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Books > Humanities > Religion & beliefs > Non-Christian religions > Pre-Christian European & Mediterranean religions
European Paganism provides a comprehensive and accessible overview of ancient pagan religions throughout the European continent. Before there where Christians, the peoples of Europe were pagans. Were they bloodthirsty savages hanging human offerings from trees? Were they happy ecologists, valuing the unpolluted rivers and mountains? In European Paganism Ken Dowden outlines and analyses the diverse aspects of pagan ritual and culture from human sacrifice to pilgrimage lunar festivals and tree worship. It includes: * a 'timelines' chart to aid with chronology * many quotations from ancient and modern sources translated from the original language where necessary, to make them accessible * a comprehensive bibliography and guide to further reading.
This book provides the first systematic study of the role of animals in different areas of the ancient Greek religious experience, including in myth and ritual, the literary and the material evidence, the real and the imaginary. An international team of renowned contributors shows that animals had a sustained presence not only in the traditionally well-researched cultural practice of blood sacrifice but across the full spectrum of ancient Greek religious beliefs and practices. Animals played a role in divination, epiphany, ritual healing, the setting up of dedications, the writing of binding spells, and the instigation of other 'magical' means. Taken together, the individual contributions to this book illustrate that ancient Greek religion constituted a triangular symbolic system encompassing not just gods and humans, but also animals as a third player and point of reference. Animals in Ancient Greek Religion will be of interest to students and scholars of Greek religion, Greek myth, and ancient religion more broadly, as well as for anyone interested in human/animal relations in the ancient world.
As the Roman Empire began to crumble, Celtic Christians began to embark more often on pilgrimages and quests. They found visionary islands on Skellig Michael, Iona, and Lindisfarne, yet their spirituality was largely concerned with politics and people. Brigid ruled a monastery for women and men, princesses and slaves, while Arthur was defending Celtic Britain against English invaders, and Aidan died protesting against his king. While some Celtic Christians did slam the monastery gates on the sinful world, most tramped into the hills to stand alongside ordinary people. Drawing on historical documents and a thoughtful examination of legends, this is an insightful resource that unveils the development of and tenets behind the various strands of Celtic Christianity.
The Gods and Symbols of Ancient Mexico and the Maya is the first-ever English-language dictionary of Mesoamerican mythology and religion. Nearly 300 entries, from accession to yoke, describe the main gods and symbols of the Olmecs, Zapotecs, Maya, Teotihuacanos, Mixtecs, Toltecs, and Aztecs. Topics range from jaguar and jester gods to reptile eye and rubber, from creation accounts and sacred places to ritual practices such as bloodletting, confession, dance, and pilgrimage. In addition, two introductory essays provide succinct accounts of Mesoamerican history and religion, while a substantial bibliographical survey directs the reader to original sources and recent discussions. Dictionary entries are illustrated with photographs and specially commissioned line drawings. Mary Miller and Karl Taube draw on their research in the fast-changing field of Maya studies, and on the latest Mexican discoveries, to produce an authoritative work that will serve as a standard reference for students, scholars, and travelers.
The discovery of Hebrew manuscripts of Ben Sira in the Cairo Genizah has shaped and transformed the interpretation of the book. It is argued here that a proper appreciation of the manuscripts themselves is also essential for understanding this ancient work. Since their discovery 120 years ago and subsequent identification of leaves, attention has been directed to the interpretation of the ancient book, the Wisdom of Ben Sira. Serious consideration should also be given to the Hebrew manuscripts themselves and their particular contributions to understanding the language and transmission of the book. The surprising appearance of a work that was preserved by Christians and denounced by some Rabbis raises questions over the preservation of the book. At the same time, diversity among the manuscripts means that exegesis has to be built on an appreciation of the individual manuscripts. The contributors examine the manuscripts in this light, examining their discovery, the codicology and reception of the manuscripts within rabbinic and medieval Judaism, and the light they throw on the Hebrew language and poetic techniques. The book is essential reading for those working on Ben Sira, the reception of the deuterocanon, and Medieval Hebrew manuscripts.
The Open Gate offers an opportunity for us all to enter new fields. It is an invitation to deepen our prayer life, for God leaves open possibilities for his love and shuts no one out. Written in the Celtic tradition, and illustrated by striking line drawings, David Adam's classic book is a rich mine of resources both for personal daily prayer and corporate weekly worship. Designed to stimulate spiritual formation, it is loosely structured around the communion service and includes prayers of confession, adoration, intercession and thanksgiving.
This book sheds new light on the religious and consequently social changes taking place in late antique Rome. The essays in this volume argue that the once-dominant notion of pagan-Christian religious conflict cannot fully explain the texts and artifacts, as well as the social, religious, and political realities of late antique Rome. Together, the essays demonstrate that the fourth-century city was a more fluid, vibrant, and complex place than was previously thought. Competition between diverse groups in Roman society - be it pagans with Christians, Christians with Christians, or pagans with pagans - did create tensions and hostility, but it also allowed for coexistence and reduced the likelihood of overt violent, physical conflict. Competition and coexistence, along with conflict, emerge as still central paradigms for those who seek to understand the transformations of Rome from the age of Constantine through the early fifth century.
