The religious buildings of the Jewish community in Britain have never been explored in print. Lavishly illustrated with previously unpublished images and photographs taken specially by English Heritage, this book traces the architecture of the synagogue in Britain and Ireland from its discreet Georgian- and Regency-era beginnings to the golden age of the grand "cathedral synagogues" of the High Victorian period. Sharman Kadish sheds light on obscure and sometimes underappreciated architects who designed synagogues for all types of worshipers--from Orthodox and Reform congregations to Yiddish-speaking immigrants in the 1900s. She examines the relationship between architectural style and minority identity in British society and looks at design issues in the contemporary synagogue. Published for the Paul Mellon Centre for Studies in British Art

In 1975, when political scientist Benedict Anderson reached Wat Phai Rong Wua, a massive temple complex in rural Thailand conceived by Buddhist monk Luang Phor Khom, he felt he had wandered into a demented Disneyland. One of the world's most bizarre tourist attractions, Wat Phai Rong Wua was designed as a cautionary museum of sorts; its gruesome statues depict violent and torturous scenes that showcase what hell may be like. Over the next few decades, Anderson, who is best known for his work, Imagined Communities, found himself transfixed by this unusual amalgamation of objects, returning several times to see attractions like the largest metal-cast Buddha figure in the world and the Palace of a Hundred Spires. The concrete statuaries and perverse art in Luang Phor's personal museum of hell included, \u201cside by side, an upright human skeleton in a glass cabinet and a life-size replica of Michelangelo's gigantic nude David, wearing fashionable red underpants from the top of which poked part of a swollen, un-Florentine penis,\u201d alongside dozens of statues of evildoers being ferociously punished in their afterlife. In The Fate of Rural Hell, Anderson unravels the intrigue of this strange setting, endeavoring to discover what compels so many Thai visitors to travel to this popular spectacle and what order, if any, inspired its creation. At the same time, he notes in Wat Phai Rong Wua the unexpected effects of the gradual advance of capitalism into the far reaches of rural Asia. Both a one-of-a-kind travelogue and a penetrating look at the community that sustains it, The Fate of Rural Hell is sure to intrigue and inspire conversation as much as Wat Phai Rong Wua itself.

Church Architecture of Late Antique Northern Mesopotamia examines the church architecture of Northern Mesopotamia between the fourth and eighth centuries. Keser Kayaalp focuses on settlements, plan types, artistic encounters, the remarkable continuity of the classical tradition in the architectural decoration, the heterogeneity of the building techniques, patrons, imperial motivations, dedications of churches, and stories that claim and make spaces. Employing archaeological and epigraphical material and hagiographical and historical sources, she presents a holistic picture of the church architecture of this frontier region, encompassing the cities of Nisibis (Nusaybin), Edessa (Sanliurfa), Amida (Diyarbakir), Anastasiopolis (Dara/Oguz), Martyropolis (Silvan), Constantia (Viransehir), and their surroundings, and the rural Tur Abdin region. The period covered spans the last centuries of Byzantine and the first century and a half of Arab rule, when the region was, on the one hand, a stage of war and riven by religious controversies, and a cultural interspace on the other. Keser Kayaalp discusses the different dynamics in this frontier region and the resulting built environment and church architecture in pursuit of providing a regional contribution to the study of the transformation that the Byzantine civilization underwent in the late antique period and understanding the continuities and changes after the Arab conquest.

Monson's Church Notes, covering 227 parishes, were compiled before the 19th century spirit of renovation in Lincolnshire. Hence their value, for much of what he records disappeared during the passion for renovation.

