Henry Holiday (1839-1927) was a polymath who counted figures such as Lewis Carroll, William Morris, Edward Burne-Jones and Emmeline Pankhurst as his friends. Most significantly, he was unquestionably one of the greatest stained-glass artists of the Victorian-Edwardian period, yet his considerable achievements have not received the recognition that they deserve. Taking Holiday's commissions for New York State churches as its focus, George Bryant's ground-breaking study places the artist's transatlantic accomplishments in the context of the social, artistic, religious and economic shifts that shaped his success in the US during America's Gilded Age - a period where existing social hierarchies were challenged by new money and European immigration that ended with the outbreak of the First World War. Also providing a clear understanding of the technical and aesthetic differences that set Holiday's stained glass apart from that of his contemporaries such as Edward Burne-Jones, La Farge, and Tiffany, Bryant's truly original publication, based on substantial archival research, makes a significant contribution to our understanding of nineteenth-century stained-glass design and Henry Holiday's important achievements.

This book examines the role of Muslim communities in the emergence of connections and mobilities across the Indian Ocean World from a longue durée perspective. Spanning the 7th century through the medieval period until the present day, this book aims to move beyond the usual focus on geographical sub-regions to highlight different aspects of interconnectivity in relation to Islam. Analysing textual and material evidence, contributors examine identities and diasporas, manuscripts and literature, as well as vernacular and religious architecture. It aims to explore networks and circulations of peoples, ideas and ideologies, as well as art, culture, religion and heritage. It focuses on global interactions as well as local agencies in context.

This lavishly illustrated volume presents a comprehensive architectural study of 87 individual temples and sanctuaries built in the Roman East between the end of the 1st century BCE and the end of the 3rd century CE, within a broad region encompassing the modern states of Syria, Lebanon, Israel and Jordan. Religious architecture gave faithful expression to the complexity of the Roman East and to its multiplicity of traditions pertaining to ethnic and religious aspects as well as to the powerful influence of Imperial Rome. The source of this power lay in the uniformity of the architectural language, the inventory of forms, the choice of styles and the spatial layout of the buildings. Thus, while temples have an eclectic character, there is an underlying unity of form comprising the podium, the stairway between the terminating walls (antae) and the columns along the entrance front - in other words, the axiality, frontality and symmetry of the temple as viewed from outside. The temples and sanctuaries studied in this volume demonstrate individual nuances of plan, spatial design, location in the sanctuary and interrelations with the immediate vicinity but can be divided into two main categories: Vitruvian temples (derived from Hellenistic-Roman architecture) and Non-Vitruvian temples (those with plans and spatial designs that cannot be analysed according to architectural criteria such as those defined by Vitruvius). The individual descriptions presented focus solely upon the analysis of the external and internal space of the temples of all types and do not involve any cultural or ethnic discussion.

Between 1650 and 1750, four Catholic churches were the best solar observatories in the world. Built to fix an unquestionable date for Easter, they also housed instruments that threw light on the disputed geometry of the solar system, and so, within sight of the altar, subverted Church doctrine about the order of the universe. A tale of politically canny astronomers and cardinals with a taste for mathematics, The Sun in the Church tells how these observatories came to be, how they worked, and what they accomplished. It describes Galileo's political overreaching, his subsequent trial for heresy, and his slow and steady rehabilitation in the eyes of the Catholic Church. And it offers an enlightening perspective on astronomy, Church history, and religious architecture, as well as an analysis of measurements testing the limits of attainable accuracy, undertaken with rudimentary means and extraordinary zeal. Above all, the book illuminates the niches protected and financed by the Catholic Church in which science and mathematics thrived. Superbly written, The Sun in the Church provides a magnificent corrective to long-standing oversimplified accounts of the hostility between science and religion.

How do we understand religious spaces? What is their role or function within specific religious traditions or with respect to religious experience? This handbook brings together thirty-three essays addressing these questions using a range of methods and approaches to examine specific spaces or types of spaces around the world and across time. The authors here represent and draw upon many disciplines: religious studies and religion, anthropology, archaeology, architectural history and architecture, cultural and religious history, sociology, geography, gender and women's studies and others. Their essays are snapshots, each offering a specific way to think about the religious space(s) under consideration: Roman shrines, Jewish synagogues, Christian churches, Muslim and Catholic shrines, indigenous spaces in Central America and East Africa, cemeteries, memorials, and more. Some overarching principles emerge from these snapshots. The authors demonstrate that religious spaces are simultaneously individual and collective, personal and social; that they are influenced by culture, tradition, and immediate circumstances; and that they participate in various relationships of power. These essays demonstrate that religious spaces do not simply provide a convenient background for religious action but are also constituent of religious meaning and religious experience; they play an active role in creating, expressing, broadcasting, maintaining, and transforming religious meanings and religious experiences. By learning how religious spaces function, readers of this collection will gain a deeper understanding of religious life and religions themselves.

