|
Books > Arts & Architecture > Architecture > Religious buildings
This is the first of a number of volumes describing the 1980-86
excavations at the early medieval Benedictine abbey of San Vincenzo
al Volturno in central Italy. This volume gives a general
introduction to this important project, a description of the
archaeological remains, and then detailed accounts of the
excavation of the Carolingian Crypt Church, the South Church', the
Refectory, the Garden Court and the Entrance Hall. Also included is
a reappraisal of the cycle of paintings in the crypt in the light
of the excavations.
Churches are valuable not only for their significance within
Christian religion, but also because of the historic value of the
buildings themselves, and the artistic objects, furnishings and
decorative features contained within them. This book explains the
techniques and artistry involved in caring for the fabric and
contents of churches. It considers the problems of cleaning and
repair, and the damage that can be done by over-zealous
non-specialists. The contributions to this book are wide-ranging
and each chapter is written by a highly regarded specialist in
his/her field. In addition to offering guidance on the conservation
of stained glass, sculpture, textiles, metalwork, floors,
furniture, decorative plaster work, paintings and so on, the book
also covers the technical aspects of creating the right environment
with the heating, ventilation and lighting of the building. The
advice this volume contains should be essential reading for
everyone concerned with the care and upkeep of churches.
Anhand zweier Fallstudien untersucht Bjoern Roehrer-Ertl die
Entwicklung des Theologischen Programmes zweier evangelischer
Pfarrkirchen des Historismus in Bayern. Konsequent wendet er eine
weltliche Methodik ausserhalb des theologischen Methodenkanons an.
Sein Ergebnis: Tradition schwindet dahin, so wie ein Luftballon
zuerst unmerklich seine Luft verliert. Diese dahinschwindende
Tradition hat in den Fallbeispielen als eine wesentliche Ursache
einen Wertewandel, weg von der generationenubergreifenden
Einordnung in einer Tradition hin zu einem Primat der Autonomie des
Individuums. Fur den Autor steht es fest: Tradition ist kaum mehr
vorhanden, wird kaum mehr verstanden. Er appelliert, diesen
gesellschaftlichen Wandel nuchtern anzunehmen und zu gestalten.
The Hermit's Hut offers an original insight into the profound
relationship between architecture and asceticism. Although
architecture continually responds to ascetic compulsions, as in its
frequent encounter with the question of excess and less, it is
typically considered separate from asceticism. In contrast, this
innovative book explores the rich and mutual ways in which
asceticism and architecture are played out in each other's
practices. The question of asceticism is also considered-as neither
a religious discourse nor a specific cultural tradition but as a
perennial issue in the practice of culture. The work convincingly
traces the influences from early Indian asceticism to Zen Buddhism
to the Japanese teahouse-the latter opening the door to modern
minimalism. As the book's title suggests, the protagonist of the
narrative is the nondescript hermit's hut. Relying primarily on
Buddhist materials, the author provides a complex narrative that
stems from this simple structure, showing how the significance of
the hut resonates widely and how the question of dwelling is
central to ascetic imagination. In exploring the conjunctions of
architecture and asceticism, he breaks new ground by presenting
ascetic practice as fundamentally an architectural project, namely
the fabrication of a "last" hut. Through the conception of the last
hut, he looks at the ascetic challenge of arriving at the edge of
civilization and its echoes in the architectural quest for
minimalism. The most vivid example comes from a well-known Buddhist
text where the Buddha describes the ultimate ascetic moment, or
nirvana, in cataclysmic terms using architectural metaphors: "The
roof-rafters will be shattered", the Buddha declares, and the
architect will "no longer build the house again". As the book
compellingly shows, the physiological and spiritual transformation
of the body is deeply intertwined with the art of building. The
Hermit's Hut weaves together the fields of architecture,
anthropology, religion, and philosophy to offer multidisciplinary
and historical insights. Written in an engaging and accessible
manner, it will appeal to readers with diverse interests and in a
variety of disciplines-whether one is interested in the history of
ascetic architecture in India, the concept of "home" in ancient
India, or the theme of the body as building.
A beautiful new colour book, published in Chinese, that uses rich
photography and images to capture the wonder of China's finest
private parks and gardens. Part of a stunning new series of books
that celebrates the very best of China's rich and diverse
architectural heritage. With wonderful images and photography,
alongside commentary from leading Chinese experts, Series of the
Beauty of Ancient Chinese Architecture brings you the very best of
China's ancient buildings and places.
Isfahan is a heavenly city of gardens, mosques and palaces for an
open-minded architect. In addition to the artful dome constructions
over the prayer halls of the larger mosques, the highpoint of
Persian architecture is the multitude of garden complexes, staged
as a mirror image of the cosmos or Paradise. With their aromatic
shrubberies and trees the galleries of pillars are typical for
these geometrically laid out Islamic gardens in which nature
becomes a work of art. Every good architecture seeks to create a
world, and every genuine building is a unique specimen filled with
atmosphere. Now is the time to see with new eyes, with an artistic
view. From this standpoint, with ist fascinating two hundred year
buidling history, the architectural currents of Isfahan continue to
have a lucid effect today.
