Riots and Pogroms presents comparative studies of riots and pogroms in the twentieth century in Russia, Germany, Israel, India, and the United States, with a comparative, historical, and analytical introduction by the editor. The focus of the book is on the interpretive process which follows after the occurrence of riots and pogroms, rather than on the search for their causes. The concern of the editor and contributors is with the struggle for control over the meaning of riotous events, for the right to represent them properly.

Antonio Gramsci is one of the great European Marxists, hailed by Eric Hobsbawm as 'an extraordinary philosopher ... probably the most original communist thinker of twentieth-century Europe'. Gramsci developed Marx's ideas with an emphasis on culture rather than economics. This classic work reveals his thinking through letters to friends and family written whilst he was in prison. His primary contribution has been in his insistence on an understanding of popular culture in the battle to create a revolutionary consciousness. It is this humanitarian aspect of his thinking that illuminates the vivid personal testimony of his prison letters, written between 1926 and 1937.

This book brings together in a systematic manner three discrete areas of interest pertaining to refugees. Asylum is explored through studies on the evolution of legal instruments in Europe, the harmonisation process of European policies, and the broader spectrum of factors underpinning decisions on asylum. Reception and settlement of refugees are analysed through a comparative study of national programmes in France and Britain and in addition a survey of local authority policies. A typology for refugees is developed and tested by a comparison between Chilean and Vietnamese associations in France and Britain.

More than just an expression of religious authority or an instrument of social control, the Inquisition was an arena where cultures met and clashed on both shores of the Atlantic. This pioneering volume examines how cultural identities were maintained despite oppression. Persecuted groups were able to survive the Inquisition by means of diverse strategies-whether Christianized Jews in Spain preserving their experiences in literature, or native American folk healers practicing medical care. These investigations of social resistance and cultural persistence will reinforce the cultural significance of the Inquisition. Contributors: Jaime Contreras, Anne J. Cruz, Jesus M. De Bujanda, Richard E. Greenleaf, Stephen Haliczer, Stanley M. Hordes, Richard L. Kagan, J. Jorge Klor de Alva, Moshe Lazar, Angus I. K. MacKay, Geraldine McKendrick, Roberto Moreno de los Arcos, Mary Elizabeth Perry, Noemi Quezada, Maria Helena Sanchez Ortega, Joseph H. Silverman This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1995.

The twenty-first century so far has seen the global rise of authoritarian populism, systematic racism, and dogmatic metaphysics. Even though these events demonstrate the growth of an age of 'unreason', in this original and compelling book John Roberts resists the assumption that such thinking displays an unthinking irrationality or loss of reason; instead he asserts that an important feature of modern reactionary politics is that it offers a supposedly convincing integration of the particular and the universal. This move is defined by what Roberts calls the 'reasoning of unreason' and has deep roots in the history of Western thought and politics. Tracing the dark history of enlightenment-disenlightenment, John Roberts explores 'the reasoning of unreason' across centuries from Aquinas, William of Ockham, the most important treatise on witchcraft Malleus Maleficarum, Locke, Kant, and Count Arthur de Gobineau, to Social Darwinism, Nazism, Carl Schmitt, Leo Strauss, and Friedrich von Hayek. Roberts provides a new set of philosophical-political tools to understand the formation and denigration of the rational subject and the current reinvestment in various forms of political unreason globally. The Reasoning of Unreason is the first book to draw on the philosophy of reason, political philosophy, political theory and political history, in order to produce a dialectical account of the 'making of reason' internal to the forces of unreason and the limits of reason.

Slavoj Zizek's prolific comments on anti-Semitism, Islamophobia, scapegoating, popular nationalism, the refugee crisis, Eurocentrism, the War on Terror, neocolonialism, global justice, and rioting comprise a dizzying array of thinking. But what can we pull out of his various writings and commentaries on race in the contemporary world? Is there anything approaching a Zizekian philosophy of race? Zahi Zalloua argues here that there is and that the often polemical style of Zizek's pronouncements shouldn't undermine the importance and urgency of his work in this area. Zalloua not only examines Zizek's philosophy of race but addresses the misconceptions that have arisen and some of the perceived shortcomings in his work to date. Zizek on Race also puts Zizek in dialogue with critical race and anti-colonial studies, dwelling on the sparks struck up by this dialogue and the differences, gaps, and absences it points up. Engaging Zizek's singular contribution to the analysis of race and racism, Zizek on Race both patiently interrogates and critically extends his direct comments on the topic, developing more fully the potential of his thought. In a response to the book, Zizek boldly reaffirms his theoretical stance, clarifying further his often difficult-to-work-out positions on some of his more controversial pronouncements.

