The American fixation with marriage, so prevalent in today's debates over marriage for same-sex couples, owes much of its intensity to a small group of reformers who introduced Americans to marriage counseling in the 1930s. Today, millions of couples seek help to save their marriages each year. Over the intervening decades, marriage counseling has powerfully promoted the idea that successful marriages are essential to both individuals' and the nation's well-being.

Rebecca Davis reveals how couples and counselors transformed the ideal of the perfect marriage as they debated sexuality, childcare, mobility, wage earning, and autonomy, exposing both the fissures and aspirations of American society. From the economic dislocations of the Great Depression, to more recent debates over government-funded "Healthy Marriage" programs, counselors have responded to the shifting needs and goals of American couples. Tensions among personal fulfillment, career aims, religious identity, and socioeconomic status have coursed through the history of marriage and explain why the stakes in the institution are so fraught for the couples involved and for the communities to which they belong.

Americans care deeply about marriages their own and other people's because they have made enormous investments of time, money, and emotion to improve their own relationships and because they believe that their personal decisions about whom to marry or whether to divorce extend far beyond themselves. This intriguing book tells the uniquely American story of a culture gripped with the hope that, with enough effort and the right guidance, more perfect marital unions are within our reach.

Forgiveness is hard. But Jesus knows how much we need it. True forgiveness can be complicated because the pain of betrayal, loss, deception, and personal attack clings tightly to our emotions, memories, even our bodies. We may intend to forgive yet become stuck in our own mixed motives, others’ silence or anger, and the skewed stories we believe and tell about our lives. In The Ignatian Guide to Forgiveness, Marina McCoy delves into the principles of Ignatian spirituality and uses gentle honesty to lay out 10 steps toward forgiveness, including:   Sort out true desires Honor anger while deepening compassion Make friends with time Create a new story . . . and more.   Each chapter offers stories, real-life steps to take, and a powerful prayer for healing Forgiveness is hard, but it’s also possible—with our “habits of mercy� and God’s abundant grace.

An Introduction to Swaminarayan Hinduism, third edition, offers a comprehensive study of a contemporary form of Hinduism. Begun as a revival and reform movement in India 200 years ago, it has now become one of the fastest growing and most prominent forms of Hinduism. The Swaminarayan Hindu transnational network of temples and institutions is expanding in India, East Africa, the UK, USA, Australasia, and in other African and Asian cities. The devotion, rituals, and discipline taught by its founder, Sahajanand Swami (1781-1830) and elaborated by current leaders in major festivals, diverse media, and over the Internet, help preserve ethnic and religious identity in many modern cultural and political contexts. Swaminarayan Hinduism, here described through its history, divisions, leaders, theology and practices, provides valuable case studies of contemporary Hinduism, religion, migrants, and transnationalism. This new edition includes up-to-date information about growth, geographic expansion, leadership transitions, and impact of Swaminarayan institutions in India and abroad.

A Comprehensive Christian Resource for Treating Sexual Addiction and Problematic Sexual Behavior An estimated three to five percent of the U.S. population meet the criteria for sexual addiction, and many more engage in problematic sexual behavior or have been harmed by it. The statistics are startling: 77% of Christian men between 18 and 30 watch pornography monthly 35% of Christian men have had an extramarital affair 1 in 6 boys and 1 in 4 girls have been sexually abused Americans spend $13 billion a year on pornography, the regular viewing of which is linked to higher acceptance of violence against women and adversarial sexual beliefs. Therapists and pastors are not always adequately equipped to address the unique demands of competent care for those struggling with sexually addictive behaviors. Reclaiming Sexual Wholeness, edited by Todd Bowman, presents cutting-edge research from a diverse group of experts in a single, comprehensive resource intended for therapists, clergy, and others in helping professions. Contributors include Forest Benedict, Bill Bercaw, Ginger Bercaw, Todd Bowman, Marnie Ferree, Floyd Godfrey, Joshua Grubbs, Josh Hook, Fr. Sean Kilcawley, Debbie Laaser, Mark Laaser, Kevin Skinner, Bill Struthers, and Curt Thompson Reclaiming Sexual Wholeness moves beyond rote cognitive-behavioral approaches and treating sexual addictions solely as lust, adopting a biopsychosocial perspective that incorporates insights from attachment theory and interpersonal neurobiology. The result is a thoroughly faith-integrated, up-to-date resource useful for the classroom, ongoing professional studies, and as a counseling resource.