'Somerville is one of our finest gazetteers of the British countryside. He brings his formidable knowledge to bear on his personal quest to explore the cathedrals in this entrancing book' The Spectator Christopher Somerville, author of the acclaimed The January Man, pictured cathedrals as great unmoving bastions of tradition. But as he journeys among Britian's favourites, old and new, he discovers buildings and communities that have been in constant upheaval for a thousand years. Here are stories of the monarchs and bishops who ordered the construction of these buildings, the masons whose genius brought them into being, and the peasants who worked and died on the scaffolding. We learn of rogue saints exploited by holy sinners, the pomp and prosperity that followed these ships of stone, the towns that grew up in their shadows. Meeting believers and non-believers, architects and archaeologists, the cleaner who dusts the monuments and the mason who judges stone by its taste, we delve deep into the private lives and the uncertain future of these ever-voyaging Ships of Heaven. 'Somerville paints word pictures of exquisite quality' Church Times

First part of 5-part history of the development of Gothic in the churches of the Paris Basin, 1120-1250. The Creation of Gothic Architecture is a five-part illustrated thesaurus of the Early Gothic churches in the limestone region of northern France known as the Paris Basin. It focuses on the transformation from romanesque togothic architecture during the years between 1120 and 1250, and when complete it will provide a comprehensive pictorial history of the 1,420 churches of the Paris Basin. Most of these churches, which represent a vital step in theevolution of western European architecture, are barely known outside the region, and have been little recorded. The completed project will: provide a photographic description of all the more significant churches; analyse stylisticchanges to foliate capitals and vault-erection techniques; establish a foundation for dating the contruction phases of the churches; and, using this chronology, will identify the time and place for each of the creative ideas, inventions and innovations that produced the gothic style, follow their evolution from place to place, and identify the major creators. Dr JOHN JAMES is a world authority on medieval architecture, author of oversixty books and articles.

The church of San Marco of Venice has long played a central role in Venetian political, ceremonial, and religious life. Its renowned assemblage of mosaics, sculpture, metalwork, and reliquaries are, in origin, Roman, Byzantine, Venetian, or Venetian imitation of Byzantine designs. In San Marco, Byzantium, and the myths of Venice, the authors assess the significance of the embellishment of the church and its immediate surroundings, especially during the thirteenth and fourteenth centuries, when most of the Byzantine material was acquired, largely from Constantinople.

Using architecture, sculpture, culture and history, Adams humanizes the medieval period and provides valuable insight on religious philosophy. Mont-Saint Michel and Chartes provides a background and description of the construction of two French landmarks built in the 11th century. The Mont-Saint Michel cathedral was built during a militant time; it was not enough to simply be steadfast in one's own beliefs, but also to make others believe them. Religious conversion was a form of defense. Mont-Saint Michel was built in a period where faith was aggressive, almost violent, and to accommodate this, Mont-Saint Michel was built in honor of a warrior angel. In contrast, the Chartes cathedral, another French monument built in the Gothic period, was built as a shrine to Mary, the mother of God. Using Mary's image and inspiration, this church set a welcoming tone. While the cathedral of Mont-Saint Michel represents a more aggressive side of faith, the cathedral of Chartes is the embodiment of love and peace. In the same way that this contrast exists between the two cathedrals, a similar duality is present in the Christian faith. It is both a safe haven and a weapon wielded by the religious in order to conform others to their faith. Through descriptions and comparisons between Mont-Saint Michel and Chartes, Adams provides thoughtful reflection on both Christianity and the magnificent structures of the Gothic period. Mont-Saint Michel and Chartes by Henry Adamsis a subjective and personal view on history written in beautiful prose. With the stories behind two grand French cathedrals, Mont-Saint Michel and Chartes explore themes of Christianity, gender, and medieval culture with eloquent and enlightened discourse on history and the politics within Christianity. Now in a modern, readable font and new, striking cover design, Mont-Saint Michel and Chartes by the prolific American author and philosopher, Henry Adams provides meaningful meditation on the duality of religion and insight on the French Gothic period.

From modest chapels to majestic cathedrals, and historic synagogues to modern mosques and Buddhist temples: this photo-filled, pocket-size guidebook presents 1,079 houses of worship in Manhattan and lays to rest the common perception that skyscrapers, bridges, and parks are the only defining moments in the architectural history of New York City. With his exhaustive research of the city's religious buildings, David W. Dunlap has revealed (and at times unearthed) an urban history that reinforces New York as a truly vibrant center of community and cultural diversity.