Jan Gross describes the terrors of the Soviet occupation of the lands that made up eastern Poland between the two world wars: the Western Ukraine and Western Belorussia. His lucid analysis of the revolution that came to Poland from abroad is based on hundreds of first-hand accounts of the hardship, suffering, and social chaos that accompanied the Sovietization of this poorest section of a poverty-stricken country. Woven into the author's exploration of events from the Soviet's German-supported aggression against Poland in September of 1939 to Germany's attack on the Soviet Union in June 1941, these testimonies not only illuminate his conclusions about the nature of totalitarianism but also make a powerful statement of their own. Those who endured the imposition of Soviet rule and mass deportations to forced resettlement, labor camps, and prisons of the Soviet Union are here allowed to speak for themselves, and they do so with grim effectiveness.

This volume introduces the reader to an important set of newcomers to America. Two overview chapters introduce the U.S. refugee program and the general patterns in resettlement and adaptation. The chapters cover the origins of the program, its development through successive waves of refugees and layers of legislation, the life experiences that refugees bring with them, the problems they must confront, and the ways they rebuild their lives. The heart of the book, however, is Part II, which provides chapters on the largest groups of refugees who have resettled since World War II. Each chapter examines the cultural and social context from which the refugees came, traces their initial and long-term encounters with American society, and assesses their future prospects.

The refugee groups covered include Afghans, ethnic Chinese from Southeast Asia, Cubans, Eastern European refugees, Ethiopians and Eritreans, Haitians, Hmong, Iranians, Khmer, Lao, Soviet Jews, and Vietnamese. The final section of the book provides additional comparative documentation on the refugee experience. Separate chapters review the major federal agency statistics, examine public attitudes toward refugees, and outline the broader global refugee problem. The book concludes with a review of film documentaries on refugee adaptation and an annotated bibliography introducing the extensive information now available on refugees in the United States.

This text examines the political importance of moral opposition to authoritarian rule in Chile, 1973-90, as a challenge to the government's systematic human rights' violations. It was initially led by the Catholic Church, whose primate founded an organization to defend human rights: the Vicariate of Solidarity (1976-92). The book assesses the impact of moral opposition as a force for redemocratization by tracing the history and achievements of the Vicariate. It also argues that such moral matters are often underestimated in regime transition analysis.

Death camps are the most enduring image of the Holocaust, but they were only the final expression of a destruction process that began in 1933. In that year the Nazi regime mobilized members of an entire society to destroy their neighbors. Lawmakers, judges, attorneys, and the rest of the legal system played a crucial role in reassuring good Germans that a war on Jews was legitimate. Nazi Justiz emphasizes the prewar years of a robust Western European nation at peace with all countries. Such emphasis demonstrates that a Holocaust can happen in any country sharing the heritage of Western civilization, and warns of the inevitable outcome once ordinary people are targeted in a destruction process. Using original decrees, court decisions, and first-hand recollections of participants, Nazi Justiz documents how the German legal system transformed itself into a criminal organization. We see not only how the legal system shaped everyday life, but how good Germans and the business community benefited from the Holocaust. Germany in the 1930s-before the war-is emphasized. Such emphasis demonstrates that a Holocaust can happen in any country sharing the heritage of Western civilization, and warns of the inevitable outcome once ordinary people are targeted in a process of destruction. No other book has so much information on the Holocaust in peacetime Germany; indeed, the chapters on property confiscation and residential concentration are unique. With a richness of detail evoking an immediacy normally found in novels, Nazi Justiz offers a chilling portrayal of persons filled with so much goodness that they become oblivious to horrors they cause.