Justice in the City argues, based on the rabbinic textual tradition, especially the Babylonian Talmud, and utilizing French Jewish philosopher Emmanuel Levinas' framework of interpersonal ethics, that a just city should be a community of obligation. That is, in a community thus conceived, the privilege of citizenship is the assumption of the obligations of the city towards Others who are not always in view - workers, the poor, the homeless. These Others form a constitutive part of the city. The second part of the book is a close analysis of homelessness, labor, and restorative justice from within the theory that was developed. This title will be useful for scholars and students in Jewish studies, especially rabbinic literature and Jewish thought, but also for those interested in contemporary urban issues.

Does religion promote political mobilization? Are individuals motivated by their faith to focus on issues of social justice, personal morality, or both? What is the relationship between religious conviction and partisanship? Does religious identity reinforce or undermine other political identifications like race, ethnicity, and class? The answers to these questions are hardly monolithic, varying between and within major American religious groups. With an electoral climate increasingly shaped by issues of faith, values, and competing moral visions, it is both fascinating and essential to examine the religious and political currents within America's major religious traditions. J. Matthew Wilson and a group of prominent religion and politics scholars examine these topics and assess one question central to these issues: How does faith shape political action in America's diverse religious communities? "From Pews to Polling Places" seeks to cover a rich mosaic of religious and ethnic perspectives with considerable breadth by examining evangelical Christians, the religious left, Catholics, Mormons, African Americans, Latinos, Jews, and Muslims. Along with these groups, the book takes a unique look at the role of secular and antifundamentalist positions, adding an even wider outlook to these critical concerns. The contributors demonstrate how different theologies, histories, and social situations drive distinct conceptualizations of the relationship between religious and political life. At the same time, however, the book points to important commonalities across traditions that can inform our discussions on the impact of religion on political life. In emphasizing these similarities, the authors explore the challenges of political mobilization, partisanship, and the intersections of religion and ethnicity.

The Parish as Oasis is a practical and accessible introduction to how local churches can contribute to the healing the environmental crisis. A notable feature of this book is that it does not engage with that crisis. “Climate change� can be a contentious cultural issue. And “climate despair� can be a pressing pastoral issue. By focusing on practical and accessible “experiments� that any parish can explore according to their own context and capacities, this book seeks to equip people with a hands-on understanding of the ideas unpacked in Laudato Si’. It is a book that aspires to inspire congregations to get their hands dirty, but it also plants those initiatives within a coherent eco-theology and re-locates how we think about faith and the role of church to the margins, serving as an oasis in those parts of our society that are parched and denuded.          It consists of three parts: an introductory essay that situates the theological vision of the book, a practical array of experiments that congregations can undertake to care for our common home, and a conclusion pointing people to further resources. While being intellectually rigorous, it is written in an accessible, non-technical fashion. The practical experiments draw on real-world examples, including interviews, to give each of these sections an easy magazine-like feel. 

Developed for helping professionals, Counseling Theory and Practice explains what it means to be an effective helper, discusses foundations of classic counseling and psychotherapy theories, provides an overview of emerging theories, and gives students the opportunity to develop their own approaches to counseling and psychotherapy practice. The book is organized into four primary sections, each addressing theoretical schools. Section 1 explores psychodynamic approaches, including psychoanalysis, Jungian therapy, and Adlerian therapy. Section 2 is devoted to existential-humanistic approaches such as existential therapy, Gestalt therapy, and person-centered counseling, while Section 3 discusses cognitive-behavioral approaches, including behavior therapy, cognitive behavior therapy, rational-emotive behavior therapy, and reality therapy. Section 4 describes post-modern therapies and examines the relatively new approaches of narrative therapy, solution-focused brief therapy, and relational cultural therapy, a form of feminist therapy. The final chapter explores a number of more recent and emerging theories. In addition to foundational information, Counseling Theory and Practice features fact sheets, illustrative vignettes, experiential exercises, an electronic survey that helps students examine their view of human nature, and a complementary website that introduces readers to great therapists of the 20th Century. Additionally, a DVD is provided to demonstrate each of the major theories of the book and help students see how the approaches are enacted. Informative and engaging, Counseling Theory and Practice is well-suited to courses for both pre-service professionals and those already in the field.

