In this 1911 work, J. Armitage Robinson uses architectural and documentary sources to discuss the history of the abbot's buildings at Westminster Abbey. The medieval monastic remains are extensive, but have been considerably modified over the centuries. The abbey muniments provide much information on the building's history, and Robinson includes many documents, both medieval and post-Reformation, to trace the development of the complex and how it was used. As dean of the abbey, Robinson had unprecedented access, and so was able to work out the architectural history more fully than had been possible in previous studies. As the abbey grew in importance and wealth, so the status of the abbot grew, necessitating grander buildings for entertaining. The medieval abbey must have been a continual building site, to judge by the frequent references to structural work in the accounts. This is a valuable study of an important surviving medieval building.

This is a fully illustrated account, first published in 1985, of the rock-cut monasteries, hermitages and other complexes in Cappadocia (central Anatolia, in Turkey). These were cut into soft volcanic rock, mostly during the ninth to eleventh centuries, when the area formed part of the Byzantine Empire. Although called 'cave' monuments, these monasteries were carefully finished to resemble ordinary built architecture. Some of the churches were decorated with wall paintings, which occasionally included portraits of their patrons or dedicatory inscriptions. Dr Rodley provides a definitive record of the monasteries and hermitages, tries to determine when, why and by whom they were established, and places them within the larger contexts of Byzantine history and Byzantine monasteries.

Few monuments have fascinated people as much as the Parthenon. Two and a half millennia after its construction, this monument continues to generate important research across a wide range of fields, from classics and art history to archaeology and the physical sciences. This book, which grows out of a conference held at the University of Missouri, St. Louis, presents the latest developments in Parthenon research by an international cast of scholars and scientists. It offers new interpretations of some of the most crucial issues, ranging from the authorship of the frieze to the reconstruction of its missing sculpture, as well as the sociopolitical context in which the monument was created and the application of new technologies in Parthenon studies. Showcasing the most up to date research on the Parthenon, this book not only presents the current state of Parthenon studies but also marks the future direction of scholarship.

The popular image of the traditional western city has usually been dominated by the cathedral, whose sheer size seemed to create an isolated physical and spiritual focal point. In this iconoclastic study, the author sets out to reverse some of the romantic myths which have accrued about the medieval cathedral, in particular that the cathedral was a separate entity, self-sufficient, sublime and apart. Here the cathedral is shown to be a dynamic, evolving and unpredictable force in the development of the medieval city. Taking France as the main focus, but including material on England, Germany, Italy, Spain and Bohemia, the author describes the growth of diocesan authority and the consequent experiments in the layout of cathedral plans. Full use is made of recent archaeological research to show how architectural, social, financial and religious considerations combined to form a structure that was above all a practical, functioning concern, a 'city within a city'.

Previously issued in 1981, this book examines the wooden church architecture of Eastern Europe. Eastern Europe is the principal refuge of styles and techniques of 'solid' timber and log building which were once far more widespread. These same building methods were once well known in central Europe too but the increasing scarcity of forest resources prompted the development of timber-framing or half-timbering as a more economical alternative. This system exerted an influence over wide areas of eastern Europe, and Mr Buxton devotes some space to a consideration of it, but the bulk of the book is concerned with churches built basically in solid timber, though with many refinements and embellishments. The author attempts to show the origin and relationship of the numerous regional styles with notes on their geographical and historical setting. He spent a number of years travelling in eastern Europe gathering material and taking a great many photographs some of which are included in the book; there are also plans and sections of all principal church-types. There are two appendixes: in the first Mr Buxton discusses the relationship between the wooden styles presented here and the American log cabin; the second describes the wooden synagogues of eastern Poland, all tragically lost in the last war.

Jeanne Halgren Kilde's survey of church architecture is unlike any other. Her main concern is not the buildings themselves, but rather the dynamic character of Christianity and how church buildings shape and influence the religion. Kilde argues that a primary function of church buildings is to represent and reify three different types of power: divine power, or ideas about God; personal empowerment as manifested in the individual's perceived relationship to the divine; and social power, meaning the relationships between groups such as clergy and laity. Each type intersects with notions of Christian creed, cult, and code, and is represented spatially and materially in church buildings.
Kilde explores these categories chronologically, from the early church to the twentieth century. She considers the form, organization, and use of worship rooms; the location of churches; and the interaction between churches and the wider culture.
Church buildings have been integral to Christianity, and Kilde's important study sheds new light on the way they impact all aspects of the religion. Neither mere witnesses to transformations of religious thought nor simple backgrounds for religious practice, church buildings are, in Kilde's view, dynamic participants in religious change and goldmines of information on Christianity itself.

