Delphi, although by far the most prestigious, was not the only oracular site dedicated to the god of prophecy. The Oracles of Apollo in Asia Minor, first published in 1985, presents the first unified account of these lesser-known religious establishments: at Didyma, Claros, Gryneion and Patara. Many Greek communities in Asia Minor turned to Apollo for advice on conduct in their affairs, and it is at the oracles that we can discern the most explicit interaction between normal people and their traditional religion. Oracular interventions in history are examined, as is the organisation of the shrines themselves, and the methods of consultation in the mysterious darkened passages of Didyma or on the bright headland of Claros. The Oracles of Apollo in Asia Minor is accessibly written, does not require a prior familiarity with Classical Greek, and will be of value to students of ancient religion, Greek culture and archaeology.

Sibyls and Sibylline Prophecy in Classical Antiquity, first published in 1988, is an authoritative account of a subject rarely treated in recent decades and difficult to access for non-specialists. A considerable number of books of prophecies went under the generic title of Sibylline Oracles, which rulers consulted in times of crisis, the most famous literary example being the Cumaean Sibyl's advice to Aeneas. But in fact the Sibyls were unusual from other oracles in several respects; most characteristically, they composed discursive verses for distribution to the world at large, as opposed to specific answers to individual inquirers. They thus came to be associated with the interpretation of recent history as much as the discernment of prognoses for the future. In his pursuit of the often elusive Sibyls the author ranges from Heraclitus to Eusebius, from Archaic Asia Minor to Christian Rome, illuminating religion, poetry and politics in the ancient world.

Private cults were widespread in the Hellenistic world. This is a comprehensive study of this phenomenon, focusing on three case studies that represent the diversity and complexity that charcterize ancient Greek religion in the classical period.

This book examines the organization of religion - Christian, pagan, and Jewish - in the Roman Empire at the time of Constantine and Augustine. The author argues that because official pagan religion was inextricably tied to the structure of individual cities, Christianity alone was able to unite the inhabitants of the Empire as a whole.

This book explores the ways in which past cultures have been used to shape colonial and postcolonial cultural identities. It provides a theoretical framework to understand these processes, and offers illustrative case studies in which the agency of ancient peoples, rather than the desires of antiquarians and archaeologists, is brought to the fore. @contents: Introduction 1. From Antiquarianism to Scientific Antiquarianism 2. Archaeology 3. Contemporary Theory and the Archaeology of Religion 4. Minting Identity and Hegemony 5. Dicing and Oracular Gambling at Sirkap 6. The Archive at Sanghol. Conclusion

The texts and visual arts of ancient Egypt reveal a persistent and sophisticated engagement with problems of language, the body, and multiplicity. This innovative book shows how these issues were represented in ancient Egypt and how Egyptian approaches to them continue to influence the way we think about them today.
The story of Osiris is one of the central cultural myths of ancient Egypt, a story of dismemberment and religious passion that also exemplifies attitudes about personal identity, sexuality, and the transfer of royal power. It is, moreover, a story of death and the overcoming of death, and in this it lies at the center of our own means of engagement with ancient Egypt.
This book focuses on the story of Osiris as it is recorded in Egyptian texts and memorialized on the walls of temples and tombs. Since such a focus is attainable only through Egyptian representational systems, especially hieroglyphs, the book also engages broader questions of writing and visual representation: decipherment, controversies about the "ideograph," and the relation between visual images and writing.
This analysis of Egyptian representation leads to a consideration of the phallic body and the problem of multiplicity in Egyptian religion, two nets of Egyptian discourse that, though integrated into the writing system itself, reach toward broader Egyptian discourses of gender, subjectivity, piety, and cosmogenesis. The concluding chapter considers, in specific terms, the question of a persisting Egyptian legacy in the West, from the Greeks and Israelites to Augustine, Hegel, and Lacan.

Introducing the reader to the gods and their worshippers and to the ways in which they were related, this book focuses on the ever-present link between the human and the divine in Ancient Egypt. The book also examines the impact of Egyptian religion upon the Judaeo-Christian world. First published in 1973.

