The genocide in Myanmar has drawn global attention as Nobel Peace Prize laureate Aung San Suu Kyi appears to be presiding over human rights violations, forced migrations and extra-judicial killings on an enormous scale. This unique study draws on thousands of hours of interviews and testimony from the Rohingya themselves to assess and outline the full scale of the disaster. Casting new light on Rohingya identity, history and culture, this will be an essential contribution to the study of the Rohingya people and to the study of the early stages of genocide. This book adds convincingly to the body of evidence that the government of Myanmar has enabled a genocide in Rakhine State and the surrounding areas.

For South Koreans, the twenty years from the early 1960s to late 1970s were the best and worst of times-a period of unprecedented economic growth and of political oppression that deepened as prosperity spread. In this masterly account, Carter J. Eckert finds the roots of South Korea's dramatic socioeconomic transformation in the country's long history of militarization-a history personified in South Korea's paramount leader, Park Chung Hee. The first volume of a comprehensive two-part history, Park Chung Hee and Modern Korea: The Roots of Militarism, 1866-1945 reveals how the foundations of the dynamic but strongly authoritarian Korean state that emerged under Park were laid during the period of Japanese occupation. As a cadet in the Manchurian Military Academy, Park and his fellow officers absorbed the Imperial Japanese Army's ethos of victory at all costs and absolute obedience to authority. Japanese military culture decisively shaped Korea's postwar generation of military leaders. When Park seized power in an army coup in 1961, he brought this training and mentality to bear on the project of Korean modernization. Korean society under Park exuded a distinctively martial character, Eckert shows. Its hallmarks included the belief that the army should intervene in politics in times of crisis; that a central authority should plan and monitor the country's economic system; that the Korean people's "can do" spirit would allow them to overcome any challenge; and that the state should maintain a strong disciplinary presence in society, reserving the right to use violence to maintain order.

Everyday life after the Irish conflict is the first book to address the specific topic of the intersection of the processes of conflict transformation and devolution with daily life in Northern Ireland in a rigorous and systematic fashion. Bringing together new research from established academics, new voices and civil society actors, this book documents the changes that have occurred in people's everyday lives as the region moves away from a violent past. Supported with a wealth of new empirical material, the book charts the impact of devolution and conflict transformation in four parts: an overview of the changes is followed by chapters that explore the areas of space, place and human relations. The third part looks at economic and social life while a concluding chapter takes a comparative approach by addressing the differences and similarities between the Northern Irish and Scottish experiences of devolution. -- .

East Asia, until recently the scene of widespread blood-letting, has achieved relative peace. A region that at the height of the Cold War had accounted for around eighty percent of the world's mass atrocities has experienced such a decline in violence that by 2015 it accounted for less than five percent. This book explains East Asia's 'other' miracle and asks whether it is merely a temporary blip in the historical cycle or the dawning of a new, and more peaceful, era for the region. It argues that the decline of mass atrocities in East Asia resulted from four interconnected factors: the consolidation of states and emergence of responsible sovereigns; the prioritization of economic development through trade; the development of norms and habits of multilateralism, and transformations in the practice of power politics. Particular attention is paid to North Korea and Myanmar, countries whose experience has bucked regional trends largely because these states have not succeeded in consolidating themselves to the point where they no longer depend on violence to survive. Although the region faces several significant future challenges, this book argues that the much reduced incidence of mass atrocities in East Asia is likely to be sustained into the foreseeable future.

Soon to be a major film, co-written and directed by Angelina Jolie Pitt Until the age of five, Loung Ung lived in Phnom Penh, one of seven children of a high-ranking government official. She was a precocious child who loved the open city markets, fried crickets, chicken fights and being cheeky to her parents. When Pol Pot's Khmer Rouge army stormed into Phnom Penh in April 1975, Loung's family fled their home and were eventually forced to disperse to survive. Loung was trained as a child soldier while her brothers and sisters were sent to labour camps. The surviving siblings were only finally reunited after the Vietnamese penetrated Cambodia and started to destroy the Khmer Rouge. Bolstered by the bravery of one brother, the vision of the others and the gentle kindness of her sister, Loung forged on to create for herself a courageous new life. First They Killed My Father is an unforgettable book told through the voice of the young and fearless Loung. It is a shocking and tragic tale of a girl who was determined to survive despite the odds.

