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Books > Social sciences > Politics & government > Political activism > Revolutions & coups
This book analyses the distant and proximate causes of the 1978 revolution in Iran as well as the dynamics of power which it set in motion. The volume explains the complex and far-reaching processes which produced the revolution, beginning in the late nineteenth century. In explaining the more proximate causes of the revolution, the book analyses the nature of the old regime and its internal contradictions; the emergence of some fundamental conflicts of interest between the state and the upper class; the economic crisis of 1975-8 which made possible a revolutionary mass immobilisation; and the emergence of a new religious interpretation of political authority and the unusual spread of the ideology of political Islam among a segment of the modern intelligentsia. The volume relates the diverse aspects of class, ideology and economic structure in order to provide an understanding of the political processes.
Situating the 1857 Indian uprising within an imperial context, Jill C. Bender traces its ramifications across the four different colonial sites of Ireland, New Zealand, Jamaica, and southern Africa. Bender argues that the 1857 uprising shaped colonial Britons' perceptions of their own empire, revealing the possibilities of an integrated empire that could provide the resources to generate and 'justify' British power. In response to the uprising, Britons throughout the Empire debated colonial responsibility, methods of counter-insurrection, military recruiting practices, and colonial governance. Even after the rebellion had been suppressed, the violence of 1857 continued to have a lasting effect. The fears generated by the uprising transformed how the British understood their relationship with the 'colonized' and shaped their own expectations of themselves as 'colonizer'. Placing the 1857 Indian uprising within an imperial context reminds us that British power was neither natural nor inevitable, but had to be constructed.
This text describes how the French Revolution, which seemed to promise an era of Franco-British partnership, led to an even more bitter estrangement between the two nations. Both the British and French peoples saw the revolution of 1789 as offering the prospect of a new Franco-British partnership. These hopes sound foundered on old suspicions and new ideological divergences. The result was to confirm the traditional perception of each nation's own identity, centred on the state in France and the people in Britain. This study illuminates late 18th-century nationalism and xenophobia.
On the afternoon of 16th November 1910 three hundred suffragettes left Caxton Hall in London in a fiery mood. Their plan was to march through the winter streets to the House of Commons. Marching shoulder to shoulder with Emmeline Pankhurst at the head of the procession was Sophia Duleep Singh - princess-in-exile, suffragette and revolutionary. Born in 1876 Sophia Duleep Singh was a dispossessed princess of one of the greatest and most defiant empires of the Indian subcontinent. Her father Maharajah Duleep Singh, was heir to the Kingdom of the Sikhs, a realm that included the mighty cities of Lahore and Peshawar, stretching from the lush Kashmir Valley to the craggy foothills of the Khyber Pass. It was an empire irresistible to the British, who took everything, including the fabled Kohinoor diamond. Sophia's mother was the illegitimate daughter of a German businessman and an Abyssinian slave and her godmother was Queen Victoria. Brought up in Elvedon in Norfolk, in a house transformed to resemble a Maharajah's palace replete with exotic animals, Sophia was raised to be as genteel as any upper-class Englishwoman, presented at court, living later at Hampton Court Palace, filling the society pages with her new fashions. But at the age of thirty-one, in 1907, she went secretly to India and returned a revolutionary. Her causes were to be the struggle for Indian Independence; the fate of the Lascars; the welfare of Indian soldiers in the First World War - and the fight for female suffrage. Carefully researched and passionately written, this is an enthralling story of an extraordinary woman who lived through some of the most eventful times in British and Indian history, and helped pave the way for women's rights in the 20th century.
Among the revolutionary movements which shook the nineteenth-century world, the change of government in Japan in 1868 occupies a special place. A new, dynamic ruling class provoked the overthrow of the old rule of the shogun and in a few years the visible structure of feudal society disappeared. The founders of the new Meiji rule had themselves been warriors and thought they were able to resist foreign pressure, but very quickly they adopted western dress gave their country a modern army, built railways and contributed to establishing a great empire. The nature of this transformation has been regarded by western historians as "revolution" and "restoration" - two quite contradictory ideas. But in this book Paul Akamatsu clarifies the picture of the forces at work in this conversion of a backward feudal state into a modern power in a few decades.