St Peter's Basilica in Rome is arguably the most important church in Western Christendom, and is among the most significant buildings anywhere in the world. However, the church that is visible today is a youthful upstart, only four hundred years old compared to the twelve-hundred-year-old church whose site it occupies. A very small proportion of the original is now extant, entirely covered over by the new basilica, but enough survives to make reconstruction of the first St Peter's possible and much new evidence has been uncovered in the past thirty years. This is the first full study of the older church, from its late antique construction to Renaissance destruction, in its historical context. An international team of historians, art historians, archaeologists and liturgists explores aspects of the basilica's history, from its physical fabric to the activities that took place within its walls and its relationship with the city of Rome.

Anhand zweier Fallstudien untersucht Bjoern Roehrer-Ertl die Entwicklung des Theologischen Programmes zweier evangelischer Pfarrkirchen des Historismus in Bayern. Konsequent wendet er eine weltliche Methodik ausserhalb des theologischen Methodenkanons an. Sein Ergebnis: Tradition schwindet dahin, so wie ein Luftballon zuerst unmerklich seine Luft verliert. Diese dahinschwindende Tradition hat in den Fallbeispielen als eine wesentliche Ursache einen Wertewandel, weg von der generationenubergreifenden Einordnung in einer Tradition hin zu einem Primat der Autonomie des Individuums. Fur den Autor steht es fest: Tradition ist kaum mehr vorhanden, wird kaum mehr verstanden. Er appelliert, diesen gesellschaftlichen Wandel nuchtern anzunehmen und zu gestalten.

Torre Abbey is an archaeological site of national importance. Founded in 1196, it became the wealthiest English monastery of the order of Premonstratensian canons. The extent of its survival makes Torre Abbey the best preserved medieval abbey in Devon and Cornwall. After King Henry VIII closed the monastery in 1539, two of its former ranges were adapted for use as a private house. From 1662, this house became the home of the Roman Catholic Cary family, who lived there for nearly 300 years. The story of Torre Abbey mirrors in a remarkable way the story of English Catholics during the years of the penal laws. The local council acquired Torre Abbey in 1930, and adapted it for use as an art gallery and Mayor's Parlour. Today, the abbey provides an ideal setting for Torbay's collection of paintings and antiques, most of which have been donated by local people. It has recently been restored and modernised. This book is the first complete history of Torre Abbey. It is based on the latest historical and architectural research, and is richly illustrated throughout.

Apocalypse reproduces the Apocalypse Cycle of the Great East Window of York Minster in its entirety and in full colour for the very first time. Stunning photography presents each panel in detail, accompanied by expert commentary. The book is both a testament to the remarkable combination of skill, scholarship and cutting-edge technology that has gone into the conservation of the window, and an important study of the significance of the Apocalypse narrative both in the early 15th century and today.

This is the first book-length study of the emergence of Medina, in modern Saudi Arabia, as a widely venerated sacred space and holy city over the course of the first three Islamic centuries (the seventh to ninth centuries CE). This was a dynamic period that witnessed the evolution of many Islamic political, religious and legal doctrines, and the book situates Medina's emerging sanctity within the appropriate historical contexts. The book focuses on the roles played by the Prophet Mu ammad, by the Umayyad and early Abbasid caliphs and by Muslim legal scholars. It shows that Medina's emergence as a holy city, alongside Mecca and Jerusalem, as well as the development of many of the doctrines associated with its sanctity, was the result of gradual and contested processes and was intimately linked with important contemporary developments concerning the legitimation of political, religious and legal authority in the Islamic world."

This is a comprehensive study of the surviving monuments of the Qarakhanids - an important yet little-known medieval dynasty that ruled much of Central Asia between the late 10th and early 13th centuries. Based on extensive fieldwork and many hard-to-find Russian sources, the book places the surviving monuments into the wider cultural context of the region. Many photographs and new ground-plans are included, as well as detailed studies of individual monuments and the wider architectural aesthetic. These monuments serve as the link between the mostly lost Samanid architecture and the far larger and better-known monuments of the Timurids.