Jeanne Halgren Kilde's survey of church architecture is unlike any other. Her main concern is not the buildings themselves, but rather the dynamic character of Christianity and how church buildings shape and influence the religion. Kilde argues that a primary function of church buildings is to represent and reify three different types of power: divine power, or ideas about God; personal empowerment as manifested in the individual's perceived relationship to the divine; and social power, meaning the relationships between groups such as clergy and laity. Each type intersects with notions of Christian creed, cult, and code, and is represented spatially and materially in church buildings.
Kilde explores these categories chronologically, from the early church to the twentieth century. She considers the form, organization, and use of worship rooms; the location of churches; and the interaction between churches and the wider culture.
Church buildings have been integral to Christianity, and Kilde's important study sheds new light on the way they impact all aspects of the religion. Neither mere witnesses to transformations of religious thought or nor simple backgrounds for religious practice, church buildings are, in Kilde's view, dynamic participants in religious change and goldmines of information on Christianity itself.

This book examines the development of Roman temple architecture from its earliest history in the sixth century BC to the reigns of Hadrian and the Antonines in the second century AD. Although archaeologists, architects, and historians have studied the temples of this period since the Renaissance, this book is unique for its specific analysis of Roman temples as a building type. John Stamper analyzes their formal qualities, the public spaces in which they were located and, most importantly, the authority of precedent in their designs. The basis of that authority was the Temple of Jupiter Capitolinus, the city's first and most important temple. Stamper challenges the accepted reconstruction of this temple, proposing a new reconstruction, and assessing its role in the transformation of Rome. He also traces Rome's temple architecture as it evolved over time and how it accommodated changing political and religious contexts, as well as the effects of new stylistic influences.

Fortress-Churches of Languedoc traces the changing relationship between military and religious realms as expressed in architecture across medieval Europe. The scholarship of medieval architecture has traditionally imposed a division between military and ecclesiastical structures. Often, however, medieval churches were provided with fortified enclosures, crenellations, iron-barred doors and other elements of defence, demonstrating the strong link between Church and state, and the military and religious realms. In her study of fortress-churches, Sheila Bonde focuses on three twelfth-century monuments in southern France - Maguelone, Agde and Saint-Pon-de-Thomiere, which are among the earliest examples of the type. She analyses her archaeological surveys of these structures, and also re-examines their documentation, which is here presented both in the original Latin and in English translations. The book also explores the larger context of fortification and authority in twelfth-century Languedoc and examines the dynamics of architectural exchange and innovation in the Mediterranean at a moment of critical historical importance.

When Greyfriars Graveyard opened in Edinburgh in the sixteenth century, built on the site of a Franciscan monastery on the edge of the Old Town below the castle, it became Edinburgh's most important burial site. Over the centuries many of Edinburgh's leading figures have been buried at Greyfriars, alongside many more ordinary folk, and it is home to a spectacular collection of post-Reformation monuments. In this book local historian Charlotte Golledge takes the reader on a tour around Greyfriars Graveyard to reveal the history of the cemetery, from when James I granted the land as a monastery to the present day. She explores the huge variety of its monuments and gravestones and explains the symbolism behind the stones and carvings and how the styles changed over the years. Through this she paints a remarkable picture of life and death in Edinburgh over the centuries, which will appeal to both residents and visitors to the Scottish capital.

Bar Locks and Early Church Security in the British Isles examines the evidence for the measures taken to make church buildings secure or defensible from their earliest times until the later medieval period. In particular it examines the phenomenon of 'bar locks' which the author identifies in many different contexts throughout England, Wales, Scotland and Ireland. Bar locks take various forms and can be made of different materials, but they all provide a means of locking a door by placing a bar behind it from the inside which is then secured onto the door frame or housings on adjacent walls. The most dramatic examples are provided by thick wooden bars slotted into recesses incorporated in the adjacent door jambs. The volume describes and lists all the examples identified by the author and also publishes his photographs of the evidence for the first time. The recognition of the role of bar locks in securing churches led the author to consider further measures which may have been introduced to enhance church security; these measures could Have had major implications for structural change and design in the buildings. These supplementary protective requirements and methods for achieving them are many and various and are also considered in the volume.

