In this engrossing analysis, Cavanaugh contends that the Eucharist is the Church's response to the use of torture as a social discipline. The author develops a theology of the political which presents torture as one instance of a larger confrontation of powers over bodies, both individual and social. He argues that a Christian practice of the political is embodied in Jesus' own torture at the hands of the powers of this world. The analysis of torture therefore is situated within wider discussions in the fields of ecclesiology and the state, social ethics and human rights, and sacramental theology.

The book focuses on the experience of Chile and the Catholic Church there, before and during the military dictatorship of General Augusto Pinochet Ugarte, 1973-1990. Cavanaugh has first-hand experience of working with the Church in Chile, and his interviews with ecclesiastical officials and grassroots Church workers speak directly to the reader. The book uses this example to examine the theoretical bases of twentieth-century "social catholicism" and its inability to resist the disciplines of the state, in contrast to a truer Christian practice of the political in the Eucharist.

The book as a whole ties eucharistic theology to concrete eucharistic practice, showing that the Eucharist is not a "symbol" but a real cathartic summary of the practices by which God forms people into the Body of Christ, producing a sense of communion stronger than that of any nation-state.

Authoritarian states work hard to manage their images abroad. They invest in foreign-facing media, hire public relations firms, tout their popular celebrities, and showcase their successes to elite and popular foreign audiences. However, there is a dark side to these efforts that is sometimes overlooked. Authoritarian states try to obscure or censor bad news about their governments and often discredit their critics abroad. In extreme cases, authoritarian states intimidate, physically attack, or even murder their opponents overseas. All states attempt to manage their global image to some degree, but authoritarian states in the post-Cold War era have special incentives to do so given the predominance of democracy as an international norm. This book is about how authoritarian states manage their image abroad using both "promotional" tactics of persuasion and "obstructive" tactics of repression. Alexander Dukalskis looks at the tactics that authoritarian states use for image management and the ways in which their strategies vary from one state to another. Moreover, Dukalskis looks at the degree to which some authoritarian states succeed in using image management to enhance their internal and external security, and, in turn, to make their world safe for dictatorship. Making the World Safe for Dictatorship uses a diverse array of data, including interviews, cross-national data on extraterritorial repression, examination of public relations filings with the United States government, analysis of authoritarian propaganda, media frequency analysis, and speeches and statements by authoritarian leaders. Dukalskis also builds a new dataset-the Authoritarian Actions Abroad Database-that uses publicly available information to categorize nearly 1,200 instances in which authoritarian states repressed their critical exiles abroad, ranging from vague threats to confirmed assassinations. The book looks closely at three cases, China, North Korea, and Rwanda, to understand in more detail how authoritarian states manage their image abroad using combinations of promotional and obstructive tactics. The result is a new way of thinking about the international dimensions of authoritarian politics.

The British government has taken steps to halt the prosecution of soldiers responsible for the deaths of civilians in Northern Ireland, most of whom had no connection to paramilitary activities. These killings were part of a ruthless dirty war that commenced in 1970 when Brigadier Frank Kitson, a counter-insurgency specialist, was sent to Northern Ireland. Kitson had spent decades in Britain's colonies refining old, and developing new, techniques which he applied in Northern Ireland. He became the architect of a clandestine war, waged against Nationalists while ignoring Loyalist atrocities. Kitson and his colleagues were responsible for: * The establishment of the clandestine Military Reaction Force (MRF) which carried out assassinations on the streets of Belfast of suspected IRA members; * They unleashed the most violent elements of the Parachute Regiment [1 Para] to terrorise Nationalist communities which, they adjudged, were providing support for the Official and Provisional IRA; * Spreading black propaganda designed to undermine Republican but not Loyalist paramilitary groups; * Deployed psychological warfare techniques, involving the torture of internees; * Sent Kitson's 'Private Army' - Support Company of 1 Para - to Derry where they perpetrated the Bloody Sunday massacre. The British Widgery and Saville inquiries did not hold Kitson and his elite troops accountable for Bloody Sunday. Kitson's Irish War lays bare the evidence they discounted: Kitson's role in the events leading up to and surrounding that massacre; evidence from a deserter from 1 Para who joined the IRA; a deceitful MI5 agent; a courageous whistle blower whom the British state tried to discredit, and much more, all of which points to a motive for the attack on the Bogside. This book unlocks the some of the key secrets of the Dirty War that the British government is still determined to cover-up.