This book explores the complex relationship between anti-Catholicism, or anti-popery to use the contemporary term, and the American Revolution in New England. Anti-Catholicism was among the most common themes in colonial New England culture. Nonetheless, New Englanders entered into an alliance with French Catholics against Protestant Britons during the American Revolution. As New Englanders traditionally associated Catholicism with tyranny and oppression, they were able to extend these feelings to the popish British upon the passage of the Quebec Act. As a consequence, anti-popery helped enable New Englanders to make the intellectual transition that war with Britain required. During the Revolution, anti-popery became less popular as the American rebels relied on Catholic France for aid. By the end of the revolutionary era, Catholics were extended legal toleration in all of the New England states. The book's conclusion explores the change in religious tolerance and the decline of anti-popery with a study of New England's first Catholic parish.
This open access book takes a deeper and broader perspective of the Hassaniya-speaking groups of the western region of the Sahara. There has been a surge of interest in this region, often centred around sensationalist news reports and policy briefs. But in-depth understanding and analysis remains neglected and little work has been undertaken on the diverse experiences of these groups and the contrasting political regimes under which they live. The contributors here focus on the complex and ambiguous relations between statehood, Islam, nation building and identity formation in hassanophone northwest Africa, ranging from southern Morocco, the Western Sahara and Mauritania to Algeria. The book uses up-to-date fieldwork to provide fresh analysis of and an insiders' perspective on these populations and their regional interactions, with contributions from the fields of law, Islamic studies, history, anthropology, politics, gender and media studies and the research of scholars from both the global North and global South. This interdisciplinary collection shows how urban ways of life are being adopted, with Hassaniya-speaking actors adjusting to state-administered social policies and new modes of settling disputes and legal claims. In doing so, the book sheds new light on the region's shifting social hierarchies, the new gendered power dynamics, and generational changes in the re-interpretation of 'tradition'. As well as displaying that the Hassaniya-speaking groups are pivotal to the development of the region’s political culture, the book also reveals their close association with Islam, both as a religious expression as well as a cultural marker. A much-needed contribution on the intersections of politics, Islam and identity in northwest Africa.
As spiritual home of Che Guevara and arch-enemy of the United States for more than forty years, Cuba exerts a powerful hold over people's imaginations. The Revolution and its leader, Fidel Castro, have survived invasion, repeated external and internal crisis, and most astonishingly, economic collapse and political isolation. What is at the root of the continuity and success of the 'Revolution' and in what sense can it be termed a 'revolution'? This book is the first in-depth study of Cuba to examine its history and revolutionary transformation through the evolution of ideology and myth. Music, political campaigns, street and media propaganda, literature, cinema, and drama have served to establish a cubanista tradition, supported by powerful myths such as Che Guevara and Jose Marti, the New Man, youth, and an Afro-Cuban identity. Challenging preconceptions and conventional wisdoms about Cuba and its leadership, this book presents a remarkable portrait of the distinctive history of the island's culture. The interplay of history, revolutionary action, and ideology through myth and collective experience make this book essential reading for Cuban scholars, Latin American and US historians, political analysts and those generally interested in the history and future of Cuban political culture.
This textbook offers an accessible introduction to counterinsurgency operations, a key aspect of modern warfare. Featuring essays by some of the world's leading experts on unconventional conflict, both scholars and practitioners, the book discusses how modern regular armed forces react, and should react, to irregular warfare. The volume is divided into three main sections:
Understanding Counterinsurgency is the first comprehensive textbook on counterinsurgency, and will be essential reading for all students of small wars, counterinsurgency and counterterrorism, strategic studies and security studies, both in graduate and undergraduate courses as well as in professional military schools.
This book examines the emotional aspects of revolutionary experience during a critical turning point in both Russian and Jewish history - the 1905 revolution. Shtakser argues that radicalization involved an emotional transformation, which enabled many young revolutionaries to develop an activist attitude towards reality.
This book analyzes the underlying reasons behind the formation of the Provisional Irish Republican Army (IRA), its development, where this current in Irish republicanism is at present and its prospects for the future. Tommy McKearney, a former IRA member who was part of the 1980 hunger strike, challenges the misconception that the Provisional IRA was only, or even wholly, about ending partition and uniting Ireland. He argues that while these objectives were always the core and headline demands of the organization, opposition to the old Northern Ireland state was a major dynamic for the IRA's armed campaign. As he explores the makeup and strategy of the IRA he is not uncritical, examining alternative options available to the movement at different periods, arguing that its inability to develop a clear socialist program has limited its effectiveness and reach. This authoritative and engaging history provides a fascinating insight into the workings and dynamics of a modern resistance movement.