Im Gegensatz zu den professionellen sachsischen Architekten des 18.
und 19. Jahrhunderts finden die zahlreichen landlichen
Handwerksmeister nur wenig Beachtung. Dabei haben gerade diese
entscheidenden Anteil an der Weiterfuhrung der protestantischen
Gemeindekirche bis etwa 1860. Der bedeutendste unter ihnen ist der
Zimmermeister Christian Friedrich Uhlig aus Altenhain bei Chemnitz.
Nach seinen Planen wurden zwischen 1820 und 1850 im Erzgebirge und
seinem Vorland insgesamt 12 Kirchen errichtet. Konzeptionell stehen
sie mit umlaufenden Emporen und Kanzelaltar in der Tradition der
barocken Predigtkirche; architekturgeschichtlich spannen sie den
Bogen vom Barock uber klassizistische Elemente hin zu
historisierenden Formen. Die Untersuchung widmet sich neben Leben
und Werk Christian Friedrich Uhligs, vor allem der eingehenden
Beschreibung seiner Sakralbauten und ihres architektur- und
kirchengeschichtlichen Kontextes. Dabei wird versucht, das
Charakteristische an Uhligs Handschrift herauszuarbeiten und seinen
gewichtigen Beitrag zum sachsischen Kirchenbau im 19. Jahrhundert
wieder starker ins Bewusstsein zu rucken.
Unique among mission churches of the northern borderlands of
colonial Mexico for its ornate architecture and rich iconography,
San Xavier del Bac south of Tucson is a pilgrimage destination for
countless devotees and tourists. Passing through the facade entry
to stand in the nave, one is dazzled by the transept and sanctuary
altarpieces of sculpture niches and baroque pilasters, as well as
the expanse of the frescoed ceiling. This book is the first study
of the iconography at San Xavier since its restoration in the 1990s
by an international team of professional conservators. It expands
our understanding of the numerous Catholic images and emblems of
San Xavier through a close analysis of the newly revealed
iconographic elements and an interpretation of the significance of
their placement. It also proposes that the selection of specific
religious themes and their locations was determined by an
unfamiliar convention based on a tree-like design, in which the
founder of a religious Order appears as the root and followers
above in later branchings, n inversion of the more familiar
top-to-bottom hierarchy. Historians Lange and Ahlborn identify all
the saintly images and religious elements that adorn San Xavier and
suggest how and why they are so arranged. They examine the
sculptures and paintings of the church from the facade throughout
the cruciform interior in order to determine the organizational
concepts that underlie their placement. They note that the
selection of images in this Franciscan mission follows traditional
Roman Catholic practice for decorating churches in order to
instruct novices and reinforce the teaching of conversion in a
pictographic catechism of Church doctrine. In short, the book is a
dictionary of religious personages and symbols that will help the
visitor identify the biblical stories and people portrayed, as well
as asso-ciated signs and symbols. Entries include a description of
the subject, its location, appropriate cross-references, and a
bibliography. Recent illustrations by photographer Helga Teiwes and
a floor plan facilitate the location of images by visitors. A
handsome, large-format book featuring more than one hundred
photographs and supporting line illustrations, Lange and Ahlborn's
work confirms the significance of San Xavier's iconography for art
historians, students of religion, and visitors alike. It is both an
incomparable guide and valuable reference source for the famed
mission's magnificent artistic heritage.
This beautifully conceived and produced survey of Islamic
architecture explores the glorious world of the caravansarai,
mausoleum, palace, and mosque. Focusing on the multifaceted
relation of architecture to society, Robert Hillenbrand covers
public architecture in the Middle East and North Africa from the
medieval period to 1700. Extensive photographs and ground plans --
among which are hundreds of newly executed three-dimensional
drawings that provide an accurate and vivid depiction of the
structure -- are presented with an emphasis on the way the specific
details of the building fulfilled their function.
Included are chapters on religious and secular architecture and
the architecture of tombs. Each building is discussed in terms of
function, the links between particular forms and specific uses, the
role of special types of buildings in the Islamic order, and the
expressions of different sociocultural groups in architectural
terms. Here the student or historian of Islamic architecture will
find an astonishing resource, including Maghribi palaces, Anatolian
madrasas, Indian minarets, Fatimid mausolea, and Safavid mosques,
each rendered in lavish illustrations and explained with
incomparable precision.
