From her picture on the British 5 pound note to the numerous Elizabeth Fry Societies worldwide, Elizabeth Fry (1780-1845) is well known for her work for prison reform. But less well known is how her Quaker faith inspired that work, leading her to see the light within the impoverished and imprisoned. With Elizabeth Fry: A Quaker Life, noted Quaker historian Gil Skidmore has brought together Fry's essential writings-some previously unpublished-from her journals,letters, and more general works. The result is a rich portrait of the struggles and anxieties behind the public persona of this "Quaker saint." Gil Skidmore, herself a Quaker, has spent many years researching the lives and writings of the early Quakers. She is currently research collections coordinator at the the library of the University of Reading.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

Fifty Quakers across the West share their stories through art, poetry, fiction, and essays in this testament to the breadth of spiritual experience in the Religious Society of Friends.

Blue Laws Of New York, Maryland, Virginia, And South Carolina. First Record Of Connecticut.

This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

Margaret Fell was one of the early converts of George Fox-a woman who more clearly understood Fox's dynamic experience and understanding of the original Christian gospel than anyone else. It was Margaret who quickly turned her estate into a key communication and support node for the growing Quaker movement. It was she who fostered a Quaker community on her estate at Swarthmore Hall. And it was she who, twenty years after her convincement and fifteen after her widowhood, became Fox's helpmate in marriage and co-partner in ministry. To dismiss her would be to dismiss one of the key female founders of early Quakerism.

Classic Quaker arguments why Christians should neither fight in wars nor pay others to fight in their place by paying taxes that sustain the military.

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Quaker meetings in Britain today encounter unprecedented diversity of belief and religious language. How do we better understand - and work creatively with - the tension between traditional Christian faith and emerging expressions of Quakerism? The two authors developed the 'Rooted in Christianity, Open to New Light' project for Woodbrooke Quaker Study Centre. This is the book they have written from the project, in which they explore the issues that spiritual diversity raises for Quakers individually and corporately, and the challenges and rewards of being a diverse, inclusive community of faith.

Specialist historians have long known the usefulness of this 1869 book, now more easily available for anyone interested in the history of London, its buildings, and its religious and social world, in an enhanced edition. William Beck was a Quaker architect, and Frederick Ball grew up in the rambling old Devonshire House building, centre of British Quakerism at the time. Their survey of London Quaker history was part of a mid-19th century awakening of Friends to the significance of their own past. This facsimile reprint contains a new introduction, by Simon Dixon PhD, author of the thesis "Quaker Communities in London 1667-c1714," and Quaker writer and editor Peter Daniels. Where possible, illustrations have been inserted of the buildings described in the book, and there is a comprehensive new index.

For 175 years, the prevailing image of Elias Hicks has been a false one. His opponents in the Religious Society of Friends have successfully misrepresented him as denying Christ and the scriptures. In his last year of life, Hicks reluctantly penned a reply to these charges, recounting in his journal how God had ordered his life. But the published Journal was edited into a bland portrayal of one of the most dynamic figures in Quaker history. Paul Buckley has meticulously compiled a new edition of The Journal of Elias Hicks from the original manuscripts - most in Hicks' own handwriting - that restores more than 100 pages of missing material.

Blue Laws Of New York, Maryland, Virginia, And South Carolina. First Record Of Connecticut.

Written 100 Years Ago - Now Released to the Public for the First Time!
The letterhead on the manuscript read, "Looking forward to the Future, 1911." I carefully turned the yellow tattered pages. I was quickly swept into the world of the Holiness People, the Rowdies, and the "Old Quaker" that stood in the gap. Enjoy your journey guided by the "Old Quakers" own words written nearly 100 years ago Education was at low ebb; the young man graduated at the age of 12 or 14 with little knowledge of real life and no knowledge of business methods.
The girl soon followed the boy from school and the marriage was not long postponed. A log house was built down back of the "old mans" and another Rooseveltian family was started. Things had jogged along thus for two or three generations, when a change came. The monotony of the scene was broken by the advent of a Quaker evangelist into their neighborhood.

"A mystic is one who has had the experience that the divine Ultimate and the essence of the individual Self are fundamentally one and the same." In his maturity George Fox dictated a vivid account of his profound mystical experience, which transformed him from an unhappy questing youth into a charismatic spiritual giant. Unlike some other mystics he resolved to share his experience with others. This became his life s work, and resulted in establishing the community known today as the Religious Society of Friends or Quakers. He did this by travelling widely, addressing crowds, and by an amazing output of documents. Hugh McGregor Ross made an intensive study of these documents in the majestic Quaker Library in London. He there identified that Fox s record of his spiritual awakening, which involved what in the seventeenth century was regarded as a blasphemy, had been tampered with. Here it is restored to its original form. It is followed by a great number of the documents Fox created to guide and support hisfollowers, all given in his own words but edited sensitively for the modern reader. This is a unique record of the awakening of a mystic in the Christian tradition, and of living out that experience in his way of life.