Neither the morality of human rights nor its relation to the law of human rights is well understood. In this book, Michael Perry addresses three large issues: o There is undeniably a religious ground - indeed, more than one religious ground - for the morality of human rights. But is there a nonreligious (secular) ground for the morality of human rights? o What is the relation between the morality of human rights and the law of human rights? Perry here addresses the controversial issues of capital punishment, abortion, and same-sex unions. o What is the proper role of courts, in a liberal democracy, in protecting-and therefore in interpreting-constitutionally entrenched human rights? In considering this question, special attention is paid to the Supreme Court and how it should rule on hot button issues such as capital punishment and abortion. Toward a Theory of Human Rights makes a significant contribution both to human rights studies and to constitutional theory.

Pastor of a bilingual, multicultural church for more than a decade, Gary Commins knows that "diversity" is a spiritual exercise that can be as charged with anxiety as it is laced with hope. In Becoming Bridges, Commins lays the groundwork for diversity as an intrinsic part of the life of faith and calls us to become "bridge people": people who are willing to traverse gaps of ignorance and bridge the things that separate us-religion, race, culture, class, gender, and sexual orientation.

At first glance, Orthodox Judaism is not compatible with the prevailing world view of equal treatment for all people, regardless of their race, gender or religion. But modern Orthodox Jews share the sense that egalitarianism is a positive moral value, so they cannot simply dismiss this contemporary ethos as incompatible with their faith. In a range of ways and variety of perspectives from the leading Orthodox scholars in the field, this collection of essays explores the affinities and disaffinities between egalitarianism and Jewish tradition.

The common view of the nineteenth-century pastoral relationship - found in both contemporary popular accounts and 20th-century scholarship - was that women and clergymen formed a natural alliance and enjoyed a particular influence over each other. In Without Benefit of Clergy, Karin Gedge tests this thesis by examining the pastoral relationship from the perspective of the minister, the female parishioner, and the larger culture. The question that troubled religious women seeking counsel, says Gedge, was: would their minister respect them, help them, honor them? Surprisingly, she finds, the answer was frequently negative. Gedge supports her conclusion with evidence from a wide range of previously untapped primary sources including pastoral manuals, seminary students' and pastors' journals, women's diaries and letters, pamphlets, sentimental and sensational novels, and The Scarlet Letter. She moves from male seminary training to the failures of male pastoral "counseling," to more serious difficulties between ministers and their female congregants - difficulties strikingly illuminated by the literature surrounding criminal trials of ministers accused of abusing both their pastoral office and individual women. Dissatisfied with the professional ministry, Gedge shows, women ended up turning to family, friends, and published tracts for pastoral care.

This book presents the work of the "Sacred Choices Initiative" of the Religious Consultation on Population, Reproductive Health, and Ethics. The purpose of this Packard and Ford Foundation supported initiative is to attempt to change international discourse of family planning and to rescue this debate from superficial sloganeering by drawing on the moral stores of the world's major and indigenous religions. In many of the world's religions there is a restrictive and pro-natalist view on family planning, and this is one legimate reading of those religious traditions. As the essays in this volume demonstrate, however, this is not the only legitimate or orthodox view. These authors show that the parameters of orthodoxy are wider and gentler than that, and that the great religious traditions are wiser and more variegated and naunced than a simple repetition of the most conservative views would suggest. This theme is carried out in essays on each of the world's major religious traditions, written by scholar practitioners of those faiths.