The book is a sociological analysis of immigration in Ireland. It is the first major comprehensive study of labour and asylum immigration into Irish society. From the Great Irish Famine until the 1990s Ireland was historically a country of entrenched emigration like no other. In 1996 it became the last of the old EU 15 states to become a country of net immigration. From a relatively homogenous country characterised by Catholicism and rural development it has become one of the most globalised countries in the world containing over 188 different nationalities in the space of a decade. This book blends theoretical and empirical analysis to examine both the process of immigration and how it has been interpreted by various social actors. Drawing on qualitative and quantitative data as well as sociology and political economy it provides a broad and insightful evaluation of the transformations wrought by immigration on Irish society. The book will appeal to undergraduates, postgraduates and those readers who want both an introduction to immigration and an in-depth analysis of its repercussions for Irish society. -- .

The book is a sociological analysis of immigration in Ireland. It is the first major comprehensive study of labour and asylum immigration into Irish society. From the Great Irish Famine until the 1990s Ireland was historically a country of entrenched emigration like no other. In 1996 it became the last of the old EU 15 states to become a country of net immigration. From a relatively homogenous country characterised by Catholicism and rural development it has become one of the most globalised countries in the world containing over 188 different nationalities in the space of a decade. This book blends theoretical and empirical analysis to examine both the process of immigration and how it has been interpreted by various social actors. Drawing on qualitative and quantitative data as well as sociology and political economy it provides a broad and insightful evaluation of the transformations wrought by immigration on Irish society. The book will appeal to undergraduates, postgraduates and those readers who want both an introduction to immigration and an in-depth analysis of its repercussions for Irish society. -- .

Anti-Jewish pogroms rocked the Russian Empire in 1881-2, plunging both the Jewish community and the imperial authorities into crisis. Focusing on a wide range of responses to the pogroms, this book offers the most comprehensive, balanced, and complex study of the crisis to date. It presents a nuanced account of the diversity of Jewish political reactions and introduces a wealth of new sources covering Russian and other non-Jewish reactions to these events. Seeking to answer the question of what caused the pogroms' outbreak and spread, the book provides a fuller picture of how officials at every level responded to the national emergency and irrevocably lays to rest the myth that the authorities instigated or tolerated the pogroms. This is essential reading not only for Russian and Jewish historians but also for those interested in the study of ethnic violence more generally.

Two enduring challenges in South African historiography are addressed by this group of committed scholars from SADET. The Road to Democracy in South Africa: Volume 4 [1980-1990] firstly addresses the muted voices of largely unpublished black scholars, and secondly, ensures that the voices of the majority of our population are at the centre of the historic narrative. Comprising of 32 chapters, Volume 4 in the series focuses on the 1980s and `further fortifies the intellectual traditions set by the earlier volumes'. Included in the volume are chapters by Bernard Magubane on the apartheid state; Sifiso Ndlovu on the ANC and negotiations; Bhekizizwe Peterson on the arts; Zine Magubane on women's struggles; Gregory Houston on the ANC's underground and armed struggle; Thami ka Plaatjie on the PAC; Mbulelo Mzamane and Brown Maaba on the BCM and AZAPO; Eddy Maloka on the SACP; Christopher Saunders on the above-the-ground struggles conducted by white activists; and Jabulani Sithole on the trade union movement.

The 1948 war that led to the creation of the State of Israel also resulted in the destruction of Palestinian society when some 80 per cent of the Palestinians who lived in the major part of Palestine upon which Israel was established became refugees. Israelis call the 1948 war their 'War of Independence' and the Palestinians their 'Nakba', or catastrophe. After many years of Nakba denial, land appropriation, political discrimination against the Palestinians within Israel and the denial of rights to Palestinian refugees, in recent years the Nakba is beginning to penetrate Israeli public discourse. This book explores the construction of collective memory in Israeli society, where the memory of the trauma of the Holocaust and of Israel's war dead competes with the memory claims of the dispossessed Palestinians. Taking an auto-ethnographic approach, Ronit Lentin makes a contribution to social memory studies through a critical evaluation of the co-memoration of the Palestinian Nakba by Israeli Jews. Against a background of the Israeli resistance movement, Lentin's central argument is that co-memorating the Nakba by Israeli Jews is motivated by an unresolved melancholia about the disappearance of Palestine and the dispossession of the Palestinians, a melancholia that shifts mourning from the lost object to the grieving subject. Lentin theorises Nakba co-memory as a politics of resistance, counterpoising co-memorative practices by internally displaced Israeli Palestinians with Israeli Jewish discourses of the Palestinian right of return, and questions whether return narratives by Israeli Jews, courageous as they may seem, are ultimately about Israeli Jewish self-healing rather than justice for Palestine. -- .