The SASO/BPC trial which took place from October 1974 until December 21st 1974 played an intrinsic role in the surge of Black Consciousness thought. An ideology founded by Stephen Bantu Biko, which wished to relay the unspoken strength and spirit of the African people.

It was seen to be a way of thought developed for the African people to reclaim confidence within their skin tone. As the trail commenced in the year 1974, little was known about the ideology’s founder – Steve Biko, aside from his colleagues and followers of the movement, as his whereabouts and communication had been limited as the Apartheid government had ordered a ban on Biko; thereby restricting his movements and communication with individuals.

When Steve entered the Pretoria courtroom in Pretoria as a star witness to deliver his testimony on Black Consciousness, in the three-month trial; those who had heard of the myth of the man named Biko, got to witness him in court. This, gave traction and new-found understanding to the teachings of Black Consciousness. This book focuses solely on his testimony, as said in his words. The spoken words that ignited the momentum of resistance that could not be stopped.

During the past fifteen years, one of the most vexing issues facing fledgling transitional democracies around the world--from South Africa to Eastern Europe, from Cambodia to Bosnia--has been what to do about the still-toxic security apparatuses left over from the previous regime. In this now-classic and profoundly influential study, the New Yorker's Lawrence Weschler probes these dilemmas across two gripping narratives (set in Brazil and Uruguay, among the first places to face such concerns), true-life thrillers in which torture victims, faced with the paralysis of the new regime, themselves band together to settle accounts with their former tormentors. "Disturbing and often enthralling."--New York Times Book Review "Extraordinarily moving...Weschler writes brilliantly."--Newsday "Implausible, intricate and dazzling."--Times Literary Supplement "As Weschler's interviewees told their tales, I paced agitatedly, choked back tears...Weschler narrates these two episodes with skill and tact...An inspiring book."--George Scialabba, Los Angeles Weekly

This book sheds light on the phenomenon of white rage, and maps out the uneasy relationship between white anxiety, religious fervour, American identity and perceived black racial progress. Contributors to the volume examine the sociological construct of the "white labourer", whose concerns and beliefs can be understood as religious in foundation, and uncover that white religious fervor correlates to notions of perceived white loss and perceived black progress. In discussions ranging from the Constitution to the Charlottesville riots to the evangelical community's uncritical support for Trump, the authors of this collection argue that it is not economics but religion and race that stand as the primary motivating factors for the rise of white rage and white supremacist sentiment in the United States.

2004 Washington State Book Award Finalist Judgment without Trial reveals that long before the 1941 attack on Pearl Harbor, the U.S. government began making plans for the eventual internment and later incarceration of the Japanese American population. Tetsuden Kashima uses newly obtained records to trace this process back to the 1920s, when a nascent imprisonment organization was developed to prepare for a possible war with Japan, and follows it in detail through the war years. Along with coverage of the well-known incarceration camps, the author discusses the less familiar and very different experiences of people of Japanese descent in the Justice and War Departments' internment camps that held internees from the continental U.S. and from Alaska, Hawaii, and Latin America. Utilizing extracts from diaries, contemporary sources, official communications, and interviews, Kashima brings an array of personalities to life on the pages of his book - those whose unbiased assessments of America's Japanese ancestry population were discounted or ignored, those whose works and actions were based on misinformed fears and racial animosities, those who tried to remedy the inequities of the system, and, by no means least, the prisoners themselves. Kashima's interest in this episode began with his own unanswered questions about his father's wartime experiences. From this very personal motivation, he has produced a panoramic and detailed picture - without rhetoric and emotionalism and supported at every step by documented fact - of a government that failed to protect a group of people for whom it had forcibly assumed total responsibility.

