Archaeology Under Fire addresses archaeology's role in current political issues, whether it be the ethnic cleansing in the Balkans, the division of Cyprus, or the continued destruction of Beirut.

The Politics of Exile in Latin America addresses exile as a major mechanism of institutional exclusion used by all types of governments in the region against their own citizens, while they often provided asylum to aliens fleeing persecution. The work is the first systematic analysis of Latin American exile on a continental and transnational basis and on a long-term perspective. It traces variations in the saliency of exile among different expelling and receiving countries; across different periods; with different paths of exile, both elite and massive; and under authoritarian and democratic contexts. The project integrates theoretical hindsight and empirical findings, analyzing the importance of exile as a recent and contemporary phenomenon, while reaching back to its origins and phases of development. It also addresses presidential exile, the formation of Latin American communities of exiles worldwide, and the role of exiles in shaping the collective identities of these countries.

Dialectics of 9/11 and the War on Terror: Educational Responses examines how global financial and socio-political systems propagate a lopsided dialectic of current events that influences teachers' pedagogies of 9/11 and the War on Terror. The lopsided dialectic is one that encourages patriotism and militarism, conceals imperialism, and shuts out Muslim voices. Interviews with Muslim American students and high school teachers plus textual analysis of high school U.S. history textbooks demonstrate how curriculum and educators impact marginalized students' identities and sense of belonging. As Muslim students describe their isolation and fear, and teachers discuss the challenges they face, readers will also learn how "us versus them" rhetoric deflects attention from the erosion of democratic values and the underlying socio-economic reasons for the War on Terror. Dialectics of 9/11 and the War on Terror: Educational Responses is easy-to-read and directed toward teachers, scholars, and curriculum developers, and includes actionable suggestions for teaching these topics in a balanced and holistic way. The ultimate goal of Dialectics of 9/11 and the War on Terror: Educational Responses is to grow critical dialectical pedagogy (CDP), a new introduction to the field of critical pedagogy, in order to nurture the next generation of global citizens. Dialectics of 9/11 and the War on Terror: Educational Responses can be used in teacher training, curriculum and instruction, multicultural education, secondary social studies education, research in education courses, as well as other areas of instruction.

Confronting the truths of Canada's Indian residential school system has been likened to waking a sleeping giant. In The Sleeping Giant Awakens, David B. MacDonald uses genocide as an analytical tool to better understand Canada's past and present relationships between settlers and Indigenous peoples. Starting with a discussion of how genocide is defined in domestic and international law, the book applies the concept to the forced transfer of Indigenous children to residential schools and the "Sixties Scoop," in which Indigenous children were taken from their communities and placed in foster homes or adopted. Based on archival research, extensive interviews with residential school Survivors, and officials at the Truth and Reconciliation Commission of Canada, among others, The Sleeping Giant Awakens offers a unique and timely perspective on the prospects for conciliation after genocide, exploring the difficulties in moving forward in a context where many settlers know little of the residential schools and ongoing legacies of colonization and need to have a better conception of Indigenous rights. It provides a detailed analysis of how the TRC approached genocide in its deliberations and in its Final Report. Crucially, MacDonald engages critics who argue that the term genocide impedes understanding of the IRS system and imperils prospects for conciliation. By contrast, this book sees genocide recognition as an important basis for meaningful discussions of how to engage Indigenous-settler relations in respectful and proactive ways.

On June 4, Federal Police raided the home of Walkley award-winning journalist Annika Smethurst, changing her life forever. Police claim they were investigating the publication of classified information, her employer called it a 'dangerous act of intimidation', Smethurst believes she was simply doing her job. Smethurst became the accidental poster woman for press freedom as politicians debated the merits of police searching through her underwear drawer. In On Secrets she will discuss the impact this invasion has had on her life, and examine the importance of press freedom.