Does democracy decrease state repression in line with the expectations of governments, international organizations, NGOs, social movements, academics and ordinary citizens around the world? Most believe that a 'domestic democratic peace' exists, rivalling that found in the realm of interstate conflict. Investigating 137 countries from 1976 to 1996, this book seeks to shed light on this question. Specifically, three results emerge. First, while different aspects of democracy decrease repressive behaviour, not all do so to the same degree. Human rights violations are especially responsive to electoral participation and competition. Second, while different types of repression are reduced, not all are limited at comparable levels. Personal integrity violations are decreased more than civil liberties restrictions. Third, the domestic democratic peace is not bulletproof; the negative influence of democracy on repression can be overwhelmed by political conflict. This research alters our conception of repression, its analysis and its resolution.

In a striking departure from conventional treatments of the Greek Civil War and its effects on the people of Greece, Dangerous Citizens begins by placing it within a larger historical context beginning in 1929 when the Greek state set up numerous exile and rehabilitation camps on the Greek archipelago, and extending up until 2004 with the famous trial of the Revolutionary Organization 17 November. Using ethnographic interviews, archival material, unpublished personal narratives, and memoirs of political prisoners and dissidents, Dangerous Citizens examines the various tortured microhistories that have created the modern Greek citizen as a fraught political subject. Returning to ethnographic terrain that is intimately familiar to PanourgiA, she analyzes the difficulties of conducting ethnographic research on a subject matter that not only spans several decades but which has also now become historical. Dangerous Citizens also analyzes how a liberal state (Greece) engaged in a process of excision of an increasingly large segment of its population as dangerous to the nation leaving a fundamental scar that is still visible. Through detailed ethnographic work, PanourgiA shows that the past is not a space of comfort, and what people remember as the truth is deeply instructive of how people manage and negotiate the past without being mendacious.Between 1929 and 1974 tens of thousands of dissidents were imprisoned and tortured in concentration and rehabilitation camps. PanourgiA's anthropological focus in this book is on two particular camps that have been ignored in the scholarly literature: Al Dabaa (in Egypt) and YAros (in Greece). In Al Dabaa, Greek men from Athens were exiled betweenJanuary and June 1945. These men ranged in age from 16 to 60 and had either participated in the Resistance against the Germans during the Second World War as members of the leftist army ELAS, or were members of Athens-based ELAS Youth. They were arrested and exiled by the British Occupation Forces after the Germans retreated (in October 1944). YAros is the second camp PanourgiA focuses on, used as a place of imprisonment, first between 1947-1963, and again during the dictatorship of 1967-1974. By using a widened historical frame PanourgiA demonstrates that the effects of the Greek Civil War are palpable in the everyday lives of Greek citizens even today.

It is commonly assumed that the issue of religion declines in political significance as societies modernise. However, the upheaval associated with the shift from authoritarian to more open regimes can be accompanied by a revitalisation of religion. Individuals within these societies are struggling to find meaning in the seeming chaos of political change; religious elites are seeking to define their own role within the new order; and political elites are looking for new ways of ensuring legitimacy and building national unity. In this book John Anderson constructs a theoretical framework where he compares and contrasts the politics of religious liberty in two Southern European countries, two Central-Eastern European countries and the evolution of the former USSR, particularly Russia. Exploring these issues of religious 'recognition' and religious diversity, Anderson attempts to expose the wider problem of creating a democratic mentality in such transitional societies, through extensive original research and interviews.

