The first full-scale study of the medieval funerary monuments of South Wales. South Wales is an area blessed with an eclectic, but largely unknown, monumental heritage, ranging from plain cross slabs to richly carved effigial monuments on canopied tomb-chests. As a group, these monuments closely reflect theturbulent history of the southern march of Wales, its close links to the West Country and its differences from the 'native Wales' of the north-west. As individuals, they offer fascinating insights into the spiritual and secular concerns of the area's culturally diverse elites. Church Monuments in South Wales is the first full-scale study of the medieval funerary monuments of this region offering a much-needed Celtic contribution to the growingcorpus of literature on the monumental culture of late-medieval Europe, which for the British Isles has been hitherto dominated by English studies. It focuses on the social groups who commissioned and were commemorated by funerary monuments and how this distinctive memorial culture reflected their shifting fortunes, tastes and pre-occupations at a time of great social change. Rhianydd Biebrach has taught medieval history at the universities ofSwansea, Cardiff and South Wales and edited the journal Church Monuments. She currently works for Amgueddfa Cymru-National Museum Wales.

Following on from 100 Buildings 100 Years and 100 Houses 100 Years, this book illustrates and describes 100 churches and chapels built in the UK since 1914, charting the development of buildings for worship. In this period concrete and steel gave a new freedom to construction, while new ideas about how congregations could participate in services changed assumptions about traditional layouts, bringing celebrants and people closer together. The century saw dynamic churches in dramatic shapes of all sizes thanks to ambitious engineering, and brilliant colour from new forms of stained glass, murals and sculpture. Architects whose work is included here range from Basil Spence and Edward Maufe, designers of major cathedrals, to the radical Gillespie, Kidd and Coia whose brutalist seminary lies abandoned near Dumbarton. The book provides biographies of major designers; articles on glass, fittings, and on the synagogues, mosques and temples that play an intrinsic and important part in worship in Britain today. Contributors include architectural historians Elain Harwood, Alan Powers and Clare Price. Beautiful photography throughout showcases the very best of British church design, whether it is the minimal symmetry of a timber-framed altar, or light streaming in through a multi-coloured stained glass panel.

Symbol of Islam, monument of superlatives, and the heart of an entirely new metropolitan district: the Djamaa al-Djazair is an edifice with many different facets. In 2008, KSP Engel’s design won the international competition for Algiers’ new Grand Mosque, which was completed in 2019 after more than a decade of planning and construction work. The vast structure runs along the Bay of Algiers’ shoreline well over 600 yards. A giant 148 feet-high dome covers the main prayer hall, the 870 feet-high minaret constitutes Africa’s tallest building to date. Surrounded by extensive gardens, the entire complex houses a range of functions, including a museum, a Quran school, a library, a convention centre, and a cinematèque. It forms a unique religious, cultural, and economic centre that is a magnet for the entire region. And it unites as an intercultural undertaking genuine Algerian craftsmanship with superb Chinese efficiency, and meticulous German planning and engineering skills. This book tells the full story of how Algiers’ Djamaa al-Djazair, the world’s third-largest mosque after those of Mecca and Medina, was created and constructed and documents this singular structure in rich detail and lavishly illustrated. A historical and typological classification of the building in the long history of mosque construction rounds out this stunning volume.

Across Europe, the parish church has stood for centuries at the centre of local communities; it was the focal point of its religious life, the rituals performed there marked the stages of life from the cradle to the grave. Nonetheless the church itself artistically and architecturally stood apart from the parish community. It was often the largest and only stone-built building in a village; it was legally distinct being subject to canon law, as well as consecrated for the celebration of religious rites. The buildings associated with the "cure of souls" were sacred sites or holy places, where humanity interacted with the divine. In spite of the importance of the parish church, these buildings have generally not received the same attention from historians as non-parochial places of worship. This collection of essays redresses this balance and reflects on the parish church across a number of confessions - Catholic, Lutheran, Reformed and Anti-Trinitarian - during the early modern period. Rather than providing a series of case studies of individual buildings, each essay looks at the evolution of parish churches in response to religious reform as well as confessional change and upheaval. They examine aspects of their design and construction; furnishings and material culture; liturgy and the use of the parish church. While these essays range widely across Europe, the volume also considers how religious provision and the parish church were translated into a global context with colonial and commercial expansion in the Americas and Asia. This interdisciplinary volume seeks to identify what was distinctive about the parish church for the congregations that gathered in them for worship and for communities across the early modern world.

