Marx's Rebellion Against Lenin, by negating the Leninist-Stalinist theory of dialectical materialism and tracing Marx's political philosophy to the Classical Humanism of Aristotle, overthrows the stultifying entrapment of Stalinist Bolshevism and contributes to the revitalization of Marx's method.

Between 1789 and 1848, clerks modified their occupational practices, responding to political scrutiny and state-administration reforms. Ralph Kingston examines the lives and influence of bureaucrats inside and outside the office as they helped define nineteenth-century bourgeois social capital, ideals of emulation, honour, and masculinity.

THE SUNDAY TIMES HISTORY BOOK OF THE YEAR 2022 SHORTLISTED FOR THE BAILLIE GIFFORD PRIZE 2022 Eleven years when Britain had no king. In 1649 Britain was engulfed by revolution. On a raw January afternoon, the Stuart king, Charles I, was executed for treason. Within weeks the English monarchy had been abolished and the 'useless and dangerous' House of Lords discarded. The people, it was announced, were now the sovereign force in the land. What this meant, and where it would lead, no one knew. The Restless Republic is the story of the extraordinary decade that followed. It takes as its guides the people who lived through those years. Among them is Anna Trapnel, the daughter of a Deptford shipwright whose visions transfixed the nation. John Bradshaw, the Cheshire lawyer who found himself trying the King. Marchamont Nedham, the irrepressible newspaper man and puppet master of propaganda. Gerrard Winstanley, who strove for a Utopia of common ownership where no one went hungry. William Petty, the precocious scientist whose mapping of Ireland prefaced the dispossession of tens of thousands. And the indomitable Countess of Derby who defended to the last the final Royalist stronghold on the Isle of Man. The Restless Republic ranges from London to Leith, Cornwall to Connacht, from the corridors of power to the common fields and hillsides. Gathering her cast of trembling visionaries and banished royalists, dextrous mandarins and bewildered bystanders, Anna Keay brings to vivid life the most extraordinary and experimental decade in Britain's history. It is the story of how these tempestuous years set the British Isles on a new course, and of what happened when a conservative people tried revolution.

In The Oxford Handbook of the Old Regime, an international team of 30 contributors surveys and presents current thinking about the world of pre-revolutionary France and Europe.
The idea of the Old Regime (ancien regime) was invented by the French revolutionaries to define what they hoped to destroy and replace. But it was not a precise definition, and although historians have found it conceptually useful, there is wide disagreement about what the Old Regime's main features were, how they worked, how old they were, how far they stretched, how dynamic or inert they were, and how far the revolutionaries succeeded in their ambitions to eradicate them.
In this wide-ranging and authoritative collection, old and newer areas of research into the Old Regime are presented and assessed, and there has been no attempt to impose any sort of consensus. The result shows what a lively field of historical enquiry the Old Regime remains, and points the way towards a range of promising new directions for thinking and writing about the intriguing complex of historical problems which it continues to pose.

In this groundbreaking study, Janusz Bugajski evaluates the impact of Sandinista political, economic, and social programs. The book focuses on the confrontations between the regime and Nicaragua's rural population, particularly the Ladino peasantry and the Indian and black indigenous minorities of the Atlantic coast region. The book concentrates on the Sandinista's agrarian strategies in order to distinguish between short-term policies and long-term programs. It addresses the question of whether any durable and novel ideological, political, and economic elements have been introduced in Nicaragua in terms of Marxist-Leninist models of state socialism--expecially vis-a-vis peasantry and the country's ethnic minorities. Upon seizing power in July 1979, the Sandinistas embarked on a socialist transformation of Nicaraguan society. This book concludes that in confronting major internal and external obstacles, the regime opted for a degree of economic flexibility without abandoning its long-term political objectives. The regime's Leninist political arrangements, claims Bugajski, were therefore combined with a quasi-Communist economic program. The Sandinistas captured and remodeled all levers of social control, including the state apparatus, the armed forces, and the security network, and fortified those mechanisms that could most effectively extend their domination. But in order to minimize economic dislocation, political opposition, and social unrest, to uphold productivity, to obtain vital agro-export revenues, and to prevent international isolation, Managua implemented a transitory mixed economy and continued to tolerate a politically weakened private sector.

