Church Architecture of Late Antique Northern Mesopotamia examines the church architecture of Northern Mesopotamia between the fourth and eighth centuries. Keser Kayaalp focuses on settlements, plan types, artistic encounters, the remarkable continuity of the classical tradition in the architectural decoration, the heterogeneity of the building techniques, patrons, imperial motivations, dedications of churches, and stories that claim and make spaces. Employing archaeological and epigraphical material and hagiographical and historical sources, she presents a holistic picture of the church architecture of this frontier region, encompassing the cities of Nisibis (Nusaybin), Edessa (Sanliurfa), Amida (Diyarbakir), Anastasiopolis (Dara/Oguz), Martyropolis (Silvan), Constantia (Viransehir), and their surroundings, and the rural Tur Abdin region. The period covered spans the last centuries of Byzantine and the first century and a half of Arab rule, when the region was, on the one hand, a stage of war and riven by religious controversies, and a cultural interspace on the other. Keser Kayaalp discusses the different dynamics in this frontier region and the resulting built environment and church architecture in pursuit of providing a regional contribution to the study of the transformation that the Byzantine civilization underwent in the late antique period and understanding the continuities and changes after the Arab conquest.

When Greyfriars Graveyard opened in Edinburgh in the sixteenth century, built on the site of a Franciscan monastery on the edge of the Old Town below the castle, it became Edinburgh's most important burial site. Over the centuries many of Edinburgh's leading figures have been buried at Greyfriars, alongside many more ordinary folk, and it is home to a spectacular collection of post-Reformation monuments. In this book local historian Charlotte Golledge takes the reader on a tour around Greyfriars Graveyard to reveal the history of the cemetery, from when James I granted the land as a monastery to the present day. She explores the huge variety of its monuments and gravestones and explains the symbolism behind the stones and carvings and how the styles changed over the years. Through this she paints a remarkable picture of life and death in Edinburgh over the centuries, which will appeal to both residents and visitors to the Scottish capital.

The religious buildings of the Jewish community in Britain have never been explored in print. Lavishly illustrated with previously unpublished images and photographs taken specially by English Heritage, this book traces the architecture of the synagogue in Britain and Ireland from its discreet Georgian- and Regency-era beginnings to the golden age of the grand "cathedral synagogues" of the High Victorian period. Sharman Kadish sheds light on obscure and sometimes underappreciated architects who designed synagogues for all types of worshipers--from Orthodox and Reform congregations to Yiddish-speaking immigrants in the 1900s. She examines the relationship between architectural style and minority identity in British society and looks at design issues in the contemporary synagogue. Published for the Paul Mellon Centre for Studies in British Art

European cultural history is inextricably linked to the presence of monasteries, especially during the Middle Ages. In addition to serving as religious refuges, monasteries provided sanctuary for the pursuits of art, education, science, and book production. This lavishly illustrated book traces the development of the art and architecture of these important buildings, from early Carolingian examples in the eighth century to a modern structure by Le Corbusier in 1960.This unsurpassed survey offers a fresh chronicle of a largely overlooked subject and hundreds of marvelous images, many of them newly photographed, of more than 150 of the most interesting and best preserved monasteries in Spain, Portugal, France, Great Britain, Germany, Switzerland, Austria, Poland, the Czech Republic, and Italy - all of which are accessible to visitors. Here are unique views of the art and architecture of such treasured places as Mont St. Michel, a wondrous Benedictine sanctuary off the coast of Brittany, and the fabled pilgrimage site in Assisi founded by St. Francis.In an insightful text the author describes the cultural heritage of each of the monasteries portrayed and provides an introduction to monasticism and to the various orders dating from the early Christian era to the present. In addition, the volume offers plans of the sites, a glossary, and a bibliography. Historians and collectors of great books of art history will be intrigued by this unsurpassed collection of photographs and fascinating account of the artistic glory of European monasteries.

From modest chapels to majestic cathedrals, and historic synagogues to modern mosques and Buddhist temples: this photo-filled, pocket-size guidebook presents 1,079 houses of worship in Manhattan and lays to rest the common perception that skyscrapers, bridges, and parks are the only defining moments in the architectural history of New York City. With his exhaustive research of the city's religious buildings, David W. Dunlap has revealed (and at times unearthed) an urban history that reinforces New York as a truly vibrant center of community and cultural diversity.

