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Books > Arts & Architecture > Architecture > Religious buildings
The first major illustrated study of this unique medieval art form
for almost half a century, surveying the images and iconography
that made the medieval church a riot of colour. Highly Commended in
the Best Archaeological Book category of the 2008 British
Archaeological Awards. Wall paintings are a unique art form,
complementing, and yet distinctly separate from, other religious
imageryin churches. Unlike carvings, or stained glass windows,
their support was the structure itself, with the artist's "canvas"
the very stone and plaster of the church. They were also
monumental, often larger than life-size images forpublic audiences.
Notwithstanding their dissimilarity from other religious art, wall
paintings were also an integral part of church interiors, enhancing
devotional imagery and inspiring faith and commitment in their own
right, and providing an artistic setting for the church's sacred
rituals and public ceremonies. This book brings together, often for
the first time, many of the very best surviving examples of
medieval church wall paintings. Using newtechnologies and many
previously untried techniques, it allows us to visualize these
images as the artists originally intended. The plates are
accompanied by an authoritative and scholarly text, bringing the
imagery and iconography of the medieval church vividly to life.
ROGER ROSEWELL was educated at St Edmund Hall, Oxford University. A
former journalist, he is a Director of a private European art
foundation and the news editor of the online stained glass
magazine, VIDIMUS.
Rosslyn Chapel is a deeply enigmatic 15th-century Gothic
masterpiece, situated near Edinburgh. Although generally referred
to as a 'chapel' and acting as a local parish church these days,
Rosslyn is actually much more than either - and in fact most people
who have studied the site in detail come to the conclusion that
those who created the structure in the 15th century were not, in
reality, intent on building a Christian church at all. In fact,
nothing at Rosslyn is what it seems. With its overpowering air of
mystery, its superlative stone carvings and its strong Templar and
Freemasonic connections, Rosslyn represents one of the most
absorbing historical puzzles in Britain. The discovery of new
evidence by the authors puts a new slant on the motivations of
those who decided to create a New Jerusalem in the Scottish
Lowlands. The signs pointed the authors to a lost holy relic - the
skull of St Matthew the Evangelist, in whose name the chapel is
dedicated. There is startling evidence that this skull came to
Rosslyn in the early 15th century, brought there by polymath,
librarian and all-round genius Sir Gilbert Hay, who also put
together a substantial library. What follows is no less than an
adventure, using the clues from the lost books to locate St
Matthew's skull - now in Washington, DC. The authors also embark on
a thorough examination of Rosslyn Chapel's credentials, both a
Christian church and as an icon of the impending Renaissance, a
reconstruction of King Solomon's Temple and an astronomical
observatory - all suffused with ancient beliefs that would have had
the chapel's builders burned at the stake if their true motivations
had been discovered.
Following Spains democratic transition during the late 1970s,
political and business elites strategically exploited Spains rich
Islamic heritage in order to further projects of national
redefinition, tourist promotion, and urban revitalisation. Large
and ornate mosques were built in several Spanish regions, and the
State granted Muslim communities an extensive array of rights and
privileges that was arguably without parallel in Europe. Toward the
onset of the 21st century, however, tensions surrounding Islams
growing presence in Spain became increasingly common, especially in
the northeastern region of Catalonia. These tensions centered
largely around the presence, or proposed establishment, of mosques
in Barcelona and its greater metropolitan area. This book examines
how Islam went from being an aspect of Spains national heritage to
be recovered and commemorated to a pressing social problem to be
managed and controlled. It traces the events and developments that
gave rise to this transformation, the diverse actors involved in
the process, and the manner in which disputes over Muslim
incorporation have become entangled with deeply-divisive debates
over church-state relations and territorial autonomy. The core of
the book centres on the shifting political and social dynamics
surrounding the establishment of mosques, and the question of why
anti-mosque mobilisations have been more prevalent and intense in
Catalonia than other Spanish regions.
This is the fourth and final volume in a series which presents a
complete corpus of all the church buildings that were built,
rebuilt or simply in use in the Crusader Kingdom of Jerusalem
between the capture of Jerusalem by the First Crusade in 1099 and
the loss of Acre in 1291. This volume deals with the major coastal
cities of Acre and Tyre, which were both in Frankish hands for
almost two centuries, and also contains addenda and corrigenda to
volumes 1 3. It describes and discusses some 120 churches and
chapels that are attested by documentary or surviving evidence,
accompanied where possible by plans, elevation drawings and
photographs. This is an indispensable work of reference to all
those concerned with the medieval archaeology of the Holy Land, the
history of the Church in the Crusader Kingdom of Jerusalem and the
art and architecture of the Latin East.
This Is A New Release Of The Original 1887 Edition.
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