This thoughtful, in-depth account of Native struggles against environmental and cultural degradation features chapters on the Seminoles, the Anishinaabeg, the Innu, the Northern Cheyenne and the Mohawks, among others. Filled with inspiring testimonies of struggles for survival, each page of this volume speaks forcefully for self-determination and community. Winona LaDuke's unique understanding of Native ideas and people is born from long years of experience, and her analysis is deepened with inspiring testimonies by local Native activists sharing their struggles.

Activated by injustice, members of over-policed communities lead the current movement for civil rights in the United States. Responding to decades of abuse by law enforcement and an excessive criminal justice system, activists protested police brutality in Ferguson, organized against stop-and-frisk in New York City, and fueled the rise of Black Lives Matter. Yet, scholars did not anticipate this resistance, instead anticipating the political withdrawal of marginalized citizens. In Mobilized by Injustice, Hannah L. Walker excavates the power of criminal justice to inspire political action. Mobilization results from the belief that one's experiences are a consequence of policies that target people like one's self on the basis of group affiliation like race, ethnicity and class. In order to identify how individuals connect their experiences to a collective struggle, Walker centralizes the voices of those most impacted by criminal justice, pairing personal narratives with analysis of several surveys. She finds that the mobilizing power of the criminal justice system is broad, crosses racial boundaries and extends to the loved ones of custodial citizens. Mobilized by Injustice offers a compelling account of the criminal justice system as a spark for the formation of a movement with the potential to remake American politics.

Ingrid Betancourt's story - her exemplary courage, spirit and resilience - has captured the world's imagination. A politician and presidential candidate celebrated for her determination to combat the corruption and climate of fear endemic in Colombia, in 2002 she was taken hostage by FARC, a terrorist guerrilla organisation. She was held captive in the depths of the jungle for six and a half years, chained day and night for much of that time, constantly on the move and enduring gruelling conditions. She was freed and reunited with her children and relatives in 2008. It is Betancourt's indomitable spirit that drives this important and deeply moving book, telling in her own words the extraordinary drama of her capture and eventual rescue, and describes her fight to survive, mentally and physically. As she confronts the horror of what she went through, her story also goes beyond the specifics of her own confinement to offer an intensely intelligent, thoughtful and compassionate reflection on what it means to be human.

Based on new evidence that challenges existing theories of urban inequality, Crankshaw argues that the changing pattern of earnings and occupational inequality in Johannesburg is better described by the professionalism of employment alongside high-levels of chronic unemployment. Central to this examination is that the social polarisation hypothesis, which is accepted by many, is simply wrong in the case of Johannesburg. Ultimately, Crankshaw posits that the post-Fordist, post-apartheid period is characterised by a completely new division of labour that has caused new forms of racial inequality. That racial inequality in the post-apartheid period is not the result of the persistence of apartheid-era causes, but is the result of new causes that have interacted with the historical effects of apartheid to produce new patterns of racial inequality.

This volume investigates the relationship between protest, repression and political regimes in Latin America and sub-Saharan Africa. Considering how different political regimes use repression and respond to popular protest, this book analyzes the relationship between protest and repression in Africa and Latin America between the late 1970s and the beginning of the twenty first century. Drawing on theories, multi-method empirical analyses and case studies, the author of this volume sets out to investigate the reciprocal dynamics between protest and repression. Distinctive features of this volume include: quantitative analyses that highlight general trends in the protest-repression relationship case studies of different political regimes in Chile and Nigeria, emphasising the dynamics at the micro-level an emphasis on the importance of full democratization in order to reduce the risk, and intensity, of intra-state conflict Focusing on political regimes in different areas of the world, Protest, Repression and Political Regimes will be of vital interest to students and scholars of conflict studies, human rights and social movements.

