When The Earth, the Temple, and the Gods first appeared in 1962, it was hailed by the critics for it erudition, historical imagination and boldness. Subsequently, this comprehensive study of Greek temples and site-planning has been widely accepted as a landmark of architectural history, for it offers an inspired and arresting insight into nature and function of Greek sacred architecture. Vincent Scully, one of America's most brilliant and articulate scholars, understands the temples as physical embodiment of the gods in landscapes that had for the Greeks divine attributes and sacred connotations. He explores the meanings inherent in the calculated interaction between man-made sculptural forces and the natural landscape, and he relates this interaction to our understanding of Greek culture from the pre-Greek Aegean to the Hellenistic period. Years of research and travel were devoted to The Earth, the Temple, and the Gods. Scores of sites were restudied on the spot, including many lesser-known sanctuaries throughout the Hellenic world. The study includes reconstruction drawings, plans, and maps along with its richly illustrated, detailed discussions of major sites.

This work is the first systematic study of how monumental buildings were constructed in medieval Russia. It deals specifically with ecclesiastical architecture, but also discusses such secular architecture, palaces or towers. In scope the book covers the territory of the Kievan state and the principalities that succeeded it, from the 10th century to the 13th century. Pavel Aleksandrovich Rappoport was the author of many of the standard works on the architectural history of Russia, whether monumental, military or domestic. He was also a leading archaeologist. In Building the Churches of Kievan Russia his aim is to investigate how people went about building them: from brickmaking and lime-firing to the roofing and decoration, from how the churches were laid out to how much brickwork was laid in a day. This book treats all these processes as one integrated and interconnected procedure. The detailed analysis enables Rappoport to identify the work of particular teams of builders, even individual masters, and to follow their progress from one site to another, and one town to a second. Similarly, he documents how the Byzantine styles and methods of church building, imported into Russia after its conversion in 989, were gradually adapted to meet the needs of local circumstances and climate. This study will be of direct relevance to those concerned with the architecture and the Church of pre-Mongol Russia, as well as its social history. The investigation of the earliest churches, furthermore, represents the sole extended discussion of Byzantine building practices. In terms of methodology, the book will be of interest to all architectural historians and archaeologists concerned with the Middle Ages, and makes accessible in English material that has hitherto only been available in Russian.

Shortlisted for the East Anglian Book Awards 2016! It has been estimated that over 90% of England's figurative medieval art was obliterated in the image destruction of the Reformation. Medieval angel roofs, timber structures with spectacular and ornate carvings of angels, with a peculiar preponderance in East Anglia, were simply too difficult for Reformation iconoclasts to reach. Angel roof carvings comprise the largest surviving body of major English medieval wood sculpture. Though they are both masterpieces of sculpture and engineering, angel roofs have been almost completely neglected by academics and art historians, because they are inaccessible, fixed and challenging to photograph. 'The Angel Roofs of East Anglia' is the first detailed historical and photographic study of the region's many medieval angel roofs. It shows the artistry and architecture of these inaccessible and little-studied medieval artworks in more detail and clarity than ever before, and explains how they were made, by whom, and why. Michael Rimmer redresses the scholarly neglect and brings the beauty, craftsmanship and history of these astonishing medieval creations to the reader. The book also offers a fascinating new answer to the question of why angel roofs are so overwhelmingly an East Anglian phenomenon, but relatively rare elsewhere in the country.

Norfolk has long been recognised as one of the best counties in which to study parish churches. It has one of the highest densities of medieval churches in northern Europe reflecting its greater population and wealth in earlier times. It is also home to the largest number of round-towered churches in England and to more surviving medieval glass than most counties put together. Its towers and spires punctuate the open landscape and there are some churches from which you can see six or seven others. The building materials range from the local flint and carstone to imported limestones and brick. This diversity of material has led to a huge range of different styles of church - from tiny farmyard churches to those which feel as if they should be a cathedral even though they have probably never served more than a hundred people. This book will cover a cross section of churches throughout the county, both well-known and those waiting to be discovered by a wider audience. This fascinating picture of an important part of the history of Norfolk over the centuries will be of interest to all those who live in or are visiting this attractive county in England.