Fueled by the explosion of the world's population, the quest for asylum is one of the most pressing problems of our age. Refugee receiving nations--located frequently, but by no means exclusively, in the Western world--have to respond to masses of humanity searching for new livable homes. Human compassion for these refugees can be found everywhere, but so can xenophobia and the desire to preserve one's nation, economic well being, and cultural integrity. The clash between these impulses represents one of the great dilemmas of our time and is the subject of Plaut's study. In exploring it, he provides a far-ranging inquiry into the human condition. The book presents political, ethnic, philosophical, religious, and sociological arguments, and deals with some of the most troublesome and heartbreaking conflicts in the news.

This work examines the conflict between movements and regimes using dynamic mathematical modeling methods. Most of the deaths from political violence in the world in this century have not been caused by war, but by conflict between governments and dissenters. It is hoped that scholars will improve their understanding of these conflicts, and thus help to reduce the costs.

Kuwait City, Monday 25 February 1991 It is dark and black, but humid rather than warm. From the top of the roof it is still possible to hear the roar from the oilfields. I am sure that is what it is. Now we have no water, no electricity, no gas, no petrol and no food. I suppose, if necessary, we will have to do what the British and Americans did - dig a well. These words were written by Jehan Rajab in the final desperate hours before Kuwait was liberated after seven months of Iraqi occupation following the first war with Iraq in 1991. The entries in her journal form the basis for this powerful and often harrowing account of life after the invasion. Events, including death and devastation, are described with striking immediacy and sharp observation to provide a valuable document on one of the most extra-ordinary episodes in recent history. One enduring aspect of this story is the fierce desire to preserve normality against the odds - shown in the efforts to save the Tareq Rajab Museum from destruction - and to start life again as soon as possible. The final departure of Saddam Hussein from the international political scene in 2003 gives Jehan Rajab's experience a special poignancy. But ultimately, this is a tale of courage and resilience in the face of great adversity. 'A significant first-person account of the occupation of Kuwait'. MESA BULLETIN 'A brave and pragmatic woman, [Jehan Rajab's) story is a gripping personal account of life endured under the most difficult and trying conditions'. Arab Times

Why, during the Holocaust, did some ordinary people risk their lives and the lives of their families to help others--even total strangers--while others stood passively by? Samuel Oliner, a Holocaust survivor who has interviewed more than 700 European rescuers and nonrescuers, provides some surprising answers in this compelling work.

The moving story of Sheila Cassidy, who as a young doctor went to work in Chile and became caught in the terrible injustice of the country - injustice which led to her own arrest, imprisonment, torture and expulsion.

Do ethnic Arabs or Palestinians have a future within the borders of the state of Israel? This book sets out to examine social fragmentation in Palestinian society and its effect on this future. Its focus is on those Palestinians who live within the boundaries of Israel but not under direct military occupation. The problems posed for these Palestinians by the so-called integrative option, and their responses to these problems, form the core of the study. How the integrative option is perceived, and either accepted or rejected, plays a key role in the social structuring of Palestinian society. Central to the study is one of the first presentations of the views of Palestinians based on in-depth polling, comparing the views of different social and regional segments of the Arab community under Israeli civil control. It deals broadly with relations between Jew and Arab, and between Arab and Arab, finding that Palestinian society is highly fragmented along familial, regional, religious, economic, gender, and generational lines. Ashkenasi seeks to demonstrate a sense of the reality of conflict and consensus, pragmatically presenting facts and not desires.

The book begins with an explanation of the sociological structures of ethnic conflict in general and moves on to an examination of the political development of the pre-1967 Israeli Arab community, followed by a look at developments after 1967. The author then compares the actions and opinions of Israeli Arabs and Jerusalem Arabs, using data from his direct interview polling. How the Israeli Municipal Authority controls the Palestinian community is described, along with an analysis of how Palestinians view Jerusalem. In conclusion, the author finds that, based on his data, Arab leadership in the geographic area controlled by Israel has not achieved real consensus and organizational cohesion. He feels that the PLO tends to play a negative role in the conflict. In an epilogue, the underlying feelings of Palestinians toward the Temple Mount incident of 1990 are analyzed.