The profusion of medieval churches in Norfolk provides not only examples of beautiful church architecture, but also records life in their communities and offers an insight into the history of medieval England. The third revised and enlarged edition of The Guide to Norfolk Churches contains an encyclopaedic glossary and a detailed index, which contrbute to the comprehensive survey provided by this guide. This indespensible guide to the 'living' medieval churches of Norfolk helps the visitor to understand both the general features of churches and the unique aspects of those in different areas. The guide is generously illustrated with photographs, line drawings and a detailed map to aid in locating each church within the county. The expanded reference section is designed to answer a host of questions which may tease the church visitor. For example, what symbols are used to represent particular saints? Why do so many Norfolk churches stand isolated from their villages? And why does the pagan Green Man find a place in our Christian churches? This book provides the answers to these and other questions. Written by enthusiasts for both the churches and the county in which they stand, the great appeal of this guide is that, once the code of church architecture has been broken and the language learned, every church, be it ever so humble, is shown to be unique, with its own story to offer. This guide provides the key. "In this, his revised guide to Norfolk churches, Mr Mortlock has provided us with a fascinating and illuminating description of each and every one he has visited. Armed with this guide the visitor cannot fail to enjoy exploring our lovely churches and having done so, it is my earnest hope that he or she will be inspired to lend their support to these marvellous symbols of our heritage." From the Foreword by the Countess of Leicester

Cairo's Islamic monuments are part of an uninterrupted tradition that spans over a thousand years of building activity. No other Islamic city can equal Cairo's spectacular heritage, nor trace its historical and architectural development with such clarity. The discovery of this historic core, first visually by nineteenth-century western artists then intellectually by twentieth-century Islamic art specialists, now awaits the delight of the general visitor. This new, fully revised edition of a popular and handy guide continues to walk the visitor around two hundred of the city's most interesting Islamic monuments. It also keeps pace with recent restoration initiatives and newly opened monuments.

The Basilica of the Sacred Heart at the University of Notre Dame contains one of the largest collections of late nineteenth-century French stained glass outside of France. The French Gothic-inspired church has forty-four large stained glass windows containing two hundred and twenty scenes. Today, more than 100,000 visitors tour the basilica each year to admire its architecture. This informative guidebook tells the unique story of the windows: the improbable creation of a glassworks by cloistered Carmelite nuns in LeMans, France, and their stained glass that so perfectly illuminated the late-nineteenth-century French Catholic spirituality of the Congregation of Holy Cross. Stories in Light describes the windows according to their location in the building, from the narthex at the entrance to the Lady Chapel behind the altar. Full-color photographs, accompanied by commentary on the historical and theological importance of the glass and the iconography of the saints, provide a detailed view of the scenes found in each window. Stories in Light is an easy-to-read book written for all who visit the basilica and for readers everywhere who want to know more about the rich history and heritage of the Basilica of the Sacred Heart's stained glass.

When was the Dome of the Rock built and what meanings was the structure meant to convey to viewers at the time of its construction? These are questions that have preoccupied historians of Islamic art and architecture, and numerous interpretations of the Dome of the Rock have been proposed. This book returns to one of the most important pieces of evidence: the mosaic inscriptions running around the two faces of the octagonal arcade. Detailed examination of the physical characteristics, morphology and content of these inscriptions provides new evidence concerning: the chronology of the planning, construction, and decoration of the building; the iconography of the Dome of the Rock; the evolution of Arabic epigraphy in the early Islamic period; and the public expression of religious concepts under the Umayyad caliphs.

The haunted history of England's churches and chapels is brought vividly to life in this comprehensive and beautifully illustrated modern guide. Here you will encounter the compelling world of the unseen linked with a thousand years of worship - including the Tudor phantom of Rycote, the lonely monk of Minsden Chapel and the black-magic ghosts of Clophill, to name but a few. From the authors of The Borley Rectory Companion comes this astonishing book, which covers seventy-five of the most notorious and lesser known of our haunted ecclesiastical buildings. Combining a wealth of historical and paranormal information with stunning original and atmospheric photographs, this volume is perfect for researchers and armchair ghost hunters alike. Paranormal historian Paul Adams and writer and photographer Eddie Brazil join Peter Underwood, the UK's most experienced ghost hunter and respected author of over fifty books on the supernatural, in another literary partnership that will chill all but the sturdiest of hearts.

