Keshab Chandra Sen (1838-84) was one of the most powerful and controversial figures in nineteenth-century Bengal. A religious leader and social reformer, his universalist interpretation of Hinduism found mass appeal in India, and generated considerable interest in Britain. His ideas on British imperial rule, religion and spirituality, global history, universalism and modernity were all influential, and his visit to England made him a celebrity. Many Britons regarded him as a prophet of world-historical significance. Keshab was the subject of extreme adulation and vehement criticism. Accounts tell of large crowds prostrating themselves before him, believing him to be an avatar. Yet he died with relatively few followers, his reputation in both India and Britain largely ruined. As a representative of India, Keshab became emblematic of broad concerns regarding Hinduism and Christianity, science and faith, India and the British Empire. This innovative study explores the transnational historical forces that shaped Keshab's life and work. It offers an alternative religious history of empire, characterised by intercultural dialogue and religious syncretism. A fascinating and often tragic portrait of Keshab's experience of the imperial world, and the ways in which he carried meaning for his contemporaries.

This unique biography reveals how C. S. Lewis's adolescent years shaped his later writing-tracing themes such as his delight in literature, his key relationships, his suffering and struggles, and his intense pursuit of joy. Volume 1 of a new trilogy.

Therese of Lisieux died on 30 September 1897. Nine months later, the now classic Story of a Soul appeared and proved an immediate success. However, when historians had access fifty years later to manuscripts written by Therese they were surprised to discover enormous differences between these texts and the published version of Story of a Soul. Jean-Francois Six has written this new book with two purposes. First, he recalls the history of how Mother Agnes, Prioress of the Carmelite convent and sister of Therese altered and completed Therese's text so that it became a travesty of the original. Secondly he re-establishes the truth of the last months of Therese's life, her authentic spiritual message, and her contribution to the history of mysticism. Here is a key study and a crucial work of rehabilitation.

After leading a very conventional life, a middle-aged Val told God she was available to be used by him. Moving to an inner-city church, God opened her eyes and heart to what was happening in Bristol, and so began a remarkable rollercoaster ride of love, compassion, burnout, determination, honesty, victories and defeats. Founding the charity One25, Val worked with the female sex workers of Bristol, offering a listening ear, acceptance, support and a safe place to stay that has changed many lives. Val's incredible story shows that it is never too late for God to work in your life and will encourage you to have the faith to step out and do what God has called you to do. Content Benefits: This inspiring biography encourages you not to be pigeon holed by your life so far - God can break into your life and do great things through you too! * Demonstrates how God takes ordinary people and does extraordinary things through them * Reveals how God loves those that society ignores * Shows sex workers not as fallen women but women of dignity and strength * Helps you understand issues around sex working, addiction and homelessness * Includes a photo insert * Perfect for anyone who loves to hear stories of God at work * Suitable for readers who love testimonies and faith-inspiring stories * Ideal for anyone interested in social action * An inspirational gift idea for any occasion

This historical investigation into the real John the Baptist brings to light one of the most influential figures in Christianity and western civilization, who is also a revered figure in Islam and other religions. Two thousand years later his life and example are still an influence for millions. John the Baptist's importance is such that he appears in all four Gospels, together with the writings of Josephus, and is inextricably linked to the life of Jesus. John was a friend, inspiration and forerunner for Jesus - and a respected figure in his own lifetime - yet the historical facts of his life are unknown to most. Josephine Wilkinson assembles the evidence to show us the man whose views led him to be sentenced to death and beheaded by Herod. Based on the ancient sources, the author gets as close as it is possible to get to a biography of John, including an account of his relationship with Jesus.

Other than what is contained in her singular work, Showings of Divine Love, we know almost nothing of the personal life of Julian. We do, however, know something about her background, as a recluse, or anchoress, and the social, cultural, and political life of late-fourteenth-century England. Although nothing of it is mentioned in her Showings, the times in which Julian lived were fraught with political, social, and economic upheavals in both Church and state. There are, indeed, many parallels to the present age. This, in part, helps to explain why Julian speaks so loudly to today after six hundred years of silence. On the thirteenth of May, 1373, Julian received a series of sixteen visions centered on the person and sufferings of Jesus and on the Trinity. A short time later, she wrote an account of them in twenty-five chapters (known as the "Short Text"). Twenty years later, after much prayer and reflection, she wrote another account consisting of eighty-six chapters (called the "Long Text"). During this important interim, Julian the visionary became Julian the theologian. Julian's visions correspond to the classic understanding of such phenomena. Some visions were spiritual locutions. In this experience, God spoke directly to her heart in such a way as to communicate with absolute, unquestioned clarity the desired message. Actual words were probably not used but the visionary was left with no doubt as to the authenticity or the meaning of the message. Other visions were visual or experienced as coming through the corporeal senses. These resulted from the direct action of God on the imagination. Still others were spiritual visions, not easily expressed and usually concerned with the deeper mysteries of God, such as the Trinity. Many of Julian's visions were combinations of all three types. This book is not a translation or a paraphrase of Julian's Showings of Divine Love. Rather, it is a commentary intended to provide information, reflections, and some further theological understanding that may enhance the modern Christian's reading of Julian's book. It may be read independently, prior to reading Julian's book, or together with it, chapter by chapter.