One of Stalin's most heinous acts was the ruthless repression of millions of peasants in the early 1930s, an act that established the very foundations of the gulag. Solzhenitsyn barely touched upon this brutal episode in his magisterial Gulag Archipelago and subsequent writers passed over the subject in silence. Now, with the opening of Soviet archives, an entirely new dimension of Stalin's brutality has been uncovered. The Unknown Gulag is the first book in English to explore this untold story.
Historian Lynne Viola reveals how, in one of the most egregious episodes of Soviet repression, Stalin drove two million peasants into internal exile, to work as forced laborers. The book shows how entire families were callously thrown out of their homes, banished from their villages, and sent to the icy hinterlands of the Soviet Union, where in the course of a decade, almost a half million would die as a result of disease, starvation, or exhaustion. Drawing on pioneering research in the previously closed archives of the central and provincial Communist Party, the Soviet state, and the secret police, Viola documents the history of this tragic episode. She delves into what long remained an entirely hidden world within the gulag, throwing new light on Stalin's consolidation of power, the rise of the secret police as a state within the state, and the complex workings of the Soviet system. But first and foremost, she movingly captures the day-to-day life of Stalin's first victims, telling the stories of the peasant families who experienced one of the twentieth century's most horrific instances of mass repression.
A compelling story of human suffering and survival in Stalin's Soviet Union, here is a new chapter in the history of the gulag, virtually hidden from sight until now.

On April 28, 2004, the Abu Ghraib photos of prisoner torture and humiliation appeared on 60 Minutes, setting off an international scandal. Less than seven weeks later, Susan L. Burke, a Philadelphia attorney, field a landmark lawsuit on behalf of the detainees, presenting a case against two private contractors, CACI International and Titan Inc. Burke set out to prove that contractors, soldiers, and officers worked together, or conspired, to torture and kill detainees. McKelvey examines how it is that many of the abusers can never be brought to justice, operating as they do outside the US system of criminal laws. Along the way she has tea with Saddam Hussein's mistress, meets with suspected terrorists, including a ghost detainee, and interviews victims from American detention centers, all the while uncovering vital sources touched upon by no other journalist. Following Burke's lawsuit through the courts, and drawing on interviews with current and former military personnel, translators, and interrogators, as well as listening to the harrowing personal stories of numerous detainee plaintiffs, McKelvey examines the many underreported, under-investigated crimes of Abu Ghraib.

Terror and Democracy in the Age of Stalin is the first book devoted exclusively to popular participation in the 'Great Terror', a period in which millions of people were arrested, interrogated, shot, and sent to labor camps. The book shifts attention from the machinations of top Party leaders to the mechanisms by which repression engulfed Soviet society. In the unions and the factories, repression was accompanied by a mass campaign for democracy. Party leaders urged workers to criticize and remove corrupt and negligent officials. Workers, shop foremen, local Party members, and union leaders adopted the slogans of repression and used them, often against each other, to redress long-standing grievances, shift blame for intractable problems in production, and advance personal agendas. Repression quickly became a mass phenomenon; not only in the number of victims it claimed, but in the number of perpetrators it spawned. Using new, formerly secret archival sources, Terror and Democracy in the Age of Stalin takes us into the unions and the factories to observe how ordinary people moved through clear stages toward madness and self-destruction.

Terror and Democracy in the Age of Stalin is the first book devoted exclusively to popular participation in the 'Great Terror', a period in which millions of people were arrested, interrogated, shot, and sent to labor camps. The book shifts attention from the machinations of top Party leaders to the mechanisms by which repression engulfed Soviet society. In the unions and the factories, repression was accompanied by a mass campaign for democracy. Party leaders urged workers to criticize and remove corrupt and negligent officials. Workers, shop foremen, local Party members, and union leaders adopted the slogans of repression and used them, often against each other, to redress long-standing grievances, shift blame for intractable problems in production, and advance personal agendas. Repression quickly became a mass phenomenon; not only in the number of victims it claimed, but in the number of perpetrators it spawned. Using new, formerly secret archival sources, Terror and Democracy in the Age of Stalin takes us into the unions and the factories to observe how ordinary people moved through clear stages toward madness and self-destruction.