In the late fifteenth century the newly built Sistine Chapel was home to a vigorous culture of musical composition and performance. Josquin des Prez stood at its center, singing and composing for the pope's private choir. Josquin's Rome offers a new reading of the composer's work in light of the repertory he and his fellow papal singers performed from the chapel's singers' box. Comprising the single largest surviving corpus of late fifteenth-century sacred music, these pieces served as a backdrop for elaborately choreographed liturgical ceremonies-a sonic analogue to the frescoes by Botticelli, Perugino, and their contemporaries that adorn the chapel's walls. Author Jesse Rodin uses a comparative approach to uncover this aesthetically and intellectually rich musical tradition. He confronts longstanding problems concerning the authenticity and chronology of Josquin's music while offering nuanced readings of scandalously understudied works by the composer's contemporaries. The book further contextualizes Josquin by locating intersections between his music and the wider soundscape of the Cappella Sistina. Central to Rodin's argument is the idea that these pieces lived in performance. The author puts his interpretations into practice through a series of exquisite recordings by his ensemble, Cut Circle (available both on the companion website and as a CD from Musique en Wallonie). Josquin's Rome is an essential resource for musicologists, scholars of the Italian Renaissance, and enthusiasts of early music.

This book explores Louis I. Kahn's approach to tradition as revealed in two of his important, unbuilt, projects. Focusing on Kahn's designs for the Dominican Motherhouse of St. Catherine de Ricci, Media, Pennsylvania (1965-1969), and the Hurva Synagogue, Jerusalem, Israel (1967-1974), the book challenges prevailing aesthetic and methodological assessments of Kahn's use of tradition. It reveals how an authentic and critical theoretical-historical and humanistic study of tradition nourished Kahn's designs, enabling him to mediate historical rituals, ideas and beliefs - and to develop innovative designs rooted deep in human culture while addressing real modern concerns. The book evaluates Kahn's works as a creative recreation and re-interpretation of the past, shedding light on the potential value of the meaningful consideration of tradition in modern times.

Contents: The Pre-Conquest Sculptural Tradition in Durham (Rosemary Cramp); Early Medieval Durham: the Archaeological Evidence (M.O.H. Carver); The Spiral Piers of Durham Cathedral (Eric Fernie); The Galilee Chapel (Richard Halsey); The Nine Altars at Durham and Fountains (Peter Draper); The Neville Screen (Christopher Wilson).

This beautifully illustrated book showcases the Hindu and Jain temples of Maharashtra, Telangana, Andhra Pradesh and Karnataka built prior to the invasion of peninsular India by the Delhi sultans at the end of the 13th century. Unlike temples in many other parts of India, those of the Deccan are well preserved, with their wealth of figural and decorative carvings miraculously intact. They demonstrate the development of Indian sacred architecture and art over a span of more than 600 years. Focusing on some 50 historical sites, the Temples of Deccan India begins with artificially excavated "cave" shrines dedicated to various Hindu deities, before proceeding on to examine free-standing Hindu and Jain monuments sponsored by successive rulers of the Deccan. Attention is paid to the beautiful sculptures found on temple basements, walls, brackets and ceilings. Carved in crisp relief, and sometimes even in three dimensions, these carvings are among the greatest glories of Indian stone art. Among the featured highlights are the cave temple on the island of Elephanta, with its stupendous representation of three-headed Sadashiva; the colossal, monolithic Kailasa temple at Ellora, a technical feat unsurpassed in the entire history of Indian architecture; the magnificent columned pavilion at Hanamkonda, now currently being reconstructed; and the temple at Belur, with its exquisitely carved female figural brackets. Specially commissioned plans of temple layouts accompany 300+ photographs. and clarify the succession of dynasties that governed the Deccan during the centuries covered here. Maps locate the temple sites, while passages of text illuminate the succession of dynasties that governed the Deccan from the 7th to 13th centuries. Educational, accessible and beautifully illustrated, this book will be of interest to anyone fascinated by Indian architecture.

Contents: Sutton in the Isle of Ely and its Architectural Context (Richard Fawcett); Medieval Timberwork at Ely (John Fletcher); The Fourteenth-Century Tile Pavements in Prior Crauden's Chapel and in the South Transept (Lawrence Keen); Ely Cathedral: the Fourteenth-Century Work (Nicola Coldstream).

