Changes in the layout of the cathedral and its close traced over 600 years, using Norwich as a case-study. Winner of a CHOICE Outstanding Academic Title Award What explains the layout of the cathedral and its close? What ideas and beliefs shaped this familiar landscape? Through this pioneering study of the development of theclose of Norwich cathedral - one of the most important buildings in medieval England - from its foundation in 1096 up to c.1700, the author looks at changes in cathedral landscape, both sacred and social. Using evidence from history, archaeology and other disciplines, Professor Gilchrist reconstructs both the landscape and buildings of the close, and the transformations in their use and meaning over time. Much emphasis is placed on the layout and the ways in which buildings and spaces were used and perceived by different groups. Patterns observed at Norwich are then placed in the context of other cathedral priories, allowing a broader picture to emerge of the development of the English cathedral landscape over six centuries. Roberta Gilchrist is Professor of Archaeology and Research Dean at the University of Reading. She is a Fellow of the British Academy and held the post of Archaeologist toNorwich Cathedral for 12 years.

First comprehensive overview and analysis of Buddhist architecture in North America following the parallel history of the religion's emergence in the U.S. since the California Gold Rush to the present day. A ground-breaking investigation of Buddhist structures with respect to the humanistic qualities associated with Buddhist doctrine and how Buddhist groups promote their faith and values in an American setting. A unique study of interest to religion, architecture, space and place, US history, Asian Studies and Buddhist Studies.

Founded in 1421, the Collegiate Church of Manchester, which became a cathedral in 1847, is of outstanding historical and architectural importance. But until now it has not been the subject of a comprehensive study. Appearing on the 600th anniversary of the Cathedral's inception by Henry V, this book explores the building's past and its place at the heart of the world's first industrial city, touching on everything from architecture and music to misericords and stained glass. Written by a team of renowned experts and beautifully illustrated with more than 100 photographs, this history of the 'Collegiate Church' is at the same time a history of the English church in miniature. -- .

The ruin of St Peter's College has sat on a wooded hilltop above the village of Cardross for more than three decades. Over that time, with altars crumbling, graffiti snaking across its walls and nature reclaiming its concrete, it has gained a mythical, cult-like status among architects, preservationists and artists. St Peter's only fulfilled its original role as a seminary for 14 years, from 1966 to 1979. As its uncompromising design gave way to prolonged construction and problematic upkeep, the Catholic Church reassessed the role of seminaries, resolving to embed trainee priests not in seclusion, but in communities. Although briefly repurposed as a drug rehabilitation centre, the building was soon abandoned to decay and vandalism. Ever since, people have argued and puzzled over the future and importance of St Peter's. It has been called both Scotland's best and worst twentieth century building. In 1992, it was listed category A. One of its architects suggested the idea of `everything being stripped away except the concrete itself - a purely romantic conception of the building as beautiful ruin'. And now in 2016, St Peter's is renewed as a cultural space through the work of the arts organisation NVA. In this landmark book, Diane Watters looks at the history of a structure that emerged out of an innovative phase of post-war Catholic church building. She traces the story of an architectural failure which morphed into a tragic modernist myth: unappreciated architects betrayed by an unloving client, and abandoned by an uncaring society. This is a historian's account of the real story of St Peter's College: an exploration of how one of Scotland's most singular buildings became one its most troubled - and most celebrated.

The British Archaeological Association Conference held at Peterborough in 2015 provided a welcome opportunity for a new analysis of the cathedral's architecture, sculpture and artistic production, and a reassessment of the relationship between the former abbey, the city and its institutions, and the Soke over which it held sway. This ambitious volume casts new light on the Roman occupation of the Nene valley, and the rich Anglo-Saxon sculptural and manuscript context that preceded the construction of the present cathedral, as well as exploring the vital Romanesque tradition of the Soke and the essential contribution of the Barnack quarries. But inevitably the most exciting new disclosures concern the church: its high-quality building campaigns during the 12th to 16th centuries, its abbots' tombs and the reconstruction of the lost 14th-century High Altar screen from descriptions and loose fragments. Peterborough has attracted the attention of antiquarian scholars since its sacking by Cromwell's men during the Civil War, and as its secrets are gradually revealed it continues to stimulate the historical imagination.