An up-to-date and comprehensive outline of the United States' response to terrorism, this study deals with all aspects of U.S. antiterrorist policy from the military's role in combatting terrorism to the role of international law and organizations in dealing with terrorists. The evolution of U.S. policy and the anti-terrorism bureaucracy and command structure are carefully traced from the establishment by President Nixon of the Cabinet Committee to combat terrorism to President Reagan's signing of National Security Decision Directive 138 sanctioning the use of more aggressive counterterrorist actions, such as the U.S. raid on Libya.
In early 2005 regional protests in Kyrgyzstan soon became national ones as protesters seized control of the countrya (TM)s capital, Bishkek. The countrya (TM)s president for fifteen years, Askar Akaev, fled the country and after a night of extensive looting, a new president, Kurmanbek Bakiev, came to power. The events quickly earned the epithet a ~Tulip Revolutiona (TM) and were interpreted as the third of the colour revolutions in the post-Soviet space, following Ukraine and Georgia. But did the events in Kyrgyzstan amount to a a ~revolutiona (TM)? How much change followed and with what academic and policy implications? This innovative, unique study of these events brings together a new generation of Kyrgyz scholars together with established international observers to assess what happened in Kyrgyzstan and after, and the wider implications. This book was published as a special issue of Central Asian Survey.
Edmund Burke's Reflections on the Revolution in France is one of the major texts in the western intellectual tradition. This book describes Burke's political and intellectual world, stressing the importance of the idea of 'property' in Burke's thought. It then focuses more closely on Burke's personal and political situation in the late 1780s to explain how the Reflections came to be written. The central part of the study discusses the meaning and interpretation of the work. In the last part of the book the author surveys the pamphlet controversy which the Reflections generated, paying particular attention to the most famous of the replies, Tom Paine's Rights of Man. It also examines the subsequent reputation of the Reflections from the 1790s to the modern day, noting how often Burke has fascinated even writers who have disliked his politics.
This book looks at conflict zones in the Asia Pacific with a special focus on secessionist groups/movements in the Indian Northeast, Tibet, Chinese Xinjiang, the Burmese borderlands, Kashmir in South Asia, CHT in Bangladesh, South Thailand, and Aceh in Indonesia. These conflict zones are predominantly ethnic minority provinces, which by and large do not share a sense of one-ness with the country that they are currently a part of; most of these insurgencies have had strong linkages with separatist nationalist groups in the region. Methodologically, the author uses extensive fieldwork, interview data, and participant observation from these conflict zones to take a bottom-up approach, giving importance to the voices of ordinary people and/or the residents of these conflict zones whose voices have generally been ignored. Although the book looks at both the historical background and contemporary dimensions of these conflicts, the author focuses on exploring how the role of race, ethnicity and religion in these conflicts can be both direct and indirect. This book will be of great interest to students and scholars of conflict and security in contemporary Asia with a background in politics, history, IR, security studies, religion, and sociology.
Named moral father of the Internet by Wired Magazine and quoted by President Barack Obama in his historic first inaugural address, Thomas Paine is an American revolutionary figure who continues to intrigue and infuriate. New Directions in Thomas Paine Studies offers an interdisciplinary perspective on Paine's distinctive influence on a number of eighteenth-century discourses, from politics and literature, to human rights and religion. This volume aims to expand the field of study on one of the most important figures not simply in the American, but the global revolutionary period of the late eighteenth-century. Drawing on an international group of scholars who hope to deconstruct the nationalistic boundaries that have hampered Paine studies for decades, the essays offer not only new interpretations of Paine's major works, but new methodologies that reflect the enduring presence of Paine in American cultural discourse.
A haunting ode to those who paid the ultimate price-through the prism of the Maoist insurgency, Ashutosh Bhardwaj meditates on larger questions of violence and betrayal, love and obsession, and what it means to live with and write about death. From 2011 to 2015, Ashutosh lived in the Red Corridor in India wherein the Ultra-Left Naxalites, taking inspiration from the Russian revolution and Mao's tactics, work to overthrow the Indian government by the barrel of the gun. He made several trips thereafter reporting on the insurgents, on police and governmental atrocities, and on the lives caught in the crossfire. Ashutosh chronicles his experiences and bears witness to the lives and deaths of the unforgettable men and women he meets from both sides of the struggle, bringing home the human cost of conflict with astonishing power. Narrated in multiple voices, the book is a creative biography of the region, Dandakaranya, that combines the rigour of journalism, the intimacy of a diary, the musings of a travelogue, and the craft of a novel. The Death Script is one of the most significant works of non-fiction to be published in recent times, bringing often overlooked perspectives and events to light with empathy. Praised by India's topmost scholars and critics, the book has already won various awards.
