Having won more than one recent poll as Britain's best-loved building, the appeal of Durham Cathedral appears abiding, which begs the question whether an iconic sacred building can retain meaning and affective pertinence for contemporary, secular visitors. Using the example of Durham Cathedral, this book sets out to explore wherein the appeal of historic churches lies today and considers questions of how and why their preservation into a post-Christian era should be secured. By including feedback from visitors to the cathedral, and the author's own very personal account of the cathedral in the form of an ekphrasis, this work seeks to privilege an interpretation of architecture that is based on the individual experience rather than on more conventional narratives of architecture history and cultural heritage policy. Recognising the implication of our choice of narrative on the perceived value of historic churches is crucial when deliberating their future role. This book puts forth a compelling case for historical sacred architecture, suggesting that its loss - through imperceptive conservation practices as much as through neglect or demolition - would diminish us all, secularists, atheists and agnostics included.

Augustus Welby Pugin (1812 52), architect, writer, and designer, learned his draughtsmanship and love of medieval architecture from his father. Initially he was better known as a designer rather than an architect. His conversion to Roman Catholicism was a key moment for him, and shaped his subsequent career. His most famous book, Contrasts, was published in 1836, and expressed his belief in the aesthetic and moral superiority of pre-Reformation architecture. This 1843 book comprises two illustrated articles which had been published in the Dublin Review in 1841 and 1842, and examined recent English church buildings. During the 1840s there was a surge in church building, and bodies such as the Cambridge Camden Society hotly debated the connection between architecture and spirituality. In the first paper, Pugin discusses how to meet the needs of a small Catholic parish. In the second, he commends the influence of the Ecclesiologist on church architecture.

Written by two of the most eminent Anatolian experts of the day, this book on church history and architecture in Turkey was first published in 1909. Sir William Mitchell Ramsay (1851 1939), Scottish classical scholar and archaeologist, and Gertrude Bell (1868 1926), traveller, archaeologist and diplomatist, joined forces for an expedition investigating the Hittite and Byzantine site of Bin-Bir-Kilisse in Turkey in 1907. Bell was successful in establishing the chronology of Byzantine churches, and her findings constitute the middle two parts of the book, on buildings and ecclesiastical architecture. Ramsay contributed the first and last parts, on the historical and geographical details of the churches and an account of other notable monuments in the region. Ramsay was knighted in 1906 and both scholars were honoured by the Royal Geographical Society. In 1913 Bell became one of the first women to be elected a Fellow of the Society.

As Buckfast Abbey prepares to celebrate its millennium in 2018, this new book chronicles the remarkable history of this famous English abbey, today both home to a self-sufficient community of Benedictine monks and a site that welcomes some half a million visitors to south Devon each year. The first monastery was founded in 1018 and absorbed into the Cistercian order in 1147, but was dissolved during the Reformation. The site fell into disrepair, and in the early 19th century a Gothic-style mansion was built on the abbey ruins. A group of exiled French Benedictine monks settled at Buckfast in 1882 and eventually decided to rebuild the medieval abbey church themselves: the first stone was laid in 1907 and consecration took place in 1932. In this elegant, authoritative book, essays by a dozen distinguished historians explore, among other subjects, the history of the abbey from its Saxon origins to the Dissolution; the architecture of the medieval church; the abbey site without the monks; the Benedictine revival; the rebuilding of the abbey under the architect Frederick Walters; the abbey's silver and metalwork; the art and architecture of the Blessed Sacrament Chapel, built in 1968; and the recent redevelopment of the precinct. Generously illustrated throughout with not only plans, drawings and photographs gathered from the vast Buckfast archive but also new images of the abbey church, the plethora of other buildings on site and the meticulously tended grounds, Buckfast Abbey is a fitting tribute to a unique monastery and community.

Originally published in 1938, this volume provides a detailed study of the Romanesque style as exemplified by the architecture of the Cluniac Monastic Order. The key features of Cluniac architectural style are discussed in detail and observations are supported with a broad variety of illustrative examples. Other features include comprehensive lists of Cluniac Houses and affiliated Parish Churches, a key to Marrier's Catalogus, and a generous bibliography. This is a well-presented and highly informative book that will be of value to anyone with an interest in Christian monastic architecture.