Published in conjunction with a New-York Historical Society exhibition, "From Abyssinian to Zion" is a sometimes quirky, always intriguing journey of discovery for tourists as well as native New Yorkers. Which popular pizzeria occupies the site of the cradle of the Christian and Missionary Alliance movement, the Gospel Tabernacle? And where can you find the only house of worship in Manhattan built during the reign of Caesar Augustus? Arranged alphabetically, this handy guide chronicles both extant and historical structures and includes

- 650 original photographs and 250 photographs from rarely seen archives

- 24 detailed neighborhood maps, pinpointing the location of each building

- concise listings, with histories of the congregations, descriptions of architecture, and accounts of prominent priests, ministers, rabbis, imams, and leading personalities in many of the congregations

This eclectic selection of papers looks at historic and contemporary issues concerned with the redundancy of churches, and their subsequent reuse and maintenance. When did it come to be thought preferable to reuse the buildings rather than demolish them? What is the role of the Church of England, and how has the law changed over time? How have ideas evolved about the acceptability of different uses - by members of other religions, for commercial purposes, and involving for instance licensed premises and martial arts? And how are heritage bodies entrusted with former churches, such as the Society for the Protection of Ancient Buildings, the Churches Conservation Trust and the Norwich Historic Churches Trust (NHCT), coping with the challenges of maintaining and converting the buildings in an age of austerity? Papers presented at conferences organized by the NHCT and its Friends in 2014 and 2015 are supplemented by four specially written contributions on aspects of the NHCT itself: its history, its guiding principles, the Heavenly Gardens project to enhance churchyards, and the experiences of a tenant. The NHCT is entrusted with the care of 18 of Norwich's redundant medieval churches, and works not only to maintain them but to increase awareness of architectural, historical and other related aspects of our medieval ecclesiastical heritage. All profits from the sale of this book go to support its work.

'Somerville is one of our finest gazetteers of the British countryside. He brings his formidable knowledge to bear on his personal quest to explore the cathedrals in this entrancing book' The Spectator Christopher Somerville, author of the acclaimed The January Man, pictured cathedrals as great unmoving bastions of tradition. But as he journeys among Britian's favourites, old and new, he discovers buildings and communities that have been in constant upheaval for a thousand years. Here are stories of the monarchs and bishops who ordered the construction of these buildings, the masons whose genius brought them into being, and the peasants who worked and died on the scaffolding. We learn of rogue saints exploited by holy sinners, the pomp and prosperity that followed these ships of stone, the towns that grew up in their shadows. Meeting believers and non-believers, architects and archaeologists, the cleaner who dusts the monuments and the mason who judges stone by its taste, we delve deep into the private lives and the uncertain future of these ever-voyaging Ships of Heaven. 'Somerville paints word pictures of exquisite quality' Church Times

From the veils of the first-century Jewish temple, to the Orthodox iconostasis, to the tramezzi of Renaissance Italy, screens of various shapes, sizes, and materials have been used to separate spaces and order communities in religious buildings. Drawn from papers presented at a recent Dumbarton Oaks Byzantine Studies symposium, the contributors to this volume use a variety of perspectives to approach the history of religious screens and examine the thresholds that they mark. Focusing on the Middle Ages and Renaissance in the East and West, the volume includes discussions of screens in Egypt, Byzantium, the Gothic West and Italy. Some authors argue that screens, and particularly the one marking the threshold between the sanctuary/choir and nave, were conduits rather than barriers. Other authors emphasize the critical role of screens in dividing the laity and clergy, men and women, the pure and impure.

This volume provides new research on the history of religious screen and important insights into the many ways in which the sacred and profane are separated within ecclesiastical contexts.

In the early 1250s Mongke Khan, grandson and successor of the mighty Mongol emperor, Genghis Khan, sent out his youngerbrothers Qubilai and Hulegu to consolidate his grip on power. Hulegu was welcomed into Iran while his older brother, Qubilai, continued to erode the power of the Song emperors of southern China. In 1276 he finally forced their submission and peacefully occupied their capital, Hangzhou. The city enjoyed a revival as the cultural capital of a united China and was soon filled with traders, adventurers, artists, entrepreneurs, and artisans from throughout the great Mongol Empire includinga prosperous, influential and seemingly welcome community of Persians. In 1281, one of their number, Al al-Din, built thePhoenix Mosque in the heart of the city where it still stands today. This study of the mosque and the Ju-jing Yuan cemetery,today as a lake-side public park, casts light on an important and transformative period in Chinese history, and perhaps themost important period in Chinese Islamic history. The book is published in the Persian Studies Series of the British Instituteof Persian Studies.

