One night in April 2014, members of the terrorist organization Boko Haram raided the small town of Chibok in northeast Nigeria and abducted 276 young girls from the local boarding school. The event caused massive, international outrage. Some of the girls were able to escape and award-winning journalist Wolfgang Bauer spent several weeks with them as they recounted their ordeal. In Stolen Girls, he gives voice to these girls, allowing them to speak for themselves - about their lives before the abduction, about the horrors during their captivity, and their dreams of a better future.

Set in the larger context of the evolution of international human rights, this cogent book examines the tragic development and ultimate resolution of Latin America's human rights crisis of the 1970s and 1980s. Thomas Wright focuses especially on state terrorism in Chile under General Augusto Pinochet (1973 1990) and in Argentina during the Dirty War (1976 1983). The author probes the background of these regimes, the methodology of state terrorism, and the human rights movements that emerged in urgent response to the brutality of institutionalized torture, murder, and disappearance. He also discusses the legacies of state terrorism in the post-dictatorial period, particularly the bitter battle between demands for justice and the military's claim of impunity. Central to this struggle was the politics of memory as two radically different versions of the countries' recent history clashed: had the militaries conducted legitimate wars against subversion or had they exercised terrorism based on a misguided concept of national security? The book offers a nuanced exploration of the reciprocal relationship between state terrorism and its legacies, on one hand, and international human rights on the other. When the Chilean and Argentine militaries seized power, the international human rights lobby was too weak to prevent the massive toll of state terrorism. But the powerful worldwide response to these regimes ultimately strengthened international human rights treaties, institutions, and jurisprudence, paving the way for the Rwanda and Yugoslavia genocide tribunals and the International Criminal Court. Indeed, Chile and Argentina today routinely try and convict former repressors in their own courts. This compelling history demonstrates that the experiences of Chile and Argentina contributed to strengthening the international human rights movement, which in turn gave it the influence to affect the outcome in these two South American countries. Ironically, the brutal regimes of Chile and Argentina played the major role in transforming a largely dormant international lobby into a powerful force that today is capable of bringing major repressors from anywhere in the world to justice. These intertwined themes make this book important reading not only for Latin Americanists but for students of human rights and of international relations as well."

State-sponsored torture and peacebuilding encapsulate the essence of many of the current conflicts in Indonesia. Papua in particular provides a thought-provoking example of the intricacy and complexity of building peace amidst enduring conflict and violence. This book examines the complex power relations that have constructed the gruesome picture of the fifty-year practice of torture in Papua, as well as the ongoing Papuan peacebuilding movements that resist the domineering power of the Indonesian state over Papuans. Conceptualising 'theatres of torture and peace', the book argues that torture in Papua is performed in public by the Indonesian state in order to communicate its policy of terror towards Papuans - it is not meant for extracting information, gaining confessions or exacting punishment. A Torture Dataset is provided, codifying evidence from a broad range of cases, collected through sensitive interviews. In examining the data, the author crafts a new, more holistic framework for analyzing cases of torture and employs an interdisciplinary approach integrating three different theories: Foucault's theory of governmentality and sovereignty, Kristeva's theory of abjection and Metz's theory of memoria passionis (the memory of suffering). The book successfully establishes a new understanding of torture as 'public theatre' and offers a new perspective of strengthening the existing Papuan peacebuilding framework of Papua Land of Peace. It will be of interest to academics working on Southeast Asian Studies, Peace and Conflict Studies, Transitional Justice, Peacebuilding, Human Rights and Anthropology of Violence.

"Blisteringly witty." Kirkus "An essential guide." Publisher's Weekly "Timely." Booklist When Nina Jankowicz's first book on online disinformation was profiled in The New Yorker, she expected attention but not an avalanche of abuse and harassment, predominantly from men, online. All women in politics, journalism and academia now face untold levels of harassment and abuse in online spaces. Together with the world's leading extremism researchers, Jankowicz wrote one of the definitive reports on this troubling phenomenon. Drawing on rigorous research into the treatment of Kamala Harris - the first woman vice-president - and other political and public figures, Nina also uses her own experiences to provide a step-by-step plan for dealing with harassment, abuse, doxing and disinformation in online spaces. The result is a must-read for researchers, journalists and all women with a profile in the online space.