Published in conjunction with a New-York Historical Society exhibition, "From Abyssinian to Zion" is a sometimes quirky, always intriguing journey of discovery for tourists as well as native New Yorkers. Which popular pizzeria occupies the site of the cradle of the Christian and Missionary Alliance movement, the Gospel Tabernacle? And where can you find the only house of worship in Manhattan built during the reign of Caesar Augustus? Arranged alphabetically, this handy guide chronicles both extant and historical structures and includes

- 650 original photographs and 250 photographs from rarely seen archives

- 24 detailed neighborhood maps, pinpointing the location of each building

- concise listings, with histories of the congregations, descriptions of architecture, and accounts of prominent priests, ministers, rabbis, imams, and leading personalities in many of the congregations

Gordon Strachan, author of Jesus the Master Builder (Floris Books) explores the magnificent structure of Chartres Cathedral, and examines the influences on the medieval master builders. Using Chartres as a starting point, Dr Strachan suggests that the origins of the Gothic style may lie in Islamic architecture. He goes on to consider how the experience of a particular architectural space affects us, and how sacred geometry works. Beautifully illustrated, this is an inspiring and informative book for anyone interested in religious architecture and spirituality.

The historic county of Yorkshire is the largest county in England, with 157 Grade I listed churches alone in the whole region. This book will cover a selection of churches throughout the southern half of Yorkshire, both well-known and those waiting to be discovered by a wider audience, showing a wide range of styles through the centuries. It covers a huge range of places and landscapes, and its churches reflect this variety, as well as representing the history of this section of Yorkshire. Some of the medieval churches reflect the wealth of their local area at the time, often from trade or monasteries nearby, or the importance of the local town or city, but others served more remote communities and still stand out in the landscape today. Later centuries also made their mark on Yorkshire churches, both in their structures and furnishings, from Georgian simplicity to often spectacular Victorian and twentieth-century architecture in the county’s industrialised towns and cities. In Churches of Southern Yorkshire, author David Paul explores a cross-section of historical churches throughout the county, both the well known and those waiting to be discovered by a wider audience. This fascinating picture of an important part of southern Yorkshire’s history will be of interest to all those who live in or are visiting this splendid county in England.

Cambridgeshire is a large and diverse county, and this is reflected in its churches. In the south, chalk provided flints for even the grandest of churches. The Fens in the north and east had no building materials of their own, so limestone was transported from further north and may best be seen in those churches that were owned or established by monastic houses. In the former county of Huntingdonshire limestone dominates, and bricks made from the local clays make an early appearance. In this book author John E. Vigar presents a selection of the most interesting churches from across the county, including the former counties of the Isle of Ely, Huntingdonshire and Peterborough, covering every period and type of church, from simple Saxo-Norman churches such as Hauxton, to late medieval churches where money was plentiful such as Whittlesey. Former monastic houses are represented by March and Ramsey, a rare seventeenth-century church at Guyhirn and one of the most important nineteenth-century churches in England at Cambridge All Saints, as well as many other ecclesiastical gems in the county. This fascinating picture of an important part of the history of Cambridgeshire over the centuries will be of interest to all those who live in or are visiting this attractive county in England.

Oxfordshire, once part of the Anglo-Saxon kingdom of Mercia, has always been a wealthy county. Its landscapes vary from the chalk and beechwood Chiltern Hills in the south to the limestone uplands of the Cotswolds in the north-west, which give very fine building stone. The land supports arable and sheep farming, and is watered by the River Thames and its many tributaries. All this is reflected in the variety of its church buildings, architecture that is not necessarily grand but is exceptionally beautiful and atmospheric. This book looks at a small, representative selection of buildings and their contents, some proudly in towns, others settled into their rural landscapes. Since church buildings were almost always modified over the centuries, any that date from the Middle Ages are apt to contain features from several periods. Some have been chosen because they still show their Anglo-Saxon origins. Some are here for their surviving wall paintings, some for remarkable tombs. Work of exceptional Gothic Revival architects is included, as are one or two twentieth-century buildings. Nonconformists are represented by the eighteenth-century Baptist Chapel at Cote and the contemporary Quaker Meeting House at Burford. Illustrated throughout, Churches of Oxfordshire will be of interest to local historians, residents and visitors to the county.

