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Books > Religion & Spirituality > Aspects of religions (non-Christian) > Religious institutions & organizations > Religious social & pastoral thought & activity
Neither the morality of human rights nor its relation to the law of
human rights is well understood. In this book, Michael Perry
addresses three large issues: o There is undeniably a religious
ground - indeed, more than one religious ground - for the morality
of human rights. But is there a nonreligious (secular) ground for
the morality of human rights? o What is the relation between the
morality of human rights and the law of human rights? Perry here
addresses the controversial issues of capital punishment, abortion,
and same-sex unions. o What is the proper role of courts, in a
liberal democracy, in protecting-and therefore in
interpreting-constitutionally entrenched human rights? In
considering this question, special attention is paid to the Supreme
Court and how it should rule on hot button issues such as capital
punishment and abortion. Toward a Theory of Human Rights makes a
significant contribution both to human rights studies and to
constitutional theory.
In Religion and the Obligations of Citizenship Paul J. Weithman
asks whether citizens in a liberal democracy may base their votes
and their public political arguments on their religious beliefs.
Drawing on empirical studies of how religion actually functions in
politics, he challenges the standard view that citizens who rely on
religious reasons must be prepared to make good their arguments by
appealing to reasons that are 'accessible' to others. He contends
that churches contribute to democracy by enriching political debate
and by facilitating political participation, especially among the
poor and minorities, and as a consequence, citizens acquire
religiously based political views and diverse views of their own
citizenship. He concludes that the philosophical view which most
defensibly accommodates this diversity is one that allows ordinary
citizens to draw on the views their churches have formed when
voting and offering public arguments for their political positions.
Created to counteract the spiritual imbalance that MI can cause,
the Moral Injury Reconciliation (MIR) methodology is a 9-week,
3-phased spiritual care treatment, for Veteran and family
transformation. This book presents this methodology as a
trans-diagnostic approach for practitioners working with clients
with MI, PTSD, grief and military sexual trauma. Using the language
of reconciliation and spiritual transformation in the context of
working therapeutically with Veterans, the author shows how
chaplains and others involved in spiritual care can work on the
assessment and therapy of those who have experienced MI during
their combat experience. It reconciles past trauma, creates a
focused 'here-and-now' present and anticipates a hopeful future
through spiritual awareness, communication skills and altruism.
How can company leaders and employees negotiate their different religious and spiritual commitments in the workplace? This analysis proposes constructive solutions based on a concept of respectful pluralism which allows for the expression of individual beliefs and practices. At a time of international debate over religious conflict and tolerance, workforces in various parts of the world are more diverse than ever before. Religion and spirituality are often strongly linked to employees' identities. From the perspective of the employer, however, they can be distracting or divisive influences.
Publishing on the 50th anniversary of the opening of St
Christopher's Hospice - widely thought of to be the first modern
hospice, combining pain and symptom management with education and
training - this edited collection discusses what motivates
professionals and volunteers to provide spiritual care. This book
shows how the world of hospice care is moving on from Cicely
Saunder's, founder of St Christopher's Hospice, legacy to providing
spiritual care in a more integrated manner. With entries from
doctors, nurses and CEOs among others, this book informs good
practice for professionals and volunteers providing spiritual care
for patients and their families. It looks at how, for many of these
professionals, spirituality does not have to be grounded in
organised religion, but stems from understanding and providing for
our human needs.
As the global marketplace grows and becomes more complex,
increasing stress is placed upon employees. Businesses are
acknowledging this change in work habits by adapting the work place
to offer support through multifaith chaplaincy. Multifaith
chaplaincy is based on developing relationships of trust between
diverse faith communities and the public workplace. Through the
experience of starting the first multifaith chaplaincy in Canary
Wharf, the author offers insights into current conditions and
challenges of chaplaincy in the business community. Writing as an
Anglican priest, Fiona Stewart-Darling shows the importance of
chaplaincy teams drawing on different faith traditions. This book
is an important contribution to the emerging debate around the role
of chaplaincy in faith and business communities. This research will
be of particular interest to those working in or setting up
chaplaincies in different contexts such as hospitals, prisons, town
centre chaplaincies working with businesses and business leaders,
particularly those involved in diversity and inclusion in the
workplace.
Gathering together thoughts and visions of experienced
practitioners, academics, educators and strategic leaders from
around the world, this edited volume sheds light on the nature of
chaplaincy and its role and significance within ever-changing
contemporary healthcare systems. A wide range of issues central to
spiritual care delivery are covered, including reflections on what
it feels like to be cared for by a chaplain through illness; the
nature of chaplaincy as a profession; and how chaplains can engage
with healthcare institutions in ways that have integrity yet are
also deeply spiritual. The focus throughout is that chaplaincy
should not only be guidance for people in distress, as a form of
crisis intervention, but is rather about helping to promote
wellbeing and enhance people's quality of life. Where specialisms
tend to fragment systems and individuals, this book seeks to show
that true health and wellbeing can only be found through a holistic
approach, and shows how chaplaincy can bring this to the table.