Anti-Jewish pogroms rocked the Russian Empire in 1881-2, plunging both the Jewish community and the imperial authorities into crisis. Focusing on a wide range of responses to the pogroms, this book offers the most comprehensive, balanced, and complex study of the crisis to date. It presents a nuanced account of the diversity of Jewish political reactions and introduces a wealth of new sources covering Russian and other non-Jewish reactions to these events. Seeking to answer the question of what caused the pogroms' outbreak and spread, the book provides a fuller picture of how officials at every level responded to the national emergency and irrevocably lays to rest the myth that the authorities instigated or tolerated the pogroms. This is essential reading not only for Russian and Jewish historians but also for those interested in the study of ethnic violence more generally.

Does democracy decrease state repression in line with the expectations of governments, international organizations, NGOs, social movements, academics and ordinary citizens around the world? Most believe that a 'domestic democratic peace' exists, rivalling that found in the realm of interstate conflict. Investigating 137 countries from 1976 to 1996, this book seeks to shed light on this question. Specifically, three results emerge. First, while different aspects of democracy decrease repressive behaviour, not all do so to the same degree. Human rights violations are especially responsive to electoral participation and competition. Second, while different types of repression are reduced, not all are limited at comparable levels. Personal integrity violations are decreased more than civil liberties restrictions. Third, the domestic democratic peace is not bulletproof; the negative influence of democracy on repression can be overwhelmed by political conflict. This research alters our conception of repression, its analysis and its resolution.

It is commonly assumed that the issue of religion declines in political significance as societies modernise. However, the upheaval associated with the shift from authoritarian to more open regimes can be accompanied by a revitalisation of religion. Individuals within these societies are struggling to find meaning in the seeming chaos of political change; religious elites are seeking to define their own role within the new order; and political elites are looking for new ways of ensuring legitimacy and building national unity. In this book John Anderson constructs a theoretical framework where he compares and contrasts the politics of religious liberty in two Southern European countries, two Central-Eastern European countries and the evolution of the former USSR, particularly Russia. Exploring these issues of religious 'recognition' and religious diversity, Anderson attempts to expose the wider problem of creating a democratic mentality in such transitional societies, through extensive original research and interviews.

This book is a comparison of two ethnic-national "apartheid" states - South Africa and Israel - which have been in conflict, and how internal dissent has developed. In particular it examines the evolution of effective white protest in South Africa and explores the reasons why comparably powerful movements have not emerged in Israel. The book reveals patterns of behaviour shared by groups in both cases. It argues that although the role played by protest groups in peace-building may be limited, a tipping point, or 'magic point', can become as significant as other major factors. It highlights the role played by intermediate variables that affect the pathways of protest groups: such as changes in the international system; the visions and strategies of resistance movements and their degree of success; the economic relationship between the dominant and dominated side; and the legitimacy of the ideology in power (apartheid or Zionism). Although the politics and roles of protest groups in both cases share some similarities, differences remain. Whilst white protest groups moved towards an inclusive peace agenda that adopts the ANC vision of a united non-racial democratic South Africa, the Jewish Israeli protest groups are still, by majority, entrenched in their support for an exclusive Jewish state. And as such, they support separation between the two peoples and a limited division of mandatory Palestine / 'Eretz Israel'. This timely book sheds light on a controversial and explosive political issue: Israel being compared to apartheid South Africa.

During the past fifteen years, one of the most vexing issues facing fledgling transitional democracies around the world--from South Africa to Eastern Europe, from Cambodia to Bosnia--has been what to do about the still-toxic security apparatuses left over from the previous regime. In this now-classic and profoundly influential study, the New Yorker's Lawrence Weschler probes these dilemmas across two gripping narratives (set in Brazil and Uruguay, among the first places to face such concerns), true-life thrillers in which torture victims, faced with the paralysis of the new regime, themselves band together to settle accounts with their former tormentors. "Disturbing and often enthralling."--New York Times Book Review "Extraordinarily moving...Weschler writes brilliantly."--Newsday "Implausible, intricate and dazzling."--Times Literary Supplement "As Weschler's interviewees told their tales, I paced agitatedly, choked back tears...Weschler narrates these two episodes with skill and tact...An inspiring book."--George Scialabba, Los Angeles Weekly