First full-length survey of Reading Abbey, one of the most important ecclesiastical buildings of the Middle Ages. Reading Abbey was built by King Henry I to be a great architectural statement and his own mausoleum, as well as a place of resort and a staging point for royal itineraries for progresses in the west and south-west of England. Fromthe start it was envisaged as a monastic site with a high degree of independence from the church hierarchy; it was granted enormous holdings of land and major religious relics to attract visitors and pilgrims, and no expense wasspared in providing a church comparable in size and splendour with anything else in England. However, in architectural terms, the abbey has, until recently, remained enigmatic, mainly because of the efficiency with which itwas destroyed at the Reformation. Only recently has it become possible to bring together the scattered evidence - antiquarian drawings and historic records along with a new survey of the standing remains - into a coherent picture.This richly illustrated volume provides the first full account of the abbey, from foundation to dissolution, and offers a new virtual reconstruction of the church and its cloister; it also shows how the abbey formed the backdropto many key historical events. Ron Baxter is the Research Director of the Corpus of Romanesque Sculpture in Britain and Ireland.

Far and away the best narrative of western architecture in existence...it stands out as an intellectual triumph. - Sir John Summerson In this highly acclaimed, classic reference work David Watkin traces the history of western architecture from the earliest times in Mesopotamia and Egypt to the late twentieth century. For this seventh edition, revising author Owen Hopkins provides a new introduction contextualizing Watkin's approach. The final chapter on the twenty-first century has been completely rewritten by Hopkins, who brings the story right up to date with the inclusion of such topics as re-use, digital cities and virtual architecture.

The ruined silhouette of the Parthenon on its hill above Athens is one of the world's most famous images. Its 'looted' Elgin Marbles are a global cause celebre. But what actually are they? In a revised and updated edition, Mary Beard, award winning writer, reviewer and leading Cambridge classicist, tells the history and explains the significance of the Parthenon, the temple of the virgin goddess Athena, the divine patroness of ancient Athens.

The Genius of Japanese Carpentry tells the story of the 1200-year-old Yakushiji monastery in Nara, a UNESCO World Heritage Site, and the dedicated modern-day craftsmen who are working to restore what has been lost to the depredations of time, fire and warfare. Although the monastery's reconstruction will not be fully completed until 2030, one of the primary temples, the Picture Hall, has been wholly restored employing the same materials, tools and techniques originally used in its creation over a millennium ago. Featuring intricate, puzzle-like joinery and the integration of timber pieces to orient them in the same direction as when it was a growing tree, this book skillfully documents the stunning craftsmanship of the ancient Japanese, which is still alive today. First published more than thirty years ago, this book has become a classic. Author Azby Brown, one of the world's leading experts on Japanese architecture, chronicles the painstaking restoration of the Yakushiji monastery through: Extensive interviews with carpenters and woodworkers Original drawings based on the plans of master carpenter Tsunekazu Nishioka Detailed photographs and diagrams showing the woodworking techniques, tools and materials used This revised edition of the book contains a new foreword by Mira Locher, one of the world's leading experts on vernacular and modern Japanese architecture. An inspiring testament to the dedication of these craftsmen and their philosophy of carpentry work as a form of personal fulfillment, The Genius of Japanese Carpentry offers detailed documentation of the restoration of this historic building and a moving reminder of the unique cultural continuity found in Japan.

This book explores Louis I. Kahn's approach to tradition as revealed in two of his important, unbuilt, projects. Focusing on Kahn's designs for the Dominican Motherhouse of St. Catherine de Ricci, Media, Pennsylvania (1965-1969), and the Hurva Synagogue, Jerusalem, Israel (1967-1974), the book challenges prevailing aesthetic and methodological assessments of Kahn's use of tradition. It reveals how an authentic and critical theoretical-historical and humanistic study of tradition nourished Kahn's designs, enabling him to mediate historical rituals, ideas and beliefs - and to develop innovative designs rooted deep in human culture while addressing real modern concerns. The book evaluates Kahn's works as a creative recreation and re-interpretation of the past, shedding light on the potential value of the meaningful consideration of tradition in modern times.

