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Books > Arts & Architecture > Architecture > Religious buildings
Engineering a cathedral offers professional engineers, architects and interested lay people a unique opportunity to study the construction of one of the worlds finest buildings. Durham cathedral celebrates its 900th anniversary in 1993 and to mark the event a group of engineers have applied their modern knowledge and techniques to its structure. With over 80 illustrations, Engineering a cathedral is not only relevant to Durham, it is relevant to all other medieval buildings, those who care for them and those who simply stand and wonder.
This is the first of a series of three volumes which are intended to present a complete corpus of all the church buildings in use in the crusader kingdom of Jerusalem between the capture of Jerusalem by the First Crusade in 1099 and the loss of Acre in 1291. Volume II completes the general topographical coverage begun in Volume I, while Volume III will deal specifically with Jerusalem, Acre and Tyre. When complete the Corpus will contain a topographical listing of all the 400 or more church buildings of the Kingdom and individual descriptions and discussion of them in terms of their identification, building history and architecture. A feature of the Corpus is the standardized format in which the evidence is presented; this also extends to the plans and elevations which are drawn to a uniform style and scale. The Corpus will therefore be an indispensable work of reference for all those concerned with the history and architecture of the Latin east.
"British artist Nicholas Hawksmoor (approx. 1661-1736) is
recognized as one of the major contributors to the traditions of
British and European architectural culture. Nevertheless, there is
insufficient visual documentation and analysis of his work.
Nicholas Hawksmoor: Seven Churches for London reconsiders his
archtiecture in relation to urbanism. The publication focuses on a
series of important London churches the architect designed during
the early part of the eighteenth century. The key distinguishing
features of these churches are their spires, each designed with
different qualities and motifs. While Hawksmoor was inspired by the
ancient history of architecture, his work was considered radical
and contemporary in its day.
The ancient cathedral of Old Minster and the abbey church of New Minster once stood at the heart of Anglo-Saxon Winchester. Buildings of the first importance, honoured by Anglo-Saxon and Norman kings, these great churches were later demolished and their locations lost. Through an extensive programme of archaeological excavation begun in 1961, and as a result of years of research, the story of these lost minsters can now be revealed. Written by Martin Biddle, Director of the Winchester Excavations Committee and Research Unit, and marvellously illustrated by Simon Hayfield, The Search for Winchester’s Anglo-Saxon Minsters traces the history of these excavations from 1961 to 1970 and shows how they led to the discovery of the Old and New Minsters, bringing back to life the history, archaeology and architecture of Winchester’s greatest Anglo-Saxon buildings.
The burial grounds, graveyards and cemeteries of Fife contain many fascinating historical tales, often with interesting superstitions attached. All walks of life are represented - from the burial place of ancient kings, queens and saints in Scotland's ancient capital, Dunfermline, to the only known grave of a witch in Scotland, on the foreshore of the Firth of Forth. In this book local historian Charlotte Golledge takes readers on a tour through the history of Fife's burial grounds, graveyards and cemeteries. She explores the history of the royal burials at Dunfermline Abbey and the resting place of the bishops at St Andrews Cathedral, with the graves of Old Tom Morris and Young Tom Morris nearby who designed many of Scotland's iconic golf courses. Lesser-known locations include the secluded St Bridget's kirkyard in Dalgety Bay where bodysnatchers would row across the River Forth to claim freshly buried bodies for the anatomist's table, and the lovingly restored kirkyard at Tulliallan Old Kirk with its gravestones going back to the seventeenth century, many of which have been brought to the surface recently, showing the everyday trades of those interred, including nautical connections. Together, these are the tales of real people of Scotland told through their deaths and burials. This fascinating portrait of life and death in Fife over the centuries will appeal to both residents and visitors to this region of Scotland.
The Exeter Cathedral Fabric Accounts document the history of Exeter Cathedral during a period when it was being extensively rebuilt by a series of active bishops. They show how the rebuilding was financed and give a detailed account of what was involved in a medieval building project, listing workers' wages, the cost of materials, and they show how building materials were transported to Exeter from Devon and from other parts of England. This informationtells us much not only about the history of Exeter Cathedral and its bishops, but also about the relationship between the Cathedral and the surrounding area, and the economic history of the region. This volume presents the accounts from 1279 to 1326, and Volume Two (new series 26) presents the accounts from 1328 to 1353.
The Pantheon is one of the most important architectural monuments of all time. Thought to have been built by Emperor Hadrian in approximately 125 AD on the site of an earlier, Agrippan-era monument, it brilliantly displays the spatial pyrotechnics emblematic of Roman architecture and engineering. The Pantheon gives an up-to-date account of recent research on the best preserved building in the corpus of ancient Roman architecture from the time of its construction to the twenty-first century. Each chapter addresses a specific fundamental issue or period pertaining to the building; together, the essays in this volume shed light on all aspects of the Pantheon's creation, and establish the importance of the history of the building to an understanding of its ancient fabric and heritage, its present state, and its special role in the survival and evolution of ancient architecture in modern Rome.
