For the first time in its 750-year existence, a full history of Holy Trinity is available to the general public. One of only a small number of parish churches to be Grade I listed, Holy Trinity displays its rich heritage through stained glass, memorials, unique woodwork and glorious painted ceilings. It also houses the tomb of Sutton Coldfield's most famous son, John Vesey, Bishop of Exeter. Vesey's work for the benefit of both church and town, with the blessing of King Henry VIII, continues to earn him the respect of the local community in every generation. Funded by the Heritage Lottery, this book is a complete and up-to-date history of an ancient place of worship, preserving its story alongside a major re-ordering of the church interior, which has created a space for church and community fit for the twenty-first century.

Originally published in 1909, this book contains a guide in English and French to the sculptures of Chartres Cathedral. The text is illustrated with over one hundred photographic plates of the sculptures, with an explanation for each in both languages on the facing page. Some of the photographs included are among the earliest published examples of telephotography. This book will be of value to anyone with an interest in French medieval sculpture, the cathedral at Chartres or the history of photography.

The churches of Rome constitute arguably the most important manifestations of art and architecture in the Western world. This book is a detailed description of 251 churches in Rome and the Vatican City, built or decorated between 1527 and 1870, and is based on extensive research in state, church and private archives, as well as an exhaustive survey of modern and historical bibliographical sources. Its aim is to provide a more complete picture of the construction and decoration of these churches than previously known. This entails not only providing the names of the architects who designed the churches, but also the names of the masons (muratori) and stone cutters (scalpellini), who built the churches and whose skills were essential for realising the architect's plans. This depth of information is carried through to the interior decorations. The interior of each church is then described in depth, on a chapel-by-chapel basis, and includes stucco work, marble revetment, monuments, metal work, fresco and painted decorations and altarpieces. For each church, a brief historical introduction is given and a general bibliography supplied. Archival research has brought to light a great number of works of art whose authorship and/or dates have hitherto been unknown, including works by well-known artists but also many that are unknown to scholars. A great number of works of art whose authorship has hitherto been unknown are published in this volume for the first time. An alphabetic index of artists (consisting of over two thousand names) is supplied, and includes the churches where their works are to be found and accurate biographical information for each artist. In addition there is an index of patrons, and a street and rione index. Also provided are the names and contact details of the archives consulted in researching this book. The book is intended to be used as a reference and resource book, as well as to be used by visitors to these churches. It is lavishly illustrated with photographs. Michael Erwee was born in Zambia. He received his doctorate from the University of Sydney and was awarded an Alexander von Humboldt post doctorate scholarship from the German Government. At present he is an independent researcher.

Through years of fieldwork in the state of Oaxaca, Mexico, art historian and archaeologist Alessia Frassani formulated a compelling question: How did Mesoamerican society maintain its distinctive cultural heritage despite colonization by the Spanish? In Building Yanhuitlan, she focuses on an imposing structure - a sixteenth-century Dominican monastery complex in the village of Yanhuitlan. For centuries, the buildings have served a central role in the village landscape and the lives of its people. Ostensibly, there is nothing indigenous about the complex or the artwork inside. So how does such a place fit within the Mixteca, where Frassani acknowledges a continuity of indigenous culture in the towns, plazas, markets, churches, and rural surroundings? To understand the monastery complex - and Mesoamerican cultural heritage in the wake of conquest - Frassani calls for a shifting definition of indigenous identity, one that acknowledges the ways indigenous peoples actively took part in the development of post-conquest Mesoamerican culture. Frassani relates the history of Yanhuitlan by examining the rich store of art and architecture in the town's church and convent, bolstering her account with more than 100 color and black-and-white illustrations. She presents the first two centuries of the church complex's construction works, maintenance, and decorations as the product of cultural, political, and economic negotiation between Mixtec caciques, Spanish encomenderos, and Dominican friars. The author then ties the village's present-day religious celebrations to the colonial past, and traces the cult of specific images through these celebrations' history. Cultural artifacts, Frassani demonstrates, do not need pre-Hispanic origins to be considered genuinely Mesoamerican - the processes attached to their appropriation are more meaningful than their having any pre-Hispanic past. Based on original and unpublished documents and punctuated with stunning photography, Building Yanhuitlan combines archival and ethnographic work with visual analysis to make an innovative statement regarding artistic forms and to tell the story of a remarkable community.