The Exeter Cathedral Fabric Accounts document the history of Exeter Cathedral during a period when it was being extensively rebuilt by a series of active bishops. They show how the rebuilding was financed and give a detailed account of what was involved in a medieval building project, listing workers' wages, the cost of materials, and they show how building materials were transported to Exeter from Devon and from other parts of England. This informationtells us much not only about the history of Exeter Cathedral and its bishops, but also about the relationship between the Cathedral and the surrounding area, and the economic history of the region. This volume presents the accounts from 1279 to 1326, and Volume Two (new series 26) presents the accounts from 1328 to 1353.

Cathedrals are awe-inspiring buildings. Most are grand medieval structures, while others appear simple and unpretentious - yet all were designed to reflect the glory of God and have a profound impact on us. As trailblazers of architectural development, each cathedral has distinct individual features - such as the powerful Norman Romanesque west towers of Durham, the unique octagonal tower at Ely, and the daring late Gothic finery and spaciousness at Gloucester. In this lavishly illustrated guide to cathedrals from Bangor to York, with profiles of Roman Catholic and Scottish cathedrals, David Pepin outlines the evolution of architectural style, each building's key features, and the ongoing story of daily worship, wide-ranging ministry, conservation, the new work of craftspeople, and the increasing numbers of pilgrims and visitors.

This book is about the Christ Pantokrator, an imposing monumental complex serving monastic, dynastic, medical and social purposes in Constantinople, founded by Emperor John II Komnenos and Empress Piroska-Eirene in 1118. Now called the Zeyrek Mosque, the second largest Byzantine religious edifice after Hagia Sophia still standing in Istanbul represents the most remarkable architectural and the most ambitious social project of the Komnenian dynasty. This volume approaches the Pantokrator from a special perspective, focusing on its co-founder, Empress Piroska-Eirene, the daughter of the Hungarian king Ladislaus I. This particular vantage point enables its authors to explore not only the architecture, the monastic and medical functions of the complex, but also Hungarian-Byzantine relations, the cultural and religious history of early medieval Hungary, imperial representation, personal faith and dynastic holiness. Piroska's wedding with John Komnenos came to be perceived as a union of East and West. The life of the Empress, a "sainted ruler," and her memory in early Arpadian Hungary and Komnenian Byzantium are discussed in the context of women and power, monastic foundations, architectural innovations, and spiritual models.

A lavishly illustrated account of the buildings of the friars in the Middle Ages, bringing them vividly to life. with contributions from Ian M. Betts, Jens Roehrkasten, Mark Samuel, and Christian Steer. Nominated for the Current Archaeology Book of the Year Award 2019 The friaries of medieval London formed an important partof the city's physical and spiritual landscape between the thirteenth and sixteenth centuries. These urban monasteries housed 300 or more preacher-monks who lived an enclosed religious life and went out into the city to preach. The most important orders were the Dominican Black friars and the Franciscan Grey friars but London also had houses of Augustine, Carmelite and Crossed friars, and, in the thirteenth century, Sack and Pied friars. This book offers an illustrated interdisciplinary study of these religious houses, combining archaeological, documentary, cartographic and architectural evidence to reconstruct the layout and organisation of nine priories. After analysing anddescribing the great churches and cloisters, and their precincts with burial grounds and gardens, it moves on to examine more general historical themes, including the spiritual life of the friars, their links to living and dead Londoners, and the role of the urban monastery. The closure of these friaries in the 1530s is also discussed, along with a brief revival of one friary in the reign of Mary. NICK HOLDER is a historian and archaeologist atEnglish Heritage and the University of Exeter. He has written extensively on medieval and early modern London. IAN M. BETTS is a building materials specialist at Museum of London Archaeology; JENS ROHRKASTEN was Lecturerin Medieval History at the University of Birmingham; MARK SAMUEL is an independent architectural historian; CHRISTIAN STEER is an independent historian, specialising in burials in medieval churches.

A Thousand Fates explores the afterlife of medieval monasticism in England and Wales. A thousand years of monasticism came to an abrupt end in the mid-sixteenth century with the Dissolution of the Monasteries. At its peak two hundred years earlier, many people chose the contemplative life, while the rich sought salvation through the foundation or embellishment of religious houses. Much of the nation’s wealth was locked into these complexes through elaborate rebuilding, gifts of precious objects and flourishing libraries of rare books. Then in just four years all of the eight hundred plus houses were closed and ten thousand people dispersed, with the monastic fortune liquidated and passed to the crown. Today we are left with echoes of a time dominated by an enclosed elite, their homes repurposed or derelict or obliterated. Some of these foundations still thrive as churches, schools, homes or tourist attractions. Others have left little physical trace, the casual viewer ignorant of their existence. A Thousand Fates is not an account of why the monasteries closed or what happened to the people displaced. Instead it focuses on the monastic buildings and their numerous fates and brings life to their stories.