All roads lead to Johannesburg, remarks the narrator of Alan Paton's novel Cry, The Beloved Country. Taking this quote as her impetus, Loren Kruger guides readers into the heart of South Africa's largest city. Exploring a wide range of fiction, film, architecture, performance, and urban practices from trading to parades, Imagining the Edgy City traverses Johannesburg's rich cultural terrain over the last century. The "edgy city" in Kruger's exploration refers not only to persistent boundaries between the haves and have-nots but also to the cosmopolitan diversity and innovation that has emerged from Johannesburg. The book begins with the building boom, performances and uneven but noteworthy inter-racial exchange that marked the city's fiftieth-anniversary celebration at the Empire Exhibition in 1936. This celebration rapidly gave way to the political repression and civil unrest that characterized South Africa from 1950 to 1990. Yet poetry, drama, fiction, and photography continued to thrive, bearing witness not only against apartheid but to alternatives beyond it. In the late twentieth century, the not quite post-apartheid condition fired the artistic imaginations of film makers as well as novelists. Urban neglect, rising crime, and the influx of migrants inspired noir cinema-like Michael Hammon's Wheels and Deals-and fiction about migration from Achmat Dangor to Phaswane Mpe, and in the twenty-first, urban renewal has produced public art that incorporates the desire lines of newcomers as well as natives. Alongside well-known artists such as Nadine Gordimer, William Kentridge, and David Goldblatt, the book introduces many artists, architects, writers, and other chroniclers who have hitherto received little attention abroad. Ultimately, Johannesburg emerges as a city whose negotiation of the tensions between incivility and innovation invites comparisons with modern conurbations across the world, not only African cities such as Dakar, or other cities of the "south" such as Bogota, but also with major metropolises in North America and Europe from Chicago to Paris. A multi-faceted work that speaks to scholars in urban studies, literature, and history, Imagining the Edgy City is a rich example of interdisciplinary scholarship at its best.

Archaeology Under Fire addresses archaeology's role in current political issues, whether it be the ethnic cleansing in the Balkans, the division of Cyprus, or the continued destruction of Beirut.

How racism and discrimination have been central to democracies from the classical period to today As right-wing nationalism and authoritarian populism gain momentum across the world, liberals, and even some conservatives, worry that democratic principles are under threat. In The Spectre of Race, Michael Hanchard argues that the current rise in xenophobia and racist rhetoric is nothing new and that exclusionary policies have always been central to democratic practices since their beginnings in classical times. Contending that democracy has never been for all people, Hanchard discusses how marginalization is reinforced in modern politics, and why these contradictions need to be fully examined if the dynamics of democracy are to be truly understood. Hanchard identifies continuities of discriminatory citizenship from classical Athens to the present and looks at how democratic institutions have promoted undemocratic ideas and practices. The longest-standing modern democracies -France, Britain, and the United States-profited from slave labor, empire, and colonialism, much like their Athenian predecessor. Hanchard follows these patterns through the Enlightenment and to the states and political thinkers of the late nineteenth and early twentieth centuries, and he examines how early political scientists, including Woodrow Wilson and his contemporaries, devised what Hanchard has characterized as "racial regimes" to maintain the political and economic privileges of dominant groups at the expense of subordinated ones. Exploring how democracies reconcile political inequality and equality, Hanchard debates the thorny question of the conditions under which democracies have created and maintained barriers to political membership. Showing the ways that race, gender, nationality, and other criteria have determined a person's status in political life, The Spectre ofRace offers important historical context for how democracy generates political difference and inequality.

This book examines the relationship between total war, state-organized genocide, and the emergence of modern identity. The Holocaust, Bartov argues, can only be understood within the context of the century's predilection to apply systematic and destructive methods to resolve conflicts over identity.

This is a study of South African literature through the prism of narratives of sexual violence. While most incidents of sexual assault in South Africa are not interracial, narratives of interracial rape have dominated the national imaginary. South African literature has again and again circled back to images of "black peril" (representations of the rape of white women by black men) and "white peril" representations that show the rape of colonised women by colonising men. Taking an historical and comparative perspective, the book uses as theoretical underpinning Michel Foucault's ideas on sexuality and biopolitics and Judith Butler's speculations on race and cultural melancholia. Avoiding a simplistic feminist perspective, the book examines the complex ways in which race, gender and class work together in the literary texts under examination. Where relevant, it examines the production, dissemination and reception of the selected texts. The books argues for an ethically responsible and dialectical approach that recognises high levels of sexual violence in South Africa, but also examines the racialised inferences and assumptions implicit in representations of bodily violation.