This fully revised and up-to-date guide to the architecture of Hertfordshire is an eye-opening introduction to the wealth of fine buildings that can be found right on London's doorstep. Hertfordshire is one of the smallest English counties, largely rural in character. Its buildings range from remains of the Roman city of Verulamium to the medieval abbey at St. Albans and the 17th-century Hatfield House. Numerous timber-framed buildings and Georgian houses are found in the small towns whose preservation was aided by the early 20th-century creation of the Garden Cities at Letchworth and Welwyn, as well as Stevenage New Town, built after the Second World War. Pretty villages set in the county's rolling farmland feature churches that have towers crowned with spires known as Hertfordshire spikes, while commuter suburbs are rich in housing from homely Arts and Crafts to radical Modernism. With expanded entries and new color photography, this is an essential work of reference for visitors and residents alike.

How should we construct sacred spaces, the places where we worship? Transcending Architecture considers the mysterious, profound, and real power of designed environments to address the spiritual dimension of our humanity. By incorporating perspectives from within and without architecture, the book o ers a wide, critical, and nuanced understandin of the lived relationship between the built and the numinous worlds. Far from avoiding the charged issues of subjectivity, culture andintangibility, the book examines phenomenological, symbolic and designerly ways in which the holy gets fixed and experienced through buildings, landscapes, and urban forms, and not just in institutionally defined religious or sacred places. Acknowledging that no individual voice can exhaust the topic, Transcending Architecture brings together a stellar group of scholars and practitioners to share their insights: architect Juhani Pallasmaa and philosopher Karsten Harries, comparative religion scholar Lindsay Jones and architectural theoretician Karla Britton, sacred architecture researcher Thomas Barrie and theologian Kevin Seasoltz, landscape architect Rebecca Krinke and Faith & Form magazine editor Michael Crosbie, are among the illustrious contributors. The result is the most direct, clear, and subtle scholarly text solely focused on the transcendental dimension of architecture available. This book thus provides, on one hand, understanding, relief, and growth to an architectural discipline that usually avoids its ineffable dimension and, on the other hand, a necessary dose of detail and reality to fields such as theological aesthetics, material anthropology, or philosophical phenomenology that too often fall trapped into unproductive generalizations and over-intellectualizations.

For more than 1500 years, from the Indian subcontinent to the islands of the Indonesian archipelago, the temple has embodied and symbolized the Hindu worldview at its deepest level and inspired the greatest architectural and artistic achievements in Hindu Asia. In "The Hindu Temple," considered the standard introduction to the subject, George Michell explains the cultural, religious, and architectural significance of the temple. He illustrates his points with a profusion of photographs, building plans, and drawings of architectural details, making the book a useful guide for travelers to Asia as well as an illuminating text for students of architecture, religion, and Asian civilizations.
Michell's discussion of the meaning and forms of the temple in Hindu society encompasses the awe-inspiring rock-cut temples at Ellora and Elephanta, the soaring superstructures and extraordinary sexual exhibitionism of the sculptures at Khajuraho, and the colossal mortuary temple of Angkor Vat, as well as the tiny iconic shrines that many Hindus wear around their necks and the simple shrines found under trees or near ponds.

Temples and Towns is the first comparative study of Roman sanctuary design for the six centuries of architecture on the Iberian Peninsula, from the arrival of the Romans in the third century B.C. until the decline of urban life on the peninsula in the third century A.D. During these six centuries, the peninsula became an important influence in the Roman world. The area supplied writers, politicians, and emperors, a fact acknowledged by Romanists for centuries. But study of the peninsula itself has often been brushed aside as insignificant and uninteresting. In Temples and Towns in Roman Iberia Mierse challenges such a view.