James Mackintosh's Vindiciae Gallicae (1791) was a brilliant reply to Edmund Burke's Reflections on the Revolution in France and Charles-Alexandre de Calonne's De l'etat de la France. Whig Opposition leader Charles James Fox rated it as the finest defence of the French Revolution. This edition offers an extensive editor's introduction, a fully annotated text of the first edition of Vindiciae Gallicae and an appendix which includes the significant substantive revisions that Mackintosh made to Vindiciae Gallicae in the late summer of 1791.

From their earliest meetings, activist David Graeber knew that the Occupy Wall Street movement was something different. From small beginnings its demonstrations spread across the world to cities like Cairo, Athens, Barcelona and London and gave a glimpse of a new way. This provocative look at the actions of the 99% asks: why was it so effective? What went right? And what can we all do now to make our world democratic once again? Both a treatise on power and protest and an energetic account of contemporary events, The Democracy Project will change the way you think about politics, and the world.

Rebels of the South! It is better to die on your feet than to live on your knees. -Inscription dated April 11, 1919, one day after the assassination of Emiliano Zapata, carved on a post at the Borda Garden in Cuernavaca, seen by Frank Tannenbaum in 1923. Peace by Revolution, An Interpretation of Mexico (New York, 1933), page179. Do not wear a shirt of eleven yards, for he who wants to be a Redeemer will be crucified. Guadalajara proverb, quoted in John Reed, Insurgent Mexico. 1914, page 78. Roots of Revolution focuses on the longstanding social and economic ills that caused society to disintegrate into violence during the classic social and economic Latin American revolutions of Mexico from 1910 to 1940, Bolivia since 1952, Cuba since 1959, and Nicaragua since 1979. Peaceful change eluded - temporarily at least - Chile, Argentina and Peru, and the future of Venezuela and other countries is undetermined. Considering the pervasive hunger and illiteracy in Latin America, as well as the inadequate or non-existent medical and educational systems, it is surprising to note that there have only been four classic revolutions with profound social and economic restructuring of society. Based upon the author's firsthand knowledge as a journalist focused on Latin America, this book is designed to give the latest information, historical or present, on such revolutions. The human element is emphasized, including that of the author, but these comments are clearly separated from the body of the work.

In recent years, child migrants from Central America have arrived in the United States in unprecedented numbers. But whilst minors from Honduras, Guatemala and El Salvador make the perilous journey to the north, their Nicaraguan peers have remained in Central America. Nicaragua also enjoys lower murder rates and far fewer gang problems when compared with her neighbours. Why is Nicaragua so different? The present government has promulgated a discourse of Nicaraguan exceptionalism, arguing that Nicaragua is unique thanks to heritage of the 1979 Sandinista revolution. This volume critically interrogates that claim, asking whether the legacy of the revolution is truly exceptional. An interdisciplinary work, the book brings together historians, anthropologists and sociologists to explore the multifarious ways in which the revolutionary past continues to shape public policy - and daily life - in Nicaragua's tumultuous present.

In modernizing Russia, obshchestvennost', an indigenous Russian word, began functioning as a term to illuminate newly emerging active parts of society and their public identities. This volume approaches various phenomena associated with the term throughout the revolution, examining it in the context of the press, public opinion, and activists.

Between 1965 and 1973, hundreds of thousands of ordinary Americans participated in one of the most remarkable and significant people's movements in American history. Through marches, rallies, draft resistance, teach-ins, civil disobedience, and non-violent demonstrations at both the national and local levels, Americans vehemently protested the country's involvement in the Vietnam War.

Rethinking the American Anti-War Movement provides a short, accessible overview of this important social and political movement, highlighting key events and key figures, the movement's strengths and weaknesses, how it intersected with other social and political movements of the time, and its lasting effect on the country. The book is perfect for anyone wanting to obtain an introduction to the Anti-War movement of the twentieth century.