Originally published in 1979, Gold Was the Mortar details the financing and the building of the medieval cathedrals at Paris, Amiens, Toulouse, Lyon, Strasbourg, York, Poitiers and Rouen. The book examines the raising of funds and their expenditure, not only on the Cathedrals themselves, but also on the worldly ambitions of the bishop or archbishop, which went beyond the 'wars and natural disasters' theory to explain the reasons that caused the delays in building the cathedrals. The book also looks at the issues of building the cathedrals, such as the availability of finance and how for some there was a steady flow of funds while others suffered prolonged breaks. The book also provides case studies of specific cathedrals and examines how places such as York were held up by the internecine disputes with Canterbury; Toulouse and Poiters by the vast expropriations following conquests; and Lyon by the suppression of the commercial and social hierarchy. All the cathedrals depended on the benevolence of patrons, but the part played by the commoners, as revealed in wills and contemporary documents, was an extraordinary contribution, usually exceeding that of the nobility and royalty and sometimes that of the hierarchy itself.

The Leaning Tower of Pisa is known worldwide for its five-degree lean. The Tower is the Campanile of the Cathedral, which together with the Baptistry and Cemetery form a breath-taking collection of monuments which are regarded as supreme examples of early Renaissance Romanesque architecture. In March 1990 the Tower was closed to the public as it was declared unsafe and close to collapse. A Commission was set up by the Italian Government with the task of developing and implementing stabilization measures. This book begins with a brief description of the history of the Tower and its construction. The reader is then introduced to the huge challenges faced by the Commission in designing and implementing appropriate stabilization measures whilst at the same time satisfying the demanding requirements of conserving a world heritage monument. In particular, two historical studies are described which proved to be most valuable in arriving at suitable stabilization measures. The first was a deduction of the history of inclination of the tower during and subsequent to construction. The results of this study were used to calibrate a sophisticated numerical model of the tower and the underlying very soft ground which proved vital in evaluating the effectiveness of various stabilization schemes. The second study was of measurements of movement made since 1911. This latter study revealed an unexpected mechanism of foundation movement which proved crucial in developing the temporary and permanent stabilization measures and which resulted in the Tower being re-opened to the public in June 2001. The book will appeal to both professionals and students in the fields of Architecture and Civil Engineering. It will also interest specialised audiences of geotechnical engineers and conservation architects. It may also be of wider interest to anyone planning to visit Pisa or who is intrigued as to what caused the Tower to lean and how it was stabilized.

Social groups formed around shared religious beliefs encountered significant change and challenges between the 1860s and the 1970s. This book is the first collection of essays of its kind to take a broad, thematically-driven case study approach to this genre of architecture and its associated visual culture and communal experience. Examples range from Nuns' holy spaces celebrating the life of St Theresa of Lisieux to utopian American desert communities and their reliance on the philosophy of Teilhard de Chardin. Modern religious architecture converses with a broad spectrum of social, anthropological, cultural and theological discourses and the authors engage with them rigorously and innovatively. As such, new readings of sacred spaces offer new angles and perspectives on some of the dominant narratives of the nineteenth, twentieth and twenty-first centuries: empire, urban expansion, pluralism and modernity. In a post-traditional landscape, religious architecture suggests expansive ways of exploring themes including nostalgia and revivalism; engineering and technological innovation; prayer and spiritual experimentation; and the beauty of holiness for a brave new world. Shaped by the tensions and anxieties of the modern era and powerfully expressed in the space and material culture of faith, the architecture presented here creates a set of new turning points in the history of the built environment.

Henry Holiday (1839-1927) was a polymath who counted figures such as Lewis Carroll, William Morris, Edward Burne-Jones and Emmeline Pankhurst as his friends. Most significantly, he was unquestionably one of the greatest stained-glass artists of the Victorian-Edwardian period, yet his considerable achievements have not received the recognition that they deserve. Taking Holiday's commissions for New York State churches as its focus, George Bryant's ground-breaking study places the artist's transatlantic accomplishments in the context of the social, artistic, religious and economic shifts that shaped his success in the US during America's Gilded Age - a period where existing social hierarchies were challenged by new money and European immigration that ended with the outbreak of the First World War. Also providing a clear understanding of the technical and aesthetic differences that set Holiday's stained glass apart from that of his contemporaries such as Edward Burne-Jones, La Farge, and Tiffany, Bryant's truly original publication, based on substantial archival research, makes a significant contribution to our understanding of nineteenth-century stained-glass design and Henry Holiday's important achievements.