Terror and Democracy in the Age of Stalin is the first book devoted exclusively to popular participation in the 'Great Terror', a period in which millions of people were arrested, interrogated, shot, and sent to labor camps. The book shifts attention from the machinations of top Party leaders to the mechanisms by which repression engulfed Soviet society. In the unions and the factories, repression was accompanied by a mass campaign for democracy. Party leaders urged workers to criticize and remove corrupt and negligent officials. Workers, shop foremen, local Party members, and union leaders adopted the slogans of repression and used them, often against each other, to redress long-standing grievances, shift blame for intractable problems in production, and advance personal agendas. Repression quickly became a mass phenomenon; not only in the number of victims it claimed, but in the number of perpetrators it spawned. Using new, formerly secret archival sources, Terror and Democracy in the Age of Stalin takes us into the unions and the factories to observe how ordinary people moved through clear stages toward madness and self-destruction.

Terror and Democracy in the Age of Stalin is the first book devoted exclusively to popular participation in the 'Great Terror', a period in which millions of people were arrested, interrogated, shot, and sent to labor camps. The book shifts attention from the machinations of top Party leaders to the mechanisms by which repression engulfed Soviet society. In the unions and the factories, repression was accompanied by a mass campaign for democracy. Party leaders urged workers to criticize and remove corrupt and negligent officials. Workers, shop foremen, local Party members, and union leaders adopted the slogans of repression and used them, often against each other, to redress long-standing grievances, shift blame for intractable problems in production, and advance personal agendas. Repression quickly became a mass phenomenon; not only in the number of victims it claimed, but in the number of perpetrators it spawned. Using new, formerly secret archival sources, Terror and Democracy in the Age of Stalin takes us into the unions and the factories to observe how ordinary people moved through clear stages toward madness and self-destruction.

This book chronicles the diplomacy of civil rights activist Theodore Brown and the American Negro Leadership Conference on Africa (ANLCA) to help end the Nigeria-Biafra civil war from 1967 to 1970. The book challenges histories dismissive of the ANLCA and makes its contribution to African American history and U.S. history by arguing that the group was successful as the only African American group allowed to serve as mediators to the conflict. This was a "first" for African American relations with Africa as a result of post-coloniality. Their endeavor opened up a new avenue for relations between the two peoples. Their effort was unique because it was independent of the U.S. government.

Does democracy decrease state repression in line with the expectations of governments, international organizations, NGOs, social movements, academics and ordinary citizens around the world? Most believe that a 'domestic democratic peace' exists, rivalling that found in the realm of interstate conflict. Investigating 137 countries from 1976 to 1996, this book seeks to shed light on this question. Specifically, three results emerge. First, while different aspects of democracy decrease repressive behaviour, not all do so to the same degree. Human rights violations are especially responsive to electoral participation and competition. Second, while different types of repression are reduced, not all are limited at comparable levels. Personal integrity violations are decreased more than civil liberties restrictions. Third, the domestic democratic peace is not bulletproof; the negative influence of democracy on repression can be overwhelmed by political conflict. This research alters our conception of repression, its analysis and its resolution.

This international history uncovers an American security program in which Washington reached into fifteen Latin American countries to seize more than 4,000 German expatriates and intern them in the Texas desert. The crowd of Nazi Party members, antifascist exiles, and even Jewish refugees were lumped together in camps riven by strife. The book, first published in 2003, examines the evolution of governmental policy, its impact on individuals and emigrant communities, and the ideological assumptions that blinded officials in both Washington and Berlin to Latin American realities. Franklin Roosevelt's vaunted Good Neighbor policy was a victim of this effort to force reluctant Latin American governments to hand over their German residents, while the operation ruined an opportunity to rescue victims of the Holocaust. This study makes a very contemporary argument: that security measures based on group affiliation rather than individual actions are as unjust and ineffective in foreign policy as they are in law enforcement.