‘Two days after Notre Dame burned, I flew to Paris to appear on the TV programme La Grande Librairie for a discussion about cathedrals. The following morning I had breakfast at the Hotel Bristol with my French publisher and she asked me to write a short book about Notre Dame and what it means to all of us. She said she would donate the publisher’s profits to the rebuilding fund and, if I wished, I could do the same with my royalties. Yes, I said; of course, I’d love to.’ - Ken Follett

Born of his admiration for an an iconic cathedral and how it has influenced his own work, this short book about Notre Dame’s history is Ken Follett’s contribution to the fund created to help rebuild it, a fund that will increase with every sale that is made of the book.

St Peter's Basilica in Rome is arguably the most important church in Western Christendom, and is among the most significant buildings anywhere in the world. However, the church that is visible today is a youthful upstart, only four hundred years old compared to the twelve-hundred-year-old church whose site it occupies. A very small proportion of the original is now extant, entirely covered over by the new basilica, but enough survives to make reconstruction of the first St Peter's possible and much new evidence has been uncovered in the past thirty years. This is the first full study of the older church, from its late antique construction to Renaissance destruction, in its historical context. An international team of historians, art historians, archaeologists and liturgists explores aspects of the basilica's history, from its physical fabric to the activities that took place within its walls and its relationship with the city of Rome.

A record of material and spiritual gifts to churches, compiled from 3000 wills made over 180 years. Reads like a medieval detective story. A splendid book... should be treated as a companion volume to The Stripping of the Altars. JULIAN LITTEN, CHURCH TIMES In the late medieval churches of the former deanery of Dunwich there are many features which were provided by testamentary gifts; this study of three thousand wills from fifty-two Suffolk parishes, written between 1370 and 1547, records such material and spiritual bequests. Many purchased prayer (the prayers of the poor being particularly sought), vital for the swift passage of the soul through Purgatory; other testators left instructions for the acquisition of liturgical books, church plate and embroideredvestments. Gifts and outright donations also provided stained glass, seven-sacrament fonts and rood-screens which have survived. The wills give no hint of the destruction that was to come - a medieval chancel with vacant niches and whitewashed walls says more than the wills are prepared to tell - but the pennies and shillings which had helped towards building expenses in this coastal district of East Anglia produced at least two of the finest parish churches in the country within a few decades of the Reformation. The late JUDITH MIDDLETON-STEWART was a tutor for the Board of Continuing Education for the universities of Cambridge and East Anglia.

A vivid account of the nature and significance of intense female spirituality in one of England's greatest medieval cities. The religious attachments and charitable activity of women in and around late medieval Norwich are used here as a case study to consider women and religion in the period more generally. Drawing on uniquely rich and varied sources,the book demonstrates, far more fully and effectively than studies for other cities have been able to do, how links with continental Europe enriched female life. Norwich's successful status as an international depot - especiallyits trade with the Low Countries and with Germany -- became the vehicle for the transmission of various cults, artistic expression and books related to continental female mysticism. Norwich women's special attraction to aspects ofincarnational piety is demonstrated by their devotion to the Body of Christ and to his earthly family, exemplified by the popular cults of St Anne and her daughter, the Virgin Mary. The wealth of fifteenth-century literature, much of local provenance, which survives highlights both this and other religious preoccupations of Norwich women. Among them are, of course, Julian of Norwich and Margery Kempe, who are here reinterpreted within the wider context ofthe religious life of the medieval city, and of women's contributions to it. CAROLE HILL gained her PhD from the University of East Anglia.

The ancient churches and cathedrals of England's towns and countryside are among the glories of our national heritage. Yet how were our ancestors able to construct these often substantial edifices without the benefit of modern techniques? How did the medieval masons plan, design and oversee their construction? What methods of construction were used by the medieval carpenters to realise the magnificent roofs and ceilings we see today? In this unique guide, Geoffrey R. Sharpe brings forty years experience of caring for historic buildings to show us how, from the original planning and preparation to the final construction and decoration. In a final chapter the author shows the reader how to assess the history and development of a church from the constructional and architectural clues contained within its features. The result is a work that adds a whole new dimension to our understanding of English church building and architecture.

