrators of the Holocaust, the
massively destructive Allied fire bombings of German cities could
not become a widely experience cultural trauma. Because political
polarization in Columbia blocked the possibilities for common
narration, kidnapping were framed as private misfortunes rather
than public problems. Because Poland's postwar Communist government
controlled framing for the 1940 Katyn Massacre, the mass killing of
Polish military officers was told as an anti-Nazi not an
anti-Soviet story, and neither individual victims nor the Polish
nation could grieve. If Japanese defeat in World War II was framed
as moral collapse, why has the nation's construction of victims,
heroes, and perpetrators remained ambiguous and unresolved? How did
the Kosovo trauma remain central to Serbian history, providing a
powerful rationale for state violence, despite the changing
contours and contingencies of Serbian history?
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