Does democracy decrease state repression in line with the expectations of governments, international organizations, NGOs, social movements, academics and ordinary citizens around the world? Most believe that a 'domestic democratic peace' exists, rivalling that found in the realm of interstate conflict. Investigating 137 countries from 1976 to 1996, this book seeks to shed light on this question. Specifically, three results emerge. First, while different aspects of democracy decrease repressive behaviour, not all do so to the same degree. Human rights violations are especially responsive to electoral participation and competition. Second, while different types of repression are reduced, not all are limited at comparable levels. Personal integrity violations are decreased more than civil liberties restrictions. Third, the domestic democratic peace is not bulletproof; the negative influence of democracy on repression can be overwhelmed by political conflict. This research alters our conception of repression, its analysis and its resolution.

How does religion stimulate and feed imperial ambitions and violence? Recently this question has acquired new urgency, and in "Religion, Empire, and Torture, "Bruce Lincoln approaches the problem via a classic but little-studied case: Achaemenian Persia.
Lincoln identifies three core components of an imperial theology that have transhistorical and contemporary relevance: dualistic ethics, a theory of divine election, and a sense of salvific mission. Beyond this, he asks, how did the Achaemenians understand their place in the cosmos and their moral status in relation to others? Why did they feel called to intervene in the struggle between good and evil? What was their sense of historic purpose, especially their desire to restore paradise lost? And how did this lead them to deal with enemies and critics as imperial power ran its course? Lincoln shows how these religious ideas shaped Achaemenian practice and brought the Persians unprecedented wealth, power, and territory, but also produced unmanageable contradictions, as in a gruesome case of torture discussed in the book's final chapter. Close study of that episode leads Lincoln back to the present with a postscript that provides a searing and utterly novel perspective on the photographs from Abu Ghraib.

Set in the larger context of the evolution of international human rights, this cogent book examines the tragic development and ultimate resolution of Latin America's human rights crisis of the 1970s and 1980s. Thomas Wright focuses especially on state terrorism in Chile under General Augusto Pinochet (1973 1990) and in Argentina during the Dirty War (1976 1983). The author probes the background of these regimes, the methodology of state terrorism, and the human rights movements that emerged in urgent response to the brutality of institutionalized torture, murder, and disappearance. He also discusses the legacies of state terrorism in the post-dictatorial period, particularly the bitter battle between demands for justice and the military's claim of impunity. Central to this struggle was the politics of memory as two radically different versions of the countries' recent history clashed: had the militaries conducted legitimate wars against subversion or had they exercised terrorism based on a misguided concept of national security? The book offers a nuanced exploration of the reciprocal relationship between state terrorism and its legacies, on one hand, and international human rights on the other. When the Chilean and Argentine militaries seized power, the international human rights lobby was too weak to prevent the massive toll of state terrorism. But the powerful worldwide response to these regimes ultimately strengthened international human rights treaties, institutions, and jurisprudence, paving the way for the Rwanda and Yugoslavia genocide tribunals and the International Criminal Court. Indeed, Chile and Argentina today routinely try and convict former repressors in their own courts. This compelling history demonstrates that the experiences of Chile and Argentina contributed to strengthening the international human rights movement, which in turn gave it the influence to affect the outcome in these two South American countries. Ironically, the brutal regimes of Chile and Argentina played the major role in transforming a largely dormant international lobby into a powerful force that today is capable of bringing major repressors from anywhere in the world to justice. These intertwined themes make this book important reading not only for Latin Americanists but for students of human rights and of international relations as well."

This edited collection examines the growing uncertainty about the role and scope of traditional political rights in the 21st Century's increased threat of terrorism. It reflects on the appropriate scope and strength of protection of political rights in a wider global context, and covers issues such as the rise of 'militant democracies' and the effectiveness of the Council of Europe's monitoring mechanisms.