An innovative study that examines how peaceful, domestic tactics by individual human rights activists and organizational activists, with public support, can force an authoritarian regime to make key concessions. Robert Press explores the creation and impact of a culture of resistance. He examines how domestic pressure can be more important than foreign pressure for political reform, especially in underdeveloped, authoritarian states. This study of contemporary Kenya fills a gap in traditional social movement theory to show how a resistance movement actually starts. Contrary to long-dominant theory, the book shows how the initiative for such a movement can come from activists themselves in the face of severe obstacles in society. With its unique findings on the effects of individual activism and peaceful resistance, this book will attract a broad audience in the study and practice of international relations, comparative politics, sociology, interest groups, peace and conflict, and human rights.

From 1952 to 1981, South Africa's apartheid government ran a school for the training of African art teachers at Indaleni, in what is today KwaZulu-Natal. The Art Of Life In South Africa is about the students, teachers, art, ideas, and politics that led to the school's founding, and which circulated during the years of its existence at a remote former mission station. It is a story of creativity, beauty, and community in twentieth-century South Africa.

Daniel Magaziner radically reframes apartheid-era South African history. Against the dominant narrative of apartheid oppression and black resistance, this book focuses instead on a small group's efforts to fashion more fulfilling lives through the ironic medium of an apartheid-era school.

Lushly illustrated with almost 100 images, this book gives us fully formed lives and remarkable insights into life under segregation and apartheid.

African Truth Commissions and Transitional Justice examines the functioning of truth commissions in Africa, outlining the lessons learned, the best practices, and the successes and failures of seven African truth commissions. Its introduction and conclusion then work further to place truth commissions within the growing academic field of transitional justice. The first African truth commission was convened by the despot Idi Amin for reasons unrelated to the defense of human rights, but despite this ambiguous beginning, other African truth commissions have done important work. The South African Truth and Reconciliation Commission of 1996 has become the 'gold standard' for future truth commissions not only in Africa, but throughout the world: it unearthed much truth about the Apartheid era abuse of human rights and took vital first steps towards restorative justice in the Republic. Each truth commission is distinctive. However, although much has been written about South Africa's truth commissions, much less is known about the other six studied in this book-and an attentive reader will notice the suggestive patterns which emerge.

An in-depth investigation of the Romanian secret police's file on Muller, winner of the 2009 Nobel Prize for Literature, re-creating a "file story" of her surveillance. "Herta Muller should share her Nobel with the Securitate." This comment by a former officer in the Romanian secret police, or Securitate, was in reaction to hearing that Muller, a German writer originally from Romania, had won the 2009 Nobel Prize for Literature. Communist Romania's infamous secret police was indeed a protagonist in Muller's work, though an undesired and dreaded one: most of her writings are deeply and explicitly anchored in Ceausescu's Romania and her own traumatic experiences with the Securitate. Muller's file traces her surveillance from 1983 until after she emigrated to West Germany in 1987. She has written extensively in reaction to reading her file, but primarily addresses its gaps, begging the question what information the file does in fact contain. This book is an in-depth investigation of Muller's file, and engages with other related files, including that of her then-husband, the writer Richard Wagner. Valentina Glajar treats the files as primary sources in order to re-create the story of Muller's surveillance by the Securitate. In such an intrusive culture of surveillance, surviving the system often meant a certain degree of entanglement: for victims, collaborators, and implicated subjects alike. Veiled in secrecy for decades, these compelling and complex documents shed light on a boundary between victims and perpetrators as porous as the Iron Curtain itself.

The creation of Afghanistan in 1880, following the Second Anglo-Afghan War, gave an empowering voice to the Pashtun people, the largest ethnic group in a diverse country. In order to distil the narrative of the state's formation and early years, a Pashtun-centric version of history dominated Afghan history and the political process from 1880 to the 1970s. Alternative discourses made no appearance in the fledgling state which lacked the scholarly institutions and any sense of recognition for history, thus providing no alternatives to the narratives produced by the British, whose quasi-colonial influence in the region was supreme. Since 1970, the ongoing crises in Afghanistan have opened the space for non-Pashtuns, including Tajiks, Hazaras, and Uzbeks, to form new definitions of identity, challenge the official discourse and call for the re-writing of the long-established narrative. At the same time, the Pashtun camp, through their privileged position in the political settlements of 2001, have attempted to confront the desire for change in historical perceptions by re-emphasising the Pashtun domination of Afghan history. This crisis of hegemony has led to a deep antagonism between the Pashtun and non-Pashtun perspectives of Afghan history and threatens the stability of political process in the country.