The first full-scale study of the medieval funerary monuments of South Wales. South Wales is an area blessed with an eclectic, but largely unknown, monumental heritage, ranging from plain cross slabs to richly carved effigial monuments on canopied tomb-chests. As a group, these monuments closely reflect theturbulent history of the southern march of Wales, its close links to the West Country and its differences from the 'native Wales' of the north-west. As individuals, they offer fascinating insights into the spiritual and secular concerns of the area's culturally diverse elites. Church Monuments in South Wales is the first full-scale study of the medieval funerary monuments of this region offering a much-needed Celtic contribution to the growingcorpus of literature on the monumental culture of late-medieval Europe, which for the British Isles has been hitherto dominated by English studies. It focuses on the social groups who commissioned and were commemorated by funerary monuments and how this distinctive memorial culture reflected their shifting fortunes, tastes and pre-occupations at a time of great social change. Rhianydd Biebrach has taught medieval history at the universities ofSwansea, Cardiff and South Wales and edited the journal Church Monuments. She currently works for Amgueddfa Cymru-National Museum Wales.

In this 1911 work, J. Armitage Robinson uses architectural and documentary sources to discuss the history of the abbot's buildings at Westminster Abbey. The medieval monastic remains are extensive, but have been considerably modified over the centuries. The abbey muniments provide much information on the building's history, and Robinson includes many documents, both medieval and post-Reformation, to trace the development of the complex and how it was used. As dean of the abbey, Robinson had unprecedented access, and so was able to work out the architectural history more fully than had been possible in previous studies. As the abbey grew in importance and wealth, so the status of the abbot grew, necessitating grander buildings for entertaining. The medieval abbey must have been a continual building site, to judge by the frequent references to structural work in the accounts. This is a valuable study of an important surviving medieval building.

Britain's tiny Jewish community (about 263,000 people) is the oldest non-Christian minority in the country. In 1656 Jews returned to England after an absence of nearly 400 years and the Jewish community has enjoyed a history of continuous settlement in England since 1656, a record unmatched anywhere else in Europe. Jewish Heritage in Britain and Ireland celebrates in full colour the undiscovered heritage of Anglo-Jewry. First published in 2006, it remains the only comprehensive guide to historic synagogues and sites in the British Isles, based on an authoritative survey carried out with the support of English Heritage and the Heritage Lottery Fund. The guide is simple to use, covering more than 300 sites, organised on a region-by-region basis. Each section highlights major Jewish landmarks, ranging from Britain's oldest synagogue, Bevis Marks Synagogue in the City of London, through the Georgian gems of the West Country to the splendid High Victorian "cathedral synagogues" of Birmingham, Brighton, Liverpool and Glasgow. Relics of Anglo-Jewry's medieval past are explored in York, Lincoln and Norwich, and venerable burial grounds with Hebrew inscriptions are found in the unlikeliest of places. Curious oddities are not to be missed, including a 19th-century private penthouse synagogue in Brighton and an Egyptian-style Mikveh [ritual bath] in Canterbury. The new edition has been completely revised and features many new images including, for the first time, of sites in Wales, Scotland, Ireland, the Channel Islands and the Isle of Man. The easy-to-follow heritage trails around former Jewish quarters in the major cities have been updated and full postcodes are now given for SatNav users.

Hangzhou, the capital of Zhejiang Province, and the surrounding environs have one of the richest Buddhist cultures in China. In A Tale of Two Stupas, Albert Welter tells the story of Hangzhou Buddhism through the conceptions, erections, and resurrections of Yongming Stupa, dedicated to the memory of one of Hangzhou's leading Buddhist figures, and Leifeng Pagoda, built to house stupa relics of the historical Buddha. Welter delves into the intricacies of these two sites and pays particular attention to their origins and rebirths. These sites have suffered devastation and endured long periods of neglect, yet both have been resurrected and re-resurrected during their histories and have resumed meaningful places in the contemporary Hangzhou landscape, a mark of their power and endurance. A Tale of Two Stupas adopts a site-specific, regional approach in order to show how the dynamics of initial conception, resurrection, and re-resurrection work, and what that might tell us about the nature of Hangzhou and Chinese Buddhism.