Revolutions - peaceful or violent, radical or reactionary - have shaped the political landscape of the world we live in today. But what led revolutionaries to action? What were they fighting against and what were they seeking to achieve? Each revolution is a product of its time, its society, its people - and the outcomes vary dramatically, from liberal reform to brutal dictatorship. This is an essential primer on twenty-four of the most significant revolutions in modern history, from England's Glorious Revolution of 1688 to the Arab Spring. It is narrated by contributors from around the world, each bringing their unique perspective and reflecting on the changing, sometimes contested, meaning of each revolution in its country of origin and how national identity can be shaped by memories of dissent. Whether as inspiration or warning, the legacies of these revolutions are not only important to those interested in protest, political change and the power of the people, but also impact on virtually every one of us today. With 24 illustrations

Educational Transitions in Post-Revolutionary Spaces explores the transformation of the education system in Tunisia following the Jasmine Revolution, the first of a wave of revolutions known as the Arab Spring. The authors provide a detailed account of how Tunisia's robust education system shaped and sparked the conflict as educated youth became disgruntled with their economic conditions. Exploring themes such as radicalization, gender, activism and social media, the chapters map out the steps occurring during transitions from authoritarian rule to democracy. Educational Transitions in Post-Revolutionary Spaces traces the origins of the conflict and revolution in societal issues, including unemployment, inequality and poverty, and explores how Islam and security influenced the transition. The book not only offers a thorough understanding of the role of youth in the revolution and how they were shaped by Tunisia's educational system. Crucially, it provides a comprehensive understating of theoretical and methodological insights needed to study educational transitions in other post-revolutionary contexts.

Showcasing French participation in the Seven Years' War and the American Revolution, this book shows the French army at the heart of revolutionary, social, and cultural change. Osman argues that efforts to transform the French army into a citizen army before 1789 prompted and helped shape the French Revolution.

While the French Revolution has been much discussed and studied, its impact on religious life in France is rather neglected. Yet, during this brief period, religion underwent great changes that affected everyone: clergy and laypeople, men and women, Catholics, Protestants and Jews. The "Reigns of Terror" of the Revolution drove the Church underground, permanently altering the relationship between Church and State. In this book, Nigel Aston offers a guide to these tumultuous events. While the structures and beliefs of the Catholic Church are central, it does not neglect minority groups like Protestants and Jews. Among other features, the book discusses the Constitutional Church, the end of state support for Catholicism, the "Dechristianization" campaign and the Concordat of 1801-2. Key themes discussed include the capacity of all the Churches for survival and adaptation, the role of religion in determining political allegiances during the Revolution, and the turbulence of Church-State relations. In this study, based on the latest evidence, Aston sheds new light on a dynamic period in European history and its impact on the next 200 years of religious life in France.

While the Arab people took center stage in the Arab Spring protests, academic studies have focused more on structural factors to understand the limitations of these popular uprisings. This book analyzes the role and complexities of popular agency in the Arab Spring through the framework of contentious politics and social movement theory.

This book analyses the distant and proximate causes of the 1978 revolution in Iran as well as the dynamics of power which it set in motion. The volume explains the complex and far-reaching processes which produced the revolution, beginning in the late nineteenth century. In explaining the more proximate causes of the revolution, the book analyses the nature of the old regime and its internal contradictions; the emergence of some fundamental conflicts of interest between the state and the upper class; the economic crisis of 1975-8 which made possible a revolutionary mass immobilisation; and the emergence of a new religious interpretation of political authority and the unusual spread of the ideology of political Islam among a segment of the modern intelligentsia. The volume relates the diverse aspects of class, ideology and economic structure in order to provide an understanding of the political processes.

This text describes how the French Revolution, which seemed to promise an era of Franco-British partnership, led to an even more bitter estrangement between the two nations. Both the British and French peoples saw the revolution of 1789 as offering the prospect of a new Franco-British partnership. These hopes sound foundered on old suspicions and new ideological divergences. The result was to confirm the traditional perception of each nation's own identity, centred on the state in France and the people in Britain. This study illuminates late 18th-century nationalism and xenophobia.