Aside from large-scale civic mobilisations, no force was more critical to the outcomes of the 2011 Arab uprisings than the armed forces. Nearly a decade after these events, we see militaries across the region in power, once again performing critical roles in state politics. Taking as a point of reference five case studies where uprisings took place in 2011, Tunisia, Egypt, Libya, Yemen and Syria, Philippe Droz-Vincent explores how these armies were able to install themselves for decades under enduring authoritarian regimes, how armies reacted to the 2011 Uprisings, and what role they played in the post-Uprising regime re-formations or collapses. Devoting a chapter to monarchical armies with a special focus on Saudi Arabia and the UAE, Droz-Vincent addresses whether monarchies radically differ from republics, to compare the foundational role of Arab armies in state building, in the Arab world and beyond.

A constant yet oftentimes concealed practice in war has been the use of informers and collaborators by parties to an armed conflict. Despite the prevalence of such activity, and the serious and at times fatal consequences that befall those who collaborate with an enemy, international law applicable in times of armed conflict does not squarely address the phenomenon. The recruitment, use and treatment of informers and other collaborators is addressed only partially and at times indirectly by international humanitarian law. In this book, Shane Darcy examines the development and application of the relevant rules and principles of the laws of armed conflict in relation to collaboration. With a primary focus on international humanitarian law as may be applicable to various forms of collaboration, the book also offers an assessment of the relevance of international human rights law.

Spread out over many years and many different publications, the late author and activist Marta Russell wrote a number of groundbreaking and insightful essays on the nature of disability and oppression under capitalism. In this volume, Russell's various essays are brought together in one place in order to provide a useful and expansive resource to those interested in better understanding the ways in which the modern phenomenon of disability is shaped by capitalist economic and social relations. The essays range in analysis from the theoretical to the topical, including but not limited to: the emergence of disability as a "human category" rooted in the rise of industrial capitalism and the transformation of the conditions of work, family, and society corresponding thereto; a critique of the shortcomings of a purely "civil rights approach" to addressing the persistence of disability oppression in the economic sphere, with a particular focus on the legacy of the Americans with Disabilities Act of 1990; an examination of the changing position of disabled people within the overall system of capitalist production utilizing the Marxist economic concepts of the reserve army of the unemployed, the labor theory of value, and the exploitation of wage-labor; the effects of neoliberal capitalist policies on the living conditions and social position of disabled people as it pertains to welfare, income assistance, health care, and other social security programs; imperialism and war as a factor in the further oppression and immiseration of disabled people within the United States and globally; and the need to build unity against the divisive tendencies which hide the common economic interest shared between disabled people and the often highly-exploited direct care workers who provide services to the former.

The fully updated third edition of Farewell, My Nation considers the complex and often tragic relationships between American Indians, white Americans, and the U.S. government during the nineteenth century, as the government tried to find ways to deal with social and political questions about how to treat America s indigenous population. * Updated to include new scholarship that has appeared since the publication of the second edition as well as additional primary source material * Examines the cultural and material impact of Western expansion on the indigenous peoples of the United States, guiding the reader through the significant changes in Indian-U.S. policy over the course of the nineteenth century * Outlines the efficacy and outcomes of the three principal policies toward American Indians undertaken in varying degrees by the U.S. government Separation, Concentration, and Americanization and interrogates their repercussions * Provides detailed descriptions, chronology and analysis of the Plains Wars supported by supplementary maps and illustrations

In the early 1970s, Sir Maurice Oldfield of the British Secret Service, MI6, embarked upon a decade-long campaign to derail the political career of Charles Haughey. The English spymaster believed Haughey was a Provisional IRA godfather, therefore, a threat to Britain. Oldfield was assisted by unscrupulous British agents and by a shadowy group of conspirators inside the Irish state's security apparatus, all sharing his distrust of Haughey. Escaping scrutiny for their actions until now, Enemy of the Crown examines more than a dozen instances of their activities. Oldfield was conspiratorial by nature and lacked a moral compass. Involved in regime change plots and torture in the Middle East, in the Republic of Ireland he engaged with convicted criminals as agent provocateurs as well as the exploitation of pedophile rings in Northern Ireland. He and his spies engaged in dirty tricks as they ran vicious smear campaigns in Ireland, Britain and the US. MI6 and IRD intrigues were deployed to impede Haughey's bid to secure a position on Fianna Fail's front bench and any return to respectability. London's hateful drive against Haughey saw no let-up after Fianna Fail's triumphal return to power in 1977 which saw them win a large majority of seats in the Dail. When Haughey sought a place at Cabinet, Oldfield and his spies devised more dirty tricks to impede him. While Haughey was suspicious of MI6 interference, he had no inkling of the full extent of London's clandestine efforts to destroy him. By circulating lurid stories about him, they played a major part in trying to prevent him succeed Jack Lynch as Taoiseach in 1979. This book attempts to shed light on some of the anti-Haughey conspiracies which took place during the period of the late 1960s right through to the early 1980s.