One of Stalin's most heinous acts was the ruthless repression of millions of peasants in the early 1930s, an act that established the very foundations of the gulag. Solzhenitsyn barely touched upon this brutal episode in his magisterial Gulag Archipelago and subsequent writers passed over the subject in silence. Now, with the opening of Soviet archives, an entirely new dimension of Stalin's brutality has been uncovered. The Unknown Gulag is the first book in English to explore this untold story.
Historian Lynne Viola reveals how, in one of the most egregious episodes of Soviet repression, Stalin drove two million peasants into internal exile, to work as forced laborers. The book shows how entire families were callously thrown out of their homes, banished from their villages, and sent to the icy hinterlands of the Soviet Union, where in the course of a decade, almost a half million would die as a result of disease, starvation, or exhaustion. Drawing on pioneering research in the previously closed archives of the central and provincial Communist Party, the Soviet state, and the secret police, Viola documents the history of this tragic episode. She delves into what long remained an entirely hidden world within the gulag, throwing new light on Stalin's consolidation of power, the rise of the secret police as a state within the state, and the complex workings of the Soviet system. But first and foremost, she movingly captures the day-to-day life of Stalin's first victims, telling the stories of the peasant families who experienced one of the twentieth century's most horrific instances of mass repression.
A compelling story of human suffering and survival in Stalin's Soviet Union, here is a new chapter in the history of the gulag, virtually hidden from sight until now.

Political Torture in Popular Culture argues that the literary, filmic, and popular cultural representation of political torture has been one of the defining dimensions of the torture debate that has taken place in the course of the post-9/11 global war on terrorism. The book argues that cultural representations provide a vital arena in which political meaning is generated, negotiated, and contested. Adams explores whether liberal democracies can ever legitimately perpetrate torture, contrasting assertions that torture can function as a legitimate counterterrorism measure with human rights-based arguments that torture is never morally permissible. He examines the philosophical foundations of pro- and anti-torture positions, looking at their manifestations in a range of literary, filmic and popular cultural texts, and assesses the material effects of these representations. Literary novels, televisual texts, films, and critical theoretical discourse are all covered, focusing on the ways that aesthetic and textual strategies are mobilised to create specific political effects. This book is the first sustained analysis of the torture debate and the role that cultural narratives and representations play within it. It will be of great use to scholars interested in the emerging canon of post-9/11 cultural texts about torture, as well as scholars and students working in politics, history, geography, human rights, international relations, and terrorism studies, literary studies, cultural studies, and film studies.

Women throughout the world have always played their part in struggles against colonialism, imperialism and other forms of oppression. However, there are few books on Arab political prisoners, fewer still on the Palestinians who have been detained in their thousands for their political activism and resistance. Nahla Abdo's Captive Revolution seeks to break the silence on Palestinian women political detainees, providing a vital contribution to research on women, revolutions, national liberation and anti-colonial resistance. Based on stories of the women themselves, as well as her own experiences as a former political prisoner, Abdo draws on a wealth of oral history and primary research in order to analyse their anti-colonial struggle, their agency and their appalling treatment as political detainees. Making crucial comparisons with the experiences of female political detainees in other conflicts, and emphasising the vital role Palestinian political culture and memorialisation of the 'Nakba' have had on their resilience and resistance, Captive Revolution is a rich and revealing addition to our knowledge of this little-studied phenomenon.

Robben Island prison in South Africa held thousands of black political prisoners, including Nelson Mandela, who opposed apartheid. This study reconstructs the inmates' resistance strategies to demonstrate how they created a political and social order behind bars. Although survival was their primary goal, challenging apartheid was their ultimate objective. Robben Island was continually transformed by its political inmates into a site of resistance, despite being designed to repress.