By examining the changing forms of temples and their placement within the urban fabric, Mierse shows that Iberian architecture had great variation. It was never a slavish imitation of an imported model but always a novel experiment. Sometimes the forms arrived at were both new and unexpected; sometimes the specific prototypes were obvious. But the Iberian form was significantly altered to suit local needs. What might seem at first to be a repetition of forms turns out to be theme and variation upon closer investigation. Mierse brings impressive learning to his quest, which allows him a unique perspective on the interaction between the events and architecture he chronicles here.

The architectural changes are interesting in themselves, but also of note are the reasons underlying the modifications. We see the growing role of private patronage and the increasing importance of local wealth in determining choices of form over the six centuries. We also see how the architecture responds to Iberians' increasing sense of Romanness, which by the third century has takencomplete hold of most of the peninsula. The power of outside forces on local forms, the influence of local elites who paid for the structures, and the innovations of architects and builders produced distinctive designs.

Through well-researched text, as well as drawings and color photography, this book captures the magnificence of European cathedrals and the brilliance of the Master Builders and craftsmen who designed and built them. Cathedral building is a fusion of man's greatest accomplishments in the arts, sciences, and humanities over the centuries. More than 250 photos and drawings capture the quality and craftsmanship built into these stunning structures created to replicate God's house or heaven on Earth. Color photos illustrate the gorgeous naves, detailed fan vaulted ceilings, beautiful stained-glass windows, flying buttresses, and 650-year-old parchment drawings of the cathedrals. Discover the origin of Gothic architecture, see how Gothic cathedrals were built using primitive tools, and learn about the development of Freemasonry and its direct descent from the stonemasons of the Middle Ages. Enjoy 30 cathedral tours and acquire a few Masonic secrets of the stonemasons.

Edinburgh was founded as a Royal Burgh by King David I in the early 12th century though there had been a settlement on what became the castle rock for centuries before that. King David is also thought to be responsible for the city's oldest building, a chapel built in honour of his mother, Queen Margaret, who was later declared a saint. Churches of Edinburgh looks at the city's churches from this earliest surviving example to the award-winning Chapel of Saint Albert the Great opened some 900 years later, telling their stories, discussing their architecture and pointing out their notable features as well as outlining the important part that some of Edinburgh's churches have played in major events in Scottish history such as the Reformation or the National Covenant. The churches featured include, among many others, the ruined 13th century Abbey that was once a meeting place for the Scottish Parliament, the church that retains a seat for Queen Victoria and the one that has its own canal boat. There is also the story of the fifteenth century church that was demolished in 1848 but was later partially rebuilt elsewhere and that of the important artworks that lie hidden beneath the paintwork of another city church. This fascinating picture of an important part of the history of Edinburgh and Scotland over the centuries will be of interest to all those who live in or are visiting Scotland's capital city.