Nemo Non Metuit has the ambitious goal of discussing some of the fundamental themes in the development of the idea of magic, in all its facets, in the long chronological span of the Roman world, between the 8th century BCE and the 5th century CE. At the same time, this volume is the result of a team effort that has brought together both accomplished scholars and young researchers at the beginning of their scholarly careers. Altogether, this ample work is the result of a synergy that brought together different approaches to the study of Roman magic. The broad content of this volume includes studies on magical gems of Etruscan, Greek and Phoenician background; curse tablets; amulets targeting malaria; erotic spells; the use of veneficia or poisons for magical purposes; judicial prayers in Roman Britain; witches in the literary tradition; the role of women in the matter of magic and divination; the figure of the "Orphic witch" in the age of Augustus; sorcerers and rivals of Jesus Christ; early-Christian sermons against magic and superstition; the fight of late-antique Church against magical powers. By addressing such a diverse spectrum of topics, this volume aims to challenge traditional views and open new paths of interpretation in the reconstruction of a long-term cultural-historical object such as magic in connection to the Roman civilization.

Theology and Existentialism in Aeschylus revivifies the complex question of fate and freedom in the tragedies of the famous Greek playwright. Starting with Sartre's insights about radical existential freedom, this book shows that Aeschylus is concerned with the ethical ramifications of surrendering our lives to fatalism (gods, curses, inherited guilt) and thoroughly interrogates the plays for their complex insights into theology and human motivation. But can we reconcile the radical freedom of existentialism and the seemingly fatal world of tragedy, where gods and curses and necessities wreak havoc on individual autonomy? If forces beyond our control or comprehension are influencing our lives, what happens to choice? How are we to conceive of ethics in a world studiously indifferent to our choices? In this book, author Ric Rader demonstrates that few understood the importance of these questions better than the tragedians, whose literature dealt with a central theological concern: What is a god? And how does god affect, impinge upon, or even enable human freedom? Perhaps more importantly: If god is dead, is everything possible, or nothing? Tragedy holds the preeminent position with regard to these questions, and Aeschylus, our earliest surviving tragedian, is the best witness to these complex theological issues.

For decades, Arthur D. Nock's famous definition of conversion and his distinction between conversion and adhesion have greatly influenced our understanding of individual religious transformation in the ancient world. The articles in this volume - originally presented as papers at the conference Conversion and Initiation in Antiquity (Ebeltoft, Denmark, December 2012) - aim to nuance this understanding. They do so by exploring different facets of these two phenomena in a wide range of religions in their own context and from new theoretical and empirical perspectives. The result is a compilation of many new insights into ancient initiation and conversion as well as their definitions and characteristics.

Ariadne Staples provides an arresting and original analysis of the role of women in Roman society, which challenges traditionally held views and provokes further questions.

How do we move from an understanding of the administration, scoring, and interpretation of responses on various personality assessment instruments to the ability to put our understanding into words and communicate it effectively to referral agents and to patients themselves? And how do we transmit that ability to students? Teaching and Learning Personality Assessment strives to fill a gap in the literature and in many training programs. The editors have assembled a group of renowned clinicians, noted not only for their own acumen in personality assessment but also for their teaching talent, who present in detail time-tested techniques for teaching assessment. Readers have the opportunity to "sit beside" these seasoned mentors and learn their special skills. Numerous examples illustrate the key concepts. For every instructor of personality assessment who has ever pondered ways to organize a course or to convey difficult material, and for every student who has worried about how to translate theory into practice, in the context of a course or on his or her own, this book will offer enlightenment and provide uniquely practical assistance. It will be important reading for psychologists and trainees at every level of experience. Its clear style, vivid anecdotes, frank discussion of disagreements in the field, and innovative ideas make it an excellent text for both introductory and advanced courses.