The author, a former Soviet sociologist, describes the ties between the political regime and the intellectuals of that state. Beginning with the end of Stalin's rule, he explores what he sees as the mutual co-operation and antagonism that has existed between political leaders and intellectuals. The book examines such topics as the role of literature and film in political opposition, and the attempts by the KGB to sow the seeds of mental disturbance among the opponents of the state. The book ends with an analysis of glasnost which, it claims, has revealed a divergence of opinion among Soviet intellectuals, which their united opposition to the more oppressive regimes had somewhat concealed.

By emphasizing their years in exile and how those years affected their writings, Literary Exile in the Twentieth Century provides a unique and fascinating perspective on expatriate writers that cannot be gleaned from any other biographical dictionary. This excellent compilation is recommended for academic libraries, and it could also be useful in large public libraries.

"Reference Books Bulletin"

This encyclopedia provides an analytical survey of writers in exile who left their homelands for various reasons such as banishment, deportation, voluntary exile, anticipation of imprisonment, harassment, torture, or religious persecution. The various writers of the modern age represented in more than 500 entries have been chosen for having received wide acceptance and high critical evaluation. The length of the entries varies because of the need to reflect a balance of exilic forms and types. Most of the entries written by esteemed critics in specialized fields deal with prominent writers and provide in-depth treatment of the writers' milieu, biography, and works. Titles by each author are listed at the end of the entry and are followed by a list of critical source material on the writer. Group entries such as Holocaust writers, Iranian writers in exile, and expatriates discuss exile as a phenomenon beyond the realm of individual behavior. The editor also includes several representative non-exiled authors whose literary work reflects a profound state of psychic exile.

Czeslaw Milosz, James Joyce, Samuel Beckett, Henry James, Thomas Mann, Elie Wiesel, Joseph Conrad, and Hannah Arendt are among those considered in this exploration of the varieties of exilic experience. Tucker's thoughtful introduction examines literary exile from a myriad of viewpoints, arriving at a formulation of universal features of exilic writing characteristic of the twentieth century. This distinguished resource should find a place in college and university libraries as well as in the reference collections of larger public libraries.

How was it possible to write history in the Soviet Union, under strict state control and without access to archives? What methods of research did these 'historians' - be they academic, that is based at formal institutions, or independent - rely on? And how was their work influenced by their complex and shifting relationships with the state? To answer these questions, Barbara Martin here tracks the careers of four bold and important dissidents: Aleksandr Solzhenitsyn, Roy Medvedev, Aleksandr Nekrich and Anton Antonov-Ovseenko. Based on extensive archival research and interviews (with some of the authors themselves, as well as those close to them), the result is a nuanced and very necessary history of Soviet dissident history writing, from the relative liberalisation of de-Stalinisation through increasing repression and persecution in the Brezhnev era to liberalisation once more during perestroika. In the process Martin sheds light onto late Soviet society and its relationship with the state, as well as the ways in which this dissidence participated in weakening the Soviet regime during Perestroika. This is important reading for all scholars working on late Soviet history and society.

Comic books for adults have become one of the most novel and colourful forms of cultural expression in the Arab world today. During the last ten years, young Arabs have crafted stories explaining issues such as authoritarianism, resistance, war, sex, gender relations and youth culture. These are distributed through informal channels as well as independent bookstores and websites. Events like the annual Cairocomix festival in Egypt and the Mahmoud Kahil Award in Lebanon evidence the importance of this cultural phenomenon. Comics in Contemporary Arab Culture focuses on the production of these comics in Egypt and Lebanon, countries at the forefront of the development of the genre for adults. Jacob Hoigilt guides the reader through the emergence of independent comics, explores their social and political critique, and analyses their visual and verbal rhetoric. Analysing more than 50 illustrations, included here, he shows that Arab comics are revealing of the changing attitudes towards politics, social relations and even language. While political analysts often paint a bleak picture of the Arab world after 2011, this book suggests that art and storytelling continue to nourish a spirit of liberty and freedom despite political setbacks. Comics in Contemporary Arab Culture provides a fresh and original insight into the politics of the Middle East and cultural expression in the Arab World.