This book tackles the topic of religion, a broad subject exciting renewed interest across the social and historical sciences. The volume is tightly focused on the early farming village of Catalhoeyuk, which has generated much interest both within and outside of archaeology, especially for its contributions to the understanding of early religion. The volume discusses contemporary themes such as materiality, animism, object vitality, and material dimensions of spirituality while at the same time exploring broad evolutionary changes in the ways in which religion has influenced society. The volume results from a unique collaboration between an archaeological team and a range of specialists in ritual and religion.
In this beautifully illustrated and closely argued book, a completely updated and much expanded third edition of his magisterial survey, Curl describes in lively and stimulating prose the numerous revivals of the Egyptian style from Antiquity to the present day. Drawing on a wealth of sources, his pioneering and definitive work analyzes the remarkable and persistent influence of Ancient Egyptian culture on the West. The author deftly develops his argument that the civilization of Ancient Egypt is central, rather than peripheral, to the development of much of Western architecture, art, design, and religion. Curl examines:
For students of art, architectural and ancient history, and those interested in western European culture generally, this book will be an inspiring and invaluable addition to the available literature."
An Ecofeminist Perspective on Ash Wednesday and Lent develops a conversation between classical historical Lenten practices and contemporary Christian ecofeminism. Building on David Tracy's definition of a religious classic, it includes a historical examination of the development of Lent and the Ash Wednesday rites beginning from wellsprings in the early church traditions of penance, catechumenal preparation, and asceticism through medieval and reformation expressions of the rite to their twentieth-century Episcopal iteration in the 1979 Book of Common Prayer. In the discussion of ecofeminism, women's death experiences and current ecofeminist writings are used to develop an ecofeminist hermeneutic of mortality.
This beautifully illustrated, closely argued, pioneering, and
definitive magisterial survey spans over two thousand years and
analyzes the astonishing and persistent influence that Ancient
Egyptian culture has had on the West. Professor Stevens Curl
describes in lively and stimulating prose the numerous revivals of
the Egyptian style from Antiquity to the present day, drawing on a
wealth of sources.
This landmark work, written by the eminent Egyptologist E. A. Wallis Budge, is a complete survey of the religion and mythology of the Ancient Egyptians. Every significant religious figure is considered in depth: the primitive gods and Nome-Gods; Ra, the sun god; Thoth and Maat, Amen and Amen-Ra, Aten, Osiris, Isis, the foreign gods, and many others. Also covered are the Underworld, Creation, the Zodiac, and Sacred Animals and Birds. A number of Hieroglyphic texts with translations are included.
Topics in this broad study of the Celtic religion include the gods of Gaul, the Irish mythological cycle, gods and men, nature, plant and animal worship, cosmogony, sacrifice, festivals, the Druids, magic, and rebirth.
This important work by this famous Egyptologist on a central theme in Egyptian life is of the utmost significance to those who wish to understand ancient Egypt. The present work deals particularly with religion of the predynastic portion of Egyptian history, as well as cults, theological systems, and religions of the dynastic period.
The Routledge Dictionary of Egyptian Gods and Goddesses contains
one of the most comprehensive listings and descriptions of Egyptian
deities. Now in its second edition, it provides:
Presenting a vivid picture of the complexity and richness of imagery in Egyptian mythology, students studying Ancient Egypt, travelers, visitors to museums and all those interested in mythology will find this an invaluable resource.
Athens at the time of the Peloponnesian war was the arena for a dramatic battle between politics and religion in the hearts and minds of the people. Fear and Loathing in Ancient Athens, originally published in German but now available for the first time in an expanded and revised English edition, sheds new light on this dramatic period of history and offers a new approach to the study of Greek religion. The book explores an extraordinary range of events and topics, and will be an indispensable study for students and scholars studying Athenian religion and politics.
It is widely believed that the practice of ancient Egyptian religion ceased with the end of pharaonic culture and the rise of Christianity. However, an organised reconstruction and revival of the authentic practice of Egyptian, or Kemetic religion has been growing, almost undocumented, for nearly three decades. Profane Egyptologists is the first in-depth study of the now-global phenomenon of Kemeticism. Presenting key players in their own words, the book utilises extensive interviews to reveal a continuum of beliefs and practices spanning eight years of community growth. The existence of competing visions of Egypt, which employ ancient material and academic resources, questions the position of Egyptology as a gatekeeper of Egypt's past. Exploring these boundaries, the book highlights the politised and economic factors driving the discipline's self-conception. Could an historically self-imposed insular nature have harmed Egyptology as a field, and how could inclusive discussion help guard against further isolationism? Profane Egyptologists is both an Egyptological study of Kemeticism, and a critical study of the discipline of Egyptology itself. It will be of value to scholars and students of archaeology and Egyptology, cultural heritage, religion online, phenomenology, epistemology, pagan studies and ethnography, as well as Kemetics and devotees of Egyptian culture.