The ancient Axumite Kingdom, now a part of Ethiopia, was possibly the first nation in the world to convert to Christianity. In AD 340 King Ezana commissioned the construction of the imposing basilica of St. Mary of Tsion. It was here, the Ethiopians say, that Menelik, son of King Solomon and the Queen of Sheba, brought the Ark of the Covenant containing the Ten Commandments. By the fifth century, the Ethiopian Orthodox Church had spread beyond Axum into the countryside, aided by nine saints from Byzantium, and over the next ten centuries a series of spectacular churches were either built or excavated out of solid rock in the region, all of them in regular use to this day. Lalibela, a UNESCO World Heritage Site, has the best known cluster, but the northern state of Tigray, less famous and more remote, has many churches that are masterpieces of design.Ethiopia: The Living Churches of an Ancient Kingdom traces the broad sweep of ecclesiastical history, legend, art, and faith in this sub-Saharan African kingdom and describes some seventy of the most breathtaking churches, with their astounding architecture, colorful decoration, and important religious festivals, all illustrated by more than eight hundred superb color photographs by some of the most celebrated international photographers of traditional cultures. This magnificent, large-format, full-color volume is the most comprehensive celebration yet published of the extraordinary Christian architectural and cultural heritage of Ethiopia. Ethiopia is the third book on iconic sacred places published by Ludwig Publishing and the American University in Cairo Press, following the bestselling success of The Churches of Egypt and The History and Religious Heritage of Old Cairo.

The church of San Marco of Venice has long played a central role in Venetian political, ceremonial, and religious life. Its renowned assemblage of mosaics, sculpture, metalwork, and reliquaries are, in origin, Roman, Byzantine, Venetian, or Venetian imitation of Byzantine designs. In San Marco, Byzantium, and the myths of Venice, the authors assess the significance of the embellishment of the church and its immediate surroundings, especially during the thirteenth and fourteenth centuries, when most of the Byzantine material was acquired, largely from Constantinople.

This first paperback facsimile of the classic 1913 edition includes thirteen photographs and numerous illustrations of the great cathedrals of Northern France. Henry Adams referred to this book as "A Study of Thirteenth-Century Unity," and its expansive scope, together with the author's deep understanding of the period, makes it a classic in art history as well as in American literature. He wrote, "I wanted to show the intensity of the vital energy of a given time, and of course that intensity had to be stated in its two highest terms-religion and art."

Henry Adams' record of his journeys through France, searching for images of unity in an age of conflict, is accompanied by observations on literature, politics, religion, and maior church leaders such as Abelard, St. Francis of Assisi, and St. Thomas Aquinas.

This fascinating book recounts the extensive building program that took place at Canterbury Cathedral Priory, England, from 1153 to 1167, during the time when Thomas Becket served as Royal Chancellor and then as archbishop of Canterbury. Masterminded by Prior Wibert, the renewal included the physical expansion of the cathedral's precinct, the construction of new buildings, and the installation of a pioneering pressurized water system. This ambitious undertaking utilized a Late Romanesque style, lavish materials, and sculpture, and drew on the optimism and creative energy of the young Angevin rulers of England, Henry II and his queen, Eleanor of Aquitaine. Canterbury Cathedral Priory in the Age of Becket reassesses the surviving remains and relates them to important changes in Benedictine monasticism concerned with hospitality, hygiene, the administration of law, liturgy, and the care of the sick. It also restores to history a neglected major patron of unusual breadth and accomplishments. Peter Fergusson sheds fresh light on the social and cultural history of the mid-12th century. Published for the Paul Mellon Centre for Studies in British Art

John Fitchen systematically treats the process of erecting the great edifices of the Gothic era. He explains the building equipment and falsework needed, the actual operations undertaken, and the sequence of these operations as specifically as they can be deduced today. Since there are no contemporary accounts of the techniques used by medieval builders, Fitchen's study brilliantly pieces together clues from manuscript illuminations, from pictorial representations, and from the fabrics of the building themselves.
"Anyone who has caught the fascination of Gothic Churches (and once caught, has almost necessarily got it in the blood) will find this book enthralling. . . . Clearly written and beautifully illustrated." --A. D. R. Caroe, "Annual Review, " Central Council for the Care of Churches
"Fitchen's study is a tribute to the extraordinary creative and engineering skills of successive generations of mediaeval builders. . . . This study enables us to appreciate more fully the technical expertise and improvements which enabled the creative spirit of the day to find such splendid embodiment." --James Lingwood, "Oxford Art Journal"
"Fitchen, in what can only be defined as an architectural detective story, fully explores the problems confronting the medieval vault erectors and uncovers their solution. . . . This is a book that no serious student of architecture will want to miss." --"Progressive Architecture"