In the aftermath of the deliberate destruction of cultural heritage pursued by Islamist groups like ISIS, many observers have erroneously come to associate Islamic doctrine and practice with such acts. This book explores the diverse ways Muslims have engaged with the material legacies of ancient and pre-Islamic societies, as well as how Islam's own heritage has been framed and experienced over time. This is a new collection of articles previously available in issues of the International Journal of Islamic Architecture. The tragically familiar spectacles of cultural heritage destruction performed by the Islamic State group (ISIS) in Syria and Iraq are frequently presented as barbaric, baffling, and far outside the bounds of what are imagined to be normative, 'civilized' uses of the past. Often superficially explained as an attempt to stamp out idolatry or as a fundamentalist desire to revive and enforce a return to a purified monotheism, analysis of these spectacles of heritage violence posits two things: that there is, fact, an 'Islamic' manner of imagining the past - its architectural manifestations, its traces and localities - and that actions carried out at these localities, whether constructive or destructive, have moral or ethical consequences for Muslims and non-Muslims alike. In this reading, the iconoclastic actions of ISIS and similar groups, for example the Taliban or the Wahhabi monarchy in Saudi Arabia, are represented as one, albeit extreme, manifestation of an assumedly pervasive and historically on-going Islamic antipathy toward images and pre-contemporary holy localities in particular, and, more broadly, toward the idea of heritage and the uses to which it has been put by modern nationalism. But long before the emergence of ISIS and other so-called Islamist iconoclasts, and perhaps as early as the rise of Islam itself, Muslims imagined Islamic and pre-Islamic antiquity and its localities in myriad ways: as sites of memory, spaces of healing, or places imbued with didactic, historical, and moral power. Ancient statuary were deployed as talismans, paintings were interpreted to foretell and reify the coming of Islam, and temples of ancient gods and churches devoted to holy saints were converted into mosques in ways that preserved their original meaning and, sometimes, even their architectural ornament and fabric. Often, such localities were valued simply as places that elicited a sense of awe and wonder, or of reflection on the present relevance of history and the greatness of past empires, a theme so prevalent it created distinct genres of Arabic and Persian literature (aja'ib, fada'il). Sites like Ctesiphon, the ancient capital of the Zoroastrian Sasanians, or the Temple Mount, where the Jewish temple had stood, were embraced by early companions of the Prophet Muhammad and incorporated into Islamic notions of the self. Furthermore, various Islamic interpretive communities as well as Jews and Christians often shared holy places and had similar haptic, sensorial, and ritual connections that enabled them to imagine place in similar ways. These engagements were often more dynamic and purposeful than conventional scholarly notions of 'influence' and 'transmission' can account for. And yet, Muslims also sometimes destroyed ancient places or powerfully reimagined them to serve their own purposes, as for example in the aftermath of the Crusader presence in the Holy Land or in the destruction, reuse and rebuilding of ancient Buddhist and Hindu sites in the Eastern Islamic lands and South Asia. This volume presents thirteen essays by leading scholars that address the issue of Islamic interest in the material past of the ancient and Islamic world, with essays examining attitudes about antiquarianism in the Islamic world from medieval times to the present. Main readership will be among scholars, graduate and undergraduate students, researchers, educators and academic libraries working or studying in the fields of the ancient world, antiquities, heritage and the Islamic world.

This lavishly illustrated volume presents a comprehensive architectural study of 87 individual temples and sanctuaries built in the Roman East between the end of the 1st century BCE and the end of the 3rd century CE, within a broad region encompassing the modern states of Syria, Lebanon, Israel and Jordan. Religious architecture gave faithful expression to the complexity of the Roman East and to its multiplicity of traditions pertaining to ethnic and religious aspects as well as to the powerful influence of Imperial Rome. The source of this power lay in the uniformity of the architectural language, the inventory of forms, the choice of styles and the spatial layout of the buildings. Thus, while temples have an eclectic character, there is an underlying unity of form comprising the podium, the stairway between the terminating walls (antae) and the columns along the entrance front - in other words, the axiality, frontality and symmetry of the temple as viewed from outside. The temples and sanctuaries studied in this volume demonstrate individual nuances of plan, spatial design, location in the sanctuary and interrelations with the immediate vicinity but can be divided into two main categories: Vitruvian temples (derived from Hellenistic-Roman architecture) and Non-Vitruvian temples (those with plans and spatial designs that cannot be analysed according to architectural criteria such as those defined by Vitruvius). The individual descriptions presented focus solely upon the analysis of the external and internal space of the temples of all types and do not involve any cultural or ethnic discussion.

Multifaith spaces reflect the diversity of the modern world and enable a connection between individuals from different religious backgrounds. These spaces also highlight the complex and sensitive areas of political and social debates regarding the emergence of densely urbanised populations. They hold the potential to encourage connection and dialogue between members of different communities, promoting empathy, community and shared activity for the betterment of society. This book explores the history, development, design and practicalities of multifaith spaces from the early shared religious buildings that had to cater for two or more faiths, to the shared multifaith spaces of modern secular locations such as universities, airports and hospitals. Terry Biddington looks at the architectural, theological, social, legal and practical complexities that arise from the development and use of such spaces. The book also draws together research to enable further development of multifaith spaces.