Henry Holiday (1839-1927) was a polymath who counted figures such as Lewis Carroll, William Morris, Edward Burne-Jones and Emmeline Pankhurst as his friends. Most significantly, he was unquestionably one of the greatest stained-glass artists of the Victorian-Edwardian period, yet his considerable achievements have not received the recognition that they deserve. Taking Holiday's commissions for New York State churches as its focus, George Bryant's ground-breaking study places the artist's transatlantic accomplishments in the context of the social, artistic, religious and economic shifts that shaped his success in the US during America's Gilded Age - a period where existing social hierarchies were challenged by new money and European immigration that ended with the outbreak of the First World War. Also providing a clear understanding of the technical and aesthetic differences that set Holiday's stained glass apart from that of his contemporaries such as Edward Burne-Jones, La Farge, and Tiffany, Bryant's truly original publication, based on substantial archival research, makes a significant contribution to our understanding of nineteenth-century stained-glass design and Henry Holiday's important achievements.
Salisbury Cathedral - English edition
The Exeter Cathedral Fabric Accounts document the history of Exeter Cathedral during a period when it was being extensively rebuilt by a series of active bishops. They show how the rebuilding was financed and give a detailed account of what was involved in a medieval building project, listing workers' wages, the cost of materials, and they show how building materials were transported to Exeter from Devon and from other parts of England. This informationtells us much not only about the history of Exeter Cathedral and its bishops, but also about the relationship between the Cathedral and the surrounding area, and the economic history of the region. This volume presents the accounts from 1328 to 1353, and Volume One (new series 24) presents the accounts from 1279 to 1326.
This book examines the role of Muslim communities in the emergence of connections and mobilities across the Indian Ocean World from a longue durée perspective. Spanning the 7th century through the medieval period until the present day, this book aims to move beyond the usual focus on geographical sub-regions to highlight different aspects of interconnectivity in relation to Islam. Analysing textual and material evidence, contributors examine identities and diasporas, manuscripts and literature, as well as vernacular and religious architecture. It aims to explore networks and circulations of peoples, ideas and ideologies, as well as art, culture, religion and heritage. It focuses on global interactions as well as local agencies in context.
This lavishly illustrated volume presents a comprehensive architectural study of 87 individual temples and sanctuaries built in the Roman East between the end of the 1st century BCE and the end of the 3rd century CE, within a broad region encompassing the modern states of Syria, Lebanon, Israel and Jordan. Religious architecture gave faithful expression to the complexity of the Roman East and to its multiplicity of traditions pertaining to ethnic and religious aspects as well as to the powerful influence of Imperial Rome. The source of this power lay in the uniformity of the architectural language, the inventory of forms, the choice of styles and the spatial layout of the buildings. Thus, while temples have an eclectic character, there is an underlying unity of form comprising the podium, the stairway between the terminating walls (antae) and the columns along the entrance front - in other words, the axiality, frontality and symmetry of the temple as viewed from outside. The temples and sanctuaries studied in this volume demonstrate individual nuances of plan, spatial design, location in the sanctuary and interrelations with the immediate vicinity but can be divided into two main categories: Vitruvian temples (derived from Hellenistic-Roman architecture) and Non-Vitruvian temples (those with plans and spatial designs that cannot be analysed according to architectural criteria such as those defined by Vitruvius). The individual descriptions presented focus solely upon the analysis of the external and internal space of the temples of all types and do not involve any cultural or ethnic discussion.
How do we understand religious spaces? What is their role or function within specific religious traditions or with respect to religious experience? This handbook brings together thirty-three essays addressing these questions using a range of methods and approaches to examine specific spaces or types of spaces around the world and across time. The authors here represent and draw upon many disciplines: religious studies and religion, anthropology, archaeology, architectural history and architecture, cultural and religious history, sociology, geography, gender and women's studies and others. Their essays are snapshots, each offering a specific way to think about the religious space(s) under consideration: Roman shrines, Jewish synagogues, Christian churches, Muslim and Catholic shrines, indigenous spaces in Central America and East Africa, cemeteries, memorials, and more. Some overarching principles emerge from these snapshots. The authors demonstrate that religious spaces are simultaneously individual and collective, personal and social; that they are influenced by culture, tradition, and immediate circumstances; and that they participate in various relationships of power. These essays demonstrate that religious spaces do not simply provide a convenient background for religious action but are also constituent of religious meaning and religious experience; they play an active role in creating, expressing, broadcasting, maintaining, and transforming religious meanings and religious experiences. By learning how religious spaces function, readers of this collection will gain a deeper understanding of religious life and religions themselves.