In the aftermath of the deliberate destruction of cultural heritage pursued by Islamist groups like ISIS, many observers have erroneously come to associate Islamic doctrine and practice with such acts. This book explores the diverse ways Muslims have engaged with the material legacies of ancient and pre-Islamic societies, as well as how Islam's own heritage has been framed and experienced over time. This is a new collection of articles previously available in issues of the International Journal of Islamic Architecture. The tragically familiar spectacles of cultural heritage destruction performed by the Islamic State group (ISIS) in Syria and Iraq are frequently presented as barbaric, baffling, and far outside the bounds of what are imagined to be normative, 'civilized' uses of the past. Often superficially explained as an attempt to stamp out idolatry or as a fundamentalist desire to revive and enforce a return to a purified monotheism, analysis of these spectacles of heritage violence posits two things: that there is, fact, an 'Islamic' manner of imagining the past - its architectural manifestations, its traces and localities - and that actions carried out at these localities, whether constructive or destructive, have moral or ethical consequences for Muslims and non-Muslims alike. In this reading, the iconoclastic actions of ISIS and similar groups, for example the Taliban or the Wahhabi monarchy in Saudi Arabia, are represented as one, albeit extreme, manifestation of an assumedly pervasive and historically on-going Islamic antipathy toward images and pre-contemporary holy localities in particular, and, more broadly, toward the idea of heritage and the uses to which it has been put by modern nationalism. But long before the emergence of ISIS and other so-called Islamist iconoclasts, and perhaps as early as the rise of Islam itself, Muslims imagined Islamic and pre-Islamic antiquity and its localities in myriad ways: as sites of memory, spaces of healing, or places imbued with didactic, historical, and moral power. Ancient statuary were deployed as talismans, paintings were interpreted to foretell and reify the coming of Islam, and temples of ancient gods and churches devoted to holy saints were converted into mosques in ways that preserved their original meaning and, sometimes, even their architectural ornament and fabric. Often, such localities were valued simply as places that elicited a sense of awe and wonder, or of reflection on the present relevance of history and the greatness of past empires, a theme so prevalent it created distinct genres of Arabic and Persian literature (aja'ib, fada'il). Sites like Ctesiphon, the ancient capital of the Zoroastrian Sasanians, or the Temple Mount, where the Jewish temple had stood, were embraced by early companions of the Prophet Muhammad and incorporated into Islamic notions of the self. Furthermore, various Islamic interpretive communities as well as Jews and Christians often shared holy places and had similar haptic, sensorial, and ritual connections that enabled them to imagine place in similar ways. These engagements were often more dynamic and purposeful than conventional scholarly notions of 'influence' and 'transmission' can account for. And yet, Muslims also sometimes destroyed ancient places or powerfully reimagined them to serve their own purposes, as for example in the aftermath of the Crusader presence in the Holy Land or in the destruction, reuse and rebuilding of ancient Buddhist and Hindu sites in the Eastern Islamic lands and South Asia. This volume presents thirteen essays by leading scholars that address the issue of Islamic interest in the material past of the ancient and Islamic world, with essays examining attitudes about antiquarianism in the Islamic world from medieval times to the present. Main readership will be among scholars, graduate and undergraduate students, researchers, educators and academic libraries working or studying in the fields of the ancient world, antiquities, heritage and the Islamic world.

This is the first book-length study of the emergence of Medina, in modern Saudi Arabia, as a widely venerated sacred space and holy city over the course of the first three Islamic centuries (the seventh to ninth centuries CE). This was a dynamic period that witnessed the evolution of many Islamic political, religious and legal doctrines, and the book situates Medina's emerging sanctity within the appropriate historical contexts. The book focuses on the roles played by the Prophet Mu ammad, by the Umayyad and early Abbasid caliphs and by Muslim legal scholars. It shows that Medina's emergence as a holy city, alongside Mecca and Jerusalem, as well as the development of many of the doctrines associated with its sanctity, was the result of gradual and contested processes and was intimately linked with important contemporary developments concerning the legitimation of political, religious and legal authority in the Islamic world."

Temples for a Modern God is one of the first major studies of American religious architecture in the postwar period, and it reveals the diverse and complicated set of issues that emerged just as one of the nation's biggest building booms unfolded. Jay Price tells the story of how a movement consisting of denominational architectural bureaus, freelance consultants, architects, professional and religious organizations, religious building journals, professional conferences, artistic studios, and specialized businesses came to have a profound influence on the nature of sacred space. Debates over architectural style coincided with equally significant changes in worship practice. Meanwhile, suburbanization and the baby boom required a new type of worship facility, one that had to attract members and serve a social role as much as honor the Divine. Price uses religious architecture to explore how Mainline Protestantism, Catholicism, Judaism, and other traditions moved beyond their ethnic, regional, and cultural enclaves to create a built environment that was simultaneously intertwined with technology and social change, yet rooted in a fluid and shifting sense of tradition. Price argues that these structures, as often mocked as loved, were physical embodiments of a significant, if underappreciated, era in American religious history.