A historic overview of King’s College Chapel and a summary of its construction. King’s College Chapel was founded in 1446 by the mystically-inclined King Henry VI, known in his time as "the royal saint". The king gave his builders complete instructions for a magnificent chapel of cathedral dimensions, every part of which had a mystical and spiritual meaning. This "final flowering of the Great Work' was designed from the principles of sacred geometry, laid out and orientated by the ancient geomantic practice of the operative masons who built it. Today, it is the iconic image of the City of Cambridge. This book summarises its construction, notable for its stunningly beautiful fan-vaulting and exceptional stained glass which still exists in its entirety. Although the chapel’s original significance as a symbolic structure has been eroded over the centuries, it remains a place of wonder and reverence for countless thousands of visitors and those who watch on television the annual Christmas carol festival broadcast from there every year.

From the veils of the first-century Jewish temple, to the Orthodox iconostasis, to the tramezzi of Renaissance Italy, screens of various shapes, sizes, and materials have been used to separate spaces and order communities in religious buildings. Drawn from papers presented at a recent Dumbarton Oaks Byzantine Studies symposium, the contributors to this volume use a variety of perspectives to approach the history of religious screens and examine the thresholds that they mark. Focusing on the Middle Ages and Renaissance in the East and West, the volume includes discussions of screens in Egypt, Byzantium, the Gothic West and Italy. Some authors argue that screens, and particularly the one marking the threshold between the sanctuary/choir and nave, were conduits rather than barriers. Other authors emphasize the critical role of screens in dividing the laity and clergy, men and women, the pure and impure.

This volume provides new research on the history of religious screen and important insights into the many ways in which the sacred and profane are separated within ecclesiastical contexts.

Religious Architecture in Latium and Etruria, c. 900-500 BC presents the first comprehensive treatment of cult buildings in western central Italy from the Iron Age to the Archaic Period. By analysing the archaeological evidence for the form of early religious buildings and their role in ancient communities, it reconstructs a detailed history of early Latial and Etruscan religious architecture that brings together the buildings and the people who used them. The first part of the study examines the processes by which religious buildings changed from huts and shrines to monumental temples, and explores apparent differences between these processes in Latium and Etruria. The second part analyses the broader architectural, religious, and topographical contexts of the first Etrusco-Italic temples alongside possible rationales for their introduction. The result is a new and extensive account of when, where, and why monumental cult buildings became features of early central Italic society.

A new edition of Batsford's classic 1930s guide to England's cathedrals, with foreword by Simon Jenkins.This classic guide from 1934 gives a brief account and pictorial review of every Church of England cathedral in England that existed at the time. Simply and concisely written to be read by anyone with an interest in the subject, the book features cathedrals from the mighty York Minster, Durham and Canterbury through St Albans to Ripon and Southwark.The full list of cathedrals covered are: Bristol, Canterbury, Carlisle, Chester, Chichester, Durham, Ely, Exeter, Gloucester, Hereford, Lichfield, Lincoln, London, Norwich, Oxford, Peterborough, Ripon, Rochester, St Albans, Salisbury, Southwark, Southwell, Wells, Winchester, Worcester, York. Also the Parish church cathedrals of Birmingham, Blackburn, Bradford, Chelmsford, Coventry (pre-war building), Derby, Leicester, Manchester, Newcastle, Portsmouth, St Edmundsbury, Sheffield and Wakefield.