Hangzhou, the capital of Zhejiang Province, and the surrounding environs have one of the richest Buddhist cultures in China. In A Tale of Two Stupas, Albert Welter tells the story of Hangzhou Buddhism through the conceptions, erections, and resurrections of Yongming Stupa, dedicated to the memory of one of Hangzhou's leading Buddhist figures, and Leifeng Pagoda, built to house stupa relics of the historical Buddha. Welter delves into the intricacies of these two sites and pays particular attention to their origins and rebirths. These sites have suffered devastation and endured long periods of neglect, yet both have been resurrected and re-resurrected during their histories and have resumed meaningful places in the contemporary Hangzhou landscape, a mark of their power and endurance. A Tale of Two Stupas adopts a site-specific, regional approach in order to show how the dynamics of initial conception, resurrection, and re-resurrection work, and what that might tell us about the nature of Hangzhou and Chinese Buddhism.

In describing the seventeenth-century Dutch Republic, Johan Huizinga said, "Paintings could be found everywhere . . . everywhere except in churches." Although pictures were ubiquitous in the Dutch world, the official religion expressed a fundamental distrust of visual imagery. Indeed, Calvinism and visual culture were both central modes of self-understanding in Dutch society. Investigating this paradox, The Wake of Iconoclasm takes as its main subject the numerous paintings of austere Calvinist church interiors that proliferated in the seventeenth century. Painstakingly crafted and highly naturalistic images of interiors, these peculiar paintings show spaces that were purged of visual imagery during and after the iconoclast riots of the sixteenth century. In essence, they depict the interface of the histories of art and religion. Angela Vanhaelen argues that the main function of this imagery was to stimulate debate about the transformed role of art in relation to the religious and political upheavals of the Reformation and the Dutch Revolt. Paintings of the emptied churches allowed their beholders to grapple with the significant public influence of Calvinism--especially its suppression of past cultural traditions and the new conditions of possibility it created for the visual arts.

Kent is often referred to as 'the cradle of English Christianity'. Canterbury is not only home to the Anglican Communion but also the location of St Martin's Church, the oldest church in England in continuous use. Kent's religious heritage has benefitted from this, as has its proximity to both the Continent and London. Architecturally, the churches of Kent range from premier Norman churches to tiny manorial churches that still sit in sequestered churchyards having, apparently, been forgotten for centuries. These churches are distinguished by a greater than usual diversity of building material, from the poor-quality but distinctive Kentish ragstone or flint nodules from nearby fields to excellent-quality limestone imported from Normandy and locally produced bricks. Kent's churches also display glimpses into national history with links to early saints like St Mildred and St Sexburga through to Archbishop Thomas Becket, Anne Boleyn, Charles Dickens and Winston Churchill. In this book author John E. Vigar examines not only examples of the great church building campaigns of the medieval period but also later churches. Many have furnishings and memorials where individuals showed their importance in society by beautifying churches to their own glory, including Lullingstone, which was brought up to date in the early eighteenth century by its rich patron, Sir Percival Hart, and examples where new money from industry influenced the county's churches in the Victorian period, outstanding among which is Kilndown. This fascinating picture of an important part of the history of Kent over the centuries will be of interest to all those who live in or are visiting this attractive county in England.

On September 29 and 30 1941 more than 33,000 Jewish men, women, and children were murdered in Babyn Yar, a gorge near Kiev. This event constituted the largest single massacre perpetrated by German troops against Jews during World War II. In commemoration, a synagogue designed in the shape of a book will open on the same site in 2021. When opened, the book building’s inner space and its furnishings unfold. This impressive movable structure was designed by Manuel Herz, whose studio runs offices in Basel and Cologne. This book for the first time shows the Babyn Yar synagogue captured in photographs by celebrated architectural photographer Iwan Baan, as well as through plans and model photos. Yet the core part of the book tells the story of the Jewish people and of Judaism through the medium of space: the Jewish concept of space from biblical times to the present. Space as a leitmotif is understood in broad terms here: territorially, architecturally, psychologically, theologically, intellectually, as well as pertaining to the persecution of the Jewish people. Rather than in an abstract treatise, this story is told through 135 brief and engaging texts by Robert Jan van Pelt, a leading Holocaust researcher and professor of architecture. Each of these reflections is illustrated with drawings and watercolours by New York-based artist Mark Podwal, who is known for his illustration of Elie Wiesel’s works.