Popular podcaster and self-proclaimed control freak Tara Sun shows how "having everything under control" is overrated--not to mention downright dangerous--and reveals the surprising, lifegiving alternative: only radical surrender to God brings the peace and fulfillment we yearn for. Today's culture is peddling a seductive promise, a message that bombards social media feeds and dominates bestseller lists: you can control your circumstances and achieve any goal through positive thinking, organization, and sheer force of will. But anyone who's tried to white-knuckle their way to self-fulfillment has discovered what lies on the other side of this supposedly empowering message: frustration, disappointment, and exhaustion. Tara knows what it's like to be obsessed with control--all under the guise of the supposed virtues of being self-sufficient, organized, and high achieving. When a battle with severe chronic illness demolished her illusions of control, Tara embarked on a journey of discovering the antidote to the burdensome and ultimately empty myth of control: surrender to the God who cares for us and has an infinitely better blueprint for a life filled with joy, peace, and meaning. Readers will identify how the false promises of control and self-sufficiency have warped their view of themselves, their hopes, and their purpose; learn to trust God--in the big events and the small details of their lives; discover practical steps and strategies for letting go of control and moving forward in faith, even in the face of setbacks and disappointments; and be inspired by examples from Tara's life and from the Bible of the strength and purpose that comes through a lifestyle of surrender. For all those who are exhausted from trying to control their lives and disappointed by their unreached plans, Surrender Your Story is a welcome lifeline that opens readers' eyes to the beauty of a life surrendered to the Master Planner.

This book illuminates important issues faced by Orthodox Judaism in the modern era by relating the life and times of Rabbi Yudel Rosenberg (1859-1935). In presenting Yudel Rosenberg's rabbinic activities, this book aims to show that Jewish Orthodoxy could serve as an agent of modernity no less than its opponents. Yudel Rosenberg's considerable literary output will demonstrate that the line between "secular" and "traditional" literature was not always sharp and distinct. Rabbi Rosenberg's kabbalistic works will shed light on the revival of kabbala study in the twentieth century. Yudel Rosenberg's career in Canada will serve as a counter-example to the often-expressed idea that Hasidism exercised no significant influence on the development of American Judaism at the turn of the twentieth century.

With sound historical scholarship and penetrating insight, Roland Bainton examines Luther's widespread influence. He re-creates the spiritual setting of the sixteenth century, showing Luther's place within it and influence upon it. Richly illustrated with more than 100 woodcuts and engravings from Luther's own time, Here I Stand dramatically brings to life Martin Luther, the great Reformer. A specialist in Reformation history, Roland H. Bainton was for forty-two years Titus Street Professor of Ecclesiastical History at Yale, and he continued his writing well into his twenty years of retirement. Bainton wore his scholarship lightly and had a lively, readable style. His most popular book was Here I Stand: A Life of Martin Luther (1950), which sold more than a million copies.

Now back in print, this short biography of St. Therese of Lisieux by Dorothy Day expresses the surprising yet profound connection between Day - the founder of the Catholic Worker movement who was praised by Pope Francis for her passion for justice and dedication to her faith - and the beloved saint best known for her Little Way. Whether you are called to the active life like Day or a more hidden existence like Therese, you will discover that these paths have much in common and can lead you to a love that has the power to transform you in ways that are unexpected and consequential. Written originally for nonbelievers or those unaware of Therese, the book reflects how Day came to appreciate Therese's Little Way, not as an abstract concept, but as a spirituality that she had already been living. Day's life, like Therese's, was filled with all the humble, self-effacing jobs that were a part of this work. She found in Therese a kindred spirit, one who saw these simple hidden tasks as the way to heaven.

George Whitefield proclaimed the Christian message to more people in history than anyone else, before or since, who spoke with an unaided voice. A preacher of revival almost from his childhood, when he prophesied his own destiny, he had a profound impact on the social, religious and political life of both Britain and America. He crossed the Atlantic thirteen times, and merged as a celebrity figure, whose message captivated both rich and poor alike. Whitefield heralded a new kind of revival that was both spiritually powerful and entertaining at the same time. He was also a man of contradictions. He loved the Anglican liturgy but would happily break canon law. He was a devoted Puritan yet he was also able to befriend those with more liberal morals, Above all, Whitefield was a driven man, and his overwhelming passion was to preach New Birth in Christ - the theme he was to speak on over a thousand times. He valued education, opposed slavery, cared for orphan children and changed the course of both British and American history.