Published in Poland after World War II, this collection of concentration camp stories shows atrocious crimes becoming an unremarkable part of a daily routine. Prisoners eat, work, sleep, and fall in love a few yards from where other prisoners are systematically slaughtered. The will to survive overrides compassion, and the line between the normal and the abnormal wavers, then vanishes. Borowski, a concentration camp victim himself, understood what human beings will do to endure the unendurable. Together, these stories constitute not only a masterpiece of Polish - and world - literature but stand as cruel testimony to the level of inhumanity of which man is capable.

The 2011 Arab Spring is the story of what happens when autocrats prepare their militaries to thwart coups but unexpectedly face massive popular uprisings instead. When demonstrators took to the streets in 2011, some militaries remained loyal to the autocratic regimes, some defected, whilst others splintered. The widespread consequences of this military agency ranged from facilitating transition to democracy, to reconfiguring authoritarianism, or triggering civil war. This study aims to explain the military politics of 2011. Building on interviews with Arab officers, extensive fieldwork and archival research, as well as hundreds of memoirs published by Arab officers, Hicham Bou Nassif shows how divergent combinations of coup-proofing tactics accounted for different patterns of military behaviour in 2011, both in Egypt and Syria, and across Tunisia, and Libya.

In the late 1990s, the issue of diamonds contributing to conflict began to receive global attention. In response, the Kimberley Process, an international agreement drawn up in 2003, was implemented to reduce the trade of conflict diamonds and provide a way to certify the global diamond trade. This study looks at the political economy of resource-wealthy states in Africa to understand responses to the Kimberley Process, asking why some African states have higher levels of compliance and co-operation than others. Using cross-country comparisons to explain differing state policies and outcomes, Nathan Munier explores whether domestic, private economic actors matter in how international agreements operate. In doing so, he asks why states that regularly ignore international agreements will use scarce resources to raise their level of compliance with the Kimberley Process. Focusing on the domestic political economy of states, in contrast to past theories of state responses to international agreements, Munier finds that economic dependence and the preferences of private actors are essential in understanding the variation of state responses to international agreements.

No issue in the Arab-Israeli conflict has proven more intractable than the status of the Palestinian refugees. This work focuses on the controversial question of the property left behind by the refugees during the first Arab-Israeli war in 1948. Beyond discussing the extent of the refugees'losses and detailing the methods by which Israel expropriated this property, the book also notes the ways that the property question has affected, and in turn been affected by, the wider Arab-Israeli conflict over the decades. It shows how the property question influenced Arab-Israeli diplomacy and discusses the implications of the fact that the question remains unresolved despite numerous diplomatic efforts.

From late 1947 through 1948, more than 726,000 Palestinians -- over half the entire population -- were uprooted from their homes and villages. Though some middle class refugees were able to flee with liquid capital, the majority were small-scale farmers whose worldly fortunes were the land, livestock, and crops they left behind. This book tells for the first time the full story of how much property changed hands, what it was worth, and how it was used by the fledgling state of Israel. It then traces the subsequent decades of diplomatic activity on the issue and publishes previously secret UN estimates of the scope and value of the refugee property. Michael Fischbach offers a detailed study of Israeli counterclaims for Jewish property lost in the Arab world, diplomatic schemes for resolving the conflict, secret compensation efforts, and the renewed diplomatic efforts on behalf of property claims since the onset of Arab-Israeli peace talks.

Based largely on archival records, including those of the United Nations Conciliation Commission of Palestine, never before available to the public and kept under lock and key in the UN archives, "Records of Dispossession" is the first detailed historical examination of the Palestinian refugee property question.