Christopher Holdsworth's own experience led him to become interested in the monastic tradition, and to spend much of his life in learning more about it as a mediaeval historian. In this book he presents aspects of that tradition which may be useful for Quakers. Starting from outward things, like stability, humility, obedience and the regular attendance at public worship, the author moves towards other sides of what the tradition calls the exploration of the heart, which he calls inner space: namely attentive reading of the Bible, and prayer. 'We, like Benedict's monks, need to let the whole of ourselves be irradiated with the Spirit, so that, in George Fox's memorable phrase, our lives preach.'

William Shewen was an early-convinced and prominent member of the Religious Society of Friends in London in the mid to late seventeenth century; he was also the author of a number of tracts and books. His Counsel to the Christian-Traveller: also Meditations and Experiences was first published in 1683 and frequently reprinted up to 1838. In this new edition, published by Inner Light Books, this early and important dissertation on Quaker Faith and Practice is made available to those who desire a deeper understanding of the traditional beliefs of the Religious Society of Friends.

Hannah Whitall Smith (1832-1911) was a lay speaker and author in the Holiness movement in the United States and the Higher Life movement in the United Kingdom of Great Britain and Ireland. She was also active in the Women's suffrage movement and the Temperance movement.

Born in Philadelphia, Smith was from a long line of prominent and influential Quakers in New Jersey. Hannah Tatum Whitall was the daughter of John Mickle Whitall and Mary Tatum Whitall. Her most famous ancestor was Ann Cooper Whitall.

Robert Barclay (1648-1690) is most widely known for writing the Apology for the True Christian Divinity. But this was not his first important Quaker work. A Catechism and Confession of Faith was written in 1673, about seven years after his "convincement" of the truth, and when he was only 24 years old. Paul Anderson: .,."An excellent discussion resource and study guide for young people and adults alike seeking to be deepened in Quaker beliefs and perspectives..."

Those years forming the transition period between childhood and womanhood are filled with wonderful interest and attractiveness, for there is nothing of more beauty and grace than the budding and blossoming of girlhood. But the young feet that travel this way are often fearful and uncertain, or willful and bold. Each and all have need of guidance; they need a helping hand along the way. This book is sent forth with a sencere desire to be a blessing.

This book investigates the historical context, meaning, and expression of early Quaker pacifism in England and its colonies. Weddle focuses primarily on one historical moment--King Philip's War, which broke out in 1675 between English settlers and Indians in New England. Among the settlers were Quakers, adherents of the movement that had gathered by 1652 out of the religious and social turmoil of the English Civil War. King Philip's War confronted the New England Quakers with the practical need to define the parameters of their peace testimony --to test their principles and to choose how they would respond to violence. The Quaker governors of Rhode Island, for example, had to reconcile their beliefs with the need to provide for the common defense. Others had to reconcile their peace principles with such concerns as seeking refuge in garrisons, collecting taxes for war, carrying guns for self-defense as they worked in the fields, and serving in the militia.
Indeed, Weddle has uncovered records of many Quakers engaged in or abetting acts of violence, thus debunking the traditional historiography of Quakers as saintly pacifists. Weddle shows that Quaker pacifism existed as a doctrinal position before the 1660 crackdown on religious sectarians, but that it was a radical theological position rather than a pragmatic strategy. She thus convincingly refutes the Marxist argument that Quakers acted from economic and political, and not religious motives. She examines in detail how the Quakers' theology worked--how, for example, their interpretation of certain biblical passages affected their politics--and traces the evolution of the concept of pacifism from a doctrine that was essentially about protecting the state of one's own soul to one concerned with the consequences of violence to other human beings.

Amid the spiritual and intellectual turmoil of seventeenth-century England, the Quakers emerged and grew into a distinct and enduring religious movement. This book offers a fresh and striking insight into early Quaker history through a study of their distinctive ways of speaking, which, together with their use of silence, served as a specific identifying feature of the movement.

Using the combined perspectives of the ethnography of speaking, symbolic anthropology, and the historical sociology of religion, Richard Bauman shows that for the very early Quakers speaking and silence were key symbols, providing both a vocabulary for conceptualizing their principles as well as a vehicle for carrying these principles into action. Silence was not merely an abstention from speaking or an empty interval between utterances, but an act as richly textured and multidimensional in its meanings as speaking. Both unified thought and action. Professor Bauman discusses many instances of the operation of speaking and silence, including, among other central elements of early Quaker belief and practice, the contexts and settings of Quaker religious communication, the patterns and functions of Quaker "plain language," and the Quaker testimony against the swearing of oaths. In particular, he examines the role of the minister, both as a dynamic speaker who played out the tension between speaking and silence, and as a link between the outside world and the Quaker inner community. He also uses the role of the minister to trace the changes in speaking, and, correspondingly, the direction of the Quaker movement, during the seventeenth century.

This book is unique in that it comprehends both the cultural and social aspects of Quaker history by explicating their construction of meaning through their use of language. Its unified approach will make it of interest to sociolinguists, social historians, symbolic anthropologists, and sociologists of religion.

Joseph John Gurney, who influenced the development of evangelical Quakerism, offers his observations on the distinguishing elements of the Quakers/Religious Society of Friends.

In Come Pray, the author draws on her years in the mission field, her ministry stateside, biblical prayers, and insights from contemporaries for a clear guide to maturing in prayer. Each chapter includes a summary and list of resources. Useful for individual or group study.