The persecution and mass-murder of the Jews during World War II would not have been possible without the modern organization of division of labor. Moreover, the perpetrators were dependent on human and organizational resources they could not always control by hierarchy and coercion. Instead, the persecution of the Jews was based, to a large extent, on a web of inter-organizational relations encompassing a broad variety of non-hierarchical cooperation as well as rivalry and competition. Based on newly accessible government and corporate archives, this volume combines fresh evidence with an interpretation of the governance of persecution, presented by prominent historians and social scientists. Gerald D. Feldman is Professor of History and Director of the Institute of European Studies at the University of California, Berkeley. His special fields of interest are 20th-century German history, and he has a special interest in business history, most recently authoring a biography of Hugo Stinnes, participating in the history of the Deutsche Bank, and writing a history of the Allianz Insurance Company in the Nazi period. He has recently started work on a history of the Austrian banks under National Socialism. Wolfgang Seibel is Professor of Political Science at the University of Konstanz, Germany. Previous appointments include guest professorships at the Institute for Advanced Study, Vienna (1992), and the University of California at Berkeley (1994). He was also a temporary member of the School of Social Science (1989/90) and of the School of Historical Studies (2003) of the Institute of Advanced Study, Princeton. Currently (2004/2005) he is a fellow of the Wissenschaftskolleg zu Berlin. His research is mainly devoted to issues of politics, public bureaucracy and non-governmental organizations.

A chilling wartime diary of the destruction of the Lithuanian/Polish Jews, recorded by a non-Jew About sixty thousand Jews from Wilno (Vilnius, Jewish Vilna) and surrounding townships in present-day Lithuania were murdered by the Nazis and their Lithuanian collaborators in huge pits on the outskirts of Ponary. Over a period of several years, Kazimierz Sakowicz, a Polish journalist who lived in the village of Ponary, was an eyewitness to the murder of these Jews as well as to the murders of thousands of non-Jews on an almost daily basis. He chronicled these events in a diary that he kept at great personal risk. Written as a simple account of what Sakowicz witnessed, the diary is devoid of personal involvement or identification with the victims. It is thus a unique document: testimony from a bystander, an "objective" observer without an emotional or a political agenda, to the extermination of the Jews of the city known as "the Jerusalem of Lithuania." Sakowicz did not survive the war, but much of his diary did. Painstakingly pieced together by Rahel Margolis from scraps of paper hidden in various locations, the diary was published in Polish in 1999. It is here published in English for the first time, extensively annotated by Yitzhak Arad to guide readers through the events at Ponary.

This international history uncovers an American security program in which Washington reached into fifteen Latin American countries to seize more than 4,000 German expatriates and intern them in the Texas desert. The crowd of Nazi Party members, antifascist exiles, and even Jewish refugees were lumped together in camps riven by strife. The book, first published in 2003, examines the evolution of governmental policy, its impact on individuals and emigrant communities, and the ideological assumptions that blinded officials in both Washington and Berlin to Latin American realities. Franklin Roosevelt's vaunted Good Neighbor policy was a victim of this effort to force reluctant Latin American governments to hand over their German residents, while the operation ruined an opportunity to rescue victims of the Holocaust. This study makes a very contemporary argument: that security measures based on group affiliation rather than individual actions are as unjust and ineffective in foreign policy as they are in law enforcement.

In the spring and summer of 1952, fifteen Soviet Jews, including five prominent Yiddish writers and poets, were secretly tried and convicted; multiple executions soon followed in the basement of Moscow's Lubyanka prison. The defendants were falsely charged with treason and espionage because of their involvement in the Jewish Anti-Fascist Committee, and because of their heartfelt response as Jews to Nazi atrocities on occupied Soviet territory. Stalin had created the committee to rally support for the Soviet Union during World War II, but he then disbanded it after the war as his paranoia mounted about Soviet Jews. For many years, a host of myths surrounded the case against the committee. Now this book, which presents an abridged version of the long-suppressed transcript of the trial, reveals the Kremlin's machinery of destruction. Joshua Rubenstein provides annotations about the players and events surrounding the case. In a long introduction, drawing on newly released documents in Moscow archives and on interviews with relatives of the defendants in Israel, Russia, and the United States, Rubenstein also sets the trial in historical and political context and offers a vivid account of Stalin's anti-Semitic campaign. Published in association with the United States Holocaust Memorial Museum