There Are No Dead Here is the untold story of three brave Colombians who stood up to the paramilitary groups that, starting in the mid-1990s, decimated the country in the name of counterinsurgency and drug profits. With the complicity of much of Colombia's military and political establishment and in a climate of widespread fear and denial, the paramilitaries massacred, raped, and tortured thousands, and seized the land of millions of peasants forced to flee their homes. The United States, more interested in the appearance of success in its own War on Drugs, largely ignored them. Few dared to confront them. Drawing on hundreds of hours of interviews and five years on the ground in Colombia, Maria McFarland Sanchez-Moreno takes readers from the sweltering Medellin streets where criminal investigators constantly looked over their shoulders for assassins on motorcycles, through the countryside where paramilitaries wiped out entire towns in gruesome massacres, and into the corridors of the presidential palace in Colombia's capital, Bogota. Throughout, she tells the interconnected stories of three very different Colombians bound by their commitment to the truth. The first is the gregarious Jesus Maria Valle, whose prophetic warnings about the military's complicity with the paramilitaries got him killed in 1998. A decade later, Valle's friend, the shy prosecutor Ivan Velasquez, became an unlikely hero when his groundbreaking investigations landed a third of the country's congress in prison for conspiring with paramilitaries, and put him in the crosshairs of Colombia's then wildly popular president, US protege Alvaro Uribe. When Uribe's smear campaign against Velasquez threatened to bury the truth, the scrawny investigative journalist Ricardo Calderon exposed the lies, revealing that the paramilitaries' reach extended all the way into the presidency. Thanks to the efforts of Valle, Velasquez, and Calderon, Colombians now know the truth about the brutality and corruption that swept like a lethal virus through the country's society and political system. And slowly, the country is breaking free from the paramilitaries' grip.

Reflections on the Bicentenary of the 1819 Massacre of Reformers in Manchester Two hundred years after the massacre of protestors in Manchester, known as Peterloo, distinguished scholars of Romantic-era literature join together in this commemorative volume to assess the implications of the violence. Contributors explore how attitudes toward violence and the claims of people to participate in government were reflected and revised in the verbal and visual culture of the time. Their analyses provide fresh insights into cultural engagement as a means of resisting oppression and a sign of the resilience of humanity in facing threats and force. Key Features Provides a multi-perspectival, historical revaluation of the violence of Peterloo Draws on contemporary theorizations of violence by Judith Butler, Slavoj Zizek and Rob Nixon to account for the cultural factors leading to Peterloo Supplements treatments of Peterloo centering on English history with attention to the significance of that event from Scottish, Irish and North American perspectives

Brian Keenan went to Beirut in 1985 for a change of scene from his native Belfast. He became headline news when he was kidnapped by fundamentalist Shi’ite militiamen and held in the suburbs of Beirut for the next four and a half years. For much of that time he was shut off from all news and contact with anyone other than his jailers and, later, his fellow hostages, amongst them John McCarthy.

This fourth volume in the Hidden Voices Series is about Oukasie, a township in the Madibeng municipality. At various times in its history, its inhabitants have struggled against problems such as forced removals, terrible living conditions and corrupt officials.

Bonds of Justice: The Struggle for Oukasie tells the story of a dedicated young group of people who were motivated by their belief that accountable and responsible leadership was needed to improve the situation of their community and its members. Before and after apartheid, they worked together to bring much-needed change to their community. This book tells the stories of those struggles in the 1980s and 1990s, and goes on to describe the problems faced by Oukasie and the wider community when the ethics of accountability were forgotten.

The book has many lessons for South Africa today – the benefits that accountable governance can achieve, and what the costs are when a more selfish approach takes root.

How did Buddhism, so prominent in Japanese life for over a thousand years, become the target of severe persecution in the social and political turmoil of the early Meiji era? How did it survive attacks against it and reconstitute itself as an increasingly articulate and coherent belief system and a bastion of the Japanese national heritage? Here James Ketelaar elucidates not only the development of Buddhism in the late nineteenth century but also the strategies of the Meiji state.