From approximately the third century BCE through the thirteenth century CE, the remote mountainous landscape around the glacial sources of the Ganga (Ganges) River in the Central Himalayas in northern India was transformed into a region encoded with deep meaning, one approached by millions of Hindus as a primary locus of pilgrimage. Nachiket Chanchani's innovative study explores scores of stone edifices and steles that were erected in this landscape. Through their forms, locations, interactions with the natural environment, and sociopolitical context, these lithic ensembles evoked legendary worlds, embedded historical memories in the topography, changed the mountain range's appearance, and shifted its semiotic effect. Mountain Temples and Temple Mountains also alters our understanding of the transmission of architectural knowledge and provides new evidence of how an enduring idea of India emerged in the subcontinent. Art History Publication Initiative. For more information, visit http://arthistorypi.org/books/mountain-temples-and-temple-mountains

Even now, the great cathedrals of the Middle Ages overwhelm us by their imagination, technical daring and sheer scale. How could such structures be built when cities had only a few thousand inhabitants and only the most primitive machinery was available? Who initiated them? Who designed them? Who paid for them? Through the documentary records that remain (many of which are quoted at length), and drawings and details from contemporary art, we are led into the extraordinary world of the medieval master mason.

The Pantheon is one of the most important architectural monuments of all time. Thought to have been built by Emperor Hadrian in approximately 125 AD on the site of an earlier, Agrippan-era monument, it brilliantly displays the spatial pyrotechnics emblematic of Roman architecture and engineering. The Pantheon gives an up-to-date account of recent research on the best preserved building in the corpus of ancient Roman architecture from the time of its construction to the twenty-first century. Each chapter addresses a specific fundamental issue or period pertaining to the building; together, the essays in this volume shed light on all aspects of the Pantheon's creation, and establish the importance of the history of the building to an understanding of its ancient fabric and heritage, its present state, and its special role in the survival and evolution of ancient architecture in modern Rome.

In late 19th century America, profound socio-economic and technological changes contributed to the rejection of traditional church architecture and the development of a radically new worship building, the neo-medieval auditorium church. These Protestant churches contained extraordinary new auxiliary spaces, including kitchens, dining rooms, and lounges. Their real showpieces, however, were always the sanctuaries, radial-plan auditoria best described as 'theatres', with their elaborate pulpit stages, sloping floors, and curving pews. Many contained proscenium arches, marquee lighting, and theatre seats. Jeanne Halgren Kilde focuses on how the buildings helped to negotiate supernatural, social, and personal power. Their extraordinary interiors, she says, profoundly altered religious power relations. Borrowed directly from the architecture of the theatre, these worship spaces underscored performative and entertainment aspects of the worship service. By erecting these buildings, argues Kilde, middle class religious audiences demonstrated the move toward a consumer-oriented model of a religious participation that gave them unprecedented influence over the worship experience and church mission.

DURHAM CATHEDRAL is regarded as the finest Romanesque building in Europe. Along with the neighbouring castle it was inscribed as a UNESCO World Heritage Site in 1986 - one of only two English cathedrals to hold such an honour. In an online poll held by the Guardian in 2011 to find Britain's favourite building, Durham Cathedral enjoyed a runaway victory. Many superlatives have been heaped on this magnificent church, standing high above the ancient medieval city, on its protective peninsula formed by the River Wear. It is at once spiritual, powerful and poetic, the mystic heart of the North East. Built by the Normans to house the shrine of St Cuthbert, and also containing the shrine of St Bede, the Father of English History, its inward beauty matches its exterior. The first impression of the nave, on entering at the west end, is both incomparable and unforgettable. This book is a journey in words and images through this wonderful building. It seeks to present the Cathedral's many facets: architectural, historical, artistic, spiritual and humane. Its authors have come to admire and love this building over two lifetimes, and offer their personal interpretation of it as an invitation to a pilgrimage. They hope that this is a book to remember the Cathedral by. Perhaps it can be more than a souvenir: rather, a book that captures the spirit of the place and keeps it alive for all who have come to cherish it as the authors do.