In this engrossing analysis, Cavanaugh contends that the Eucharist is the Church's response to the use of torture as a social discipline. The author develops a theology of the political which presents torture as one instance of a larger confrontation of powers over bodies, both individual and social. He argues that a Christian practice of the political is embodied in Jesus' own torture at the hands of the powers of this world. The analysis of torture therefore is situated within wider discussions in the fields of ecclesiology and the state, social ethics and human rights, and sacramental theology.

The book focuses on the experience of Chile and the Catholic Church there, before and during the military dictatorship of General Augusto Pinochet Ugarte, 1973-1990. Cavanaugh has first-hand experience of working with the Church in Chile, and his interviews with ecclesiastical officials and grassroots Church workers speak directly to the reader. The book uses this example to examine the theoretical bases of twentieth-century "social catholicism" and its inability to resist the disciplines of the state, in contrast to a truer Christian practice of the political in the Eucharist.

The book as a whole ties eucharistic theology to concrete eucharistic practice, showing that the Eucharist is not a "symbol" but a real cathartic summary of the practices by which God forms people into the Body of Christ, producing a sense of communion stronger than that of any nation-state.

Adolf Hitler declared war on Christianity when he silenced the Catholic Church with a diplomatic treaty and arranged for a Nazi Army chaplain to become supreme bishop over the Protestants of Germany. The "Confessing Church" resisted. Pastors were muzzled, put under house arrest, jailed, and held for years in concentration camps. Thousands were drafted and sent to the war to die, while others were murdered outright. The result was a lack of "man"-power. Women stepped in. Pastors' wives replaced their absent husbands in the pulpits, and Theologinnen--theologically trained women--preached and assumed administration of the orphaned parishes. Women fought to save their civil rights, and freedoms of speech, assembly, press, and religion. Some went to jail. Some died. A social and theological revolution thus erupted when women stood by the side of men in leadership positions in the church.

Confronting the truths of Canada's Indian residential school system has been likened to waking a sleeping giant. In The Sleeping Giant Awakens, David B. MacDonald uses genocide as an analytical tool to better understand Canada's past and present relationships between settlers and Indigenous peoples. Starting with a discussion of how genocide is defined in domestic and international law, the book applies the concept to the forced transfer of Indigenous children to residential schools and the "Sixties Scoop," in which Indigenous children were taken from their communities and placed in foster homes or adopted. Based on archival research, extensive interviews with residential school Survivors, and officials at the Truth and Reconciliation Commission of Canada, among others, The Sleeping Giant Awakens offers a unique and timely perspective on the prospects for conciliation after genocide, exploring the difficulties in moving forward in a context where many settlers know little of the residential schools and ongoing legacies of colonization and need to have a better conception of Indigenous rights. It provides a detailed analysis of how the TRC approached genocide in its deliberations and in its Final Report. Crucially, MacDonald engages critics who argue that the term genocide impedes understanding of the IRS system and imperils prospects for conciliation. By contrast, this book sees genocide recognition as an important basis for meaningful discussions of how to engage Indigenous-settler relations in respectful and proactive ways.