Among the most magnificent buildings of England are its Anglican cathedrals, great symbols of spiritual and architectural power. There are few experiences more uplifting and humbling than standing in the nave of a cathedral, and no one can fail to marvel at Durham's incomparable Romanesque masterpiece, the elegant stylistic unity of Salisbury, the world-famous stained glass of Canterbury or the striking Gothic scissor arch at Wells. Britain is the top foreign tourist destination for Americans, with 3 million visiting each year, and historic buildings are the top visitor sites. Canterbury Cathedral alone receives over 40,000 visitors each year from the United States and, together with Durham, is a World Heritage Site. In this truly breathtaking book, award-winning Magnum photographer, Peter Marlow, has captured the nave of each of England's 42 Anglican cathedrals. Taken in natural light at dawn, usually looking towards the east window, these remarkable images bring into sharp relief the full splendour of the buildings. Marlow first took up photography as a student, after visiting an exhibition of the photographs of Walker Evans at the Museum of Modern Art in New York. The impetus to begin photographing cathedrals came from a commission in 2007 from the Royal Mail for photographs of the interiors or six cathedrals, for use on a set of commemorative stamps. Once the commission was complete, Marlow was inspired to continue the project in his own time. Approaching the Dean and Chapter of each cathedral, he gained permission to enter each building in the early hours of the morning and to turn off all artificial lights. Marlow adopted a kind of ritual, waking as early as 3.00 am to drive to the location and begin working from 6.00 am. In this window of opportunity, he watched the cathedral interior emerge from the darkness and come to life. Marlow's spellbinding photographs are accompanied by his commentary on the project, including sketches, preparatory shots and technical notes; an introduction by curator Martin Barnes on the tradition of church photography, especially the work of Frederick Evans and Edwin Smith; and a concise summary of each cathedral interior by architectural historian John Goodall.

St Edmund's Abbey was one of the most highly privileged and wealthiest religious houses in medieval England, one closely involved with the central government; its history is an integral part of English history. This book (the first of two volumes) offers a magisterial and comprehensive account of the Abbey during the thirteenth century, based primarily on evidence in the abbey's records (over 40 registers survive). The careers of the abbots, beginning with the great Samson, provide the chronological structure; separate chapters study various aspects of their rule, such as their relations with the convent, the abbey's internal and external administration and its relations with its tenants and neighbours, with the king and the central government. Chapters are also devoted to the monks' religious, cultural and intellectual life, to their writings, book collection and archives. Appendices focus on the mid-thirteenth century accounts which give a unique and detailed picture of the organisation and economy of St Edmunds' estates in West Suffolk, and on the abbey's watermills and windmills. Professor ANTONIA GRANSDEN is former Reader at the University of Nottingham.

In medieval Edinburgh the dead were buried in the city's churchyards, with internment in the church reserved for the wealthy, but in the post-Reformation years both rich and poor were buried in the grounds of the churches. By the nineteenth century the city centre churchyards were overcrowded and new outer town cemeteries created, which were no longer controlled by the town but by independent cemetery companies. In this book local historian Charlotte Golledge takes readers on a tour through the history of Edinburgh's burial grounds. She covers the individual history of the graveyards of St Cuthbert's, Greyfriars Kirkyard, Canongate Kirkyard, Old Calton Burial Ground, Buccleuch Parish Chapel Yard, St John's Churchyard, New Calton Burial Ground, the Jewish cemeteries, East Preston Burial Ground, Warriston Cemetery, Dalry Cemetery, Dean Cemetery, Rosebank Cemetery, The Grange and Piershill Cemetery. The story includes the notable events, burials and grave markers at each burial ground as well as the changes in how the people of Edinburgh buried their dead and mourned their loved ones over the years as the new profession of the undertakers took over the role of the church for the new cemeteries. She also unearths evidence of the lost burial grounds of Edinburgh that have been moved, built over or rediscovered. This fascinating portrait of life and death in Edinburgh over the centuries will appeal to both residents and visitors to the Scottish capital.

Originally published in 1911, this book presents a guide to the architecture and history of All Saints Church in Horseheath, South Cambridgeshire. Chapters cover 'The Structure', 'Church Furniture', 'The Monuments', 'The Advowson', 'The Valuation', 'The Rectors' and 'The Charities'. Illustrative figures are included. This book will be of value to anyone with an interest in church architecture, local history and the history of Christianity.