Among the revolutionary movements which shook the nineteenth-century world, the change of government in Japan in 1868 occupies a special place. A new, dynamic ruling class provoked the overthrow of the old rule of the shogun and in a few years the visible structure of feudal society disappeared. The founders of the new Meiji rule had themselves been warriors and thought they were able to resist foreign pressure, but very quickly they adopted western dress gave their country a modern army, built railways and contributed to establishing a great empire. The nature of this transformation has been regarded by western historians as "revolution" and "restoration" - two quite contradictory ideas. But in this book Paul Akamatsu clarifies the picture of the forces at work in this conversion of a backward feudal state into a modern power in a few decades.

On the afternoon of 16th November 1910 three hundred suffragettes left Caxton Hall in London in a fiery mood. Their plan was to march through the winter streets to the House of Commons. Marching shoulder to shoulder with Emmeline Pankhurst at the head of the procession was Sophia Duleep Singh - princess-in-exile, suffragette and revolutionary.

Born in 1876 Sophia Duleep Singh was a dispossessed princess of one of the greatest and most defiant empires of the Indian subcontinent. Her father Maharajah Duleep Singh, was heir to the Kingdom of the Sikhs, a realm that included the mighty cities of Lahore and Peshawar, stretching from the lush Kashmir Valley to the craggy foothills of the Khyber Pass. It was an empire irresistible to the British, who took everything, including the fabled Kohinoor diamond. Sophia's mother was the illegitimate daughter of a German businessman and an Abyssinian slave and her godmother was Queen Victoria.

Brought up in Elvedon in Norfolk, in a house transformed to resemble a Maharajah's palace replete with exotic animals, Sophia was raised to be as genteel as any upper-class Englishwoman, presented at court, living later at Hampton Court Palace, filling the society pages with her new fashions. But at the age of thirty-one, in 1907, she went secretly to India and returned a revolutionary. Her causes were to be the struggle for Indian Independence; the fate of the Lascars; the welfare of Indian soldiers in the First World War - and the fight for female suffrage.

Carefully researched and passionately written, this is an enthralling story of an extraordinary woman who lived through some of the most eventful times in British and Indian history, and helped pave the way for women's rights in the 20th century.

This book explores the complex relationship between anti-Catholicism, or anti-popery to use the contemporary term, and the American Revolution in New England. Anti-Catholicism was among the most common themes in colonial New England culture. Nonetheless, New Englanders entered into an alliance with French Catholics against Protestant Britons during the American Revolution. As New Englanders traditionally associated Catholicism with tyranny and oppression, they were able to extend these feelings to the popish British upon the passage of the Quebec Act. As a consequence, anti-popery helped enable New Englanders to make the intellectual transition that war with Britain required. During the Revolution, anti-popery became less popular as the American rebels relied on Catholic France for aid. By the end of the revolutionary era, Catholics were extended legal toleration in all of the New England states. The book's conclusion explores the change in religious tolerance and the decline of anti-popery with a study of New England's first Catholic parish.

This open access book takes a deeper and broader perspective of the Hassaniya-speaking groups of the western region of the Sahara. There has been a surge of interest in this region, often centred around sensationalist news reports and policy briefs. But in-depth understanding and analysis remains neglected and little work has been undertaken on the diverse experiences of these groups and the contrasting political regimes under which they live. The contributors here focus on the complex and ambiguous relations between statehood, Islam, nation building and identity formation in hassanophone northwest Africa, ranging from southern Morocco, the Western Sahara and Mauritania to Algeria. The book uses up-to-date fieldwork to provide fresh analysis of and an insiders' perspective on these populations and their regional interactions, with contributions from the fields of law, Islamic studies, history, anthropology, politics, gender and media studies and the research of scholars from both the global North and global South. This interdisciplinary collection shows how urban ways of life are being adopted, with Hassaniya-speaking actors adjusting to state-administered social policies and new modes of settling disputes and legal claims. In doing so, the book sheds new light on the region's shifting social hierarchies, the new gendered power dynamics, and generational changes in the re-interpretation of 'tradition'. As well as displaying that the Hassaniya-speaking groups are pivotal to the development of the region’s political culture, the book also reveals their close association with Islam, both as a religious expression as well as a cultural marker. A much-needed contribution on the intersections of politics, Islam and identity in northwest Africa.