This fascinating book recounts the extensive building program that took place at Canterbury Cathedral Priory, England, from 1153 to 1167, during the time when Thomas Becket served as Royal Chancellor and then as archbishop of Canterbury. Masterminded by Prior Wibert, the renewal included the physical expansion of the cathedral's precinct, the construction of new buildings, and the installation of a pioneering pressurized water system. This ambitious undertaking utilized a Late Romanesque style, lavish materials, and sculpture, and drew on the optimism and creative energy of the young Angevin rulers of England, Henry II and his queen, Eleanor of Aquitaine. Canterbury Cathedral Priory in the Age of Becket reassesses the surviving remains and relates them to important changes in Benedictine monasticism concerned with hospitality, hygiene, the administration of law, liturgy, and the care of the sick. It also restores to history a neglected major patron of unusual breadth and accomplishments. Peter Fergusson sheds fresh light on the social and cultural history of the mid-12th century. Published for the Paul Mellon Centre for Studies in British Art

This first paperback facsimile of the classic 1913 edition includes thirteen photographs and numerous illustrations of the great cathedrals of Northern France. Henry Adams referred to this book as "A Study of Thirteenth-Century Unity," and its expansive scope, together with the author's deep understanding of the period, makes it a classic in art history as well as in American literature. He wrote, "I wanted to show the intensity of the vital energy of a given time, and of course that intensity had to be stated in its two highest terms-religion and art."

Henry Adams' record of his journeys through France, searching for images of unity in an age of conflict, is accompanied by observations on literature, politics, religion, and maior church leaders such as Abelard, St. Francis of Assisi, and St. Thomas Aquinas.

John Fitchen systematically treats the process of erecting the great edifices of the Gothic era. He explains the building equipment and falsework needed, the actual operations undertaken, and the sequence of these operations as specifically as they can be deduced today. Since there are no contemporary accounts of the techniques used by medieval builders, Fitchen's study brilliantly pieces together clues from manuscript illuminations, from pictorial representations, and from the fabrics of the building themselves.
"Anyone who has caught the fascination of Gothic Churches (and once caught, has almost necessarily got it in the blood) will find this book enthralling. . . . Clearly written and beautifully illustrated." --A. D. R. Caroe, "Annual Review, " Central Council for the Care of Churches
"Fitchen's study is a tribute to the extraordinary creative and engineering skills of successive generations of mediaeval builders. . . . This study enables us to appreciate more fully the technical expertise and improvements which enabled the creative spirit of the day to find such splendid embodiment." --James Lingwood, "Oxford Art Journal"
"Fitchen, in what can only be defined as an architectural detective story, fully explores the problems confronting the medieval vault erectors and uncovers their solution. . . . This is a book that no serious student of architecture will want to miss." --"Progressive Architecture"

Cathedrals and great churches are among the most iconic sights of the world's towns and cities. Visible from miles around, the cathedrals of Canterbury, St Paul's, Chartres and St Stephen's in Vienna dominate their skylines. Others surprise by their statistics: Salisbury has Britain's tallest spire, Wells the largest display of medieval sculptures in the world, while King's College Chapel in Cambridge boasts the largest fan vaulting in existence. Not all are ancient: Dresden's reconstructed Frauenkirche opened in 2005 and Gaudi's masterpiece in Barcelona is still under construction. Award-winning travel writer Sue Dobson gives us a highly personal tour of their highlights.

Germany is currently experiencing an intense debate about the reconstruction of synagogues that were destroyed under Nazi rule in the 1930s, and the related search for an appropriate architectural expression of Jewish life and culture in the country’s major cities today. This book, which results from a collaboration between the Technical Universities of Darmstadt and Dresden, Hamburg’s HafenCity University, and the Bauhaus-Universität Weimar, vividly contributes to this discussion. The Synagogue Project features designs for new synagogues replacing the lost buildings on Berlin’s Fraenkelufer and on Joseph-Carlebach-Platz and Poolstrasse in Hamburg by students at the participating universities. They illustrate the search for a structural expression that can provide space for Jewish life and worship in the future. In conversation, members of Jewish communities and Franz-Josef Höing, representing the City of Hamburg’s department of urban development and housing, explain their views on the past and future of synagogues in Hamburg and Berlin. Mirjam Wenzel, director of the Jewish Museum in Frankfurt, Salomon Korn, former vice-president of Germany’s Central Council of Jews, Rabbi Edward van Voolen, and Swiss architect Roger Diener also contribute to the discussion on the history and significance of spaces for Jewish life, culture, and religion in German cities. Text in English and German.