Join Egyptologist Garry J. Shaw on a tour up the Nile, through a beautiful and fascinating landscape populated with a rich mythology: the stories of Horus, Isis, Osiris, and their enemies and allies, tales of vengeance, tragedy, and fantastic metamorphoses. The myths of ancient Egypt have survived in fragments of ancient hymns and paintings on the walls of tombs and temples, spells inked across coffins and stories scrawled upon scrolls. Shaw not only retells these stories with his characteristic wit, but also reconnects them to the temples and monuments that still stand today, offering a fresh look at the most visited sites in Egypt. Shaw's evocative descriptions of the ancient ruins will transport you to another landscape - including the magnificent sites of Dendera, Tell el-Amarna, Edfu, and Thebes. At each site, discover which gods or goddesses were worshipped there, as well as the myths and stories that formed the backdrop to the rituals and customs of everyday life. Each chapter ends with a potted history of the site, as well as tips for visiting the ruins today. Illustrations throughout bring to life the creation of the world and the nebulous netherworld, the complicated relationships between fickle gods, powerful magicians and pharaohs, and eternal battles on a cosmic scale. This is the perfect companion to the myths of Egypt and the gods and goddesses that shaped its ancient landscape. With 58 illustrations
Paganism is one of the world's fastest-growing religions, practised in a huge variety of ways. The Paganism Reader provides a definitive collection of key sources in Paganism, ranging from its ancient origins to its twentieth-century reconstruction and revival. Chronologically organized sections include extracts from ancient Greek, Norse and Celtic literature, inspirational texts from the early twentieth-century, writings by leaders of the Pagan revival, and newer perspectives showing the diversity of Paganism today. Witchcraft, nature religion, shamanism and goddess worship are considered, as is the influence of environmental and feminist movements. Fully introduced, with editors' prefaces to all extracts and suggestions for further reading, this comprehensive book is an invaluable guide to Paganism and critical issues in its study.
Paganism is one of the world's fastest-growing religions, practised in a huge variety of ways. The Paganism Reader provides a definitive collection of key sources in Paganism, ranging from its ancient origins to its twentieth-century reconstruction and revival. Chronologically organized sections include extracts from ancient Greek, Norse and Celtic literature, inspirational texts from the early twentieth-century, writings by leaders of the Pagan revival, and newer perspectives showing the diversity of Paganism today. Witchcraft, nature religion, shamanism and goddess worship are considered, as is the influence of environmental and feminist movements. Fully introduced, with editors' prefaces to all extracts and suggestions for further reading, this comprehensive book is an invaluable guide to Paganism and critical issues in its study.
Do humans have a special capacity designed to foster experiences of God? What role do specific bodily actions or emotions play in the cultivation of a divine experience? Prayer as Divine Experience in 4 Ezra and John's Apocalypse: Emotion, Empathy, and Engagement with God explores these questions in a systematic study of the emotions in two apocalyptic texts. The book of 4 Ezra, an ancient Jewish apocalypse, and the book of Revelation, an ancient Christian Apocalypse written by John, are examined with a focus on the emotional language of the prayers and prayer preludes contained in this literature. Both texts were composed in the first-century of the Common Era, a time when most people exposed to literature heard the content as it was recited. The emotive language in these writings could potentially arouse similar emotions in the readers or hearers of these texts, allowing the person to have access to the divine experiences, which are described by the seer in 4 Ezra and are expressed by the angelic choir in John's Apocalypse. Prior to examining the prayers, Prayer as Divine Experience will describe the neurological processes that cause a person to mirror the emotions expressed by another individual, thereby prompting an imitation of the experience that is perceived.
SHORTLISTED FOR THE 2017 MERCURY MUSIC PRIZE Let Them Eat Chaos, Kae Tempest's new long poem written for live performance and heard on the album release of the same name, is both a powerful sermon and a moving play for voices. Seven neighbours inhabit the same London street, but are all unknown to each other. The clock freezes in the small hours, and, one by one, we see directly into their lives: lives that are damaged, disenfranchised, lonely, broken, addicted, and all, apparently, without hope. Then a great storm breaks over London, and brings them out into the night to face each other - and their last chance to connect. Tempest argues that our alienation from one another has bred a terrible indifference to our own fate, but they counters this with a plea to challenge the forces of greed which have conspired to divide us, and mend the broken home of our own planet while we still have time. Let Them Eat Chaos is a cri de coeur and a call to action, and, both on the page and in Tempest's electric performance, one of the most powerful poetic statements of the year. |
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