From modest chapels to majestic cathedrals, and historic synagogues to modern mosques and Buddhist temples: this photo-filled, pocket-size guidebook presents 1,079 houses of worship in Manhattan and lays to rest the common perception that skyscrapers, bridges, and parks are the only defining moments in the architectural history of New York City. With his exhaustive research of the city's religious buildings, David W. Dunlap has revealed (and at times unearthed) an urban history that reinforces New York as a truly vibrant center of community and cultural diversity.

Published in conjunction with a New-York Historical Society exhibition, "From Abyssinian to Zion" is a sometimes quirky, always intriguing journey of discovery for tourists as well as native New Yorkers. Which popular pizzeria occupies the site of the cradle of the Christian and Missionary Alliance movement, the Gospel Tabernacle? And where can you find the only house of worship in Manhattan built during the reign of Caesar Augustus? Arranged alphabetically, this handy guide chronicles both extant and historical structures and includes

- 650 original photographs and 250 photographs from rarely seen archives

- 24 detailed neighborhood maps, pinpointing the location of each building

- concise listings, with histories of the congregations, descriptions of architecture, and accounts of prominent priests, ministers, rabbis, imams, and leading personalities in many of the congregations

How do we understand religious spaces? What is their role or function within specific religious traditions or with respect to religious experience? This handbook brings together thirty-three essays addressing these questions using a range of methods and approaches to examine specific spaces or types of spaces around the world and across time. The authors here represent and draw upon many disciplines: religious studies and religion, anthropology, archaeology, architectural history and architecture, cultural and religious history, sociology, geography, gender and women's studies and others. Their essays are snapshots, each offering a specific way to think about the religious space(s) under consideration: Roman shrines, Jewish synagogues, Christian churches, Muslim and Catholic shrines, indigenous spaces in Central America and East Africa, cemeteries, memorials, and more. Some overarching principles emerge from these snapshots. The authors demonstrate that religious spaces are simultaneously individual and collective, personal and social; that they are influenced by culture, tradition, and immediate circumstances; and that they participate in various relationships of power. These essays demonstrate that religious spaces do not simply provide a convenient background for religious action but are also constituent of religious meaning and religious experience; they play an active role in creating, expressing, broadcasting, maintaining, and transforming religious meanings and religious experiences. By learning how religious spaces function, readers of this collection will gain a deeper understanding of religious life and religions themselves.

WINNER OF THE 2022 FRENCH HERITAGE SOCIETY BOOK AWARD The profound emotion felt around the world upon seeing images of Notre-Dame in flames opens up a series of questions: Why was everyone so deeply moved? Why does Notre-Dame so clearly crystallise what our civilisation is about? What makes ‘Our Lady of Paris’ the soul of a nation and a symbol of human achievement? What is it that speaks so directly to us today? In answer, Agnès Poirier turns to the defining moments in Notre-Dame’s history. Beginning with the laying of the corner stone in 1163, she recounts the conversion of Henri IV to Catholicism, the coronation of Napoleon, Victor Hugo’s nineteenth-century campaign to preserve the cathedral, Baron Haussmann’s clearing of the streets in front of it, the Liberation in 1944, the 1950s film of The Hunchback of Notre-Dame, starring Gina Lollobrigida and Anthony Quinn, and the state funeral of Charles de Gaulle, before returning to the present. The conflict over Notre-Dame’s reconstruction promises to be fierce. Nothing short of a cultural war is already brewing between the wise and the daring, the sincere and the opportunist, historians and militants, the devout and secularists. It is here that Poirier reveals the deep malaise – gilet jaunes and all – at the heart of the France.

The first in-depth study of one of the seminal works of America's most renowned twentieth-century architect, first published in 1996, is now available in paperback. In this study, Joseph Siry examines the building in the light of Wright's earlier religious architecture, his methods of design, and his innovative construction techniques, particularly the use of reinforced concrete which was here exploited and expressively deployed for the first time. He also sets Unity Temple against the tradition of the liberal Unitarian and Universalist religious culture, the institutional history of the affluent Oak Park congregation that commissioned the building, as well as the social context in which structure was conceived and built. Throughout, Unity Temple is treated as a work of art that embodies both Wright's theory of architecture and his liberal religious ideals.