This is the third of three volumes, first published in 1906, which treat the Egyptian theology of the afterlife. The first volume contains the complete hieroglyphic text of the Book Am-Tuat, with translations and reproductions of all the illustrations; the second, the hieroglyphic text of the short form of the Am-Tuat and the Book of Gates. This volume explores the origin of the Books of the Other World, highlighting and comparing the most remarkable features, with prefatory remarks and a full index to the whole work. The object of all the Books of the Other World was to provide the dead with a 'guide' or 'handbook, ' containing a description of the regions through which their souls would have to pass on their way to the Kingdom of Osiris, and which would supply them with the words of power and magical names necessary for an unimpeded journey from this world to the next

First published in 1989, Among the Gods uses archaeological evidence to explore ancient Greek religion. The book analyses cult-statues and inscriptions to provide a detailed discussion of gods and goddesses, the priesthood, and healing sanctuaries. In doing so, it highlights the external, formal nature of religious practice in ancient Greece, such as pilgrimages, offerings, and hallowed sites. Archaeological records are used to examine both the theory and practice of ancient Greek religion, and to provide context to a variety of Greek myths and Greek literature. Among the Gods will appeal to those with an interest in religious history, archaeological history, and Classical history.

First published in 1902, this book investigates the history and development of early religion from an anthropological perspective. Rather than dealing with religions that grew from the teachings of their original founders, such as Christianity, Islam, and Buddhism, Jevons considers those religions that were practised as a matter of custom and tradition. The title considers such subjects as the supernatural, life and death, animal sacrifice, and the worship of nature. It provides an introduction to the history of religion for students of religion, anthropology and folklore.

First published in 1981, Divination and Oracles analyses the religious practices of the ancient world as they have been witnessed from Scandinavia to Tibet and Japan, from the third millennium BC until the present day. Divination and the consultation of oracles formed part of the religious practice of the ancient world and are part of the living folklore of the contemporary societies. They are subjects that are of immediate concern to anthropologists and not infrequently to the historians of early science. Written by the specialists in the early history of European and Asian Civilisations, the chapters call on the evidence of the written word of history and the surviving artefacts and inscriptions of archaeology. They describe the different methods that have been adopted and examine the types of question that feature in man's attempt to seek guidance from other powers. The contributions show how an appeal to the irrational can affect the decision of prophet or statesman, or the way of life of farmer or sailor; and how such an appeal can also stimulate scientific enquiry into the cycles of nature. This book is a must read for scholars and researchers of religion, comparative religion, and ancient history.

Writing well over a thousand years ago, the Celtic saints and their followers who penned them reflected not just the cares and concerns of their own times, but also gave voice to the universal human experience - the hopes, fears, joys and anxieties that are as much part of modern existence as they were in the Dark Ages. Meditations on birth, death and everything else that comes in between, as well as comments on the rhythms of everyday life, are mixed with musings on the natural world, the divine and, of course, the eternal questions that everyone asks.

This book is the outcome of the conference "Imperial Alexandria: Interactions between Science, Religion and Literature", held at Salamanca University in October 2011. The conference convened a group of experts from different fields to address the interrelationship between Science, Religion and Literature in the Graeco-Roman world during the Imperial Period, and especially in Alexandria, situating it within the context of the long tradition of knowledge that had been consolidating itself in this city, above all during the Hellenistic era. The encounter's main aim was to create a forum for interdisciplinary reflection on "the Alexandrian model" of knowledge in the Imperial Period and its background, being attended by philologists and historians specialising in different types of texts (literary, scientific and religious), whose study requires an interdisciplinary approach, with priority being given to the notion of contact and the relationship between these subjects in order to gain a better understanding of the spirit, way of thinking and moral values of a particularly important era in the development of ancient culture.

Meet the Greek gods and goddesses as you have never seen them-in LEGO form! Enjoy these fascinating myths, reimagined through elaborate scenes and colorful LEGO bricks in one thousand color photographs! This book shares a unique retelling of some of the most widely known and loved Greek myths, from the stories of Athena, Poseidon, and Pandora to the twelve labors of Hercules. Watch Athena spring from the head of Zeus See Poseidon as he rules the seas with his mighty trident Maintain hope with Pandora as her curiosity gets the best of her Beware the Nemean Lion as Hercules repents for his misdeeds. Be awestruck by the amazing Mount Olympus And much more-all created with LEGO bricks! These exciting retellings of ancient tales are consistent with the mythology behind them, while also capturing the creativity and whimsy of the stories with elaborate brick scenery. Brick Greek Myths will be a delight for LEGO tinkerers of all ages, a fun introduction to the tales for young readers, and an enchanting return to the stories for even the most devoted admirer of mythology. Skyhorse Publishing, as well as our Arcade, Yucca, and Good Books imprints, are proud to publish a broad range of books for readers interested in fiction-novels, novellas, political and medical thrillers, comedy, satire, historical fiction, romance, erotic and love stories, mystery, classic literature, folklore and mythology, literary classics including Shakespeare, Dumas, Wilde, Cather, and much more. While not every title we publish becomes a New York Times bestseller or a national bestseller, we are committed to books on subjects that are sometimes overlooked and to authors whose work might not otherwise find a home.