Gregory Claeys explores the reception of the French Revolution in Britain through the medium of its leading interpreters. Claeys argues that the major figures - Thomas Paine, Edmund Burke, Mary Wollstonecraft, William Godwin and John Thelwall - collectively laid the foundations for political debate for the following century, and longer.
Education in Revolutionary Struggles introduces us to the fascinating world of Latin American educational thought in the third quarter of the 20th century. It discusses the contributions of three of the most distinguished intellectuals of the period - Ivan Illich, Paulo Freire and Ernesto Guevara - and more specifically their answers to the eternal challenge: What is - or should be - the role of education in the profound structural and/or revolutionary transformation of our societies? The first part of the book identifies the cultural, economic and political context of the revolutionary years in Latin America. This historical framework is of particular interest because it is the setting for the intellectual and educational debates in which these three thinkers took part. The second part, the heart of the book, expounds in depth how Ivan Illich, Paulo Freire and Ernesto Guevara contributed to understanding of how education is linked to the transformation of society. The third and final part highlights the most fertile dimensions of the educational thought of Ivan Illich, Paulo Freire and Ernesto Guevara - deschooling, liberation education and revolutionary education respectively - and analyses the points where their conceptions of "education in revolutionary struggles" converged, complemented one another or diverged.
The Jack Cade Rebellion of 1450 was an uprising of the commons of England-most of whom were from Kent, Norfolk, and Essex-that culminated in a battle on London Bridge. The rebel force, led by a mysterious man known as Jack Cade, protested King Henry VI's ineffectiveness as a leader, the over-taxation of the working classes, the crown's failed attempts to secure French territories, and the corrupt bureaucrats and church officials. This book collects, for the first time, primary documents related to the rebellion that have been translated into Present-Day English or glossed for ease of reading. The sources included in this book comprise the rebels' petitions, entries from medieval and early modern chronicles, letters and formal correspondences, official government documents, and political poems of the fifteenth century. Students interested in urban history, popular rebellions, medieval and early modern studies, legal studies, criminal justice, Shakespeare, and artistic expressions of protest will find these primary sources invaluable.
This book examines the evolution of national Arab media and its interplay with political change, particularly in emerging democracies in the context of the Arab uprisings. Investigated from a journalistic perspective, this research addresses the role played by traditional national media in consolidating emerging democracies or in exacerbating their fragility within new political contexts. Also analyzed are the ways journalists report about politics and transformations of these media industries, drawing on the international experiences of media in transitional societies. This study builds on a field investigation led by the author and conducted within the project "Arab Revolutions: Media Revolutions," covering Libya, Tunisia, and Egypt.
This volume examines the issue of the timing of cultural change, problems of Revolutionary anticipations and reverberations, and the relationship between culture, politics, and society. Individual essays combine both old and new approaches, ranging from textual analysis to the study of local judicial records, from the psychohistorical to the demographic. But they all demonstrate the usefulness of linking social and cultural history, broadly conceived, and of interdisciplinary approaches to the study of events. Part One addresses directly the creation of French Revolutionary culture. The contributors describe the physical act of dismantling and redefining the culture of the Ancien Regime for revolutionary purposes, new conceptions of time, and generation relations in Revolutionary rhetoric and law. The second part identifies key cultural ingredients from the distant past. It reminds us of the extent to which the Revolution employed the huge storehouse of Western culture to create something original. Because the creation of a democratic culture implies a crisis of consciousness, Part Three brings together a range of investigations into the question of cultural crisis. Three essays see the Revolutionary era as engendering psychological dislocation. In Part Four, social historians reveal the variety of approaches they have taken in trying to understand eighteenth century France. The varied contributions exploit the sources that have become the stock-in-trade of modern social history. Poverty, crime, and population are among the leading topics in current historiography, but military and political institutions are also examined in new ways. This edited collection provides new insights into a critical period of world history and will be welcomed by all scholars of the French Revolution and its aftermath.
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