The burial grounds, graveyards and cemeteries of Fife contain many fascinating historical tales, often with interesting superstitions attached. All walks of life are represented - from the burial place of ancient kings, queens and saints in Scotland's ancient capital, Dunfermline, to the only known grave of a witch in Scotland, on the foreshore of the Firth of Forth. In this book local historian Charlotte Golledge takes readers on a tour through the history of Fife's burial grounds, graveyards and cemeteries. She explores the history of the royal burials at Dunfermline Abbey and the resting place of the bishops at St Andrews Cathedral, with the graves of Old Tom Morris and Young Tom Morris nearby who designed many of Scotland's iconic golf courses. Lesser-known locations include the secluded St Bridget's kirkyard in Dalgety Bay where bodysnatchers would row across the River Forth to claim freshly buried bodies for the anatomist's table, and the lovingly restored kirkyard at Tulliallan Old Kirk with its gravestones going back to the seventeenth century, many of which have been brought to the surface recently, showing the everyday trades of those interred, including nautical connections. Together, these are the tales of real people of Scotland told through their deaths and burials. This fascinating portrait of life and death in Fife over the centuries will appeal to both residents and visitors to this region of Scotland.

Originally published in 1911, this book presents a guide to the architecture and history of All Saints Church in Horseheath, South Cambridgeshire. Chapters cover 'The Structure', 'Church Furniture', 'The Monuments', 'The Advowson', 'The Valuation', 'The Rectors' and 'The Charities'. Illustrative figures are included. This book will be of value to anyone with an interest in church architecture, local history and the history of Christianity.

The first version of this three-volume work was published in 1829 as a question-and-answer book of 80 pages. The eleventh, and definitive, 1882 edition of this hugely popular, highly illustrated work, reissued here, was published at the urging of Sir George Gilbert Scott, and consists of two volumes on Gothic ecclesiastical architecture and a 'companion' volume on church vestments. Matthew Holbeche Bloxam (1805-88), a solicitor by profession, was an enthusiastic architectural historian with a passion for churches. In the preface, as well as explaining his reasons for another edition, Bloxam records his concern that some features he had recorded fifty years earlier no longer exist: 'In the so-called restorations of ancient churches, not a few historical features ... have been ruthlessly, and in many cases needlessly, swept away.' Volume 1 surveys the rise, flowering, and decline of English Gothic architecture.

The first version of this three-volume work was published in 1829 as a question-and-answer book of 80 pages. The eleventh, and definitive, 1882 edition of this hugely popular, highly illustrated work, reissued here, was published at the urging of Sir George Gilbert Scott, and consists of two volumes on Gothic ecclesiastical architecture and a 'companion' volume on church vestments. Matthew Holbeche Bloxam (1805-88), a solicitor by profession, was an enthusiastic architectural historian with a passion for churches. In the preface, as well as explaining his reasons for another edition, Bloxam records his concern that some features he had recorded fifty years earlier no longer exist: 'In the so-called restorations of ancient churches, not a few historical features ... have been ruthlessly, and in many cases needlessly, swept away.' Volume 2 discusses the internal layout of churches before the Reformation, and the monastic tradition.

The first version of this three-volume work was published in 1829 as a question-and-answer book of 80 pages. The eleventh, and definitive, 1882 edition of this hugely popular, highly illustrated work, reissued here, was published at the urging of Sir George Gilbert Scott, and consists of two volumes on Gothic ecclesiastical architecture and a 'companion' volume on church vestments. Matthew Holbeche Bloxam (1805-88), a solicitor by profession, was an enthusiastic architectural historian with a passion for churches. In the preface, as well as explaining his reasons for another edition, Bloxam records his concern that some features he had recorded fifty years earlier no longer exist: 'In the so-called restorations of ancient churches, not a few historical features ... have been ruthlessly, and in many cases needlessly, swept away.' Volume 3 discusses vestments, post-Reformation changes to church interiors, and funerary monuments.