As China struggled to redefine itself at the turn of the twentieth century, nationalism, religion, and material culture intertwined in revealing ways. This phenomenon is evident in the twin biographies of North China's leading Catholic bishop of the time, Alphonse Favier (1837-1905), and the Beitang cathedral, epicenter of the Roman Catholic mission in China through incarnations that began in 1701. After its relocation and reconstruction under Favier's supervision, the cathedral-and Favier-miraculously survived a two-month siege in 1900 during the Boxer Rebellion. Featuring a French Gothic Revival design augmented by Chinese dragon-shaped gargoyles, marble balustrades in the style of Daoist and Buddhist temples, and other Chinese aesthetic flourishes, Beitang remains an icon of Sino-Western interaction. Anthony Clark draws on archival materials from the Vatican and collections in France, Italy, China, Poland, and the United States to trace the prominent role of French architecture in introducing Western culture and Catholicism to China. A principal device was the aesthetic imagined by the Gothic Revival movement of the eighteenth and nineteenth centuries, the premier example of this in China being the Beitang cathedral. Bishop Favier's biography is a lens through which to examine Western missionaries' role in colonial endeavors and their complex relationship with the Chinese communities in which they lived and worked.

At the Venice Biennale, NVA art agency along with great minds from many different disciplines gathered together to discuss the fate of Scotland's iconic modernist building, St Peter's Seminary. Rather than providing a structured blue print for St Peter's, this collection of essays aims to open all possibilities, focusing not merely on preserving the building, but imagining it as a landscape within which new narratives can be woven.

The Architecture of Medieval Churches investigates the impact of affective theology on architecture and artefacts, focusing on the Middle Ages as a period of high achievement of this synthesis. It explores aspects of medieval church and cathedral architecture in relation to the contemporary metaphysics and theology, which articulated an integrated theocentric culture, architecture, and art. Three modes of attention: comprehension, instruction, and contemplation, informed the builders' intuition and intention. The book's central premise reasons that love for God was the critical force in the creation of vernacular church architecture, using a selection of medieval writings to provide a unique critique of the genius of architecture and art during this period. An interdisciplinary study between architecture, theology, and philosophy, it will appeal to academics and researchers in these fields.

The Dome of the Rock was built in 692 C.E. under the patronage of the Umayyad caliph Abd al-Malik ibn Marwan. It enshrines the Sacred Rock, literally the irregular highest tip of Mount Moriah, one of the several ridges around which the city of Jerusalem began to develop as early as five thousand years ago. The structure commemorates the Prophet Muhammad's (ca. 570-632) celebrated Night Journey from Mecca to Jerusalem and his Ascension through the heavens to visit God, as told in the Koran and the Traditions. As such, the mosque has reflected and represented Islam during most of its history, but it is also associated with sacred events in the lives of Christ, the Virgin, and Christian saints as well as with a host of Jewish prophets, traditions, and memories. Today the Dome of the Rock is used primarily for women's congregational prayer, private prayer, and religious instruction, and as a place of pilgrimage for people of all faiths. This volume is the most detailed and complete visual documentation published to date of this profound monument. Stunning color photography explores the exterior and luxurious interior, illuminated by delicate light from stained glass windows and decorated with veined marble, mosaics, oriental carpets, and porphyry columns. The introduction, by one of today's most esteemed Islamic scholars, explores the history, art, architecture, and cultural and religious significance of the building. The book also includes transcriptions of the earliest-known Koranic script, inscribed on the building's octagonal arcades, historical travelers' accounts of the Dome, maps and drawings, a bibliography and glossary, and an index.