An enduring monument of haunting beauty, the Taj Mahal seems a symbol of stability itself. The familiar view of the glowing marble mausoleum from the gateway entrance offers the very picture of permanence. And yet this extraordinary edifice presents a shifting image to observers across time and cultures. The meaning of the Taj Mahal, the perceptions and responses it prompts, ideas about the building and the history that shape them: these form the subject of Giles Tillotson's book. More than a richly illustrated history-though it is that as well-this book is an eloquent meditation on the place of the Taj Mahal in the cultural imagination of India and the wider world. Since its completion in 1648, the mausoleum commissioned by the fifth Mughal emperor, Shah Jahan, for his wife Mumtaz Mahal, has come to symbolize many things: the undying love of a man for his wife, the perfection of Mughal architecture, the ideal synthesis of various strands of subcontinental aesthetics, even an icon of modern India itself. Exploring different perspectives brought to the magnificent structure-by a Mughal court poet, an English Romantic traveler, a colonial administrator, an architectural historian, or a contemporary Bollywood filmmaker-this book is an incomparable guide through the varied and changing ideas inspired by the Taj Mahal, from its construction to our day. In Tillotson's expert hands, the story of a seventeenth-century structure in the city of Agra reveals itself as a story about our own place and time.

The Unitarian religious tradition was a product of the same eighteenth-century democratic ideals that fueled the American Revolution and informed the founding of the United States. Its liberal humanistic principles influenced institutions such as Harvard University and philosophical movements like Transcendentalism. Yet, its role in the history of American architecture is little known and studied. In American Unitarian Churches, Ann Marie Borys argues that the progressive values and identity of the Unitarian religion are intimately intertwined with ideals of American democracy and visibly expressed in the architecture of its churches. Over time, church architecture has continued to evolve in response to developments within the faith, and many contemporary projects are built to serve religious, practical, and civic functions simultaneously. Focusing primarily on churches of the nineteenth and twentieth centuries, including Frank Lloyd Wright's Unity Temple and Louis Kahn's First Unitarian Church, Borys explores building histories, biographies of leaders, and broader sociohistorical contexts. As this essential study makes clear, to examine Unitarianism through its churches is to see American architecture anew, and to find an authentic architectural expression of American democratic identity.

Text in English and German. The church rises to the challenge of providing a spiritual centre for Donau City, the new residential and commercial centre on the opposite bank of the Danube -- not as an act of coronation for the city in the sense of Taut's urban crown, as a temple or cathedral, but as miniature, as a demonstration of the power of the quiet as opposed to the loud, as an 'oasis in the diaspora', to use Karl Rahner's formulation about the parishes of the future. The building gives an impression of starkness: a hard cube, cut off at the corners, clad with sheets of black chromium steel. But it is only stark at first glance. A second glance shows that the hardness is a friendly hardness: because of the reflections that the material admits; because of the grid of the large-format sheets, to which the brightly gleaming drill-holes that cover the walls like fine gossamer respond; because of circular apertures that allow light to shine outwards after dark; because of large, rectangular windows in the receding corners that create a contrast with the closed quality of the building. Inside the starkness gives way altogether: a light space, which one comes into through an art-fully designed entrance. Originally a sparse covering for the space, which thrives mainly because of the light material -- birch wood -, because of the arrangement of the pews, which is as lively as it is peaceful -- segments of circles of different sizes, surrounding the dark syenite altar block in the form of an open circle -- and especially because of the wide range of circular light sources that render the introverted interior transparent, the large windows that create islands of light, the free-form aperture in the ceiling, which sends light gliding down on to the altar. Heinz Tesar's church continues a tradition of forward-looking modern church building, from Rudolf Schwarz's Fronleichnamskirche in Aachen via Egon Eiermann's Kaiser-Wilhelm-Gedachtniskirche in Berlin, Franz Fueg's Piuskirche in Meggen on Lake Lucerne to the new Herz-Jesu-Kirche in Munich by Allmann, Sattler and Wappner; and alongside all this there is also the tradition of a genuinely Viennese development of this theme, from Otto Wagner's Kirche am Steinhof to Ottokar Uhl's parish church Katharina von Siena.