2004 Washington State Book Award Finalist Judgment without Trial reveals that long before the 1941 attack on Pearl Harbor, the U.S. government began making plans for the eventual internment and later incarceration of the Japanese American population. Tetsuden Kashima uses newly obtained records to trace this process back to the 1920s, when a nascent imprisonment organization was developed to prepare for a possible war with Japan, and follows it in detail through the war years. Along with coverage of the well-known incarceration camps, the author discusses the less familiar and very different experiences of people of Japanese descent in the Justice and War Departments' internment camps that held internees from the continental U.S. and from Alaska, Hawaii, and Latin America. Utilizing extracts from diaries, contemporary sources, official communications, and interviews, Kashima brings an array of personalities to life on the pages of his book - those whose unbiased assessments of America's Japanese ancestry population were discounted or ignored, those whose works and actions were based on misinformed fears and racial animosities, those who tried to remedy the inequities of the system, and, by no means least, the prisoners themselves. Kashima's interest in this episode began with his own unanswered questions about his father's wartime experiences. From this very personal motivation, he has produced a panoramic and detailed picture - without rhetoric and emotionalism and supported at every step by documented fact - of a government that failed to protect a group of people for whom it had forcibly assumed total responsibility.

Confronting the Occupation is a study of work, education, political-national resistance, family, and community relations in a Palestinian refugee camp under conditions of Israeli military occupation. It is based on extended field research carried out by an Israeli sociologist-anthropologist in Dheisheh camp, south of Bethlehem, between 1992 and 1996. Emphasis is placed on how men and women, families, and the local refugee community confront the occupation regime as they seek livelihoods, invest in the education of younger generations, and mount a political and often militant struggle. In the process, men lose their jobs in the Israeli labor market, women, old and young, enter the workforce, university graduates are compelled to migrate to the Gulf, and political cadres challenge harsh prison circumstances by establishing their own comprehensive counterorder. While directed against the occupation, patterns of coping and resistance adopted by Dheishehians introduced tensions and conflicts into family life, furthering the transformation of gender and generational relationships.

Opening the newspapers in South America at the beginning of the 21st century can feel like being caught in static time: so many of the contemporary news stories point to the persistence of a past which is definitely not "over". The attempts to try Pinochet, the continuing searches for the disappeared, or a child of murdered parents' struggle to discover their real identity, the Truth Commission in Peru - across the continent, societies continue to come to terms with the past. This book provides an introduction to the complexity of ideas and approaches which have been brought to bear on memory and its importance for understanding social and political realities. Elizabeth Jelin draws on European and North American debates and theories to explore the ways in which conflicts over memory shape individual and collective identities, as well social and political cleavages. The book exposes the enduring consequences of repression and enriches our understanding of the conflicted and contingent nature of memory.

Long before Alexander Solzhenitsyn's One Day in the Life of Ivan Denisovich (1962) shocked the Western world with its frightening description of a typical day in a forced-labor camp during the Stalin era, some readers in the West already knew of prison life in the Soviet Union, the Eastern bloc, and other Communist countries. A powerful genre of gulag literature had emerged in the late 1930s and developed throughout the cold war. Books by survivors revealed in graphic detail the systematic implementation of a totalitarian police state that induced terror in its citizens through torture, imprisonment in slave labor camps, and death. In Enemies of the State, Donald and Agnieszka Critchlow have selected excerpts from nine of the most widely read books from this gulag literature. The stories are riveting and inspiring. They are dramatic by their nature and illustrate humanity at its heroic best. But they have historical value too, because in addition to providing a ghastly record of Communist terror, they also explain why Western readers developed such deep mistrust of "peaceful coexistence" with any Communist nation. Memoirs from survivors of Communist prisons confirmed beliefs that the Communists could not be trusted. They told readers that Communist regimes operated through deception and denial, and that sympathetic visitors to the Soviet Union, China, North Vietnam, and Cuba were too often misled by the carefully staged performances of Communist officials. In short, gulag literature reinforced among American anti-Communists the idea of an apocalyptic struggle between communism and Western Christendom.

Harnessing the Holocaust presents the compelling story of how the Nazi genocide of the Jews became an almost daily source of controversy in French politics. Joan Wolf argues that from the Six-Day War through the trial of Maurice Papon in 1997-98, the Holocaust developed from a Jewish trauma into a metaphor for oppression and a symbol of victimization on a wide scale. Using scholarship from a range of disciplines, Harnessing the Holocaust argues that the roots of Holocaust politics reside in the unresolved dilemmas of Jewish emancipation and the tensions inherent in the revolutionary notion of universalism. Ultimately, the book suggests, the Holocaust became a screen for debates about what it means to be French.