Mosques are among the greatest architectural feats and have a profound beauty: their spiritual purpose adds to their mystery and lustre. This visually stunning volume illustrates the development of the basic mosque structural and decorative elements through sixty examples including the most venerated, such as the Great Mosque of Cordoba, Spain; the Imam Mosque of Isfahan, Iran; and Istanbul s Suleymaniye Mosque along with such innovative new expressions as Doha s Abu al-Qabib Mosque. Mosques from Europe, the Indian subcontinent, North America, North Africa and the sub-Sahara, the Middle East, and Russia and the Caucasus are showcased, from their origins in Mecca and Medina through their major stylistic transformations under the Ottoman, Safavid, and Mughal empires up to the present. Stunning original and archival photographs show striking exterior and interior views as well as adjacent gardens and fountains that grace these magnificent structures. Essays by prominent architecture and design authorities cover topics such as the iconographic and decorative elements of the mosque, including the calligraphy and tilework that adorn these important sanctuaries, as well as regional architecture styles. This important volume is a must for those interested in architecture and design, as well as lovers of Islamic art.

Based around an interview with Tadao Ando, this book explores the influence of the Buddhist concept of nothingness on Andoa (TM)s Christian architecture, and sheds new light on the cultural significance of the buildings of one of the worlda (TM)s leading contemporary architects.

Specifically, this book situates Andoa (TM)s churches, particularly his world-renowned Church of the Light (1989), within the legacy of nothingness expounded by Kitaro Nishida (1870-1945), the father of the Kyoto Philosophical School.

Linking Andoa (TM)s Christian architecture with a philosophy originating in Mahayana Buddhism illuminates the relationship between the two religious systems, as well as tying Andoa (TM)s architecture to the influence of Nishida on post-war Japanese art and culture.

The ancient cathedral of Old Minster and the abbey church of New Minster once stood at the heart of Anglo-Saxon Winchester. Buildings of the first importance, honoured by Anglo-Saxon and Norman kings, these great churches were later demolished and their locations lost. Through an extensive programme of archaeological excavation begun in 1961, and as a result of years of research, the story of these lost minsters can now be revealed. Written by Martin Biddle, Director of the Winchester Excavations Committee and Research Unit, and marvellously illustrated by Simon Hayfield, The Search for Winchester’s Anglo-Saxon Minsters traces the history of these excavations from 1961 to 1970 and shows how they led to the discovery of the Old and New Minsters, bringing back to life the history, archaeology and architecture of Winchester’s greatest Anglo-Saxon buildings.

Cathedrals and great churches are among the most iconic sights of the world's towns and cities. Visible from miles around, the cathedrals of Canterbury, St Paul's, Chartres and St Stephen's in Vienna dominate their skylines. Others surprise by their statistics: Salisbury has Britain's tallest spire, Wells the largest display of medieval sculptures in the world, while King's College Chapel in Cambridge boasts the largest fan vaulting in existence. Not all are ancient: Dresden's reconstructed Frauenkirche opened in 2005 and Gaudi's masterpiece in Barcelona is still under construction. Award-winning travel writer Sue Dobson gives us a highly personal tour of their highlights.

The art of the Sistine Chapel, decorated by artists who competed with one another and commissioned by popes who were equally competitive, is a complex fabric of thematic, chronological, and artistic references. Four main campaigns were undertaken to decorate the chapel between 1481 and 1541, and with each new addition, fundamental themes found increasingly concrete expression. One theme in particular plays a central role in the chapel: the legitimization of papal authority, as symbolized by two keys-one silver, one gold-to the kingdom of heaven. "The Sistine Chapel: Paradise in Rome" provides a concise, informative account of the decoration of the Sistine Chapel. In unpacking this complex history, Ulrich Pfisterer reveals the remarkable unity of the images in relation to theology, politics, and the intentions of the artists themselves, who included such household names as Botticelli, Michelangelo, and Raphael. Through a study of the main campaigns to adorn the Sistine Chapel, Pfisterer argues that the art transformed the chapel into a pathway to the kingdom of God, legitimising the absolute authority of the popes. First published in German, the prose comes to life in English in the deft hands of translator David Dollenmayer.

Mid-20th century sacred architecture in America sought to bridge modernism with religion by abstracting cultural and faith traditions and pushing the envelope in the design of houses of worship. Modern architects embraced the challenges of creating sacred spaces that incorporated liturgical changes, evolving congregations, modern architecture, and innovations in building technology. The book describes the unique context and design aspects of the departure from historicism, and the renewal of heritage and traditions with ground-breaking structural features, deliberate optical effects and modern aesthetics. The contributions, from a pre-eminent group of scholars and practitioners from the US, Australia, and Europe are based on original archival research, historical documents, and field visits to the buildings discussed. Investigating how the authority of the divine was communicated through new forms of architectural design, these examinations map the materiality of liturgical change and communal worship during the mid-20th century.