This charming book takes you through the counties of England, exploring Saxon churches, reflective of simple faith; Norman churches with rugged arches and powerful pillars, stamping their authority, gothic churches with their soaring arches; Decorated and Perpendicular churches made glorious with Early English style and craftsmanship; Victorian churches, resplendent with imperial pomp; eccentric Arts and Crafts churches. Every one of them has a remarkable tale to tell, that will move you to exclaim, again and again: 'I never knew that!'.

Building the Italian Renaissance focuses on the competition to select a team to execute the final architectural challenge of the cathedral of Santa Maria del Fiore--the erection of its dome. Although the model for the dome was widely known, the question of how this was to be accomplished was the great challenge of the age. This dome would be the largest ever built. This is foremost a technical challenge but it is also a philosophical one. The project takes place at an important time for Florence. The city is transitioning from a High Medieval world view into the new dynamics and ideas and will lead to the full flowering of what we know as the Renaissance. Thus the competition at the heart of this game plays out against the background of new ideas about citizenship, aesthetics, history (and its application to the present), and new technology. The central challenge is to expose players to complex and multifaceted situations and to individuals that animated life in Florence in the early 1400s. Humanism as a guiding philosophy is taking root and scholars are looking for ways to link the mercantile city to the glories of Rome and to the wisdom of the ancients across many fields. The aesthetics of the classical world (buildings, plastic arts and intellectual pursuits) inspired wonder, perhaps even envy, but the new approaches to the past by scholars such as Petrarch suggested that perhaps the creative classes are not simply crafts people, but men of ideas. Three teams compete for the honor to construct the dome, a project overseen by the Arte Della Lana (wool workers guild) and judged by them and a group of Florentine citizens who are merchants, aristocrats, learned men, and laborers. Their goal is to make the case for the building to live up to the ideals of Florence. The game gives students a chance to enter into the world of Florence in the early 1400s to develop an understanding of the challenges and complexity of such a major artistic and technical undertaking while providing an opportunity to grasp the interdisciplinary nature of major public works.

92-year-old Justo Gallego isn't an architect or a builder, nor has he received any training in construction at all. He couldn't even complete his basic education due to the outbreak of the Spanish Civil War. Nevertheless, more than 40 years ago he decided to build a work he could offer to God and to this task he has since devoted his life. Bit by bit, almost on his own and using mainly recycled materials, he has erected a monumental cathedral in a field in Mejorada del Campo, Madrid. There are no blueprints or drawings or any official project. Everything is inside his head. He says he has taken his inspiration from books on cathedrals and castles, but, above all, from the Gospel. He also says he will continue working in it for as long as he lives.

Each year in the United States, hundreds of religious buildings and schools become vacant or underutilized as congregations and populations merge, move, or diminish. These structures are often well located, attractive, eligible for tax credits, and available for redevelopment. In this practical and innovative handbook, authors Simons, DeWine, and Ledebur have compiled a step-by-step guide to finding sustainable new uses for vacant structures. The reuse of these important buildings offers those charged with revitalizing them an opportunity to capture their embodied energy, preserve local beloved landmarks, and boost sustainability. Rehabbing presents an opportunity for developers to recoup some value from these assets. Neighbors and other stakeholders also enjoy benefits as the historic structures are retained and the urban fabric of communities is preserved. Retired, Rehabbed, Reborn features ten in-depth case studies of adaptive reuse outcomes for religious buildings and public schools that have achieved varying degrees of success. Several case vignettes appear within various chapters to illustrate specific points. The book is a useful tool for architects, planners, developers, and others interested in reusing these important structures. In addition to covering the demographics of demand and supply for historic buildings, the authors demonstrate how to identify a worthy project and how to determine a building's highest and best use, its market potential, and its financial feasibility, including costs and public subsidies. Finally, they address the planning process and how to time the redevelopment and repurposing of these venerable buildings. Simons, DeWine, and Ledebur explain that while each rehab deal is unique and tricky-especially for prominent community structures that hold significant nostalgic and historical value to community stakeholders-there are identifiable patterns of successful and unsuccessful approaches, patterns that are addressed in turn throughout the redevelopment process. As the nation moves toward a mind-set and practice of recycling, reusing, and repurposing, this unique exploration of how that applies to buildings is an essential guide for anyone interested in being part of the process as communities develop and change.