The architecture of the temple at Baitokaike shares the
characteristics that are typical of the Phoenician region
especially during the imperial era. Baitokaike corresponds to that
Phoenician tradition, but our knowledge about the foundation of
these shrines and their development is still limited. This study
aims to deepen this topic, while proposing new chronological phases
of the site, starting from the time when it was an open cult place,
through the architectural analysis of its buildings. In addition,
it reexamines the Seleucid and Roman privileges of the sanctuary in
order to extend our understanding of the territory of Baitokaike:
agriculture, production and trade, the connecting roads and
transport to nearby urban centers. Finally, the study of the
iconography of the Greco-Latin inscriptions on site reveal the
nature of the Zeus cult at Baitokaike as well as the rituals and
processions that took place in the sanctuary. This monograph also
contains three appendices. The first is a collection of the
Greek-Latin inscriptions found on the site, and includes an
unpublished inscription found on an altar in the sanctuary. The
second appendix constitutes a numismatic study of 46 coins
uncovered during the excavation of 2004. Finally, the last appendix
presents a catalogue of selected archaeological finds like pottery
sherds, bronze and bones objects; Il complesso di Baitokaike (Hoson
Sulaiman) e considerato uno degli esempi piu peculiari di santuari
rurali romani in Siria che pongono la problematica relativa alla
creazione dei luoghi di culto extraurbani e il loro sviluppo
architettonico durante il periodo classico. Questo lavoro si
propone di affrontare tale problematica su un piano archeologico e
storico esaminando nel dettaglio la morfologia spaziale e
architettonica del complesso di Baitokaike tramite un'analisi
comparata dei suoi edifici con altre strutture religiose siriane e
dell'Asia Minore, e mediante una accurata classificazione delle sue
evidenze epigrafiche, numismatiche e di altri materiali
archeologici, per lo piu inediti, provenienti dai recenti scavi nel
sito. Il libro e teso a discutere anche lo status politico e
amministrativo di Baitokaike e il suo territorio sacro durante
l'epoca ellenistica e romana tramite uno studio epigrafico delle
sue iscrizioni, soprattutto quelle relative ai privilegi concessi
dai Seleucidi e confermati successivamente dagli imperatori romani.
Il fulcro di questo lavoro, dunque, e quello di riesaminare
l'architettura del complesso monumentale di Baitokaike e di
proporre un suo nuovo inquadramento cronologico.
Thinking about church architecture has come to an impasse.
Reformers and traditionalists are talking past each other. In
Theology in Stone, Richard Kieckhefer seeks to help both sides move
beyond the standoff toward a fruitful conversation about houses of
worship. Drawing on a wide range of historical examples with an eye
to their contemporary relevance, he offers refreshing new ideas
about the meanings and uses of church architecture.
Text in English & German. Three places mark the chequered
history of the provost church of St Trinitatis Leipzig. Not far
from the site of the present new building was the historic church
built in 1847 that was largely destroyed in World War Two. It took
almost three decades for this church finally to be replaced in
1982. At the insistence of the East-German authorities, however,
this building had to be erected in a suburb. Because of its
inconvenient location and also because the building had structural
damage from the very beginning, the congregation decided in 2008 to
take a chance on a new start in the city centre. The third church
of St Trinitatis, consecrated in 2015, is the largest Catholic
church to be built in East Germany since the political turnover of
1989/90. The new church is located not only in the centre of town,
but at a place that could not be more prominent: facing the large
complex of the Neues Rathaus. In 2009 a competition held for the
new church building with the adjacent parish centre was won by the
Leipzig architects Ansgar and Benedikt Schulz. Their clever use of
the triangular site particularly impressed the selection committee;
at the same time, with the compact body of the church on the east
and the tower on the west, they created two striking urban
landmarks. Between the tower and the church is the spacious
courtyard, which is open on two sides towards the surrounding area,
emphasising the congregations programmatic 'openness'. The complex
owes its homogenous appearance to the fact that all parts of the
buildings are clad with local porphyry, an igneous rock that
shimmers in delicate shades of red. While outwardly the church
looks quite hermetic, the interior, with an inside height of 14.5
m, surprises the visitor by its vibrant luminosity. The decisive
factor here is the skylight on the east side at a height of 22 m.
From a source that is invisible to the worshippers, zenith light
falls on the entire back wall behind the altar. In its disposition
the church interior follows the decisions of the Second Vatican
Council: separation between the priests space and the congregations
space is abolished, the high altar is replaced by a peoples altar,
and the faithful gather of the believers in communio around the
liturgical centre. In addition to his main activity as an
architecture publicist Wolf-gang Jean Stock was head of the
Deutsche Gesellschaft fur christ-liche Kunst and its gallery in
Munich for nine years. Considering his rigorous artistic attitude,
instinctively reminiscent of the work of Hilla and Bernd Becher,
there is a certain consistency about the fact that the photographer
Stefan Muller congenially creates images of the buildings of Owald
Mathias Ungers, Max Dudler, Kleihues + Kleihues or Schulz und
Schulz.
The Sistine Chapel enchants the visitor by the splendid harmony it
radiates as a concept fully realised, by the unmatched artistic
qualities of the individual works, the profound ideas that govern
the planning of the paintings and the splendid, robust and lively
figures created by Michelangelo and other artists. In this book,
jointly produced by the Musei Vaticani and Libreria Editrice
Vaticana, the chapel' s paintings are examined in relation to the
theological interpretations prevailing in that period. Many of
these works have already been presented in isolation by leading
experts on the chapel, with detailed descriptions and comments.
However, its recent restoration makes possible a new approach to
interpreting the pictures, based among other factors on the
symbolism of the colours. Greek language text. 186 illus., most
colour.
|
|