Stephen Haliczer has mined rich documentary sources to produce the most comprehensive and enlightening picture yet of the Inquisition in Spain. The kingdom of Valencia occupies a uniquely important place in the history of the Spanish Inquisition because of its large Muslim and Jewish populations and because it was a Catalan kingdom, more or less "occupied" by the despised Castilians who introduced the Inquisition. Haliczer underscores the intensely regional nature of the Valencian tribunal. He shows how the prosecution of religious deviants, the recruitment and professional activity of Inquisitors and officials, and the relations between the Inquisition and the majority Old Christian population all clearly reflect the place and the society. A great series of pogroms swept over Spain during the summer of 1391. Jewish communities were attacked and the Jews either massacred or forced to convert. More than ninety percent of the victims of the Valencian Inquisition a century later were descendants of those who chose conversion, the conversos. Haliczer argues convincingly against those who see all the conversos as "secret Jews." He finds, on the contrary, that a wide range of religious beliefs and practices existed among them and that some were even able to assimilate into Old Christian society by becoming familiares of the Inquisition itself. Nevertheless, it was controversy over the sincerity of the converted which spawned the first proposals for the establishment of a Spanish national Inquisition. That very same controversy, persisting in the writings of history, may be resolved by Haliczer's stimulating discoveries. Inquisition and Society in the Kingdom of Valencia is a major contribution to the lively field of Inquisition studies, combining institutional history of the tribunal with socioreligious history of the kingdom. The many case histories included in the narrative give both Valencian society and the Inquisition very human faces. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1990.

The Ku Klux Klan established a significant foothold in Arkansas in the 1920s, boasting more than 150 state chapters and tens of thousands of members at its zenith. Propelled by the prominence of state leaders such as Grand Dragon James Comer and head of Women of the KKK Robbie Gill Comer, the Klan established Little Rock as a seat of power second only to Atlanta. In The Ku Klux Klan in 1920s Arkansas, Kenneth C. Barnes traces this explosion of white nationalism and its impact on the state's development.Barnes shows that the Klan seemed to wield power everywhere in 1920s Arkansas. Klansmen led businesses and held elected offices and prominent roles in legal, medical, and religious institutions, while the women of the Klan supported rallies and charitable activities and planned social gatherings where cross burnings were regular occurrences. Inside their organization, Klan members bonded during picnic barbeques and parades and over shared religious traditions. Outside of it, they united to direct armed threats, merciless physical brutality, and torrents of hateful rhetoric against individuals who did not conform to their exclusionary vision. By the mid-1920s, internal divisions, scandals, and an overzealous attempt to dominate local and state elections caused Arkansas's Klan to fall apart nearly as quickly as it had risen. Yet as the organization dissolved and the formal trappings of its flamboyant presence receded, the attitudes the Klan embraced never fully disappeared. In documenting this history, Barnes shows how the Klan's early success still casts a long shadow on the state to this day.

As a child growing up in Cambodia, Ronnie Yimsut played among the ruins of the Angkor Wat temples, surrounded by a close-knit community. As the Khmer Rouge gained power and began its genocidal reign of terror, his life became a nightmare. Teenaged Ronnie was left orphaned, literally buried under the bodies of his family and friends. In this stunning memoir, Yimsut describes how, in the wake of death and destruction, he decides to live. Escaping the turmoil of Cambodia, he makes a perilous journey through the jungle into Thailand, only to be sent to a notorious Thai prison. Fortunately, he is able to reach a refugee camp and ultimately migrate to the United States, another frightening journey to the unknown. Yet he prevailed, attending the University of Oregon and becoming an influential leader in the community of Cambodian immigrants. Facing the Khmer Rouge shows Ronnie Yimsut's personal quest to rehabilitate himself, make a new life in America, and then return to Cambodia to help rebuild the land of his birth.

Robben Island prison in South Africa held thousands of black political prisoners, including Nelson Mandela, who opposed apartheid. This book reconstructs the inmates' resistance strategies to show how these men created a political and social order behind bars. Survival was their first goal; challenging apartheid was their true aim. So although Robben Island was designed to repress, it was continually transformed by its political inmates into a site of resistance. The book theorizes that, where material conditions permit, the most far-reaching and effective forms of resistance involve constructive political action which seeks to remake existing power relationships. This theory is demonstrated in three focuses of the book: the activism of Robben Islanders, the effects of political prisoner resistance on the apartheid state machinery, and in comparative cases which illustrate various international instances of political prisoners shaping both prisons and political orders.

Emotions underpin how political communities are formed and function. Nowhere is this more pronounced than in times of trauma. The emotions associated with suffering caused by war, terrorism, natural disasters, famine and poverty can play a pivotal role in shaping communities and orientating their politics. This book investigates how 'affective communities' emerge after trauma. Drawing on several case studies and an unusually broad set of interdisciplinary sources, it examines the role played by representations, from media images to historical narratives and political speeches. Representations of traumatic events are crucial because they generate socially embedded emotional meanings which, in turn, enable direct victims and distant witnesses to share the injury, as well as the associated loss, in a manner that affirms a particular notion of collective identity. While ensuing political orders often re-establish old patterns, traumatic events can also generate new 'emotional cultures' that genuinely transform national and transnational communities.