Sacred spaces exemplify some of the most exciting and challenging architecture today. Designing Sacred Spaces tells the inside story of seven architecture firms and their approaches to designing churches, mosques, synagogues and temples, monasteries and retreats. Twenty beautifully illustrated case studies located in Asia, Europe, and North America are showcased alongside discussions with the designers into concept and design development, materiality, and spatial analysis. Complementing these are essays on the cultural, historical, and theoretical meaning and importance of sacred spaces. By exploring the way we see religion and how we understand secular and sacred space, Designing Sacred Spaces reveals how we see ourselves and how we see others. A tour-de-force of first-person narratives, research, and illustrations, this book is a vital desk reference.

The designs of synagogues and churches are acknowledged to be very alike. But the designers' procedure was confidential, and so far standard explanations have been unsatisfactory. A synagogue should express heavenly values with earthly materials. This combination was in fact expressed in numbers, for, as Plato said, they linked heaven and earth. Scripture described both the Jewish Tabernacle and Temple with a wealth of numbers. Proportions based on these numbers were used to design synagogues. Only a few Jewish documents survive, but they reveal a symbolism, which Christians sometimes repeat. The synagogue sanctuary was designed to contain the 'Holy Ark', and the mosaic floors reveal the point 'Before the Ark' for the prayers and readings. These places faced each other, with the idea that God was facing his people. The synagogue was seen as facing heaven and in church buildings Christians repeated the same proportions. This was a joint tradition among Jews and Christians. It was easy to design, was carried out secretly and accurately, and - without a computer - was extremely hard to unravel. This book, for the first time, does just that.

A new edition of Batsford's classic 1930s guide to England's cathedrals, with foreword by Simon Jenkins.This classic guide from 1934 gives a brief account and pictorial review of every Church of England cathedral in England that existed at the time. Simply and concisely written to be read by anyone with an interest in the subject, the book features cathedrals from the mighty York Minster, Durham and Canterbury through St Albans to Ripon and Southwark.The full list of cathedrals covered are: Bristol, Canterbury, Carlisle, Chester, Chichester, Durham, Ely, Exeter, Gloucester, Hereford, Lichfield, Lincoln, London, Norwich, Oxford, Peterborough, Ripon, Rochester, St Albans, Salisbury, Southwark, Southwell, Wells, Winchester, Worcester, York. Also the Parish church cathedrals of Birmingham, Blackburn, Bradford, Chelmsford, Coventry (pre-war building), Derby, Leicester, Manchester, Newcastle, Portsmouth, St Edmundsbury, Sheffield and Wakefield.

Symbol of Islam, monument of superlatives, and the heart of an entirely new metropolitan district: the Djamaa al-Djazair is an edifice with many different facets. In 2008, KSP Engel’s design won the international competition for Algiers’ new Grand Mosque, which was completed in 2019 after more than a decade of planning and construction work. The vast structure runs along the Bay of Algiers’ shoreline well over 600 yards. A giant 148 feet-high dome covers the main prayer hall, the 870 feet-high minaret constitutes Africa’s tallest building to date. Surrounded by extensive gardens, the entire complex houses a range of functions, including a museum, a Quran school, a library, a convention centre, and a cinematèque. It forms a unique religious, cultural, and economic centre that is a magnet for the entire region. And it unites as an intercultural undertaking genuine Algerian craftsmanship with superb Chinese efficiency, and meticulous German planning and engineering skills. This book tells the full story of how Algiers’ Djamaa al-Djazair, the world’s third-largest mosque after those of Mecca and Medina, was created and constructed and documents this singular structure in rich detail and lavishly illustrated. A historical and typological classification of the building in the long history of mosque construction rounds out this stunning volume.

The Mosque in Mecca, arranged around the central Ka’ba, is the holiest site in Islam. Mecca is the birthplace of the Prophet Mohammed. The Ka’ba was constructed on a site of a temple from a pre-Islamic period. The city of Mecca has grown over the centuries like its counterpart, Madinah, where the Prophet died in the seventh century. Mecca now accommodates as many as tens of thousands of pilgrims in a single day. The site is the point of pilgrimage to which pilgrims travel from across the world in the annual Hajj, a key point in Islamic spiritual life. The Ka’ba is a symbol of unity, a structure of the greatest geometrical simplicity containing a single door. It is, however, considered to be feminine in gender and is draped in a covering of black cloth known as Al Astar to protect its modesty. This cloth, woven with gold, is replaced every year with a special ceremony. On this one day, the Ka’ba is left exposed and unveiled. Adel Alquraishi, a Saudi photographer from Riyadh, had established his reputation with the authorities of the Great Mosque in Mecca with his work on the Guardians of the Mosque in Madinah, published in 2020 as The Guardians. In parallel with that great book, the authorities of the Great Mosque in Mecca have enabled Adel Alquraishi to photograph the Ka’ba, the epicentre of Islam, in its undraped state.