Contextualises current Salafi iconoclasm and graves destruction, tracing its ideological sourcesIn various parts of the Islamic world over the past decades virulent attacks have targeted Islamic funeral and sacral architecture. Rather than being random acts of vandalism, these are associated with the idea of performing one's religious duty as attested to in the Salafi/Wahhabi tradition and texts. Graves, shrines and tombs are regarded by some Muslims as having the potential to tempt a believer to polytheism. Hence the duty to level the graves to the ground (taswiyat al-qubur).In illuminating the ideology behind these acts, this book explains the current destruction of graves in the Islamic world and traces the ideological sources of iconoclasm in their historical perspective, from medieval theological and legal debates to contemporary Islamist movements including ISIS.Key FeaturesProvides a detailed and in-depth study of Salafi iconoclasmLooks at the destruction of graves in various parts of the Islamic world including the Middle East, North Africa and South AsiaTraces the ideological roots of Salafi iconoclasm and its shifts and mutations in an historical perspective Contributes to the growing study of Salafi IslamCase Studies include Ibn Taymiyya, Muhammad ibn ?Abd al-Wahhab, the formation of Saudi ulama, Nasir al-Din al-Albani, and ISIS and the destruction of monuments

The widespead and numerous Romanesque churches in the northern half of Spain rival those of France for their distinctiveness and originality and for their remarkable sculpture. They were mainly built between about 1000 and 1200 and mirror the progressive rolling back of Islamic power in the long reconquista, first of all along the north coast and in Catalonia, which was only occupied by the Muslims for about a hundred years, and then in Leon and Castile. Their architectural styles vary greatly from region to region, and some of them contain fine frescoes as well. Romanesque style introduced the first revival of the art of sculpture since Roman times, and in Spain there good examples of decorative carving as far back as the seventh century. It was the age of pilgrimages and many of the churches were founded along the pilgrim routes from the Pyrenees to Santiago de Compostela in Galicia, which are popular destinations for travellers in Spain today. Romanesque Churches of Spain, which covers a hundred and twenty churches in Catalonia, Aragon, Navarre and the Basque Country, Cantabria, Castile, Leon, Asturias and Galicia, and includes no less than twenty pre-Romanesque churches in the Visigothic, Asturian and Mozarabic styles of 600-1000, many with exotic features such as the horseshoe arch, is the first comprehensive book to be published on the subject. It is a perfect companion for travellers, with its ten maps and its regional arrangement, and will be a stimulus for the exploration of wild and remote areas that are unfamiliar to many people, especially across the Pyrenees and in the mountainous areas of Aragon, Cantabria and Asturias. It will also be invaluable as a reference book, with its 262 illustrations, for all those with a general interest in the history of Spanish architecture and sculpture, many of the churches possessing outstanding examples such as Santiago de Compostela, Jaca, Soria, Agramunt, Ripoll, Armentia, Estibaliz, Sanguesa, Santo Domingo de Silos and San Pedro de la Nave. Peter Strafford is a distinguished journalist who worked on the Times for more than three decades, including in Paris and Brussels, and was, among other things, the Times correspondent in New York for five years. His acclaimed Romanesque Churches of France has recently been reprinted.

This first comprehensive overview of the process of commissioning and financing the construction of cathedrals in the Middle Ages reveals a financing system almost as monumental as the cathedrals themselves. Here we follow the historian on a fascinating examination of construction accounts and other sources - extant but never so minutely explored - bringing the bishop and the chapter to account, as it were. The book is divided into two parts. The first gives a broad overview of the resources on which medieval commissioners could draw, including contributions from the bishop, chapter, sovereign, city and, above all, the faithful of the diocese in which the cathedral was erected. The second part is a case study of the financing of construction at Utrecht Cathedral, whose archives are among the best preserved in Europe, followed by a brief discussion of the financing of several other cathedral building projects throughout Europe and of the church of St Peter's in Rome.