Abbeys and Priories of Medieval Wales is the first comprehensive, illustrated guide to the religious houses of Wales from the twelfth to sixteenth centuries. It offers a thorough introduction to the history of the monastic orders in Wales (the Benedictines, Cluniacs, Augustinians, Premonstratensians, Cistercians, the military orders and the friars), and to life inside medieval Welsh monasteries and nunneries, in addition to providing the histories of almost sixty communities of religious men and women, with descriptions of the standing remains of their buildings. As well as a being a scholarly book, a number of maps, ground plans and practical information make this an indispensable guide for visitors to Wales's monastic heritage.

Rosslyn Chapel is a deeply enigmatic 15th-century Gothic masterpiece, situated near Edinburgh. Although generally referred to as a 'chapel' and acting as a local parish church these days, Rosslyn is actually much more than either - and in fact most people who have studied the site in detail come to the conclusion that those who created the structure in the 15th century were not, in reality, intent on building a Christian church at all. In fact, nothing at Rosslyn is what it seems. With its overpowering air of mystery, its superlative stone carvings and its strong Templar and Freemasonic connections, Rosslyn represents one of the most absorbing historical puzzles in Britain. The discovery of new evidence by the authors puts a new slant on the motivations of those who decided to create a New Jerusalem in the Scottish Lowlands. The signs pointed the authors to a lost holy relic - the skull of St Matthew the Evangelist, in whose name the chapel is dedicated. There is startling evidence that this skull came to Rosslyn in the early 15th century, brought there by polymath, librarian and all-round genius Sir Gilbert Hay, who also put together a substantial library. What follows is no less than an adventure, using the clues from the lost books to locate St Matthew's skull - now in Washington, DC. The authors also embark on a thorough examination of Rosslyn Chapel's credentials, both a Christian church and as an icon of the impending Renaissance, a reconstruction of King Solomon's Temple and an astronomical observatory - all suffused with ancient beliefs that would have had the chapel's builders burned at the stake if their true motivations had been discovered.

Monson's Church Notes, covering 227 parishes, were compiled before the 19th century spirit of renovation in Lincolnshire. Hence their value, for much of what he records disappeared during the passion for renovation.

The great Gothic cathedrals of Europe are among the most astonishing achievements of Western culture. Evoking feelings of awe and humility, they make us want to understand what inspired the people who had the audacity to build them. This engrossing book surveys an era that has fired the historical imagination for centuries. In it Robert A. Scott explores why medieval people built Gothic cathedrals, how they built them, what conception of the divine lay behind their creation, and how religious and secular leaders used cathedrals for social and political purposes. As a traveler's companion or a rich source of knowledge for the armchair enthusiast, "The Gothic Enterprise" helps us understand how ordinary people managed such tremendous feats of physical and creative energy at a time when technology was rudimentary, famine and disease were rampant, the climate was often harsh, and communal life was unstable and incessantly violent.
While most books about Gothic cathedrals focus on a particular building or on the cathedrals of a specific region, "The Gothic Enterprise" considers the "idea" of the cathedral as a humanly created space. Scott discusses why an impoverished people would commit so many social and personal resources to building something so physically stupendous and what this says about their ideas of the sacred, especially the vital role they ascribed to the divine as a protector against the dangers of everyday life.
Scott's narrative offers a wealth of fascinating details concerning daily life during medieval times. The author describes the difficulties master-builders faced in scheduling construction that wouldn't be completed during their own lifetimes, how they managed without adequate numeric systems or paper on which to make detailed drawings, and how climate, natural disasters, wars, variations in the hours of daylight throughout the year, and the celebration of holy days affected the pace and timing of work. Scott also explains such things as the role of relics, the quarrying and transporting of stone, and the incessant conflict cathedral-building projects caused within their communities. Finally, by drawing comparisons between Gothic cathedrals and other monumental building projects, such as Stonehenge, Scott expands our understanding of the human impulses that shape our landscape.