This collection of prison writings straddles two continents, and compares and contrasts the political struggles that gave birth to two vibrant new democracies of the twenty-first century: South Africa and the Czech Republic. The triumph over decades of suffering endured by the ordinary citizens of these two countries is symbolized by their leaders, Nelson Mandela and Vaclav Havel.

While the moral stature of these two men continues to act as a beacon for other political aspirants in a new century, they call upon us all to acknowledge the role played by ordinary men and women in effecting freedom and justice. For this reason, Fallen Walls focuses on the experiences of ordinary prisoners of conscience. It records three voices from the apartheid-era cells of Robben Island--Joseph Mati, Johnson Mgabela, Monde Mkunqwana--and three voices from communist-era prisons in Czechoslovakia--Jiri Mesicki, Lola Skodova, and Jiri Stransky. There are striking similarities as well as differences between the two sets of stories. On a personal level, the tales from Robben Island are characterized by an absence of bitterness and thoughts of revenge, while a sense of bleak isolation and lingering bitterness pervades accounts from the Czechoslovakian prisons and labor camps. The buoyant tone of triumph of the South Africans is balanced by the darker, more skeptical mood of the Czechs. In an age that teeters so precariously between hope and despair, the narratives of these six prisoners of conscience remind us not only of what we are, but also of what we may become.

In a timely warning against complacency, Vaclav Havel notes in his foreword that "the authors remind us anew of the price that is so often paid for freedom and democracy." Fallen Walls will be of interest to historians, sociologists, human rights activists, and political scientists.

This important new study is an inquiry into the origins and purposes of downwardly directed violence by economic and political elites in Brazil-violence that has led to the invention and tacit approval of contemporary death squads.

Slavoj Zizek's prolific comments on anti-Semitism, Islamophobia, scapegoating, popular nationalism, the refugee crisis, Eurocentrism, the War on Terror, neocolonialism, global justice, and rioting comprise a dizzying array of thinking. But what can we pull out of his various writings and commentaries on race in the contemporary world? Is there anything approaching a Zizekian philosophy of race? Zahi Zalloua argues here that there is and that the often polemical style of Zizek's pronouncements shouldn't undermine the importance and urgency of his work in this area. Zalloua not only examines Zizek's philosophy of race but addresses the misconceptions that have arisen and some of the perceived shortcomings in his work to date. Zizek on Race also puts Zizek in dialogue with critical race and anti-colonial studies, dwelling on the sparks struck up by this dialogue and the differences, gaps, and absences it points up. Engaging Zizek's singular contribution to the analysis of race and racism, Zizek on Race both patiently interrogates and critically extends his direct comments on the topic, developing more fully the potential of his thought. In a response to the book, Zizek boldly reaffirms his theoretical stance, clarifying further his often difficult-to-work-out positions on some of his more controversial pronouncements.

An enduring peace is only possible through a genuine understanding of the past. To understand the Troubles is to set them in the context of the historical root causes of the conflict, in order to grapple with its pain and its horrors; to grieve and then, perhaps, to heal. This is the memoir of Patrick Magee, the man who planted the 1984 Brighton bomb - an attempt by the Provisional IRA to kill the British Prime Minister, Margaret Thatcher, and her cabinet. In an unflinching reckoning with the past, Magee recounts the events of his life. He chronicles the profound experience of meeting Jo Berry - whose father was one of five people killed in the bombing - and the extraordinary work they have done together. A chasm of misunderstanding endures around the Troubles and the history of British rule in Ireland. This memoir builds a bridge to a common understanding. It is written in the belief that anything is possible when there is honesty, inclusion and dialogue.

'This elegantly written, erudite book is essential reading for all of us, whatever our identifications' - Lynne Segal Antisemitism is one of the most controversial topics of our time. The public, academics, journalists, activists and Jewish people themselves are divided over its meaning. Antony Lerman shows that this is a result of a 30-year process of redefinition of the phenomenon, casting Israel, problematically defined as the 'persecuted collective Jew', as one of its main targets. This political project has taken the notion of the 'new antisemitism' and codified it in the flawed International Holocaust Remembrance Alliance's 'working definition' of antisemitism. This text is the glue holding together an international network comprising the Israeli government, pro-Israel advocacy groups, Zionist organisations, Jewish communal defence bodies and sympathetic governments fighting a war against those who would criticise Israel. The consequences of this redefinition have been alarming, supressing free speech on Palestine/Israel, legitimising Islamophobic right-wing forces, and politicising principled opposition to antisemitism.

