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Books > Religion & Spirituality > Christianity > Roman Catholicism, Roman Catholic Church
Outlining The Divine Mercy message and devotion in an
easy-to-follow format, this booklet provides an overview to one of
the Catholic Church's fastest growing movements. Includes all
elements and prayers of The Divine Mercy message and devotion.
The St. Joseph Picture Books Series is intended to help you teach
the basics of the Catholic Faith to your children in a enjoyable
manner. This booklet focuses on the Way of the Cross.
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Catholic New Hampshire
(Paperback)
Barbara D Miles; Introduction by Monsignor Anthony R Frontiero
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R453
R369
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A Chastened Communion traces a new path through the well-traversed
field of modern Irish poetry by revealing how critical engagement
with Catholicism shapes the trajectory of the poetic careers of
Austin Clarke, Patrick Kavanagh, John Montague, Seamus Heaney,
Eilean Ni Chuilleanain, Paul Durcan, and Paula Meehan.
Praying the Stations booklets are tailored to a specific audience
and can be used year after year. These booklets are appropriate for
group and/or individual use.
This New Saint Joseph Catechism is designed to prepare young
Catholic children for their first communion.
A wide-ranging collection of quotes from the new Pope's writings
and speeches, revealing his opinions on the moral issues
surrounding the Catholic Church today. Pope Francis won the hearts
of Catholics all over the world when he was elected in March 2013,
with his natural humility and commitment to putting those who are
poor at the centre of his mission. Jorge Mario Bergoglio - the
265th successor of St Peter and the first non-European Pope in over
1200 years - has encouraged people to live simpler lives and shown
the world a more compassionate face of Catholicism, bringing fresh
hope for a renewal in the Church. In his own life, he has long
demonstrated both his belief in simplicity and his concern for
those who are poor, refusing to live in palatial accommodation
during his tenure as a cardinal in Buenos Aires, riding the bus to
work and even persuading the diocese to allow a group of poor
missionaries to live in the official residence. `Pope Francis in
His Own Words' has been compiled to give Catholics and
non-Catholics alike an insight into the thoughts of the new
pontiff.
In the late sixteenth century, after the Council of Trent and the
Catholic Reformation, the confessional became a key means to
improve morals and religious life - and, for the Catholic clergy of
New Spain, a new avenue through which they might reach the
consciences of Spaniards and improve their treatment of indigenous
peoples. To this end, the bishops of the province of Mexico drafted
a directorio in 1585 to guide the priesthood in fulfilling its duty
according to current ecclesiastical ideals and social realities.
That document, published here in English for the first time, offers
an unrivaled view of the religious, social, and economic history of
colonial Mexico. Though never widely circulated, the Directorio
para confesores (Directory for Confessors) contains an encyclopedic
description of life in Mexico three generations after the European
invasion. In addition to summarizing sixteenth-century Spanish
concerns in the provinces, the Directory offers insight into the
Catholic Church's moral judgments on many aspects of colonial life.
Translated by distinguished scholar Stafford Poole, the document
embodies a remarkable knowledge of scripture and law and reflects
the concerns of the Spanish crown and what was happening in New
Spain. The Directory instructs its clergy audience in the proper
methods to combat superstition among the Spaniards, helps them
navigate the variety of business contracts used in Creole society
at the time, and details the obligations of those in various social
stations, from viceroys to tavern keepers. It also condemns the
forced labor of native people under the repartimiento system,
especially in the mines. Rendered in clear prose and illuminated
with helpful introductory chapters by Poole and John F. Schwaller,
extensive annotations, and a glossary of terms, this volume offers
unparalleled insights into life and thought in sixteenth-century
New Spain.
Over the course of its three-hundred-year history, the Catholic
Church in Louisiana witnessed a prolonged shift from French to
English, with some south Louisiana churches continuing to prepare
marriage, baptism, and burial records in French as late as the
mid-twentieth century. Speaking French in Louisiana, 1720- 1955
navigates a complex and lengthy process, presenting a nuanced
picture of language change within the Church and situating its
practices within the state's sociolinguistic evolution. Mining
three centuries of evidence from the Archdiocese of New Orleans
archives, the authors discover proof of an extraordinary
one-hundred-year rise and fall of bilingualism in Louisiana. The
multiethnic laity, clergy, and religious in the nineteenth century
necessitated the use of multiple languages in church functions, and
bilingualism remained an ordinary aspect of church life through the
antebellum period. After the Civil War, however, the authors show a
steady crossover from French to English in the Church, influenced
in large part by an active Irish population. It wasn't until
decades later, around 1910, that the Church began to embrace
English monolingualism and French faded from use. The authors'
extensive research and analysis draws on quantitative and
qualitative data, geographical models, methods of ethnography, and
cultural studies. They evaluated 4,000 letters, written mostly in
French, from 1720 to 1859; sacramental registers from more than 250
churches; parish reports; diocesan council minutes; and unpublished
material from French archives. Their findings illuminate how the
Church's hierarchical structure of authority, its social
constraints, and the attitudes of its local priests and laity
affected language maintenance and change, particularly during the
major political and social developments of the nineteenth and early
twentieth centuries. Speaking French in Louisiana, 1720- 1955 goes
beyond the ""triumph of English"" or ""tragedy of Cajun French""
stereotypes to show how south Louisiana negotiated language use and
how Christianization was a powerful linguistic and cultural
assimilator.
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