On San Marcos Avenue in St. Augustine, Florida, stands the replicated Mission Nombre de Dios. Towering over the mission is a 208-foot stainless steel cross marking the site of the first known Catholic mass celebrated in Florida in 1620. A few hundred miles to the north in Montgomery, Alabama, sits the Dexter Avenue Baptist Church, known to many as the birthplace of the civil rights movement. Newport, Rhode Island's Touro Synagogue, dedicated in 1763, urged new leaders Washington and Jefferson to form a government ""which to bigotry gives no sanction, to persecution no assistance."" From the pre-Columbian Anasazi kivas of Colorado built in the 1300s to the Peace Chapel constructed in 1970 on the Canadian border, this work examines the roots of 51 historic sites throughout the United States. Each entry provides detailed background material on the place of worship and those who established it, along with its location and religious affiliation. Sites include those devoted to Indian or Native American, Muslim, Jewish, Buddhist, Catholic, Protestant, Mormon, Baha'i, and other beliefs. The essays also place the church or site into an historical perspective, tracing how their foundings impacted the development of the United States.

Designed by Le Corbusier, the Chapel of Notre-Dame du Haut draws thousands of visitors each year. Renzo Piano's new project includes three main elements: the gatehouse, the monastery and the landscape. Deep in the lush vegetation, the monastery is a place "of silence, prayer, peace and joy", where everything contributes to spiritual contemplation. Most of the material used in this book has not been previously published, and has been made available through the constant and detailed work of cataloguing and classifying the Foundation's archives. The history of this project will be shown through Renzo Piano's personal notes and memories, starting with his first visit to the site to the opening on September 2011

Religion in Britain after the Reformation was remarkably unstable and places of worship were the focus of dispute and regular change. This book is the first substantial synoptic account of Nonconformist church architecture in England and aims to provide a history of Nonconformist architecture, using existing buildings wherever possible. It includes examples from the 17th century to the present day, covering all parts of the country and each of the main religious traditions within Nonconformity. Despite the loss of very large numbers of chapels in the past half-century, there are still around 20,000 Nonconformist congregations in England. The book includes some of the smallest wayside chapels as well as some grand urban structures and aims to mention the most influential Nonconformist buildings as well as giving examples of the most common types. These examples are set in the architectural, religious and cultural context of the development of English Nonconformity. The chronological arrangement allows the reader to follow the main architectural development in the Nonconformist world The range and varied nature of the architecture is illustrated with new photographs of both interiors and exteriors.

"A humdinging page-turner of a book" The Spectator "This book will give great pleasure" Country Life Traditional English rectories and vicarages have been neglected by the Church in the post-war years, but have become highly desirable to property buyers, and are now cherished by their new private owners. They combine many coveted qualities: their fine architecture, their air of civilisation, their charm and character, the traditional values and the essential "Englishness" they evoke, their large gardens and often splendidly rural locations. This book is about these fine houses, their place in English history and the history of the Church, their architecture, their architects, their contribution to our culture, and their sometimes eccentric occupants-both clerical and secular. This new edition has includes additional material and 68 plates (most of which are in full colour).

First Published in 1981 The Architectural History of Canterbury Cathedral traces the entire architectural history of the church from Anglo-Saxon times to the present day. Every major epoch of English architecture is represented, from the Norman Conquest to the splendours of the Tudor age. One of the main concerns has been a reconstruction of the two Norman phases - Lanfranc's cathedral from 1070 and the great choir of St Anselm begun in 1096. Dr Woodman puts forward new and provocative ideas about the architecture of William of Sens and his original proposals for the new Gothic choir and Trinity Chapel. The Perpendicular phases are detailed for the first time, including an important reattribution and redating of the splendid pulpitum. It analyses for the first time the precise areas of building completed by individual master masons, and he discusses details revealed by archaeological excavations and restoration work that are no longer visible. This stimulating study is a must read for scholars and researchers of British architecture, architectural history and architecture in general.