Never before available in paperback, J. M. C. Toynbee's study is the most comprehensive book on Roman burial practices. Ranging throughout the Roman world from Rome to Pompeii, Britain to Jerusalem--Toynbee's book examines funeral practices from a wide variety of perspectives. First, Toynbee examines Roman beliefs about death and the afterlife, revealing that few Romans believed in the Elysian Fields of poetic invention. She then describes the rituals associated with burial and mourning: commemorative meals at the gravesite were common, with some tombs having built-in kitchens and rooms where family could stay overnight. Toynbee also includes descriptions of the layout and finances of cemeteries, the tomb types of both the rich and poor, and the types of grave markers and monuments as well as tomb furnishings.
Anhand zweier Fallstudien untersucht Bjoern Roehrer-Ertl die Entwicklung des Theologischen Programmes zweier evangelischer Pfarrkirchen des Historismus in Bayern. Konsequent wendet er eine weltliche Methodik ausserhalb des theologischen Methodenkanons an. Sein Ergebnis: Tradition schwindet dahin, so wie ein Luftballon zuerst unmerklich seine Luft verliert. Diese dahinschwindende Tradition hat in den Fallbeispielen als eine wesentliche Ursache einen Wertewandel, weg von der generationenubergreifenden Einordnung in einer Tradition hin zu einem Primat der Autonomie des Individuums. Fur den Autor steht es fest: Tradition ist kaum mehr vorhanden, wird kaum mehr verstanden. Er appelliert, diesen gesellschaftlichen Wandel nuchtern anzunehmen und zu gestalten.
Temples for a Modern God is one of the first major studies of American religious architecture in the postwar period, and it reveals the diverse and complicated set of issues that emerged just as one of the nation's biggest building booms unfolded. Jay Price tells the story of how a movement consisting of denominational architectural bureaus, freelance consultants, architects, professional and religious organizations, religious building journals, professional conferences, artistic studios, and specialized businesses came to have a profound influence on the nature of sacred space. Debates over architectural style coincided with equally significant changes in worship practice. Meanwhile, suburbanization and the baby boom required a new type of worship facility, one that had to attract members and serve a social role as much as honor the Divine. Price uses religious architecture to explore how Mainline Protestantism, Catholicism, Judaism, and other traditions moved beyond their ethnic, regional, and cultural enclaves to create a built environment that was simultaneously intertwined with technology and social change, yet rooted in a fluid and shifting sense of tradition. Price argues that these structures, as often mocked as loved, were physical embodiments of a significant, if underappreciated, era in American religious history.
This is a comprehensive study of the surviving monuments of the Qarakhanids - an important yet little-known medieval dynasty that ruled much of Central Asia between the late 10th and early 13th centuries. Based on extensive fieldwork and many hard-to-find Russian sources, the book places the surviving monuments into the wider cultural context of the region. Many photographs and new ground-plans are included, as well as detailed studies of individual monuments and the wider architectural aesthetic. These monuments serve as the link between the mostly lost Samanid architecture and the far larger and better-known monuments of the Timurids.
"20 Sussex Churches" provides a concise and accessible introduction to the parish churches of Sussex reflecting the region's rich cultural history. Simon Watney has selected 20 buildings which represent the country's changing fortunes from Anglo-Saxon times to the 20th century. Ranging from grand urban buildings to remote and often humble country churches, as much attention is paid to the remarkable monuments and furnishings they contain, including murals and stained glass, as to their architecture. The question of why churches matter in the modern world, and the many kinds of pleasure they can provide to Christians and non-Christians alike, is also explored.
The profusion of medieval churches in Norfolk provides not only examples of beautiful church architecture, but also records life in their communities and offers an insight into the history of medieval England. The third revised and enlarged edition of The Guide to Norfolk Churches contains an encyclopaedic glossary and a detailed index, which contrbute to the comprehensive survey provided by this guide. This indespensible guide to the 'living' medieval churches of Norfolk helps the visitor to understand both the general features of churches and the unique aspects of those in different areas. The guide is generously illustrated with photographs, line drawings and a detailed map to aid in locating each church within the county. The expanded reference section is designed to answer a host of questions which may tease the church visitor. For example, what symbols are used to represent particular saints? Why do so many Norfolk churches stand isolated from their villages? And why does the pagan Green Man find a place in our Christian churches? This book provides the answers to these and other questions. Written by enthusiasts for both the churches and the county in which they stand, the great appeal of this guide is that, once the code of church architecture has been broken and the language learned, every church, be it ever so humble, is shown to be unique, with its own story to offer. This guide provides the key. "In this, his revised guide to Norfolk churches, Mr Mortlock has provided us with a fascinating and illuminating description of each and every one he has visited. Armed with this guide the visitor cannot fail to enjoy exploring our lovely churches and having done so, it is my earnest hope that he or she will be inspired to lend their support to these marvellous symbols of our heritage." From the Foreword by the Countess of Leicester
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