First full-length study of the life and career of John Henry Williams, one of the most fascinating figures of the eighteenth-century church. John Henry Williams was the vicar of Wellesbourne in south Warwickshire from 1778 until his death some fifty years later. A dedicated pastor, displaying an `enlightened and liberal' outlook, his career illuminates the Church of England's condition in the period, and also a clergyman's place in local society. However, he was not merely a country parson. A `political clergyman', Williams engaged fervently in both provincial and national political debate, denouncing the war with revolutionary France between 1793 and 1802, and published a series of forceful sermons condemning the struggle on Christian principles. To opponents, he appeared insidious and blinkered, but to admirers he was 'a sound divine, and not a less sound politician'. This book, the first to examine Williams' career in full, is a detailed, vivid, and sometimes moving, study of a man who occupies an honorable and significant position in the Church of England's history and in the history of British peace campaigning. Dr COLIN HAYDON teaches in the Department of History at the University of Winchester.

At the end of the nineteenth century, Augustus Strong emerged as one of the most influential church leaders and theologians in America. But, as Grant Wacker reveals in this masterful study, Strong also proved to be as tragic a figure as he was influential. Strong was forced to choose between conceptual worlds that were, to him, equally incompatible and compelling. Strong wrestled with how the critical study of history, exemplified in the method commonly called "historicism" (or "historical consciousness"), can be reconciled with the many ahistorical assumptions embedded in the claims of traditional Christianity. Is the notion of human sinfulness, for example, simply an artifact of time and place? Or does it carry an underlying truth that endures, independent of the biblical context and interpretation of classic Christian thinkers? Strong acquired a historical awareness considered rare among conservative scholars. Despite cultivating this historical sensibility, he struggled with its implications. In the end, Wacker writes, Strong "clung to the conviction that the faith once delivered unto the fathers somehow stands above the vicissitudes of history, even as he became increasingly conscious that all things human are fragile creations of time and place." This edition, complete with a new preface, reveals why Strong remains relevant today. Strong, though a man of his time, illustrates the perennial conflict created by competing interests of theology and history, a conflict that still torments those who seek to be faithful to the obligations of both the church and academy.

At the end of the nineteenth century, Augustus Strong emerged as one of the most influential church leaders and theologians in America. But, as Grant Wacker reveals in this masterful study, Strong also proved to be as tragic a figure as he was influential. Strong was forced to choose between conceptual worlds that were, to him, equally incompatible and compelling. Strong wrestled with how the critical study of history, exemplified in the method commonly called "historicism" (or "historical consciousness"), can be reconciled with the many ahistorical assumptions embedded in the claims of traditional Christianity. Is the notion of human sinfulness, for example, simply an artifact of time and place? Or does it carry an underlying truth that endures, independent of the biblical context and interpretation of classic Christian thinkers? Strong acquired a historical awareness considered rare among conservative scholars. Despite cultivating this historical sensibility, he struggled with its implications. In the end, Wacker writes, Strong "clung to the conviction that the faith once delivered unto the fathers somehow stands above the vicissitudes of history, even as he became increasingly conscious that all things human are fragile creations of time and place." This edition, complete with a new preface, reveals why Strong remains relevant today. Strong, though a man of his time, illustrates the perennial conflict created by competing interests of theology and history, a conflict that still torments those who seek to be faithful to the obligations of both the church and academy.

This is a reprint of the 1891 edition of John Doyle Lee's autobiography and story of Brigham Young and the earliest days of Mormonism, which was written after Lee's conviction for the 1857 attack on an Arkansas immigrant wagon train camped at Mountain Meadows, Utah, and originally published in 1877. Lee was the only member of the Church of Latter Day Saints to be sentenced for participation in the killing of more than 120 men, women, and children bound for California.In this writing, Lee described his early Church missions among 'gentiles,' his work with Joseph Smith and Brigham Young, and the persecutions endured by Church leaders and followers that compelled them to move West. Bitter over his conviction, Lee blamed Church leaders for the Mountain Meadows murders, calling Brigham Young 'the greatest criminal of the nineteenth century.'This reissue includes the original publisher's preface and an introduction by John D. Lee's attorney, W. W. Bishop. Of interest to readers of social and religious history, the book also provides an account of Lee's arrest and execution, transcripts of his trial, and the names of others involved in the Mountain Meadows massacre.