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Books > Religion & Spirituality > Aspects of religions (non-Christian) > Religious institutions & organizations > Religious social & pastoral thought & activity
The contributors, who each work with spiritual issues, either
explicitly as spiritual directors or accompaniers, or as an
implicit part of their therapeutic work, offer a
psychologically-informed approach to Spiritual Accompaniment and
Direction, and to working with others on a spiritual level more
generally. They explore what it means to be attuned to the
spiritual process of another, discuss what makes an effective
relationship in Spiritual Accompaniment and counselling, and
consider how best to work with spiritual crisis, spiritual abuse,
and pain. The unconscious process informing the work, forgiveness,
changing spiritual needs over the life-span, and models of
supervision that can inform the practice of Spiritual Accompaniment
are also explored. A case study is presented, providing
psychological and theological insights into the accompaniment
process. Grounded in work with the spiritual dimension of others
and aspiring to improve encounters at a spiritual level, this
concise book has important implications for the practice of
counsellors, psychotherapists, and spiritual accompaniers and
directors.
Venturing into "impossible" territory once again with Christian
Satanism, this book provides its reader with the option to be both
as only real wisdom could allow.
Wendy Cadge and Shelly Rambo demonstrate the urgent need,
highlighted by the COVID-19 pandemic, to position the long history
and practice of chaplaincy within the rapidly changing landscape of
American religion and spirituality. This book provides a
much-needed road map for training and renewing chaplains across a
professional continuum that spans major sectors of American
society, including hospitals, prisons, universities, the military,
and nursing homes. Written by a team of multidisciplinary experts
and drawing on ongoing research at the Chaplaincy Innovation Lab at
Brandeis University, Chaplaincy and Spiritual Care in the
Twenty-First Century identifies three central
competencies-individual, organizational, and meaning-making-that
all chaplains must have, and it provides the resources for building
those skills. The book, which features profiles of working
chaplains, positions intersectional issues of religious diversity,
race, ethnicity, gender, sexuality, and other markers of identity
as central to the future of chaplaincy as a profession.
Wendy Cadge and Shelly Rambo demonstrate the urgent need,
highlighted by the COVID-19 pandemic, to position the long history
and practice of chaplaincy within the rapidly changing landscape of
American religion and spirituality. This book provides a
much-needed road map for training and renewing chaplains across a
professional continuum that spans major sectors of American
society, including hospitals, prisons, universities, the military,
and nursing homes. Written by a team of multidisciplinary experts
and drawing on ongoing research at the Chaplaincy Innovation Lab at
Brandeis University, Chaplaincy and Spiritual Care in the
Twenty-First Century identifies three central
competencies-individual, organizational, and meaning-making-that
all chaplains must have, and it provides the resources for building
those skills. The book, which features profiles of working
chaplains, positions intersectional issues of religious diversity,
race, ethnicity, gender, sexuality, and other markers of identity
as central to the future of chaplaincy as a profession.
Much has been written on the relationship between violence and religious militancy, but there has been less research on constructive methods of confronting religious violence. This book represents an innovative attempt to integrate the study of religion with the study of conflict resolution. Marc Gopin offers an analysis of contemporary religious violence as a reaction to the pressures of modernity and the increasing economic integration of the world. He contends that religion is one of the most salient phenomena that will cause massive violence in the next century. He also argues, however, that religion can play a critical role in constructing a global community of shared moral commitments and vision - a community that can limit conflict to its nonviolent, constructive variety.
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