The searing accounts of Aleksandr Solzhenitsyn, Evgeniia Ginsberg and Varlam Shalamov opened the world's eyes to the terrors of the Soviet Gulag. But not until now has there been a memoir of life inside the camps written from the perspective of an actual employee of the Secret police. In this riveting memoir, superbly translated by Deborah Kaple, Fyodor Mochulsky describes being sent to work as a boss at the forced labor camp of Pechorlag in the frozen tundra north of the Arctic Circle. Only twenty-two years old, he had but a vague idea of the true nature of the Gulag. What he discovered was a world of unimaginable suffering and death, a world where men were starved, beaten, worked to death, or simply executed. Mochulsky details the horrific conditions in the camps and the challenges facing all those involved, from prisoners to guards. He depicts the power struggles within the camps between the secret police and the communist party, between the political prisoners (most of whom had been arrested for the generic crime of "counter-revolutionary activities") and the criminal convicts. And because Mochulsky writes of what he witnessed with the detachment of the engineer that he was, readers can easily understand how a system that destroyed millions of lives could be run by ordinary Soviet citizens who believed they were advancing the cause of socialism. Mochulsky remained a communist party member his entire life-he would later become a diplomat-but was deeply troubled by the gap between socialist theory and the Soviet reality of slave labor and mass murder. This unprecedented memoir takes readers into that reality and sheds new light on one of the most harrowing tragedies of the 20th century.

Confronting the truths of Canada's Indian residential school system has been likened to waking a sleeping giant. In The Sleeping Giant Awakens, David B. MacDonald uses genocide as an analytical tool to better understand Canada's past and present relationships between settlers and Indigenous peoples. Starting with a discussion of how genocide is defined in domestic and international law, the book applies the concept to the forced transfer of Indigenous children to residential schools and the "Sixties Scoop," in which Indigenous children were taken from their communities and placed in foster homes or adopted. Based on archival research, extensive interviews with residential school Survivors, and officials at the Truth and Reconciliation Commission of Canada, among others, The Sleeping Giant Awakens offers a unique and timely perspective on the prospects for conciliation after genocide, exploring the difficulties in moving forward in a context where many settlers know little of the residential schools and ongoing legacies of colonization and need to have a better conception of Indigenous rights. It provides a detailed analysis of how the TRC approached genocide in its deliberations and in its Final Report. Crucially, MacDonald engages critics who argue that the term genocide impedes understanding of the IRS system and imperils prospects for conciliation. By contrast, this book sees genocide recognition as an important basis for meaningful discussions of how to engage Indigenous-settler relations in respectful and proactive ways.

Conquered in 1492 and colonized by invading Castilians, the city and kingdom of Granada faced radical changes imposed by its occupiers throughout the first half of the sixteenth century - including the forced conversion of its native Muslim population. Written by Francisco Nunez Muley, one of Granada's New Christians, this extraordinary letter lodges a clear-sighted, impassioned protest against the unreasonable and strongly assimilationist laws that required all Granadans to dress, speak, eat, marry, celebrate festivals, and bury their dead exactly as the Castilian settler population did. Rendered into faithful English prose by Vincent Barletta, Nunez Muley's account is an invaluable example of how Granada's former Muslims made active use of the written word to challenge and openly resist the progressively intolerant policies of the Spanish Crown. Timely and resonant - given current debates concerning Islam, minorities, and cultural and linguistic assimilation - this edition provides scholars in a range of fields with a vivid and early example of resistance in the face of oppression.

Protectors of Pluralism argues that local religious minorities are more likely to save persecuted groups from purification campaigns. Robert Braun utilizes a geo-referenced dataset of Jewish evasion in the Netherlands and Belgium during the Holocaust to assess the minority hypothesis. Spatial statistics and archival work reveal that Protestants were more likely to rescue Jews in Catholic regions of the Low Countries, while Catholics facilitated evasion in Protestant areas. Post-war testimonies and secondary literature demonstrate the importance of minority groups for rescue in other countries during the Holocaust as well as other episodes of mass violence, underlining how the local position of church communities produces networks of assistance, rather than something inherent to any religion itself. This book makes an important contribution to the literature on political violence, social movements, altruism and religion, applying a range of social science methodologies and theories that shed new light on the Holocaust.