Praise for the previous edition:

"Wry and imaginative, this gem of a book deconstructs the most famous building in Western history." Benjamin Schwarz, "The Atlantic"

"In her brief but compendious volume Beard] says that the more we find out about this mysterious structure, the less we know. Her book is especially valuable because it is up to date on the restoration the Parthenon has been undergoing since 1986." Gary Wills, "New York Review of Books"

At once an entrancing cultural history and a congenial guide for tourists, armchair travelers, and amateur archaeologists alike, this book conducts readers through the storied past and towering presence of the most famous building in the world. In the revised version of her classic study, Mary Beard now includes the story of the long-awaited new museum opened in 2009 to display the sculptures from the building that still remain in Greece, as well as the controversies that have surrounded it, and asks whether it makes a difference to the "Elgin Marble debate." "

The historic county of Yorkshire is the largest county in England, with 157 Grade I listed churches alone in the whole region. This book will cover a selection of churches throughout the southern half of Yorkshire, both well-known and those waiting to be discovered by a wider audience, showing a wide range of styles through the centuries. It covers a huge range of places and landscapes, and its churches reflect this variety, as well as representing the history of this section of Yorkshire. Some of the medieval churches reflect the wealth of their local area at the time, often from trade or monasteries nearby, or the importance of the local town or city, but others served more remote communities and still stand out in the landscape today. Later centuries also made their mark on Yorkshire churches, both in their structures and furnishings, from Georgian simplicity to often spectacular Victorian and twentieth-century architecture in the county’s industrialised towns and cities. In Churches of Southern Yorkshire, author David Paul explores a cross-section of historical churches throughout the county, both the well known and those waiting to be discovered by a wider audience. This fascinating picture of an important part of southern Yorkshire’s history will be of interest to all those who live in or are visiting this splendid county in England.

Mid-20th century sacred architecture in America sought to bridge modernism with religion by abstracting cultural and faith traditions and pushing the envelope in the design of houses of worship. Modern architects embraced the challenges of creating sacred spaces that incorporated liturgical changes, evolving congregations, modern architecture, and innovations in building technology. The book describes the unique context and design aspects of the departure from historicism, and the renewal of heritage and traditions with ground-breaking structural features, deliberate optical effects and modern aesthetics. The contributions, from a pre-eminent group of scholars and practitioners from the US, Australia, and Europe are based on original archival research, historical documents, and field visits to the buildings discussed. Investigating how the authority of the divine was communicated through new forms of architectural design, these examinations map the materiality of liturgical change and communal worship during the mid-20th century.

Before the late sixteenth century, the churches of Florence were internally divided by monumental screens that separated the laity in the nave from the clergy in the choir precinct. Enabling both separation and mediation, these screens were impressive artistic structures that controlled social interactions, facilitated liturgical performances, and variably framed or obscured religious ritual and imagery. In the 1560s and 70s, screens were routinely destroyed in a period of religious reforms, irreversibly transforming the function, meaning, and spatial dynamics of the church interior. In this volume, Joanne Allen explores the widespread presence of screens and their role in Florentine social and religious life prior to the Counter-Reformation. She presents unpublished documentation and new reconstructions of screens and the choir precincts which they delimited. Elucidating issues such as gender, patronage, and class, her study makes these vanished structures comprehensible and deepens our understanding of the impact of religious reform on church architecture.

The designs of synagogues and churches are acknowledged to be very alike. But the designers' procedure was confidential, and so far standard explanations have been unsatisfactory. A synagogue should express heavenly values with earthly materials. This combination was in fact expressed in numbers, for, as Plato said, they linked heaven and earth. Scripture described both the Jewish Tabernacle and Temple with a wealth of numbers. Proportions based on these numbers were used to design synagogues.
Only a few Jewish documents survive, but they reveal a symbolism, which Christians sometimes repeat. The synagogue sanctuary was designed to contain the 'Holy Ark', and the mosaic floors reveal the point 'Before the Ark' for the prayers and readings. These places faced each other, with the idea that God was facing his people. The synagogue was seen as facing heaven and in church buildings Christians repeated the same proportions. This was a joint tradition among Jews and Christians. It was easy to design, was carried out secretly and accurately, and - without a computer - was extremely hard to unravel. This book, for the first time, does just that.