This book is for anyone who recognises the centrality of
spirituality for wellbeing, and wishes to see what that might look
like in practice.
Making the case for the relevance of pastoral care today, this book
explores the role of pastoral care through the prism of music.
Using musical analogies, the author provides a new way of
understanding and practising pastoral care, grounded in practical
theology. Challenging overemphasis on mission, he shows that
pastoral care remains essential to the life of the church,
especially when engaging with extreme situations such as dying,
suffering or war, and considers the role of pastoral carers in the
specific pastoral encounter and in the life of the church in
general.
The first edition of this book fostered the emergence of the "Spiritual Ecology Movement," which recognizes the need for a spiritual response to our present ecological crisis. It drew an overwhelmingly positive response from readers, many of whom are asking the simple question, "What can I do?"
This second expanded edition offers new chapters, including two from younger authors who are putting the principles of spiritual ecology into action, working with their hands as well as their hearts. It also includes a new preface and revised chapter by Llewellyn Vaughan-Lee, that reference two major recent events: the publication of Pope Francis's encyclical, "On Care for Our Common Home," which brought into the mainstream the idea that "the ecological crisis is essentially a spiritual problem"; and the 2015 Paris Climate Change Conference, which saw representatives from nearly 200 countries come together to address global warming, including faith leaders from many traditions.
Bringing together voices from Buddhism, Sufism, Christianity, and Native American traditions, as well as from physics, deep psychology, and other environmental disciplines, this book calls on us to reassess our underlying attitudes and beliefs about the Earth and wake up to our spiritual as well as physical responsibilities toward the planet.
The contributors, who each work with spiritual issues, either
explicitly as spiritual directors or accompaniers, or as an
implicit part of their therapeutic work, offer a
psychologically-informed approach to Spiritual Accompaniment and
Direction, and to working with others on a spiritual level more
generally. They explore what it means to be attuned to the
spiritual process of another, discuss what makes an effective
relationship in Spiritual Accompaniment and counselling, and
consider how best to work with spiritual crisis, spiritual abuse,
and pain. The unconscious process informing the work, forgiveness,
changing spiritual needs over the life-span, and models of
supervision that can inform the practice of Spiritual Accompaniment
are also explored. A case study is presented, providing
psychological and theological insights into the accompaniment
process. Grounded in work with the spiritual dimension of others
and aspiring to improve encounters at a spiritual level, this
concise book has important implications for the practice of
counsellors, psychotherapists, and spiritual accompaniers and
directors.
An Introduction to Swaminarayan Hinduism, third edition, offers a
comprehensive study of a contemporary form of Hinduism. Begun as a
revival and reform movement in India 200 years ago, it has now
become one of the fastest growing and most prominent forms of
Hinduism. The Swaminarayan Hindu transnational network of temples
and institutions is expanding in India, East Africa, the UK, USA,
Australasia, and in other African and Asian cities. The devotion,
rituals, and discipline taught by its founder, Sahajanand Swami
(1781-1830) and elaborated by current leaders in major festivals,
diverse media, and over the Internet, help preserve ethnic and
religious identity in many modern cultural and political contexts.
Swaminarayan Hinduism, here described through its history,
divisions, leaders, theology and practices, provides valuable case
studies of contemporary Hinduism, religion, migrants, and
transnationalism. This new edition includes up-to-date information
about growth, geographic expansion, leadership transitions, and
impact of Swaminarayan institutions in India and abroad.
Venturing into "impossible" territory once again with Christian
Satanism, this book provides its reader with the option to be both
as only real wisdom could allow.
On January 29, 2001, President George W. Bush signed an
executive order creating the White House Office of Faith-Based and
Community Initiatives. This action marked a key step toward
institutionalizing an idea that emerged in the mid-1990s under the
Clinton administration--the transfer of some social programs from
government control to religious organizations. However, despite an
increasingly vocal, ideologically charged national debate--a debate
centered on such questions as: What are these organizations doing?
How well are they doing it? Should they be supported with tax
dollars?--solid answers have been few.
"In Saving America?" Robert Wuthnow provides a wealth of
up-to-date information whose absence, until now, has hindered the
pursuit of answers. Assembling and analyzing new evidence from
research he and others have conducted, he reveals what social
support faith-based agencies are capable of providing. Among the
many questions he addresses: Are congregations effective vehicles
for providing broad-based social programs, or are they best at
supporting their own members? How many local congregations have
formal programs to assist needy families? How much money do such
programs represent? How many specialized faith-based service
agencies are there, and which are most effective? Are religious
organizations promoting trust, love, and compassion?
The answers that emerge demonstrate that American religion is
helping needy families and that it is, more broadly, fostering
civil society. Yet religion alone cannot save America from the
broad problems it faces in providing social services to those who
need them most.
Elegantly written, "Saving America?" represents an authoritative
and evenhanded benchmark of information for the current--and the
coming--debate.
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