"20 Sussex Churches" provides a concise and accessible introduction to the parish churches of Sussex reflecting the region's rich cultural history. Simon Watney has selected 20 buildings which represent the country's changing fortunes from Anglo-Saxon times to the 20th century. Ranging from grand urban buildings to remote and often humble country churches, as much attention is paid to the remarkable monuments and furnishings they contain, including murals and stained glass, as to their architecture. The question of why churches matter in the modern world, and the many kinds of pleasure they can provide to Christians and non-Christians alike, is also explored.

Social groups formed around shared religious beliefs encountered significant change and challenges between the 1860s and the 1970s. This book is the first collection of essays of its kind to take a broad, thematically-driven case study approach to this genre of architecture and its associated visual culture and communal experience. Examples range from Nuns' holy spaces celebrating the life of St Theresa of Lisieux to utopian American desert communities and their reliance on the philosophy of Teilhard de Chardin. Modern religious architecture converses with a broad spectrum of social, anthropological, cultural and theological discourses and the authors engage with them rigorously and innovatively. As such, new readings of sacred spaces offer new angles and perspectives on some of the dominant narratives of the nineteenth, twentieth and twenty-first centuries: empire, urban expansion, pluralism and modernity. In a post-traditional landscape, religious architecture suggests expansive ways of exploring themes including nostalgia and revivalism; engineering and technological innovation; prayer and spiritual experimentation; and the beauty of holiness for a brave new world. Shaped by the tensions and anxieties of the modern era and powerfully expressed in the space and material culture of faith, the architecture presented here creates a set of new turning points in the history of the built environment.

Bishop Robert Grosseteste and Lincoln Cathedral is an in-depth investigation of Grosseteste's relationship to the medieval cathedral at Lincoln and the surrounding city. This book will contribute to the understanding of Gothic architecture in early thirteenth century England - most specifically, how forms and spaces were conceived in relation to the cultural, religious and political life of the period. The architecture and topography of Lincoln Cathedral are examined in their cultural contexts, in relation to scholastic philosophy, science and cosmology, and medieval ideas about light and geometry, as highlighted in the writings of Robert Grosseteste - Bishop of Lincoln Cathedral (1235-53). At the same time the architecture of the cathedral is considered in relation to the roles of the clergy and masons; the policies of the bishop; matters of governance, worship and education; ecclesiastical hierarchy, church liturgy, politics and processionals. The book explores Grosseteste's ideas in the broader context of medieval and Renaissance cosmologies, optics/perspective, natural philosophy and experimental science, and considers historical precedents in regard to religious, political and symbolic influences on church building. The contributors to this volume make an important contribution to our current understanding of the relation between architecture, theology, politics and society during the Middle Ages, and how religious spaces were conceived and experienced.

From the earliest centuries of Christianity, the cult of saintly relics has been an important feature of the worship of the Church. This book explores the way in which church architecture has been shaped by holy bones - the physical remains or `relics' of those whom the Church venerated as saints. This is the first complete modern study of this aspect of medieval church architecture in western Europe.

How the Anglican church responded to population growth and the need for more accommodation, with the building of 1500 new churches, many of the finest quality. This book is the first comprehensive study of late-Georgian church-building. After centuries of post-Reformation inactivity, the Church of England began to address the desperate shortage of accommodation and build on a huge scale. Almost all the leading architects were involved and, amongst approximately 1500 new churches there are some outstanding designs; buildings of the very highest order architecturally. In this pioneering study, the churches are considered free from the Ecclesiological zeal that condemned them and has, for so long, prevented their serious study. It will celebrate the best of them and provide valuable insights into the design and planning of the whole corpus. There will be many revelations. Included is a thorough examination of the stylistic alternatives and contemporary liturgical imperatives, along with their architectural implications. And the book explores a lost world of late-Georgian churchgoing: what people expected and experienced in a church service. Also considered are some of the period's remarkable material and constructional innovations, ones often exploited in church-building, along with the provision of architectural services in the era that preceded full professionalisation.