On August 19, 1418, a competition concerning Florence's magnificent new cathedral, Santa Maria del Fiore--already under construction for more than a century--was announced: "Whoever desires to make any model or design for the vaulting of the main Dome....shall do so before the end of the month of September." The proposed dome was regarded far and wide as all but impossible to build: not only would it be enormous, but its original and sacrosanct design shunned the flying buttresses that supported cathedrals all over Europe. The dome would literally need to be erected over thin air.
Of the many plans submitted, one stood out--a daring and unorthodox solution to vaulting what is still the largest dome (143 feet in diameter) in the world. It was offered not by a master mason or carpenter, but by a goldsmith and clockmaker named Filippo Brunelleschi, then forty-one, who would dedicate the next twenty-eight years to solving the puzzles of the dome's construction. In the process, he did nothing less than reinvent the field of architecture.
"Brunelleschi's Dome" is the story of how a Renaissance genius bent men, materials, and the very forces of nature to build an architectural wonder we continue to marvel at today. Denounced at first as a madman, Brunelleschi was celebrated at the end as a genius. He engineered the perfect placement of brick and stone, built ingenious hoists and cranes (among some of the most renowned machines of the Renaissance) to carry an estimated 70 million pounds hundreds of feet into the air, and designed the workers' platforms and routines so carefully that only one man died during the decades of construction--all the while defying those who said the dome would surely collapse and his own personal obstacles that at times threatened to overwhelm him. This drama was played out amid plagues, wars, political feuds, and the intellectual ferments of Renaissance Florence-- events Ross King weaves into the story to great effect, from Brunelleschi's bitter, ongoing rivalry with the sculptor Lorenzo Ghiberti to the near catpure of Florence by the Duke of Milan. King also offers a wealth of fascinating detail that opens windows onto fifteenth-century life: the celebrated traditions of the brickmaker's art, the daily routine of the artisans laboring hundreds of feet above the ground as the dome grew ever higher, the problems of transportation, the power of the guilds.
Even today, in an age of soaring skyscrapers, the cathedral dome of Santa Maria del Fiore retains a rare power to astonish. Ross King brings its creation to life in a fifteenth-century chronicle with twenty-first-century resonance.

This compact and accessible book is for anyone who would like to understand more about the architectural history of English churches. Clear and easy to use, the text explains the key components of church architecture-stylistic developments, functional requirements, regional variations, and arcane vocabulary. Readers can equip themselves to explore historic churches knowledgeably, evaluate dates and restoration phases, interpret stained glass and monuments, and make their own discoveries. Written by one of the editors of the Pevsner Architectural Guides and distilling years of experience visiting churches, the book includes explanations of how to learn more from building plans, tips for further research, searching for clues, and analyzing the evidence.

Architecture of Coexistence: Building Pluralism This book investigates how architecture can shape an open-minded and inclusive society, highlighting three internationally renowned projects: the White Mosque in Visoko, Bosnia-Herzegovina (1980); the Islamic Cemetery Altach in Altach, Austria (2012); and the Superkilen public park in Copenhagen, Denmark (2012). Scholarly essays across various disciplines, along with interviews with the architects and users of these projects, provide intriguing insights into architecture's ability to bridge cultural differences. Soliciting a wide array of questions about migration, transculturalism, visibility, inclusion, and exclusion, the book sheds light on the long-term social processes generated between architectural form and its users. Architecture of Coexistence offers a truly interdisciplinary perspective on a very timely subject: "Building pluralism" means designing for a respectful inclusion of different cultural needs, practices, and traditions. With contributions by Azra Aksamija, Mohammad al-Asad, Ali S. Asani, Simon Burtscher-Matis, Amila Buturovic, Farrokh Derakhshani, Robert Fabach, Eva Grabherr, Amra Hadzimuhamedovic, Tina Gudrun Jensen, Jennifer Mack, Nasser Rabbat, Barbara Steiner, Helen Walasek and Wolfgang Welsch. Photo essays by Velibor Bozovic, Cemal Emden, Jesper Lambaek, and Nikolaus Walter.