Illustrated with prints from a unique archive of glass and celluloid negatives from the Aegean island of Anafi, this book deals with the life of people who were sent into internal exile under the Metaxas dictatorship (1936-1942). Like others before and after, this regime used imprisonment, internal deportation and exile as a means of containing and isolating a wide variety of people who were thought to be 'public dangers'. Drawing on published and unpublished memoirs and on firsthand accounts of former exiles, it gives a vivid picture of a by no means unified collection of people, facing a common set of problems on an island at the borders of the Greek State. During the Occupation, the Anafi exiles faced privation, hunger and finally the dissolution of the commune. This is a human drama which will interest a wide range of readers.

During and after World War II, millions of people in Central and Eastern Europe were uprooted and deported from their ancestral homelands in an unprecedented series of ethnic cleansings. The expulsion of minorities created more homogenous states than had previously existed in the region but caused massive social and psychological problems that lasted for generations. These nine case studies, written by Russian, German and Austrian scholars and based on archival findings, should shed new light on deportations and resettlement in Poland, Hungary, Czechoslovakia and Germany. The introduction places forced migration throughout the region in a broad historical context.

‘This is Antjie Samuel reporting from Ladybrand …’ For more than two years, Antjie Krog worked in acute engagement with the many voices that arose in and around South Africa’s Truth and Reconciliation Commission. From the legislative genesis of the Commission, through the testimonies of victims of abuse and violence, the revelations from apartheid’s operatives, the appearance of Winnie Madikizela-Mandela and former president PW Botha’s courthouse press conference, to the Commission’s meeting with the media on Robben Island early in 1998 – this award-winning poet leads us on an extraordinary odyssey. Country of My Skull captures the complexity of the Truth Commission’s work in a uniquely personal narrative which is harrowing, illuminating and provocative. Krog’s powerful prose lures the reader actively and inventively through a mosaic of insights, impressions and secret themes, taking us beneath the big movements of the Truth Commission – and beyond … into the very heart of what it means to be a South African today.

Exploring the way urbicide is used to un/re-make Palestine, as well as how it is employed as a tool of spatial dispossession and control, this book examines contemporary political violence and destruction in the context of colonial projects in Palestine. The broader framework of the book is colonial and post- urban destruction urbanism; with a working hypothesis that there are links, gaps and blind spots in the understanding of urbicide discourse. Drawing on several examples from the Palestinian history of destruction and transformations, such as; Jenin Refugee Camp, Hebron Old Town, and Nablus Old Town, a methodological framework to identify urbicidal episodes is also generated. Advancing knowledge on one historical moment of the urban condition, the moment of its destruction, and enhancing the understanding of the Palestinian Israeli conflict from urbanistic/ architectonic and Urbicide / Spacio-cide perspectives through the use of case studies, this book will be essential reading for scholars and researchers with an interest in Urban Geography and Middle East Politics more broadly.

In this engrossing analysis, Cavanaugh contends that the Eucharist is the Church's response to the use of torture as a social discipline. The author develops a theology of the political which presents torture as one instance of a larger confrontation of powers over bodies, both individual and social. He argues that a Christian practice of the political is embodied in Jesus' own torture at the hands of the powers of this world. The analysis of torture therefore is situated within wider discussions in the fields of ecclesiology and the state, social ethics and human rights, and sacramental theology.

The book focuses on the experience of Chile and the Catholic Church there, before and during the military dictatorship of General Augusto Pinochet Ugarte, 1973-1990. Cavanaugh has first-hand experience of working with the Church in Chile, and his interviews with ecclesiastical officials and grassroots Church workers speak directly to the reader. The book uses this example to examine the theoretical bases of twentieth-century "social catholicism" and its inability to resist the disciplines of the state, in contrast to a truer Christian practice of the political in the Eucharist.

The book as a whole ties eucharistic theology to concrete eucharistic practice, showing that the Eucharist is not a "symbol" but a real cathartic summary of the practices by which God forms people into the Body of Christ, producing a sense of communion stronger than that of any nation-state.

Blocking out, turning a blind eye, shutting off, not wanting to know, wearing blinkers, seeing what we want to see ... these are all expressions of 'denial'. Alcoholics who refuse to recognize their condition, people who brush aside suspicions of their partner's infidelity, the wife who doesn't notice that her husband is abusing their daughter - are supposedly 'in denial'. Governments deny their responsibility for atrocities, and plan them to achieve 'maximum deniability'. Truth Commissions try to overcome the suppression and denial of past horrors. Bystander nations deny their responsibility to intervene.