Combining the intimacy of memoir and the precision of history, the story of psychologist Nicolae Margineanu's imprisonment and survival conveys in striking detail the corrosive impact of Communist rule in Romania. Nicolae Margineanu's journey started in 1905 in the village of Obreja in Transylvania and ended in 1980 in Cluj-Napoca, Romania. He began his life under Austro-Hungarian rule, was witness to the 1918 Union, lived under three kings(Ferdinand, Carol II, and Mihai), and survived all of Romania's dictatorships, from absolute monarchy to the Legionnaires' rebellion, the Antonescian dictatorship, and finally the years under Communist rule. Margineanu studied psychology at the University of Cluj and attended postgraduate courses in Leipzig, Berlin, Hamburg, Paris, and London. He was awarded a Rockefeller Foundation fellowship that enabled him to do research for two years in the United States, at Harvard, Yale, Columbia, the University of Chicago, and Duke. He returned to Romania and became chair of the psychology department at the University of Cluj. In 1948, Margineanu was arrested on a charge of "high treason," based on his alleged membership in a resistance movement against Communist rule. He was sentenced to twenty-five years' imprisonment, of which he served sixteen, passing through the jails at Malmaison, Jilava, Pitesti,Aiud, and Gherla. This book, his autobiography, is a shocking testimony to the fate of the intellectual elite of Romania during the Communist dictatorship. It is a unique and invaluable addition to the literature in English on the experience of political prisoners, not only in Communist Romania but in authoritarian states in general. Nicolae Margineanu (1905-1980) was a Romanian psychologist and writer who was a political prisoner during theperiod of Communist rule. Dennis Deletant is the Visiting Ratiu Professor of Romanian Studies at Georgetown University. Calin Cotoiu is a translator based in Bucharest, Romania.

Home to eighty thousand people, Accra's Old Fadama neighbourhood is the largest illegal slum in Ghana. Though almost all its inhabitants are Ghanaian born, their status as illegal 'squatters' means that they live a precarious existence, marginalised within Ghanaian society and denied many of the rights to which they are entitled as citizens. The case of Old Fadama is far from unique. Across Africa, over half the population now lives in cities, and a lack of affordable housing means that growing numbers live in similar illegal slum communities, often in appalling conditions. Drawing on rich, ethnographic fieldwork, the book takes as its point of departure the narratives that emerge from the everyday lives and struggles of these people, using the perspective offered by Old Fadama as a means of identifying wider trends and dynamics across African slums. Central to Stacey's argument is the idea that such slums possess their own structures of governance, grounded in processes of negotiation between slum residents and external actors. In the process, Stacey transforms our understanding not only of slums, but of governance itself, moving us beyond prevailing state-centric approaches to consider how even a society's most marginal members can play a key role in shaping and contesting state power.

This new study offers a fresh interpretation of apartheid South Africa. Emerging out of the author's long-standing interests in the history of racial segregation, and drawing on a great deal of new scholarship, archival collections, and personal memoirs, he situates apartheid in global as well as local contexts. The overall conception of Apartheid, 1948-1994 is to integrate studies of resistance with the analysis of power, paying attention to the importance of ideas, institutions, and culture. Saul Dubow refamiliarises and defamiliarise apartheid so as to approach South Africa's white supremacist past from unlikely perspectives. He asks not only why apartheid was defeated, but how it survived so long. He neither presumes the rise of apartheid nor its demise. This synoptic reinterpretation is designed to introduce students to apartheid and to generate new questions for experts in the field.

The world wanted South Africa’s true, liberated history – and the writing of it – to begin in 1994, but deep contradictions have quickly bubbled to the surface, revealing a society gripped in turmoil.

The results of all this have been, of course, paradoxical: a series of elections since 1994 seemed to confirm the ANC’s hold, both popular and legitimate, on power. Yet, simultaneously, South Africa has found itself with one of the world’s highest rates of protest and dissent, expressed both in the work-place and on township streets, in universities and technicons, clinics and central city squares. 16 August 2014 saw the lives of nearly three dozen platinum mineworkers end prematurely and violently. The premeditated “Marikana Massacre” demonstrated to the world how little Nelson Mandela’s ANC had changed South Africa’s core power relations, notwithstanding the dramatic, heroic victory over racist rule in 1994.

South Africa: The Present as History traces South African history from early days through the long European conquest and into two decades of democracy. The current socio-economic paradox – one that finds inequality, unemployment and poverty worsening since 1994 – reflect Mandela’s early 1990s concessions, choices which reduced the pursuit of genuine socio-economic and political transformation to the mere realisation of what can best be termed ‘low-intensity democracy’.

Analysing tensions exemplified by Marikana, the authors consider potential futures for an increasingly volatile society. Genuine liberatory possibilities could continue to be vanquished – but that is not the only possible results of today’s turmoil.