Jan Gross describes the terrors of the Soviet occupation of the lands that made up eastern Poland between the two world wars: the Western Ukraine and Western Belorussia. His lucid analysis of the revolution that came to Poland from abroad is based on hundreds of first-hand accounts of the hardship, suffering, and social chaos that accompanied the Sovietization of this poorest section of a poverty-stricken country. Woven into the author's exploration of events from the Soviet's German-supported aggression against Poland in September of 1939 to Germany's attack on the Soviet Union in June 1941, these testimonies not only illuminate his conclusions about the nature of totalitarianism but also make a powerful statement of their own. Those who endured the imposition of Soviet rule and mass deportations to forced resettlement, labor camps, and prisons of the Soviet Union are here allowed to speak for themselves, and they do so with grim effectiveness.

Considering fiction from the colonial era to the present, State of Peril offers the first sustained, scholarly examination of rape narratives in the literature of a country that has extremely high levels of sexual violence. Lucy Graham demonstrates how, despite the fact that most incidents of rape in South Africa are not interracial, narratives of interracial rape have dominated the national imaginary. Seeking to understand this phenomenon, the study draws on Michel Foucault's ideas on sexuality and biopolitics, as well as Judith Butler's speculations on race and cultural melancholia. Historical analysis of the body politic provides the backdrop for careful, close readings of literature by Olive Schreiner, Sol Plaatje, Sarah Gertrude Millin, Njabulo Ndebele, J.M. Coetzee, Zoe Wicomb and others. Ultimately, State of Peril argues for ethically responsible interpretations that recognize high levels of sexual violence in South Africa while parsing the racialized inferences and assumptions implicit in literary representations of bodily violation.

In 1945, remnants of the Polish Home Army re-formed to counter brutal Soviet repressions. In July of that year, more than 7,000 HA freedom fighters were arrested in the northeastern Augustow region and held in barns, pigsties and warehouses where they were beaten and tortured. Two thousand of them were never seen again-their whereabouts remain a mystery. Seventy-five years later, their relatives still search for answers and the location of their mass burial. This book examines the fateful events of the Augustow Roundup (a.k.a. "little Katyn") through eyewitness testimonies.

According to the United Nations, Myanmar's Rohingyas are one of the most persecuted minorities in the world. Only now has the media turned its attention to their plight at the hands of a country led by Nobel Peace Prize laureate Aung San Suu Kyi. Yet the signs of this genocide have been visible for years. For generations, this Muslim group has suffered routine discrimination, violence, arbitrary arrest and detention, extortion, and other abuses by the Buddhist majority. As horrifying massacres have unfolded in 2017, international human rights groups have accused the regime of complicity in an ethnic cleansing campaign against them. Authorities refuse to recognise the Rohingyas as one of Myanmar's 135 'national races', denying them citizenship rights in the country of their birth and severely restricting many aspects of ordinary life, from marriage to free movement. In this updated edition, Azeem Ibrahim chronicles the events leading up to the current, final cleansing of the Rohingya population, and issues a clarion call to protect a vulnerable, little known Muslim minority. He makes a powerful appeal to use the lessons of the twentieth century to stop this genocide in the twenty-first.

Anti-Jewish pogroms rocked the Russian Empire in 1881-2, plunging both the Jewish community and the imperial authorities into crisis. Focusing on a wide range of responses to the pogroms, this book offers the most comprehensive, balanced, and complex study of the crisis to date. It presents a nuanced account of the diversity of Jewish political reactions and introduces a wealth of new sources covering Russian and other non-Jewish reactions to these events. Seeking to answer the question of what caused the pogroms' outbreak and spread, the book provides a fuller picture of how officials at every level responded to the national emergency and irrevocably lays to rest the myth that the authorities instigated or tolerated the pogroms. This is essential reading not only for Russian and Jewish historians but also for those interested in the study of ethnic violence more generally.