Do these phenomena have anything in common? When we deny, are we aware of what we are doing or is this an unconscious defence mechanism to protect us from unwelcome truths? Can there be cultures of denial? How do organizations like Amnesty and Oxfam try to overcome the public's apparent indifference to distant suffering and cruelty? Is denial always so bad - or do we need positive illusions to retain our sanity?

"States of Denial" is the first comprehensive study of both the personal and political ways in which uncomfortable realities are avoided and evaded. It ranges from clinical studies of depression, to media images of suffering, to explanations of the 'passive bystander' and 'compassion fatigue'. The book shows how organized atrocities - the Holocaust and other genocides, torture, and political massacres - are denied by perpetrators and by bystanders, those who stand by and do nothing.

Dark Days in the Newsroom traces how journalists became radicalized during the Depression era, only to become targets of Senator Joseph McCarthy and like-minded anti-Communist crusaders during the 1950s. Edward Alwood, a former news correspondent describes this remarkable story of conflict, principle, and personal sacrifice with noticeable (r)lan. He shows how McCarthy's minions pried inside newsrooms thought to be sacrosanct under the First Amendment, and details how journalists mounted a heroic defense of freedom of the press while others secretly enlisted in the government's anti-communist crusade.

Relying on previously undisclosed documents from FBI files, along with personal interviews, Alwood provides a richly informed commentary on one of the most significant moments in the history of American journalism. Arguing that the experiences of the McCarthy years profoundly influenced the practice of journalism, he shows how many of the issues faced by journalists in the 1950s prefigure today's conflicts over the right of journalists to protect their sources.

A memoir of a political prisoner from Mexico's 'dirty war' of the 1970s, this book provides an inside story of guerrilla activities and a gripping tale of imprisonment and torture at the hands of the Mexican governemnt.

The intimate and personal story behind the man who tried to kill Verwoerd but didn’t succeed.

“The raucous wail of sirens pierced the quiet Saturday afternoon, making me drop my book and rush outside to see what drama was taking place. A fleet of cars, their sirens screaming, roared along Oxford Road two hundred yards from our house. I stood on the lawn wondering what on earth it was because sirens were rarely heard near our home. I went back inside; the commotion was over. But within half an hour our telephone started ringing non-stop . . .”

9 April 1960 was the day that changed Susie Cazenove’s life – the day her father, David Pratt, shot the Prime Minister of South Africa, Dr Hendrik Verwoerd. Verwoerd, commonly known as the architect of apartheid, didn’t die, but Pratt’s family lived with the legacy of his action.

A chance encounter with the late David Rattray of Fugitive’s Drift led Cazenove to revisit the memories of that terrible day. With Rattray’s encouragement she put pen to paper to describe the extraordinary events of that day and its consequences. Part family memoir, part ode to the settlement of Johannesburg, Cazenove skilfully weaves her family history and the mood in South Africa in the 1950s and 60s as a background to what may have led her father, a farmer and gentle man, to commit a treasonous act.

In July 2010, Wikileaks published Cablegate, one of the biggest leaks in the history of the US military, including evidence for war crimes and torture. In the aftermath Julian Assange, the founder and spokesman of Wikileaks, found himself at the centre of a media storm, accused of hacking and later sexual assault. He spent the next seven years in asylum in the Ecuadorian embassy in London, fearful that he would be extradited to Sweden to face the accusations of assault and then sent to US. In 2019, Assange was handed over to the British police and, on the same day, the U.S. demanded his extradition. They threatened him with up to 175 years in prison for alleged espionage and computer fraud. At this point, Nils Melzer, UN Special Rapporteur on Torture, started his investigation into how the US and UK governments were working together to ensure a conviction. His findings are explosive, revealing that Assange has faced grave and systematic due process violations, judicial bias, collusion and manipulated evidence. He has been the victim of constant surveillance, defamation and threats. Melzer also gathered together consolidated medical evidence that proves that the prison has suffered prolonged psychological torture. Melzer's compelling investigation puts the UK state into the dock, showing how, through secrecy, impunity and, crucially, public indifference, unchecked power reveals a deeply undemocratic system. Furthermore, the Assange case sets a dangerous precedent: once telling the truth becomes a crime, censorship and tyranny will inevitably follow.