Sibyls and Sibylline Prophecy in Classical Antiquity, first published in 1988, is an authoritative account of a subject rarely treated in recent decades and difficult to access for non-specialists. A considerable number of books of prophecies went under the generic title of Sibylline Oracles, which rulers consulted in times of crisis, the most famous literary example being the Cumaean Sibyl's advice to Aeneas. But in fact the Sibyls were unusual from other oracles in several respects; most characteristically, they composed discursive verses for distribution to the world at large, as opposed to specific answers to individual inquirers. They thus came to be associated with the interpretation of recent history as much as the discernment of prognoses for the future. In his pursuit of the often elusive Sibyls the author ranges from Heraclitus to Eusebius, from Archaic Asia Minor to Christian Rome, illuminating religion, poetry and politics in the ancient world.

The best-selling, essential, and straightforward translation of the Homeric Hymns, accompanied by an expanded introduction and updated expert notes. A rich source for students of Greek mythology and literature, the Homeric Hymns are also fine poetry. Attributed by the ancients to Homer, these prooimia, or preludes, were actually composed by various poets over centuries. They were performed at religious festivals as entertainment meant to stir up enthusiasm for far more ambitious compositions that followed them, namely the Iliad and Odyssey. Each of the thirty-three poems is written in honor of a Greek god or goddess. Together, the hymns provide a fascinating view into the ancients' view of deities. In this long-awaited third edition of his acclaimed translations of the hymns, Apostolos Athanassakis preserves the vigor and the magic of the ancient text while modernizing traditional renditions of certain epithets and formulaic phrases. He avoids lengthening or truncating lines, thereby crafting a symmetrical text, and makes an effort to keep to an iambic flow without sacrificing accuracy. Athanassakis enhances his classic work with a new index of names and topics, updated bibliography, revised genealogical charts, and careful and selective changes in the translations themselves. An expanded introduction addresses ancient reception of the hymns. Numerous additions to the notes, reflecting over twenty-five years of scholarship, draw on modern anthropological and archaeological research to explore prominent themes and religious syncretism within the poems. These materials all enrich the reader's experience of these ancient and influential poems. A perennial classroom favorite, The Homeric Hymns embodies thrilling new visions of antiquity.

Religion, Culture, and the Monstrous: Of Gods and Monsters explores the intersection of the emerging field of "monster theory" within religious studies. With case studies from ancient Mesopotamia to contemporary valleys of the Himalayas to ghost tours in Savannah, Georgia, the volume examines the variegated nature of the monstrous as well as the cultural functions of monsters in shaping how we see the world and ourselves. In this, the authors constructively assess the state of the two fields of monster theory and religious studies, and propose new directions in how these fields can inform each other. The case studies included illuminate the ways in which monsters reinforce the categories through which a given culture sees the world. At the same time, the volume points to how monsters appear to question, disrupt, or challenge those categories, creating an 'unsettling' or surplus of meaning.

This book explores the reasons for which weights and scales were used to measure goods in Early Mesopotamia (ca. 3,200-2,000 BCE). The vast corpus of cuneiform records from this period sheds light on the various mechanisms behind the development of this cultural innovation. Weighing became the means of articulating the value of both imported and locally-produced goods within a socioeconomic system that had reached an unprecedented level of complexity. This study provides a comprehensive analysis of this cultural and economic phenomenon, which simultaneously reflected and shaped the relationships between individuals and groups in Mesopotamia throughout the third millennium BCE.